Pārājikapāḷi

Namo tassa bhagavato arahato samm āsambuddhassa
Vinayapiṭake
Pārājikapāḷi
Verañjakaṇḍaṃ
1. Tena samayena buddho bhagavā verañjāyaṃ viharati naḷerupucimandamūle mahatā
bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi. Assosi kho verañjo brāhmaṇo – ‘‘samaṇo khalu,
bho, gotamo sakyaputto sakyakulā pabbajito verañjāyaṃ viharati naḷerupucimandamūle mahatā
bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi. Taṃ kho pana bhavantaṃ gotamaṃ evaṃ
kalyāṇo kittisaddo abbhuggato – ‘itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno
sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā
[bhagavāti
(syā.), dī. ni. 1.157, abbhuggatākārena pana sameti]. So imaṃ lokaṃ sadevakaṃ samārakaṃ
sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā sacchikatvā pavedeti. So
dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ;
kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti; sādhu kho pana tathārūpānaṃ arahataṃ
dassanaṃ hotī’’’ti.
2. [ito paraṃ yāva pārā. 15-16 padakkhiṇaṃ katvā pakkāmīti pāṭho a. ni. 8.11] Atha kho verañjo
brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ
kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho verañjo brāhmaṇo
bhagavantaṃ etadavoca – ‘‘sutaṃ metaṃ, bho gotama – ‘na samaṇo gotamo brāhmaṇe jiṇṇe vuḍḍhe
mahallake addhagate vayoanuppatte abhivādeti vā paccuṭṭheti vā āsanena vā nimantetī’ti. Tayidaṃ, bho
gotama, tatheva? Na hi bhavaṃ gotamo brāhmaṇe jiṇṇe vuḍḍhe mahallake addhagate vayoanuppatte
abhivādeti vā paccuṭṭheti vā āsanena vā nimanteti? Tayidaṃ, bho gotama, na sampannamevā’’ti.
‘‘Nāhaṃ taṃ, brāhmaṇa, passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā
pajāya sadevamanussāya yamahaṃ abhivādeyyaṃ vā paccuṭṭheyyaṃ vā āsanena vā nimanteyyaṃ.
Yañhi, brāhmaṇa, tathāgato abhivādeyya vā paccuṭṭheyya vā āsanena vā nimanteyya, muddhāpi tassa
vipateyyā’’ti.
3. ‘‘Arasarūpo bhavaṃ gotamo’’ti? ‘‘Atthi khvesa, brāhmaṇa, pariyāyo yena maṃ pariyāyena
sammā vadamāno vadeyya – ‘arasarūpo samaṇo gotamo’ti. Ye te, brāhmaṇa, rūparasā saddarasā
gandharasā rasarasā phoṭṭhabbarasā te tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā
[anabhāvakatā (sī.) anabhāvaṃgatā (syā.)]āyatiṃ anuppādadhammā. Ayaṃ kho, brāhmaṇa, pariyāyo
yena maṃ pariyāyena sammā vadamāno vadeyya – ‘arasarūpo samaṇo gotamo’ti, no ca kho yaṃ tvaṃ
sandhāya vadesī’’ti.
4. ‘‘Nibbhogo bhavaṃ gotamo’’ti? ‘‘Atthi khvesa, brāhmaṇa, pariyāyo yena maṃ pariyāyena
sammā vadamāno vadeyya – ‘nibbhogo samaṇo gotamo’ti. Ye te, brāhmaṇa, rūpabhogā saddabhogā
gandhabhogā rasabhogā phoṭṭhabbabhogā te tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā
anabhāvaṃkatā āyatiṃ anuppādadhammā. Ayaṃ kho, brāhmaṇa, pariyāyo yena maṃ pariyāyena sammā
vadamāno vadeyya – ‘nibbhogo samaṇo gotamo’ti, no ca kho yaṃ tvaṃ sandhāya vadesī’’ti.
5. ‘‘Akiriyavādo bhavaṃ gotamo’’ti? ‘‘Atthi khvesa, brāhmaṇa, pariyāyo yena maṃ pariyāyena
sammā vadamāno vadeyya – ‘akiriyavādo samaṇo gotamo’ti. Ahañhi, brāhmaṇa, akiriyaṃ vadāmi
kāyaduccaritassa vac īduccaritassa manoduccaritassa. Anekavihitāna ṃ pāpak āna ṃ akusalāna ṃ

dhamm āna ṃ akiriya ṃ vad āmi. Aya ṃ kho, brāhma ṇa, pariy āyo yena ma ṃ pariy āyena samm ā
vadamāno vadeyya – ‘akiriyavādo samaṇo gotamo’ti, no ca kho yaṃ tvaṃ sandhāya vadesī’’ti.
6. ‘‘Ucchedavādo bhavaṃ gotamo’’ti? ‘‘Atthi khvesa, brāhmaṇa, pariyāyo yena maṃ pariyāyena
sammā vadamāno vadeyya – ‘ucchedavādo samaṇo gotamo’ti. Ahañhi, brāhmaṇa, ucchedaṃ vadāmi
rāgassa dosassa mohassa. Anekavihitānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ ucchedaṃ vadāmi.
Ayaṃ kho, brāhmaṇa, pariyāyo yena maṃ pariyāyena sammā vadamāno vadeyya – ‘ucchedavādo
samaṇo gotamo’ti, no ca kho yaṃ tvaṃ sandhāya vadesī’’ti.
7. ‘‘Jegucchī bhavaṃ gotamo’’ti? ‘‘Atthi khvesa, brāhmaṇa, pariyāyo yena maṃ pariyāyena
sammā vadamāno vadeyya – ‘jegucchī samaṇo gotamo’ti. Ahañhi, brāhmaṇa, jigucchāmi
kāyaduccaritena vacīduccaritena manoduccaritena. Anekavihitānaṃ pāpakānaṃ akusalānaṃ
dhammānaṃ samāpattiyā jigucchāmi. Ayaṃ kho, brāhmaṇa, pariyāyo yena maṃ pariyāyena sammā
vadamāno vadeyya – ‘jegucchī samaṇo gotamo’ti, no ca kho yaṃ tvaṃ sandhāya vadesī’’ti.
8. ‘‘Venayiko bhavaṃ gotamo’’ti? ‘‘Atthi khvesa, brāhmaṇa, pariyāyo yena maṃ pariyāyena
sammā vadamāno vadeyya – ‘venayiko samaṇo gotamo’ti. Ahañhi, brāhmaṇa, vinayāya dhammaṃ
desemi rāgassa dosassa mohassa. Anekavihitānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ vinayāya
dhammaṃ desemi. Ayaṃ kho, brāhmaṇa, pariyāyo yena maṃ pariyāyena sammā vadamāno vadeyya –
‘venayiko samaṇo gotamo’ti, no ca kho yaṃ tvaṃ sandhāya vadesī’’ti.
9. ‘‘Tapassī bhavaṃ gotamo’’ti? ‘‘Atthi khvesa, brāhmaṇa, pariyāyo yena maṃ pariyāyena sammā
vadamāno vadeyya – ‘tapassī samaṇo gotamo’ti. Tapanīyāhaṃ, brāhmaṇa, pāpake akusale dhamme
vadāmi, kāyaduccaritaṃ vacīduccaritaṃ manoduccaritaṃ. Yassa kho, brāhmaṇa, tapanīyā pāpakā
akusalā dhammā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā
tamahaṃ tapassīti vadāmi. Tathāgatassa kho, brāhmaṇa, tapanīyā pāpakā akusalā dhammā pahīnā
ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Ayaṃ kho, brāhmaṇa, pariyāyo
yena maṃ pariyāyena sammā vadamāno vadeyya – ‘tapassī samaṇo gotamo’ti, no ca kho yaṃ tvaṃ
sandhāya vadesī’’ti.
10 . ‘‘Apagabbho bhavaṃ gotamo’’ti? ‘‘Atthi khvesa, brāhmaṇa, pariyāyo yena maṃ pariyāyena
sammā vadamāno vadeyya – ‘apagabbho samaṇo gotamo’ti. Yassa kho, brāhmaṇa, āyatiṃ gabbhaseyyā
punabbhavābhinibbatti pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā
tamahaṃ apagabbhoti vadāmi. Tathāgatassa kho, brāhmaṇa, āyatiṃ gabbhaseyyā punabbhavābhinibbatti
pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Ayaṃ kho, brāhmaṇa,
pariyāyo yena maṃ pariyāyena sammā vadamāno vadeyya – ‘apagabbho samaṇo gotamo’ti, no ca kho
yaṃ tvaṃ sandhāya vadesi’’.
11 . ‘‘Seyyathāpi, brāhmaṇa, kukkuṭiyā aṇḍāni aṭṭha vā dasa vā dvādasa vā. Tānassu kukkuṭiyā
sammā adhisayitāni sammā pariseditāni sammā paribhāvitāni. Yo nu kho tesaṃ kukkuṭacchāpakānaṃ
paṭhamataraṃ pādanakhasikhāya vā mukhatuṇḍakena vā aṇḍakosaṃ padāletvā sotthinā
abhinibbhijjeyya, kinti svāssa vacanīyo – ‘‘jeṭṭho vā kaniṭṭho vā’’ti? ‘‘Jeṭṭhotissa, bho gotama, vacanīyo.
So hi nesaṃ jeṭṭho hotī’’ti. ‘‘Evameva kho ahaṃ, brāhmaṇa, avijjāgatāya pajāya aṇḍabhūtāya
pariyonaddhāya avijjaṇḍakosaṃ padāletvā ekova loke anuttaraṃ sammāsambodhiṃ abhisambuddho.
Svāhaṃ, brāhmaṇa, jeṭṭho seṭṭho lokassa’’.
‘‘Āraddhaṃ kho pana me, brāhmaṇa, vīriyaṃ
[viriyaṃ (sī. syā.)]ahosi asallīnaṃ, upaṭṭhitā sati
asammuṭṭhā [appamuṭṭhā (sī. syā.)], passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. So kho
ahaṃ, brāhmaṇa, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ
pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja vihāsiṃ. Vitakkavicārānaṃ vūpasamā ajjhattaṃ
sampas ādana ṃ cetaso ekodibh āva ṃ avitakka ṃ avic āra ṃ sam ādhija ṃ pītisukha ṃ dutiya ṃ jh āna ṃ

upasampajja vih āsiṃ. Pītiy ā ca virāgā upekkhako ca vih āsiṃ sato ca sampajāno, sukhañca k āyena
paṭisaṃvedesiṃ, yaṃ taṃ ariyā ācikkhanti – ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ
upasampajja vihāsiṃ. Sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ
atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja vihāsiṃ.
12 . ‘‘So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte
kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmesiṃ. So anekavihitaṃ
pubbenivāsaṃ anussarāmi, seyyathidaṃ –ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo
pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo
jātisatampi, jātisahassampi jātisatasahassampi, anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi
saṃvaṭṭavivaṭṭakappe – ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro
evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto; so tato cuto amutra udapādiṃ; tatrāpāsiṃ
evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto; so
tato cuto idhūpapannoti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarāmi. Ayaṃ kho me,
brāhmaṇa, rattiyā paṭhame yāme paṭhamā vijjā adhigatā, avijjā vihatā, vijjā uppannā, tamo vihato, āloko
uppanno –yathā taṃ appamattassa ātāpino pahitattassa viharato. Ayaṃ kho me, brāhmaṇa,
paṭhamābhinibbhidā ahosi kukkuṭacchāpakasseva aṇḍakosamhā.
13 . ‘‘So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte
kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhininnāmesiṃ. So dibbena cakkhunā
visuddhena atikkantamānusakena
[atikkantamānussakena (ka.)] satte passāmi cavamāne upapajjamāne
hīne paṇīte suvaṇṇe dubbaṇṇe. Sugate duggate yathākammūpage satte pajānāmi – ‘ime vata bhonto sattā
kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṃ
upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā; te kāyassa bhedā paraṃ maraṇā apāyaṃ
duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā
vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā
sammādiṭṭhikammasamādānā; te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā’ti. Iti
dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte
suvaṇṇe dubbaṇṇe. Sugate duggate yathākammūpage satte pajānāmi. Ayaṃ kho me, brāhmaṇa, rattiyā
majjhime yāme dutiyā vijjā adhigatā, avijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno –yathā
taṃ appamattassa ātāpino pahitattassa viharato. Ayaṃ kho me, brāhmaṇa, dutiyābhinibbhidā ahosi
kukkuṭacchāpakasseva aṇḍakosamhā.
14 . ‘‘So evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte
kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmesiṃ. So ‘idaṃ dukkha’nti
yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ
dukkhanirodho’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ
abbhaññāsiṃ; ‘ime āsavā’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ āsavasamudayo’ti yathābhūtaṃ
abbhaññāsiṃ, ‘ayaṃ āsavanirodho’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ āsavanirodhagāminī paṭipadā’ti
yathābhūtaṃ abbhaññāsiṃ. Tassa me evaṃ jānato evaṃ passato kāmāsavāpi cittaṃ vimuccittha
bhavāsavāpi cittaṃ vimuccittha avijjāsavāpi cittaṃ vimuccittha. Vimuttasmiṃ vimuttamiti ñāṇaṃ ahosi.
‘Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti abbhaññāsiṃ. Ayaṃ kho
me, brāhmaṇa, rattiyā pacchime yāme tatiyā vijjā adhigatā, avijjā vihatā, vijjā uppannā, tamo vihato,
āloko uppanno –yathā taṃ appamattassa ātāpino pahitattassa viharato. Ayaṃ kho me, brāhmaṇa,
tatiyābhinibbhidā ahosi –kukkuṭacchāpakasseva aṇḍakosamhā’’ti.
15 . Evaṃ vutte, verañjo brāhmaṇo bhagavantaṃ etadavoca – ‘‘jeṭṭho bhavaṃ gotamo, seṭṭho
bhavaṃ gotamo! Abhikkantaṃ, bho gotama, abhikkantaṃ, bho gotama!! Seyyathāpi, bho gotama,
nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā
telapajjotaṃ dhāreyya –cakkhumanto rūpāni dakkhantīti, evamevaṃ bhotā gotamena anekapariyāyena
dhammo pakāsito. Esāhaṃ bhavantaṃ gotamaṃ saraṇaṃ gacchāmi dhammañca bhikkhusaṅghañca.

Up āsaka ṃ ma ṃ bhava ṃ gotamo dh āretu ajjatagge p āṇ upeta ṃ sara ṇaṃ gata ṃ. Adhiv āsetu ca me
bhavaṃ gotamo verañjāyaṃ vassāvāsaṃ saddhiṃ bhikkhusaṅghenā’’ti. Adhivāsesi bhagavā
tuṇhībhāvena. Atha kho verañjo brāhmaṇo bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ
abhivādetvā padakkhiṇaṃ katvā pakkāmi.
16 . Tena kho pana samayena verañjā dubbhikkhā hoti dvīhitikā setaṭṭhikā salākāvuttā na sukarā
uñchena paggahena yāpetuṃ. Tena kho pana samayena uttarāpathakā
[uttarāhakā (sī.)]assavāṇijā
[assavaṇijā (ka.)] pañcamattehi assasatehi verañjaṃ vassāvāsaṃ upagatā honti. Tehi assamaṇḍalikāsu
bhikkhūnaṃ patthapatthapulakaṃ [patthapatthamūlakaṃ (ka.)] paññattaṃ hoti. Bhikkhū
pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya verañjaṃ piṇḍāya pavisitvā piṇḍaṃ alabhamānā
assamaṇḍalikāsu piṇḍāya caritvā patthapatthapulakaṃ ārāmaṃ āharitvā udukkhale koṭṭetvā koṭṭetvā
paribhuñjanti. Āyasmā panānando patthapulakaṃ silāyaṃ pisitvā bhagavato upanāmeti. Taṃ bhagavā
paribhuñjati.
Assosi kho bhagavā udukkhalasaddaṃ. Jānantāpi tathāgatā pucchanti, jānantāpi na pucchanti;
kālaṃ viditvā pucchanti, kālaṃ viditvā na pucchanti; atthasaṃhitaṃ tathāgatā pucchanti, no
anatthasaṃhitaṃ. Anatthasaṃhite setughāto tathāgatānaṃ. Dvīhi ākārehi buddhā bhagavanto bhikkhū
paṭipucchanti –dhammaṃ vā desessāma, sāvakānaṃ vā sikkhāpadaṃ paññapessāmāti [paññāpessāmāti
(sī. syā.)]. Atha kho bhagavā āyasmantaṃ ānandaṃ āmantesi – ‘‘kiṃ nu kho so, ānanda,
udukkhalasaddo’’ti? Atha kho āyasmā ānando bhagavato etamatthaṃ ārocesi. ‘‘Sādhu sādhu, ānanda!
Tumhehi, ānanda sappurisehi vijitaṃ. Pacchimā janatā sālimaṃsodanaṃ atimaññissatī’’ti.
17 . Atha kho āyasmā mahāmoggallāno [mahāmoggalāno (ka.)] yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā
mahāmoggallāno bhagavantaṃ etadavoca – ‘‘etarahi, bhante, verañjā dubbhikkhā dvīhitikā setaṭṭhikā
salākāvuttā. Na sukarā uñchena paggahena yāpetuṃ. Imissā, bhante, mahāpathaviyā heṭṭhimatalaṃ
sampannaṃ –seyyathāpi khuddamadhuṃ anīlakaṃ evamassādaṃ. Sādhāhaṃ, bhante, pathaviṃ
parivatteyyaṃ. Bhikkhū pappaṭakojaṃ paribhuñjissantī’’ti. ‘‘Ye pana te, moggallāna, pathavinissitā
pāṇā te kathaṃ karissasī’’ti? ‘‘Ekāhaṃ, bhante, pāṇiṃ abhinimminissāmi –seyyathāpi mahāpathavī. Ye
pathavinissitā pāṇā te tattha saṅkāmessāmi. Ekena hatthena pathaviṃ parivattessāmī’’ti. ‘‘Alaṃ,
moggallāna, mā te rucci pathaviṃ parivattetuṃ. Vipallāsampi sattā paṭilabheyyu’’nti. ‘‘Sādhu, bhante,
sabbo bhikkhusaṅgho uttarakuruṃ piṇḍāya gaccheyyā’’ti. ‘‘Alaṃ, moggallāna, mā te rucci sabbassa
bhikkhusaṅghassa uttarakuruṃ piṇḍāya gamana’’nti.
18 . Atha kho āyasmato sāriputtassa rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi –
‘‘katamesānaṃ kho buddhānaṃ bhagavantānaṃ brahmacariyaṃ na ciraṭṭhitikaṃ ahosi; katamesānaṃ
buddhānaṃ bhagavantānaṃ brahmacariyaṃ ciraṭṭhitikaṃ ahosī’’ti? Atha kho āyasmā sāriputto
sāyanhasamayaṃ
[sāyaṇhasamayaṃ (sī.)]paṭisallānā vuṭṭhito yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā sāriputto
bhagavantaṃ etadavoca – ‘‘idha mayhaṃ, bhante, rahogatassa paṭisallīnassa evaṃ cetaso parivitakko
udapādi – ‘katamesānaṃ kho buddhānaṃ bhagavantānaṃ brahmacariyaṃ na ciraṭṭhitikaṃ ahosi,
katamesānaṃ buddhānaṃ bhagavantānaṃ brahmacariyaṃ ciraṭṭhitikaṃ ahosī’ti. ‘Katamesānaṃ nu kho,
bhante, buddhānaṃ bhagavantānaṃ brahmacariyaṃ na ciraṭṭhitikaṃ ahosi, katamesānaṃ buddhānaṃ
bhagavantānaṃ brahmacariyaṃ ciraṭṭhitikaṃ ahosī’’’ti?
‘‘Bhagavato ca, sāriputta, vipassissa bhagavato ca sikhissa bhagavato ca vessabhussa
brahmacariyaṃ na ciraṭṭhitikaṃ ahosi. Bhagavato ca, sāriputta, kakusandhassa bhagavato ca
koṇāgamanassa bhagavato ca kassapassa brahmacariyaṃ ciraṭṭhitikaṃ ahosī’’ti.
19 . ‘‘Ko nu kho, bhante, hetu ko paccayo, yena bhagavato ca vipassissa bhagavato ca sikhissa
bhagavato ca vessabhussa brahmacariya ṃ na cira ṭṭhitika ṃ ahos ī’’ti? ‘‘Bhagav ā ca, s āriputta, vipass ī

bhagav ā ca sikh ī bhagav ā ca vessabh ū kilāsuno ahesu ṃ sāvak āna ṃ vitth ārena dhamma ṃ desetu ṃ.
Appakañca nesaṃ ahosi suttaṃ geyyaṃ veyyākaraṇaṃ gāthā udānaṃ itivuttakaṃ jātakaṃ
abbhutadhammaṃ vedallaṃ. Apaññattaṃ sāvakānaṃ sikkhāpadaṃ. Anuddiṭṭhaṃ pātimokkhaṃ. Tesaṃ
buddhānaṃ bhagavantānaṃ antaradhānena buddhānubuddhānaṃ sāvakānaṃ antaradhānena ye te
pacchimā sāvakā nānānāmā nānāgottā nānājaccā nānākulā pabbajitā te taṃ brahmacariyaṃ khippaññeva
antaradhāpesuṃ. Seyyathāpi, sāriputta, nānāpupphāni phalake nikkhittāni suttena asaṅgahitāni tāni vāto
vikirati vidhamati viddhaṃseti. Taṃ kissa hetu? Yathā taṃ suttena asaṅgahitattā. Evameva kho,
sāriputta, tesaṃ buddhānaṃ bhagavantānaṃ antaradhānena buddhānubuddhānaṃ sāvakānaṃ
antaradhānena ye te pacchimā sāvakā nānānāmā nānāgottā nānājaccā nānākulā pabbajitā te taṃ
brahmacariyaṃ khippaññeva antaradhāpesuṃ.
‘‘Akilāsuno ca te bhagavanto ahesuṃ sāvake cetasā ceto paricca ovadituṃ. Bhūtapubbaṃ,
sāriputta, vessabhū bhagavā arahaṃ sammāsambuddho aññatarasmiṃ bhiṃsanake
[bhīsanake (ka.)]
vanasaṇḍe sahassaṃ bhikkhusaṅghaṃ cetasā ceto paricca ovadati anusāsati – ‘evaṃ vitakketha, mā
evaṃ vitakkayittha; evaṃ manasikarotha, mā evaṃ manasākattha [manasākarittha (ka.)]; idaṃ
pajahatha, idaṃ upasampajja viharathā’ti. Atha kho, sāriputta, tassa bhikkhusahassassa vessabhunā
bhagavatā arahatā sammāsambuddhena evaṃ ovadiyamānānaṃ evaṃ anusāsiyamānānaṃ anupādāya
āsavehi cittāni vimucciṃsu. Tatra sudaṃ, sāriputta, bhiṃsanakassa vanasaṇḍassa bhiṃsanakatasmiṃ
hoti –yo koci avītarāgo taṃ vanasaṇḍaṃ pavisati, yebhuyyena lomāni haṃsanti. Ayaṃ kho, sāriputta,
hetu ayaṃ paccayo yena bhagavato ca vipassissa bhagavato ca sikhissa bhagavato ca vessabhussa
brahmacariyaṃ na ciraṭṭhitikaṃ ahosī’’ti.
20 . ‘‘Ko pana, bhante, hetu ko paccayo yena bhagavato ca kakusandhassa bhagavato ca
koṇāgamanassa bhagavato ca kassapassa brahmacariyaṃ ciraṭṭhitikaṃ ahosī’’ti? ‘‘Bhagavā ca, sāriputta,
kakusandho bhagavā ca koṇāgamano bhagavā ca kassapo akilāsuno ahesuṃ sāvakānaṃ vitthārena
dhammaṃ desetuṃ. Bahuñca nesaṃ ahosi suttaṃ geyyaṃ veyyākaraṇaṃ gāthā udānaṃ itivuttakaṃ
jātakaṃ abbhutadhammaṃ vedallaṃ, paññattaṃ sāvakānaṃ sikkhāpadaṃ, uddiṭṭhaṃ pātimokkhaṃ.
Tesaṃ buddhānaṃ bhagavantānaṃ antaradhānena buddhānubuddhānaṃ sāvakānaṃ antaradhānena ye te
pacchimā sāvakā nānānāmā nānāgottā nānājaccā nānākulā pabbajitā te taṃ brahmacariyaṃ ciraṃ
dīghamaddhānaṃ ṭhapesuṃ. Seyyathāpi, sāriputta, nānāpupphāni phalake nikkhittāni suttena
susaṅgahitāni tāni vāto na vikirati na vidhamati na viddhaṃseti. Taṃ kissa hetu? Yathā taṃ suttena
susaṅgahitattā. Evameva kho, sāriputta, tesaṃ buddhānaṃ bhagavantānaṃ antaradhānena
buddhānubuddhānaṃ sāvakānaṃ antaradhānena ye te pacchimā sāvakā nānānāmā nānāgottā nānājaccā
nānākulā pabbajitā te taṃ brahmacariyaṃ ciraṃ dīghamaddhānaṃ ṭhapesuṃ. Ayaṃ kho, sāriputta, hetu
ayaṃ paccayo yena bhagavato ca kakusandhassa bhagavato ca koṇāgamanassa bhagavato ca kassapassa
brahmacariyaṃ ciraṭṭhitikaṃ ahosī’’ti.
21 . Atha kho āyasmā sāriputto uṭṭhāyāsanā ekaṃsaṃ uttarāsaṅgaṃ karitvā yena bhagavā tenañjaliṃ
paṇāmetvā bhagavantaṃ etadavoca – ‘‘etassa, bhagavā, kālo! Etassa, sugata, kālo! Yaṃ bhagavā
sāvakānaṃ sikkhāpadaṃ paññapeyya
[paññāpeyya (sī. syā.)], uddiseyya pātimokkhaṃ, yathayidaṃ
brahmacariyaṃ addhaniyaṃ assa ciraṭṭhitika’’nti. ‘‘Āgamehi tvaṃ, sāriputta! Āgamehi tvaṃ, sāriputta!
Tathāgatova tattha kālaṃ jānissati. Na tāva, sāriputta, satthā sāvakānaṃ sikkhāpadaṃ paññapeti uddisati
[na uddisati (sī.)]pātimokkhaṃ yāva na idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti. Yato ca
kho, sāriputta, idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, atha satthā sāvakānaṃ
sikkhāpadaṃ paññapeti uddissati pātimokkhaṃ tesaṃyeva āsavaṭṭhānīyānaṃ dhammānaṃ paṭighātāya.
Na tāva, sāriputta, idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti yāva na saṅgho
rattaññumahattaṃ patto hoti. Yato ca kho, sāriputta, saṅgho rattaññumahattaṃ patto hoti atha idhekacce
āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, atha, satthā sāvakānaṃ sikkhāpadaṃ paññapeti uddisati
pātimokkhaṃ tesaṃyeva āsavaṭṭhānīyānaṃ dhammānaṃ paṭighātāya. Na tāva, sāriputta, idhekacce
āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, yāva na saṅgho vepullamahattaṃ patto hoti. Yato ca kho,
sāriputta, saṅgho vepullamahattaṃ patto hoti, atha idhekacce āsavaṭṭhānīyā dhammā saṅghe

pātubhavanti, atha satth ā sāvak āna ṃ sikkh āpada ṃ paññapeti uddisati p ātimokkha ṃ tesa ṃ yeva
āsavaṭṭhānīyānaṃ dhammānaṃ paṭighātāya. Na tāva, sāriputta, idhekacce āsavaṭṭhānīyā dhammā saṅghe
pātubhavanti, yāva na saṅgho lābhaggamahattaṃ patto hoti. Yato ca kho, sāriputta, saṅgho
lābhaggamahattaṃ patto hoti, atha idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, atha satthā
sāvakānaṃ sikkhāpadaṃ paññapeti uddisati pātimokkhaṃ tesaṃyeva āsavaṭṭhānīyānaṃ dhammānaṃ
paṭighātāya. Na tāva, sāriputta, idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, yāva na saṅgho
bāhusaccamahattaṃ patto hoti. Yato ca kho, sāriputta, saṅgho bāhusaccamahattaṃ patto hoti, atha
idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, atha satthā sāvakānaṃ sikkhāpadaṃ paññapeti
uddisati pātimokkhaṃ tesaṃyeva āsavaṭṭhānīyānaṃ dhammānaṃ paṭighātāya. Nirabbudo hi, sāriputta,
bhikkhusaṅgho nirādīnavo apagatakāḷako suddho sāre patiṭṭhito. Imesañhi, sāriputta, pañcannaṃ
bhikkhusatānaṃ yo pacchimako bhikkhu so sotāpanno avinipātadhammo niyato sambodhiparāyaṇo’’ti.
22 . Atha kho bhagavā āyasmantaṃ ānandaṃ āmantesi – ‘‘āciṇṇaṃ kho panetaṃ, ānanda,
tathāgatānaṃ yehi nimantitā vassaṃ vasanti, na te anapaloketvā janapadacārikaṃ pakkamanti.
Āyāmānanda, verañjaṃ brāhmaṇaṃ apalokessāmā’’ti. ‘‘Evaṃ bhante’’ti kho āyasmā ānando bhagavato
paccassosi. Atha kho bhagavā nivāsetvā pattacīvaramādāya āyasmatā ānandena pacchāsamaṇena yena
verañjassa brāhmaṇassa nivesanaṃ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Atha kho
verañjo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ
nisīdi. Ekamantaṃ nisinnaṃ kho verañjaṃ brāhmaṇaṃ bhagavā etadavoca – ‘‘nimantitamha tayā,
brāhmaṇa, vassaṃvuṭṭhā
[vassaṃvutthā (sī. syā. ka.)] , apalokema taṃ, icchāma mayaṃ janapadacārikaṃ
pakkamitu’’nti. ‘‘Saccaṃ, bho gotama, nimantitattha mayā vassaṃvuṭṭhā; api ca, yo deyyadhammo so
na dinno. Tañca kho no asantaṃ, nopi adātukamyatā, taṃ kutettha labbhā bahukiccā gharāvāsā
bahukaraṇīyā. Adhivāsetu me bhavaṃ gotamo svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’’ti.
Adhivāsesi bhagavā tuṇhībhāvena. Atha kho bhagavā verañjaṃ brāhmaṇaṃ dhammiyā kathāya
sandassetvā samādapetvā samuttejetvā sampahaṃsetvā uṭṭhāyāsanā pakkāmi. Atha kho verañjo
brāhmaṇo tassā rattiyā accayena sake nivesane paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpetvā
bhagavato kālaṃ ārocāpesi – ‘‘kālo, bho gotama, niṭṭhitaṃ bhatta’’nti.
23 . Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena verañjassa
brāhmaṇassa nivesanaṃ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi saddhiṃ
bhikkhusaṅghena. Atha kho verañjo brāhmaṇo buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena
khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ
[oṇītapattapāṇiṃ (ka.)] ticīvarena acchādesi, ekamekañca bhikkhuṃ ekamekena dussayugena acchādesi.
Atha kho bhagavā verañjaṃ brāhmaṇaṃ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā
sampahaṃsetvā uṭṭhāyāsanā pakkāmi. Atha kho bhagavā verañjāyaṃ yathābhirantaṃ viharitvā
anupagamma soreyyaṃ saṅkassaṃ kaṇṇakujjaṃ yena payāgapatiṭṭhānaṃ tenupasaṅkami;
upasaṅkamitvā payāgapatiṭṭhāne gaṅgaṃ nadiṃ uttaritvā yena bārāṇasī tadavasari. Atha kho bhagavā
bārāṇasiyaṃ yathābhirantaṃ viharitvā yena vesālī tena cārikaṃ pakkāmi. Anupubbena cārikaṃ
caramāno yena vesālī tadavasari. Tatra sudaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyanti.
Verañjabhāṇavāro niṭṭhito.
1. Pārājikakaṇḍaṃ
1. Paṭhamapārājikaṃ
Sudinnabhāṇavāro
24 . Tena kho pana samayena vesāliyā avidūre kalandagāmo nāma atthi [kalandagāmo nāma hoti
(sī.), kalandagāmo hoti (syā.)] . Tattha sudinno nāma kalandaputto seṭṭhiputto hoti. Atha kho sudinno

kalandaputto sambahulehi [sampah ūlehi (s ī.)] sah āyakehi saddhi ṃ ves āli ṃ agam āsi kenacideva
karaṇīyena. Tena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṃ desento nisinno
hoti. Addasa kho sudinno kalandaputto bhagavantaṃ mahatiyā parisāya parivutaṃ dhammaṃ desentaṃ
nisinnaṃ. Disvānassa etadahosi – ‘‘yaṃnūnāhampi dhammaṃ suṇeyya’’nti. Atha kho sudinno
kalandaputto yena sā parisā tenupasaṅkami; upasaṅkamitvā ekamantaṃ nisīdi. Ekamantaṃ nisinnassa
kho sudinnassa kalandaputtassa etadahosi – ‘‘yathā yathā kho ahaṃ bhagavatā dhammaṃ desitaṃ
ājānāmi, nayidaṃ sukaraṃ agāraṃ ajjhāvasatā ekantaparipuṇṇaṃ ekantaparisuddhaṃ saṅkhalikhitaṃ
brahmacariyaṃ carituṃ; yaṃnūnāhaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā
anagāriyaṃ pabbajeyya’’nti. Atha kho sā parisā bhagavatā dhammiyā kathāya sandassitā samādapitā
samuttejitā sampahaṃsitā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.
25 . Atha kho sudinno kalandaputto aciravuṭṭhitāya parisāya yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho sudinno
kalandaputto bhagavantaṃ etadavoca – ‘‘yathā yathāhaṃ, bhante, bhagavatā dhammaṃ desitaṃ
ājānāmi, nayidaṃ sukaraṃ agāraṃ ajjhāvasatā ekantaparipuṇṇaṃ ekantaparisuddhaṃ saṅkhalikhitaṃ
brahmacariyaṃ carituṃ; icchāmahaṃ, bhante, kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā
agārasmā anagāriyaṃ pabbajituṃ. Pabbājetu maṃ bhagavā’’ti. ‘‘Anuññātosi pana tvaṃ, suddinna,
mātāpitūhi agārasmā anagāriyaṃ pabbajjāyā’’ti? ‘‘Na kho ahaṃ, bhante, anuññāto mātāpitūhi agārasmā
anagāriyaṃ pabbajjāyā’’ti. ‘‘Na kho, sudinna, tathāgatā ananuññātaṃ mātāpitūhi puttaṃ pabbājentī’’ti.
‘‘Sohaṃ, bhante, tathā karissāmi yathā maṃ mātāpitaro anujānissanti agārasmā anagāriyaṃ
pabbajjāyā’’ti.
26 . Atha kho sudinno kalandaputto vesāliyaṃ taṃ karaṇīyaṃ tīretvā yena kalandagāmo yena
mātāpitaro tenupasaṅkami; upasaṅkamitvā mātāpitaro etadavoca – ‘‘ammatātā, yathā yathāhaṃ
bhagavatā dhammaṃ desitaṃ ājānāmi, nayidaṃ sukaraṃ agāraṃ ajjhāvasatā ekantaparipuṇṇaṃ
ekantaparisuddhaṃ saṅkhalikhitaṃ brahmacariyaṃ carituṃ; icchāmahaṃ kesamassuṃ ohāretvā
kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajituṃ. Anujānātha maṃ agārasmā anagāriyaṃ
pabbajjāyā’’ti. Evaṃ vutte sudinnassa kalandaputtassa mātāpitaro sudinnaṃ kalandaputtaṃ etadavocuṃ
– ‘‘tvaṃ khosi, tāta sudinna, amhākaṃ ekaputtako piyo manāpo sukhedhito sukhaparihato. Na tvaṃ, tāta
sudinna, kiñci dukkhassa jānāsi. Maraṇenapi mayaṃ te akāmakā vinā bhavissāma, kiṃ pana mayaṃ taṃ
jīvantaṃ anujānissāma agārasmā anagāriyaṃ pabbajjāyā’’ti. Dutiyampi kho sudinno kalandaputto
mātāpitaro etadavoca – ‘‘ammatātā, yathā yathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, nayidaṃ
sukaraṃ agāraṃ ajjhāvasatā ekantaparipuṇṇaṃ ekantaparisuddhaṃ saṅkhalikhitaṃ brahmacariyaṃ
carituṃ; icchāmahaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ
pabbajituṃ. Anujānātha maṃ agārasmā anagāriyaṃ pabbajjāyā’’ti. Dutiyampi kho sudinnassa
kalandaputtassa mātāpitaro sudinnaṃ kalandaputtaṃ etadavocuṃ – ‘‘tvaṃ khosi, tāta sudinna, amhākaṃ
ekaputtako piyo manāpo sukhedhito sukhaparihato. Na tvaṃ, tāta sudinna, kiñci dukkhassa jānāsi.
Maraṇenapi mayaṃ te akāmakā vinā bhavissāma, kiṃ pana mayaṃ taṃ jīvantaṃ anujānissāma
agārasmā anagāriyaṃ pabbajjāyā’’ti! Tatiyampi kho sudinno kalandaputto mātāpitaro etadavoca –
‘‘ammatātā, yathā yathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, nayidaṃ sukaraṃ agāraṃ
ajjhāvasatā ekantaparipuṇṇaṃ ekantaparisuddhaṃ saṅkhalikhitaṃ brahmacariyaṃ carituṃ; icchāmahaṃ
kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajituṃ. Anujānātha maṃ
agārasmā anagāriyaṃ pabbajjāyā’’ti. Tatiyampi kho sudinnassa kalandaputtassa mātāpitaro sudinnaṃ
kalandaputtaṃ etadavocuṃ – ‘‘tvaṃ khosi, tāta sudinna, amhākaṃ ekaputtako piyo manāpo sukhedhito
sukhaparihato. Na tvaṃ, tāta sudinna, kiñci dukkhassa jānāsi. Maraṇenapi mayaṃ te akāmakā vinā
bhavissāma, kiṃ pana mayaṃ taṃ jīvantaṃ anujānissāma agārasmā anagāriyaṃ pabbajjāyā’’ti!
27 . Atha kho sudinno kalandaputto – ‘‘na maṃ mātāpitaro anujānanti agārasmā anagāriyaṃ
pabbajjāyā’’ti, tattheva anantarahitāya bhūmiyā nipajji – idheva me maraṇaṃ bhavissati pabbajjā vāti.
Atha kho sudinno kalandaputto ekampi bhattaṃ na bhuñji, dvepi bhattāni na bhuñji, tīṇipi bhattāni na
bhuñji, cattāripi bhattāni na bhuñji, pañcapi bhattāni na bhuñji, chapi bhattāni na bhuñji, sattapi bhattāni

na bhuñji.
28 . Atha kho sudinnassa kalandaputtassa mātāpitaro sudinnaṃ kalandaputtaṃ etadavocuṃ – ‘‘tvaṃ
khosi, tāta sudinna, amhākaṃ ekaputtako piyo manāpo sukhedhito sukhaparihato. Na tvaṃ, tāta sudinna,
kiñci dukkhassa jānāsi. Maraṇenapi mayaṃ te akāmakā vinā bhavissāma, kiṃ pana mayaṃ taṃ
jīvantaṃ anujānissāma agārasmā anagāriyaṃ pabbajjāya? Uṭṭhehi, tāta sudinna, bhuñja ca piva ca
paricārehi ca, bhuñjanto pivanto paricārento kāme paribhuñjanto puññāni karonto abhiramassu. Na taṃ
mayaṃ anujānāma agārasmā anagāriyaṃ pabbajjāyā’’ti. Evaṃ vutte sudinno kalandaputto tuṇhī ahosi.
Dutiyampi kho…pe… tatiyampi kho sudinnassa kalandaputtassa mātāpitaro sudinnaṃ kalandaputtaṃ
etadavocuṃ – ‘‘tvaṃ khosi, tāta sudinna, amhākaṃ ekaputtako piyo manāpo sukhedhito sukhaparihato.
Na tva ṃ, tāta sudinna, kiñci dukkhassa jānāsi. Maraṇenapi mayaṃ te akāmakā vinā bhavissāma, kiṃ
pana mayaṃ taṃ jīvantaṃ anujānissāma agārasmā anagāriyaṃ pabbajjāya! Uṭṭhehi, tāta sudinna, bhuñja
ca piva ca paricārehi ca, bhuñjanto pivanto paricārento kāme paribhuñjanto puññāni karonto
abhiramassu. Na taṃ mayaṃ anujānāma agārasmā anagāriyaṃ pabbajjāyā’’ti. Tatiyampi kho sudinno
kalandaputto tuṇhī ahosi.
Atha kho sudinnassa kalandaputtassa sahāyakā yena sudinno kalandaputto tenupasaṅkamiṃsu;
upasaṅkamitvā sudinnaṃ kalandaputtaṃ etadavocuṃ – ‘‘tvaṃ khosi, samma sudinna, mātāpitūnaṃ
ekaputtako piyo manāpo sukhedhito sukhaparihato. Na tvaṃ, samma sudinna, kiñci dukkhassa jānāsi.
Maraṇenapi te mātāpitaro akāmakā vinā bhavissanti, kiṃ pana taṃ jīvantaṃ anujānissanti agārasmā
anagāriyaṃ pabbajāya! Uṭṭhehi, samma sudinna, bhuñja ca piva ca paricārehi ca, bhuñjanto pivanto
paricārento kāme paribhuñjanto puññāni karonto abhiramassu, na taṃ mātāpitaro anujānissanti agārasmā
anagāriyaṃ pabbajjāyā’’ti. Evaṃ vutte, sudinno kalandaputto tuṇhī ahosi. Dutiyampi kho…pe…
tatiyampi kho sudinnassa kalandaputtassa sahāyakā sudinnaṃ kalandaputtaṃ etadavocuṃ – ‘‘tvaṃ
khosi, samma sudinna…pe… tatiyampi kho sudinno kalandaputto tuṇhī ahosi.
29 . Atha kho sudinnassa kalandaputtassa sahāyakā yena sudinnassa kalandaputtassa mātāpitaro
tenupasaṅkamiṃsu; upasaṅkamitvā sudinnassa kalandaputtassa mātāpitaro etadavocuṃ – ‘‘ammatātā,
eso sudinno anantarahitāya bhūmiyā nipanno – ‘idheva me maraṇaṃ bhavissati pabbajjā vā’ti. Sace
tumhe sudinnaṃ nānujānissatha agārasmā anagāriyaṃ pabbajjāya, tattheva maraṇaṃ āgamissati. Sace
pana tumhe sudinnaṃ anujānissatha agārasmā anagāriyaṃ pabbajjāya, pabbajitampi naṃ dakkhissatha.
Sace sudinno nābhiramissati agārasmā anagāriyaṃ pabbajjāya, kā tassa aññā gati bhavissati, idheva
paccāgamissati. Anujānātha sudinnaṃ agārasmā anagāriyaṃ pabbajjāyā’’ti. ‘‘Anujānāma, tātā,
sudinnaṃ agārasmā anagāriyaṃ pabbajjāyā’’ti. Atha kho sudinnassa kalandaputtassa sahāyakā yena
sudinno kalandaputto tenupasaṅkamiṃsu; upasaṅkamitvā sudinnaṃ kalandaputtaṃ etadavocuṃ –
‘‘uṭṭhehi, samma sudinna, anuññātosi mātāpitūhi agārasmā anagāriyaṃ pabbajjāyā’’ti.
30 . Atha kho sudinno kalandaputto – ‘‘anuññātomhi kira mātāpitūhi agārasmā anagāriyaṃ
pabbajjāyā’’ti, haṭṭho udaggo pāṇinā gattāni paripuñchanto vuṭṭhāsi. Atha kho sudinno kalandaputto
katipāhaṃ balaṃ gāhetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā
ekamantaṃ nisīdi. Ekamantaṃ nisanno kho sudinno kalandaputto bhagavantaṃ etadavoca – ‘‘anuññāto
[anuññātomhi (sī. syā.)] ahaṃ, bhante, mātāpitūhi agārasmā anagāriyaṃ pabbajjāya. Pabbājetu maṃ
bhagavā’’ti. Alattha kho sudinno kalandaputto bhagavato santike pabbajjaṃ, alattha upasampadaṃ.
Acirūpasampanno ca panāyasmā sudinno evarūpe dhutaguṇe samādāya vattati, āraññiko hoti
piṇḍapātiko paṃsukūliko sapadānacāriko, aññataraṃ vajjigāmaṃ upanissāya viharati.
Tena kho pana samayena vajjī dubbhikkhā hoti dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena
paggahena yāpetuṃ. Atha kho āyasmato sudinnassa etadahosi – ‘‘etarahi kho vajjī dubbhikkhā dvīhitikā
setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṃ. Bahū kho pana me vesāliyaṃ ñātī aḍḍhā
mahaddhanā mahābhogā pahūtajātarūparajatā pahūtavittūpakaraṇā pahūtadhanadhaññā. Yaṃnūnāhaṃ
ñātī upanissāya vihareyyaṃ! Ñātī maṃ
[ñātakāpi maṃ (syā.)] nissāya dānāni dassanti puññāni

karissanti, bhikkh ū ca l ābha ṃ lacchanti, ahañca pi ṇḍ akena na kilamiss ām ī’’ ti. Atha kho āyasm ā
sudinno senāsanaṃ saṃsāmetvā pattacīvaramādāya yena vesālī tena pakkāmi. Anupubbena yena vesālī
tadavasari. Tatra sudaṃ āyasmā sudinno vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. Assosuṃ kho
āyasmato sudinnassa ñātakā – ‘‘sudinno kira kalandaputto vesāliṃ anuppatto’’ti. Te āyasmato
sudinnassa saṭṭhimatte thālipāke bhattābhihāraṃ abhihariṃsu. Atha kho āyasmā sudinno te saṭṭhimatte
thālipāke bhikkhūnaṃ vissajjetvā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya kalandagāmaṃ
piṇḍāya pāvisi. Kalandagāme sapadānaṃ piṇḍāya caramāno yena sakapitu nivesanaṃ tenupasaṅkami.
31 . Tena kho pana samayena āyasmato sudinnassa ñātidāsī ābhidosikaṃ kummāsaṃ chaḍḍetukāmā
[chaṭṭetukāmā (ka.)] hoti. Atha kho āyasmā sudinno taṃ ñātidāsiṃ etadavoca – ‘‘sace taṃ, bhagini,
chaḍḍanīyadhammaṃ, idha me patte ākirā’’ti. Atha kho āyasmato sudinnassa ñātidāsī taṃ ābhidosikaṃ
kummāsaṃ āyasmato sudinnassa patte ākirantī hatthānañca pādānañca sarassa ca nimittaṃ aggahesi.
Atha kho āyasmato sudinnassa ñātidāsī yenāyasmato sudinnassa mātā tenupasaṅkami; upasaṅkamitvā
āyasmato sudinnassa mātaraṃ etadavoca – ‘‘yaggheyye, jāneyyāsi, ayyaputto sudinno anuppatto’’ti.
‘‘Sace, je, tvaṃ saccaṃ bhaṇasi, adāsiṃ taṃ karomī’’ti.
32 . Tena kho pana samayena āyasmā sudinno taṃ ābhidosikaṃ kummāsaṃ aññataraṃ kuṭṭamūlaṃ
[kuḍḍamūlaṃ (sī. syā.)] nissāya paribhuñjati. Pitāpi kho āyasmato sudinnassa kammantā āgacchanto
addasa āyasmantaṃ sudinnaṃ taṃ ābhidosikaṃ kummāsaṃ aññataraṃ kuṭṭamūlaṃ nissāya
paribhuñjantaṃ. Disvāna yenāyasmā sudinno tenupasaṅkami; upasaṅkamitvā āyasmantaṃ sudinnaṃ
etadavoca – ‘‘atthi nāma, tāta sudinna, ābhidosikaṃ kummāsaṃ paribhuñjissasi! Nanu nāma, tāta
sudinna, sakaṃ gehaṃ gantabba’’nti? ‘‘Agamimha [agamamhā (ka.)] kho te gahapati, gehaṃ. Tatoyaṃ
ābhidosiko kummāso’’ti. Atha kho āyasmato sudinnassa pitā āyasmato sudinnassa bāhāyaṃ gahetvā
āyasmantaṃ sudinnaṃ etadavoca – ‘‘ehi, tāta sudinna, gharaṃ gamissāmā’’ti. Atha kho āyasmā sudinno
yena sakapitu nivesanaṃ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Atha kho āyasmato
sudinnassa pitā āyasmantaṃ sudinnaṃ etadavoca – ‘‘bhuñja, tāta sudinnā’’ti. ‘‘Alaṃ, gahapati, kataṃ
me ajja bhattakicca’’nti. ‘‘Adhivāsehi, tāta sudinna, svātanāya bhatta’’nti. Adhivāsesi kho āyasmā
sudinno tuṇhībhāvena. Atha kho āyasmā sudinno uṭṭhāyāsanā pakkāmi.
33 . Atha kho āyasmato sudinnassa mātā tassā rattiyā accayena haritena gomayena pathaviṃ
opuñjāpetvā [opucchāpetvā (sī. syā.)] dve puñje kārāpesi – ekaṃ hiraññassa, ekaṃ suvaṇṇassa. Tāva
mahantā puñjā ahesuṃ, orato ṭhito puriso pārato ṭhitaṃ purisaṃ na passati; pārato ṭhito puriso orato
ṭhitaṃ purisaṃ na passati. Te puñje kilañjehi paṭicchādāpetvā majjhe āsanaṃ paññāpetvā tirokaraṇīyaṃ
parikkhipitvā āyasmato sudinnassa purāṇadutiyikaṃ āmantesi – ‘‘tena hi, vadhu, yena alaṅkārena
alaṅkatā puttassa me sudinnassa piyā ahosi manāpā tena alaṅkārena alaṅkarā’’ti. ‘‘Evaṃ, ayye’’ti, kho
āyasmato sudinnassa purāṇadutiyikā āyasmato sudinnassa mātuyā paccassosi.
34 . Atha kho āyasmā sudinno pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena sakapitu
nivesanaṃ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Atha kho āyasmato sudinnassa pitā
yenāyasmā sudinno tenupasaṅkami; upasaṅkamitvā te puñje vivarāpetvā āyasmantaṃ sudinnaṃ
etadavoca – ‘‘idaṃ te, tāta sudinna, mātu mattikaṃ itthikāya itthidhanaṃ, aññaṃ pettikaṃ aññaṃ
pitāmahaṃ. Labbhā, tāta sudinna, hīnāyāvattitvā bhogā ca bhuñjituṃ puññāni ca kātuṃ. Ehi tvaṃ, tāta
sudinna, hīnāyāvattitvā bhoge ca bhuñjassu puññāni ca karohī’’ti. ‘‘Tāta, na ussahāmi na visahāmi,
abhirato ahaṃ brahmacariyaṃ carāmī’’ti. Dutiyampi kho…pe… tatiyampi kho āyasmato sudinnassa pitā
āyasmantaṃ sudinnaṃ etadavoca – ‘‘idaṃ te, tāta sudinna, mātu mattikaṃ, itthikāya itthidhanaṃ,
aññaṃ pettikaṃ, aññaṃ pitāmahaṃ. Labbhā, tāta sudinna, hīnāyāvattitvā bhogā ca bhuñjituṃ puññāni
ca kātuṃ. Ehi tvaṃ, tāta sudinna, hīnāyāvattitvā bhoge ca bhuñjassu puññāni ca karohī’’ti. ‘‘Vadeyyāma
kho taṃ, gahapati, sace tvaṃ nātikaḍḍheyyāsī’’ti. ‘‘Vadehi, tāta sudinnā’’ti. Tena hi tvaṃ, gahapati,
mahante mahante sāṇipasibbake kārāpetvā hiraññasuvaṇṇassa pūrāpetvā sakaṭehi nibbāhāpetvā majjhe
gaṅgāya sote opātehi
[osādehi (sī. syā.)] . Taṃ kissa hetu? Yañhi te, gahapati, bhavissati tatonidānaṃ
bhayaṃ vā chambhitattaṃ vā lomahaṃso vā ārakkho vā so te na bhavissatī’’ti. Evaṃ vutte, āyasmato

sudinnassa pit ā anattamano ahosi – ‘‘ kathañhi n āma putto sudinno eva ṃ vakkhat ī’’ ti!
35 . Atha kho āyasmato sudinnassa pitā āyasmato sudinnassa purāṇadutiyikaṃ āmantesi – ‘‘tena hi,
vadhu, tvaṃ piyā ca manāpā ca [tvampi yāca (sī.)] . Appeva nāma putto sudinno tuyhampi vacanaṃ
kareyyā’’ti! Atha kho āyasmato sudinnassa purāṇadutiyikā āyasmato sudinnassa pādesu gahetvā
āyasmantaṃ sudinnaṃ etadavoca – ‘‘kīdisā nāma tā, ayyaputta, accharāyo yāsaṃ tvaṃ hetu
brahmacariyaṃ carasī’’ti? ‘‘Na kho ahaṃ, bhagini, accharānaṃ hetu brahmacariyaṃ carāmī’’ti. Atha
kho āyasmato sudinnassa purāṇadutiyikā – ‘‘ajjatagge maṃ ayyaputto sudinno bhaginivādena
samudācaratī’’ti, tattheva mucchitā papatā.
Atha kho āyasmā sudinno pitaraṃ etadavoca – ‘‘sace, gahapati, bhojanaṃ dātabbaṃ detha, mā no
viheṭhayitthā’’ti. ‘‘Bhuñja, tāta sudinnā’’ti. Atha kho āyasmato sudinnassa mātā ca pitā ca āyasmantaṃ
sudinnaṃ paṇītena khādanīyena bhojanīyena sahatthā santappesuṃ sampavāresuṃ. Atha kho āyasmato
sudinnassa mātā āyasmantaṃ sudinnaṃ bhuttāviṃ onītapattapāṇiṃ etadavoca – ‘‘idaṃ, tāta sudinna,
kulaṃ aḍḍhaṃ mahaddhanaṃ mahābhogaṃ pahūtajātarūparajataṃ pahūtavittūpakaraṇaṃ
pahūtadhanadhaññaṃ. Labbhā, tāta sudinna, hīnāyāvattitvā bhogā ca bhuñjituṃ puññāni ca kātuṃ. Ehi
tvaṃ, tāta sudinna, hīnāyāvattitvā bhoge ca bhuñjassu puññāni ca karohī’’ti. ‘‘Amma, na ussahāmi na
visahāmi, abhirato ahaṃ brahmacariyaṃ carāmī’’ti. Dutiyampi kho…pe… tatiyampi kho āyasmato
sudinnassa mātā āyasmantaṃ sudinnaṃ etadavoca – ‘‘idaṃ, tāta sudinna, kulaṃ aḍḍhaṃ mahaddhanaṃ
mahābhogaṃ pahūtajātarūparajataṃ pahūtavittūpakaraṇaṃ pahūtadhanadhaññaṃ
[pahūtadhanadhaññaṃ
(pa. carāmīti) itipāṭho sabbattha natthi, ūno maññe] . Tena hi, tāta sudinna, bījakampi dehi – mā no
aputtakaṃ sāpateyyaṃ licchavayo atiharāpesu’’nti. ‘‘Etaṃ kho me, amma, sakkā kātu’’nti. ‘‘Kahaṃ
pana, tāta sudinna, etarahi viharasī’’ti? ‘‘Mahāvane, ammā’’ti. Atha kho āyasmā sudinno uṭṭhāyāsanā
pakkāmi.
36 . Atha kho āyasmato sudinnassa mātā āyasmato sudinnassa purāṇadutiyikaṃ āmantesi – ‘‘tena
hi, vadhu, yadā utunī hosi, pupphaṃ te uppannaṃ hoti, atha me āroceyyāsī’’ti. ‘‘Evaṃ ayye’’ti kho
āyasmato sudinnassa purāṇadutiyikā āyasmato sudinnassa mātuyā paccassosi. Atha kho āyasmato
sudinnassa purāṇadutiyikā nacirasseva utunī ahosi, pupphaṃsā uppajji. Atha kho āyasmato sudinnassa
purāṇadutiyikā āyasmato sudinnassa mātaraṃ etadavoca – ‘‘utunīmhi, ayye, pupphaṃ me uppanna’’nti.
‘‘Tena hi, vadhu, yena alaṅkārena alaṅkatā puttassa sudinnassa piyā ahosi manāpā tena alaṅkārena
alaṅkarā’’ti. ‘‘Evaṃ ayye’’ti kho āyasmato sudinnassa purāṇadutiyikā āyasmato sudinnassa mātuyā
paccassosi. Atha kho āyasmato sudinnassa mātā āyasmato sudinnassa purāṇadutiyikaṃ ādāya yena
mahāvanaṃ yenāyasmā sudinno tenupasaṅkami; upasaṅkamitvā āyasmantaṃ sudinnaṃ etadavoca –
‘‘idaṃ, tāta sudinna, kulaṃ aḍḍhaṃ mahaddhanaṃ mahābhogaṃ pahūtajātarūparajataṃ
pahūtavittūpakaraṇaṃ pahūtadhanadhaññaṃ. Labbhā, tāta sudinna, hīnāyāvattitvā bhogā ca bhuñjituṃ
puññāni ca kātuṃ. Ehi tvaṃ, tāta sudinna, hīnāyāvattitvā bhoge ca bhuñjassu puññāni ca karohī’’ti.
‘‘Amma, na ussahāmi na visahāmi, abhirato ahaṃ brahmacariyaṃ carāmī’’ti. Dutiyampi kho…pe…
tatiyampi kho āyasmato sudinnassa mātā āyasmantaṃ sudinnaṃ etadavoca – ‘‘idaṃ, tāta sudinna, kulaṃ
aḍḍhaṃ mahaddhanaṃ mahābhogaṃ pahūtajātarūparajataṃ pahūtavittūpakaraṇaṃ
pahūtadhanadhaññaṃ. Tena hi, tāta sudinna, bījakampi dehi – mā no aputtakaṃ sāpateyyaṃ licchavayo
atiharāpesu’’nti. ‘‘Etaṃ kho me, amma, sakkā kātu’’nti, purāṇadutiyikāya bāhāyaṃ gahetvā mahāvanaṃ
ajjhogāhetvā apaññatte sikkhāpade anādīnavadasso purāṇadutiyikāya tikkhattuṃ methunaṃ dhammaṃ
abhiviññāpesi. Sā tena gabbhaṃ gaṇhi. Bhummā devā saddamanussāvesuṃ – ‘‘nirabbudo vata, bho,
bhikkhusaṅgho nirādīnavo; sudinnena kalandaputtena abbudaṃ uppāditaṃ, ādīnavo uppādito’’ti.
Bhummānaṃ devānaṃ saddaṃ sutvā cātumahārājikā
[cātummahārājikā (sī. syā.)] devā
saddamanussāvesuṃ…pe… tāvatiṃsā devā… yāmā devā … tusitā devā… nimmānaratī devā…
paranimmitavasavattī devā… brahmakāyikā devā saddamanussāvesuṃ – ‘‘nirabbudo vata, bho,
bhikkhusaṅgho nirādīnavo; sudinnena kalandaputtena abbudaṃ uppāditaṃ, ādīnavo uppādito’’ti. Itiha
tena kha ṇena tena muhuttena y āva brahmalok ā saddo abbhuggacchi.

Atha kho āyasmato sudinnassa pur āṇ adutiyik ā tassa gabbhassa parip ākamanv āya putta ṃ vij āyi.
Atha kho āyasmato sudinnassa sahāyakā tassa dārakassa ‘bījako’ti nāmaṃ akaṃsu. Āyasmato
sudinnassa purāṇadutiyikāya bījakamātāti nāmaṃ akaṃsu. Āyasmato sudinnassa bījakapitāti nāmaṃ
akaṃsu. Te aparena samayena ubho agārasmā anagāriyaṃ pabbajitvā arahattaṃ sacchākaṃsu.
37 . Atha kho āyasmato sudinnassa ahudeva kukkuccaṃ, ahu vippaṭisāro – ‘‘alābhā vata me, na vata
me lābhā! Dulladdhaṃ vata me, na vata me suladdhaṃ! Yohaṃ evaṃ svākkhāte dhammavinaye
pabbajitvā nāsakkhiṃ yāvajīvaṃ paripuṇṇaṃ parisuddhaṃ brahmacariyaṃ caritu’’nti. So teneva
kukkuccena tena vippaṭisārena kiso ahosi lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto
antomano līnamano dukkhī dummano vippaṭisārī pajjhāyi.
38 . Atha kho āyasmato sudinnassa sahāyakā bhikkhū āyasmantaṃ sudinnaṃ etadavocuṃ – ‘‘pubbe
kho tvaṃ, āvuso sudinna, vaṇṇavā ahosi pīṇindriyo pasannamukhavaṇṇo vippasannachavivaṇṇo; so dāni
tvaṃ etarahi kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto antomano līnamano
dukkhī dummano vippaṭisārī pajjhāyasi. Kacci no tvaṃ, āvuso sudinna, anabhirato brahmacariyaṃ
carasī’’ti? ‘‘Na kho ahaṃ, āvuso, anabhirato brahmacariyaṃ carāmi. Atthi me pāpakammaṃ kataṃ;
purāṇadutiyikāya methuno dhammo paṭisevito; tassa mayhaṃ, āvuso, ahudeva kukkuccaṃ ahu
vippaṭisāro – ‘alābhā vata me, na vata me lābhā; dulladdhaṃ vata me, na vata me suladdhaṃ; yohaṃ
evaṃ svākkhāte dhammavinaye pabbajitvā nāsakkhiṃ yāvajīvaṃ paripuṇṇaṃ parisuddhaṃ
brahmacariyaṃ caritu’’nti. ‘‘Alañhi te, āvuso sudinna, kukkuccāya alaṃ vippaṭisārāya yaṃ tvaṃ evaṃ
svākkhāte dhammavinaye pabbajitvā na sakkhissasi yāvajīvaṃ paripuṇṇaṃ parisuddhaṃ
brahmacariyaṃ carituṃ. Nanu, āvuso, bhagavatā anekapariyāyena virāgāya dhammo desito, no
sarāgāya; visaṃyogāya dhammo desito, no saṃyogāya; anupādānāya dhammo desito, no saupādānāya.
Tattha nāma tvaṃ, āvuso, bhagavatā virāgāya dhamme desite sarāgāya cetessasi, visaṃyogāya dhamme
desite saṃyogāya cetessasi, anupādānāya dhamme desite saupādānāya cetessasi! Nanu, āvuso,
bhagavatā anekapariyāyena rāgavirāgāya dhammo desito, madanimmadanāya pipāsavinayāya
ālayasamugghātāya vaṭṭupacchedāya taṇhākkhayāya virāgāya nirodhāya nibbānāya dhammo desito!
Nanu, āvuso, bhagavatā anekapariyāyena kāmānaṃ pahānaṃ akkhātaṃ, kāmasaññānaṃ pariññā
akkhātā, kāmapipāsānaṃ paṭivinayo akkhāto, kāmavitakkānaṃ samugghāto akkhāto, kāmapariḷāhānaṃ
vūpasamo akkhāto! Netaṃ, āvuso, appasannānaṃ vā pasādāya, pasannānaṃ vā bhiyyobhāvāya. Atha
khvetaṃ, āvuso, appasannānañceva appasādāya pasannānañca ekaccānaṃ aññathattāyā’’ti.
39 . Atha kho te bhikkhū āyasmantaṃ sudinnaṃ anekapariyāyena vigarahitvā bhagavato
etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ
sannipātāpetvā āyasmantaṃ sudinnaṃ paṭipucchi – ‘‘saccaṃ kira tvaṃ, sudinna, purāṇadutiyikāya
methunaṃ dhammaṃ paṭisevī’’ti? ‘‘Saccaṃ, bhagavā’’ti. Vigarahi buddho bhagavā –
‘‘ananucchavikaṃ
[ananucchaviyaṃ (sī.)] , moghapurisa, ananulomikaṃ appaṭirūpaṃ assāmaṇakaṃ
akappiyaṃ akaraṇīyaṃ. Kathañhi nāma tvaṃ, moghapurisa, evaṃ svākkhāte dhammavinaye pabbajitvā
na sakkhissasi yāvajīvaṃ paripuṇṇaṃ parisuddhaṃ brahmacariyaṃ carituṃ! Nanu mayā, moghapurisa,
anekapariyāyena virāgāya dhammo desito, no sarāgāya; visaṃyogāya dhammo desito, no saṃyogāya;
anupādānāya dhammo desito, no saupādānāya! Tattha nāma tvaṃ, moghapurisa, mayā virāgāya dhamme
desite sarāgāya cetessasi, visaṃyogāya dhamme desite saṃyogāya cetessasi, anupādānāya dhamme
desite saupādānāya cetessasi! Nanu mayā, moghapurisa, anekapariyāyena rāgavirāgāya dhammo desito!
Madanimmadanāya pipāsavinayāya ālayasamugghātāya vaṭṭupacchedāya taṇhākkhayāya virāgāya
nirodhāya nibbānāya dhammo desito! Nanu mayā, moghapurisa, anekapariyāyena kāmānaṃ pahānaṃ
akkhātaṃ, kāmasaññānaṃ pariññā akkhātā, kāmapipāsānaṃ paṭivinayo akkhāto, kāmavitakkānaṃ
samugghāto akkhāto, kāmapariḷāhānaṃ vūpasamo akkhāto! Varaṃ te, moghapurisa, āsivisassa
[āsīvisassa (sī. syā.)] ghoravisassa mukhe aṅgajātaṃ pakkhittaṃ, na tveva mātugāmassa aṅgajāte
aṅgajātaṃ pakkhittaṃ. Varaṃ te, moghapurisa, kaṇhasappassa mukhe aṅgajātaṃ pakkhittaṃ, na tveva
mātugāmassa aṅgajāte aṅgajātaṃ pakkhittaṃ. Varaṃ te, moghapurisa, aṅgārakāsuyā ādittāya
sampajjalitāya sajotibhūtāya aṅgajātaṃ pakkhittaṃ, na tveva mātugāmassa aṅgajāte aṅgajātaṃ

pakkhitta ṃ . Ta ṃ kissa hetu? Tatonid ānañhi, moghapurisa, mara ṇaṃ vā nigaccheyya
maraṇamattaṃ vā dukkhaṃ, na tveva tappaccayā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ
vinipātaṃ nirayaṃ upapajjeyya. Itonidānañca kho, moghapurisa, kāyassa bhedā paraṃ maraṇā apāyaṃ
duggatiṃ vinipātaṃ nirayaṃ upapajjeyya. Tattha nāma tvaṃ, moghapurisa, yaṃ tvaṃ asaddhammaṃ
gāmadhammaṃ vasaladhammaṃ duṭṭhullaṃ odakantikaṃ rahassaṃ dvayaṃdvayasamāpattiṃ
samāpajjissasi, bahūnaṃ kho tvaṃ, moghapurisa, akusalānaṃ dhammānaṃ ādikattā pubbaṅgamo.
Neta ṃ, moghapurisa, appasannānaṃ vā pasādāya, pasannānaṃ vā bhiyyobhāvāya; atha khvetaṃ,
moghapurisa, appasannānañceva appasādāya, pasannānañca ekaccānaṃ aññathattāyā’’ti.
Atha kho bhagavā āyasmantaṃ sudinnaṃ anekapariyāyena vigarahitvā dubbharatāya dupposatāya
mahicchatāya asantuṭṭhitāya [asantuṭṭhatāya (syā.)] saṅgaṇikāya kosajjassa avaṇṇaṃ bhāsitvā
anekapariyāyena subharatāya suposatāya appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa
apacayassa vīriyārambhassa [vīriyārabbhassa (ka.)] vaṇṇaṃ bhāsitvā bhikkhūnaṃ tadanucchavikaṃ
tadanulomikaṃ dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘tena hi, bhikkhave, bhikkhūnaṃ
sikkhāpadaṃ paññapessāmi
[paññāpessāmi (sī. syā.)] dasa atthavase paṭicca – saṅghasuṭṭhutāya,
saṅghaphāsutāya, dummaṅkūnaṃ puggalānaṃ niggahāya, pesalānaṃ bhikkhūnaṃ phāsuvihārāya,
diṭṭhadhammikānaṃ āsavānaṃ saṃvarāya, samparāyikānaṃ āsavānaṃ paṭighātāya, appasannānaṃ
pasādāya, pasannānaṃ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya. Evañca pana, bhikkhave,
imaṃ sikkhāpadaṃ uddiseyyātha –
‘‘Yo pana bhikkhu methunaṃ dhammaṃ paṭiseveyya, pārājiko hoti asaṃvāso’’ ti.
Evañcidaṃ bhagavatā bhikkhūnaṃ sikkhāpadaṃ paññattaṃ hoti.
Sudinnabhāṇavāro niṭṭhito.
Makkaṭīvatthu
40 . Tena kho pana samayena aññataro bhikkhu vesāliyaṃ mahāvane makkaṭiṃ āmisena upalāpetvā
tassā methunaṃ dhammaṃ paṭisevati. Atha kho so bhikkhu pubbaṇhasamayaṃ nivāsetvā pattacīvaraṃ
ādāya vesāliṃ piṇḍāya pāvisi. Tena kho pana samayena sambahulā bhikkhū senāsanacārikaṃ āhiṇḍantā
yena tassa bhikkhuno vihāro tenupasaṅkamiṃsu. Addasa kho sā makkaṭī te bhikkhū dūratova
āgacchante. Disvāna yena te bhikkhū tenupasaṅkami; upasaṅkamitvā tesaṃ bhikkhūnaṃ purato kaṭimpi
cālesi cheppampi cālesi, kaṭimpi oḍḍi, nimittampi akāsi. Atha kho tesaṃ bhikkhūnaṃ etadahosi –
‘‘nissaṃsayaṃ kho so bhikkhu imissā makkaṭiyā methunaṃ dhammaṃ paṭisevatī’’ti. Ekamantaṃ
nilīyiṃsu. Atha kho so bhikkhu vesāliyaṃ piṇḍāya caritvā piṇḍapātaṃ ādāya paṭikkami.
41 . Atha kho sā makkaṭī yena so bhikkhu tenupasaṅkami. Atha kho so bhikkhu taṃ piṇḍapātaṃ
ekadesaṃ bhuñjitvā ekadesaṃ tassā makkaṭiyā adāsi. Atha kho sā makkaṭī taṃ piṇḍapātaṃ bhuñjitvā
tassa bhikkhuno kaṭiṃ oḍḍi. Atha kho so bhikkhu tassā makkaṭiyā methunaṃ dhammaṃ paṭisevati. Atha
kho te bhikkhū taṃ bhikkhuṃ etadavocuṃ – ‘‘nanu, āvuso, bhagavatā sikkhāpadaṃ paññattaṃ; kissa
tvaṃ, āvuso, makkaṭiyā methunaṃ dhammaṃ paṭisevasī’’ti? ‘‘Saccaṃ, āvuso, bhagavatā sikkhāpadaṃ
paññattaṃ; tañca kho manussitthiyā, no tiracchānagatāyā’’ti. ‘‘Nanu, āvuso, tatheva taṃ hoti.
Ananucchavikaṃ, āvuso, ananulomikaṃ appaṭirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi
nāma tvaṃ, āvuso, evaṃ svākkhāte dhammavinaye pabbajitvā na sakkhissasi yāvajīvaṃ paripuṇṇaṃ
parisuddhaṃ brahmacariyaṃ carituṃ! Nanu, āvuso, bhagavatā anekapariyāyena virāgāya dhammo
desito, no sarāgāya…pe… kāmapariḷāhānaṃ vūpasamo akkhāto! Netaṃ, āvuso, appasannānaṃ vā
pasādāya pasannānaṃ vā bhiyyobhāvāya. Atha khvetaṃ, āvuso, appasannānañceva appasādāya,
pasannānañca ekaccānaṃ aññathattāyā’’ti. Atha kho te bhikkhū taṃ bhikkhuṃ anekapariyāyena
vigarahitv ā bhagavato etamattha ṃ arocesu ṃ .

42 . Atha kho bhagav ā etasmi ṃ nid āne etasmi ṃ pakara ṇe bhikkhusa ṅgha ṃ sannip ātāpetv ā ta ṃ
bhikkhuṃ paṭipucchi – ‘‘saccaṃ kira tvaṃ, bhikkhu, makkaṭiyā methunaṃ dhammaṃ paṭisevī’’ti?
‘‘Saccaṃ, bhagavā’’ti. Vigarahi buddho bhagavā – ‘‘ananucchavikaṃ, moghapurisa, ananulomikaṃ
appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma tvaṃ, moghapurisa, evaṃ svākkhāte
dhammavinaye pabbajitvā na sakkhissasi yāvajīvaṃ paripuṇṇaṃ parisuddhaṃ brahmacariyaṃ carituṃ!
Nanu may ā, moghapurisa, anekapariyāyena virāgāya dhammo desito, no sarāgāya …pe…
kāmapariḷāhānaṃ vūpasamo akkhāto! Varaṃ te, moghapurisa, āsīvisassa ghoravisassa mukhe aṅgajātaṃ
pakkhittaṃ, na tveva makkaṭiyā aṅgajāte aṅgajātaṃ pakkhittaṃ. Varaṃ te, moghapurisa, kaṇhasappassa
mukhe aṅgajātaṃ pakkhittaṃ, na tveva makkaṭiyā aṅgajāte aṅgajātaṃ pakkhittaṃ. Varaṃ te,
moghapurisa, aṅgārakāsuyā ādittāya sampajjalitāya sajotibhūtāya aṅgajātaṃ pakkhittaṃ, na tveva
makkaṭiyā aṅgajāte aṅgajātaṃ pakkhittaṃ. Taṃ kissa hetu? Tatonidānañhi, moghapurisa, maraṇaṃ vā
nigaccheyya maraṇamattaṃ vā dukkhaṃ; na tveva tappaccayā kāyassa bhedā paraṃ maraṇā apāyaṃ
duggatiṃ vinipātaṃ nirayaṃ upapajjeyya. Itonidānañca kho, moghapurisa, kāyassa bhedā paraṃ maraṇā
apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjeyya. Tattha nāma tvaṃ, moghapurisa, yaṃ tvaṃ
asaddhammaṃ gāmadhammaṃ vasaladhammaṃ duṭṭhullaṃ odakantikaṃ rahassaṃ
dvayaṃdvayasamāpattiṃ samāpajjissasi! Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe…
evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha –
‘‘Yo pana bhikkhu methunaṃ dhammaṃ paṭiseveyya antamaso tiracchānagatāyapi,
pārājiko hoti asaṃvāso’’ti.
Evañcidaṃ bhagavatā bhikkhūnaṃ sikkhāpadaṃ paññattaṃ hoti.
Makkaṭīvatthu niṭṭhitaṃ.
Santhatabhāṇavāro
43 . Tena kho pana samayena sambahulā vesālikā vajjiputtakā bhikkhū yāvadatthaṃ bhuñjiṃsu,
yāvadatthaṃ supiṃsu, yāvadatthaṃ nhāyiṃsu. Yāvadatthaṃ bhuñjitvā yāvadatthaṃ supitvā
yāvadatthaṃ nhāyitvā ayoniso manasi karitvā sikkhaṃ apaccakkhāya dubbalyaṃ anāvikatvā methunaṃ
dhammaṃ paṭiseviṃsu. Te aparena samayena ñātibyasanenapi phuṭṭhā bhogabyasanenapi phuṭṭhā
rogabyasanenapi phuṭṭhā āyasmantaṃ ānandaṃ upasaṅkamitvā evaṃ vadanti – ‘‘na mayaṃ, bhante
ānanda, buddhagarahino na dhammagarahino na saṅghagarahino; attagarahino mayaṃ, bhante ānanda,
anaññagarahino. Mayamevamhā alakkhikā mayaṃ appapuññā, ye mayaṃ evaṃ svākkhāte
dhammavinaye pabbajitvā nāsakkhimhā yāvajīvaṃ paripuṇṇaṃ parisuddhaṃ brahmacariyaṃ carituṃ.
Idāni cepi
[idānipi ce (syā.)] mayaṃ, bhante ānanda, labheyyāma bhagavato santike pabbajjaṃ
labheyyāma upasampadaṃ, idānipi mayaṃ vipassakā kusalānaṃ dhammānaṃ pubbarattāpararattaṃ
bodhipakkhikānaṃ dhammānaṃ bhāvanānuyogamanuyuttā vihareyyāma. Sādhu, bhante ānanda,
bhagavato etamatthaṃ ārocehī’’ti. ‘‘Evamāvuso’’ti kho āyasmā ānando vesālikānaṃ vajjiputtakānaṃ
paṭissuṇitvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato etamatthaṃ ārocesi.
‘‘Aṭṭhānametaṃ, ānanda, anavakāso yaṃ tathāgato vajjīnaṃ vā vajjiputtakānaṃ vā kāraṇā
sāvakānaṃ pārājikaṃ sikkhāpadaṃ paññattaṃ samūhaneyyā’’ti.
Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi –
‘‘yo, bhikkhave
[yo pana bhikkhave bhikkhu (sī.) yo kho bhikkhave bhikkhu (syā.)] , sikkhaṃ
apaccakkhāya dubbalyaṃ anāvikatvā methunaṃ dhammaṃ paṭisevati so āgato na upasampādetabbo; yo
ca kho, bhikkhave [yo ca kho bhikkhave bhikkhu (sī. syā.)] , sikkhaṃ paccakkhāya dubbalyaṃ āvikatvā
methunaṃ dhammaṃ paṭisevati so āgato upasampādetabbo. Evañca pana, bhikkhave, imaṃ
sikkh āpada ṃ uddiseyy ātha –

44 . ‘‘ Yo pana bhikkhu bhikkh ūna ṃ sikkh āsājīvasam āpanno sikkha ṃ apaccakkh āya
dubbalyaṃ anāvikatvā methunaṃ dhammaṃ paṭiseveyya antamaso tiracchānagatāyapi, pārājiko
hoti asaṃvāso’’ ti.
45 . Yo panāti yo yādiso yathāyutto yathājacco yathānāmo yathāgotto yathāsīlo yathāvihārī
yathāgocaro thero vā navo vā majjhimo vā. Eso vuccati ‘yo panā’ti.
[vibha. 510, jhānavibhaṅgepi] Bhikkhūti bhikkhakoti bhikkhu, bhikkhācariyaṃ ajjhupagatoti
bhikkhu, bhinnapaṭadharoti bhikkhu, samaññāya bhikkhu, paṭiññāya bhikkhu, ehi bhikkhūti bhikkhu,
tīhi saraṇagamanehi upasampannoti bhikkhu, bhadro bhikkhu, sāro bhikkhu, sekho bhikkhu, asekho
bhikkhu, samaggena saṅghena ñatticatutthena kammena akuppena ṭhānārahena upasampannoti bhikkhu.
Tatra yvāyaṃ bhikkhu samaggena saṅghena ñatticatutthena kammena akuppena ṭhānārahena
upasampanno, ayaṃ imasmiṃ atthe adhippeto bhikkhūti.
[dī. ni. 3.305] Sikkhāti tisso sikkhā – adhisīlasikkhā, adhicittasikkhā, adhipaññāsikkhā. Tatra
yāyaṃ adhisīlasikkhā, ayaṃ imasmiṃ atthe adhippetā sikkhāti.
Sājīvaṃnāma yaṃ bhagavatā paññattaṃ sikkhāpadaṃ, etaṃ sājīvaṃ nāma. Tasmiṃ sikkhati, tena
vuccati sājīvasamāpannoti.
Sikkhaṃ apaccakkhāya dubbalyaṃ anāvikatvāti atthi, bhikkhave, dubbalyāvikammañceva hoti
sikkhā ca apaccakkhātā; atthi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca paccakkhātā.
‘‘Kathañca, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā. Idha, bhikkhave,
bhikkhu ukkaṇṭhito anabhirato sāmaññā cavitukāmo bhikkhubhāvaṃ aṭṭīyamāno harāyamāno
jiguccham āno gihibhāvaṃ patthayamāno upāsakabhāvaṃ patthayamāno ārāmikabhāvaṃ patthayamāno
sāmaṇerabhāvaṃ patthayamāno titthiyabhāvaṃ patthayamāno titthiyasāvakabhāvaṃ patthayamāno
assamaṇabhāvaṃ patthayamāno asakyaputtiyabhāvaṃ patthayamāno – ‘yaṃnūnāhaṃ buddhaṃ
paccakkheyya’nti vadati viññāpeti. Evampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca
apaccakkhātā.
‘‘Atha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo bhikkhubhāvaṃ aṭṭīyamāno
harāyamāno jigucchamāno gihibhāvaṃ patthayamāno…pe… asakyaputtiyabhāvaṃ patthayamāno –
‘yaṃnūnāhaṃ dhammaṃ paccakkheyya’nti vadati viññāpeti…pe… yaṃnūnāhaṃ saṅghaṃ…
yaṃnūnāhaṃ sikkhaṃ… yaṃnūnāhaṃ vinayaṃ… yaṃnūnāhaṃ pātimokkhaṃ… yaṃnūnāhaṃ
uddesaṃ… yaṃnūnāhaṃ upajjhāyaṃ… yaṃnūnāhaṃ ācariyaṃ… yaṃnūnāhaṃ saddhivihārikaṃ…
yaṃnūnāhaṃ antevāsikaṃ… yaṃnūnāhaṃ samānupajjhāyakaṃ… yaṃnūnāhaṃ samānācariyakaṃ
yaṃnūnāhaṃ sabrahmacāriṃ paccakkheyya’nti vadati viññāpeti. ‘Yaṃnūnāhaṃ gihī assa’nti vadati
viññāpeti. ‘Yaṃnūnāhaṃ upāsako assa’nti… ‘yaṃnūnāhaṃ ārāmiko assa’nti… ‘yaṃnūnāhaṃ sāmaṇero
assa’nti… ‘yaṃnūnāhaṃ titthiyo assa’nti… ‘yaṃnūnāhaṃ titthiyasāvako assa’nti… ‘yaṃnūnāhaṃ
assamaṇo assa’nti… ‘yaṃnūnāhaṃ asakyaputtiyo assa’nti vadati viññāpeti. Evampi, bhikkhave,
dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.
46 . ‘‘Atha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo bhikkhubhāvaṃ aṭṭīyamāno
harāyamāno jigucchamāno gihibhāvaṃ patthayamāno…pe… asakyaputtiyabhāvaṃ patthayamāno –
‘yadi panāhaṃ buddhaṃ paccakkheyya’nti vadati viññāpeti…pe… ‘yadi panāhaṃ asakyaputtiyo
assa’nti vadati viññāpeti…pe… ‘apāhaṃ buddhaṃ paccakkheyya’nti vadati viññāpeti…pe… ‘apāhaṃ
asakyaputtiyo assa’nti vadati viññāpeti…pe… ‘handāhaṃ buddhaṃ paccakkheyya’nti vadati
viññāpeti…pe… ‘handāhaṃ asakyaputtiyo assa’nti vadati viññāpeti…pe… ‘hoti me buddhaṃ
paccakkheyya’nti vadati viññāpeti…pe… ‘hoti me asakyaputtiyo assa’nti vadati viññāpeti. Evampi,
bhikkhave, dubbaly āvikammañceva hoti sikkh ā ca apaccakkh ātā.

47 . ‘‘ Atha v ā pana ukka ṇṭ hito anabhirato s āmaññ ā cavituk āmo bhikkhubh āva ṃ aṭṭī yam āno
harāyamāno jigucchamāno gihibhāvaṃ patthayamāno…pe… asakyaputtiyabhāvaṃ patthayamāno
‘mātaraṃ sarāmī’ti vadati viññāpeti… ‘pitaraṃ sarāmī’ti vadati viññāpeti… ‘bhātaraṃ sarāmī’ti vadati
viññāpeti… ‘bhaginiṃ sarāmī’ti vadati viññāpeti… ‘puttaṃ sarāmī’ti vadati viññāpeti… ‘dhītaraṃ
sarāmī’ti vadati viññāpeti… ‘pajāpatiṃ sarāmī’ti vadati viññāpeti… ‘ñātake sarāmī’ti vadati viññāpeti…
‘mitte sarāmī’ti vadati viññāpeti… ‘gāmaṃ sarāmī’ti vadati viññāpeti… ‘nigamaṃ sarāmī’ti vadati
viññāpeti… ‘khettaṃ sarāmī’ti vadati viññāpeti… ‘vatthuṃ sarāmi’ti vadati viññāpeti… ‘hiraññaṃ
sarāmī’ti vadati viññāpeti… ‘suvaṇṇaṃ sarāmī’ti vadati viññāpeti… ‘sippaṃ sarāmī’ti vadati
viññāpeti… ‘pubbe hasitaṃ lapitaṃ kīḷitaṃ samanussarāmī’ti vadati viññāpeti. Evampi, bhikkhave,
dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.
48 . ‘‘Atha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo bhikkhubhāvaṃ aṭṭīyamāno
harāyamāno jigucchamāno gihibhāvaṃ patthayamāno…pe… asakyaputtiyabhāvaṃ patthayamāno –
‘mātā me atthi, sā mayā posetabbā’ti vadati viññāpeti… ‘pitā me atthi, so mayā posetabbo’ti vadati
viññāpeti… ‘bhātā me atthi, so mayā posetabbo’ti vadati viññāpeti… ‘bhaginī me atthi, sā mayā
posetabbā’ti vadati viññāpeti… ‘putto me atthi, so mayā posetabbo’ti vadati viññāpeti… ‘dhītā me atthi,
sā mayā posetabbā’ti vadati viññāpeti… ‘pajāpati me atthi, sā mayā posetabbā’ti vadati viññāpeti …
‘ñātakā me atthi, te mayā posetabbā’ti vadati viññāpeti… ‘mittā me atthi, te mayā posetabbā’ti vadati
viññāpeti. Evampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.
49 . ‘‘Atha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo bhikkhubhāvaṃ aṭṭīyamāno
harāyamāno jigucchamāno gihibhāvaṃ patthayamāno…pe… asakyaputtiyabhāvaṃ patthayamāno –
‘mātā me atthi, sā maṃ posessatī’ti vadati viññāpeti… ‘pitā me atthi, so maṃ posessatī’ti vadati
viññāpeti… ‘bhātā me atthi, so maṃ posessatī’ti vadati viññāpeti… ‘bhaginī me atthi, sā maṃ
posessatī’ti vadati viññāpeti… ‘putto me atthi, so maṃ posessatī’ti vadati viññāpeti… ‘dhītā me atthi, sā
maṃ posessatī’ti vadati viññāpeti… ‘pajāpati me atthi, sā maṃ posessatī’ti vadati viññāpeti… ‘ñātakā
me atthi, te maṃ posessantī’ti vadati viññāpeti… ‘mittā me atthi, te maṃ posessantī’ti vadati
viññāpeti… ‘gāmo me atthi, tenāhaṃ jīvissāmī’ti vadati viññāpeti… ‘nigamo me atthi, tenāhaṃ
jīvissāmī’ti vadati viññāpeti… ‘khettaṃ me atthi, tenāhaṃ jīvissāmī’ti vadati viññāpeti… ‘vatthu me
atthi, tenāhaṃ jīvissāmī’ti vadati viññāpeti… ‘hiraññaṃ me atthi, tenāhaṃ jīvissāmī’ti vadati
viññāpeti… ‘suvaṇṇaṃ me atthi, tenāhaṃ jīvissāmī’ti vadati viññāpeti… ‘sippaṃ me atthi, tenāhaṃ
jīvissāmī’ti vadati viññāpeti. Evampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.
50 . ‘‘Atha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo bhikkhubhāvaṃ aṭṭīyamāno
harāyamāno jigucchamāno gihibhāvaṃ patthayamāno…pe… asakyaputtiyabhāvaṃ patthayamāno
‘dukkara’nti vadati viññāpeti… ‘na sukara’nti vadati viññāpeti… ‘duccara’nti vadati viññāpeti… ‘na
sucara’nti vadati viññāpeti… ‘na ussahāmī’ti vadati viññāpeti… ‘na visahāmī’ti vadati viññāpeti… ‘na
ramāmī’ti vadati viññāpeti… ‘nābhiramāmī’ti vadati viññāpeti. Evampi kho, bhikkhave,
dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.
51 . ‘‘Kathañca, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca paccakkhātā? Idha, bhikkhave,
bhikkhu ukkaṇṭhito anabhirato sāmaññā cavitukāmo bhikkhubhāvaṃ aṭṭīyamāno harāyamāno
jiguccham āno gihibhāvaṃ patthayamāno…pe… asakyaputtiyabhāvaṃ patthayamāno – ‘buddhaṃ
paccakkhāmī’ti vadati viññāpeti. Evampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca
paccakkhātā.
‘‘Atha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo bhikkhubhāvaṃ aṭṭīyamāno
harāyamāno jigucchamāno gihibhāvaṃ patthayamāno…pe… asakyaputtiyabhāvaṃ patthayamāno –
‘dhammaṃ paccakkhāmī’ti vadati viññāpeti… ‘saṅghaṃ paccakkhāmī’ti vadati viññāpeti… ‘sikkhaṃ
paccakkhāmī’ti vadati viññāpeti… ‘vinayaṃ paccakkhāmī’ti vadati viññāpeti… ‘pātimokkhaṃ
paccakkh ām ī’ti vadati viññ āpeti … ‘ uddesa ṃ paccakkh ām ī’ti vadati viññ āpeti … ‘ upajjh āya ṃ

paccakkh ām ī’ti vadati viññ āpeti … ‘ ācariya ṃ paccakkh ām ī’ti vadati viññ āpeti … ‘ saddhivih ārika ṃ
paccakkhāmī’ti vadati viññāpeti… ‘antevāsikaṃ paccakkhāmī’ti vadati viññāpeti…
‘samānupajjhāyakaṃ paccakkhāmī’ti vadati viññāpeti… ‘samānācariyakaṃ paccakkhāmī’ti vadati
viññāpeti… ‘sabrahmacāriṃ paccakkhāmī’ti vadati viññāpeti… ‘gihīti maṃ dhārehī’ti vadati
viññāpeti… ‘upāsakoti maṃ dhārehī’ti vadati viññāpeti… ‘ārāmikoti maṃ dhārehī’ti vadati viññāpeti…
‘sāmaṇeroti maṃ dhārehī’ti vadati viññāpeti… ‘titthiyoti maṃ dhārehī’ti vadati viññāpeti…
‘titthiyasāvakoti maṃ dhārehī’ti vadati viññāpeti… ‘assamaṇoti maṃ dhārehī’ti vadati viññāpeti…
‘asakyaputtiyoti maṃ dhārehī’ti vadati viññāpeti. Evampi, bhikkhave, dubbalyāvikammañceva hoti
sikkhā ca paccakkhātā.
52 . ‘‘Atha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo bhikkhubhāvaṃ aṭṭīyamāno
harāyamāno jigucchamāno gihibhāvaṃ patthayamāno…pe… asakyaputtiyabhāvaṃ patthayamāno –
‘alaṃ me buddhenā’ti vadati viññāpeti…pe… ‘alaṃ me sabrahmacārīhī’ti vadati viññāpeti. Evampi…
pe… atha vā pana…pe… ‘kiṃ nu me buddhenā’ti vadati viññāpeti…pe… ‘kiṃ nu me sabrahmacārīhī’ti
vadati viññāpeti… ‘na mamattho buddhenā’ti vadati viññāpeti…pe… ‘na mamattho sabrahmacārīhī’ti
vadati viññāpeti… ‘sumuttāhaṃ buddhenā’ti vadati viññāpeti…pe… ‘sumuttāhaṃ sabrahmacārīhī’ti
vadati viññāpeti. Evampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca paccakkhātā.
53 . ‘‘Yāni vā panaññānipi atthi buddhavevacanāni vā dhammavevacanāni vā saṅghavevacanāni vā
sikkhāvevacanāni vā vinayavevacanāni vā pātimokkhavevacanāni vā uddesavevacanāni vā
upajjhāyavevacanāni vā ācariyavevacanāni vā saddhivihārikavevacanāni vā antevāsikavevacanāni vā
samānupajjhāyakavevacanāni vā samānācariyakavevacanāni vā sabrahmacārivevacanāni vā
gihivevacanāni vā upāsakavevacanāni vā ārāmikavevacanāni vā sāmaṇeravevacanāni vā
titthiyavevacanāni vā titthiyasāvakavevacanāni vā assamaṇavevacanāni vā asakyaputtiyavevacanāni vā,
tehi ākārehi tehi liṅgehi tehi nimittehi vadati viññāpeti. Evaṃ kho, bhikkhave, dubbalyāvikammañceva
hoti sikkhā ca paccakkhātā.
54 . ‘‘Kathañca, bhikkhave, apaccakkhātā hoti sikkhā? Idha, bhikkhave, yehi ākārehi yehi liṅgehi
yehi nimittehi sikkhā paccakkhātā hoti tehi ākārehi tehi liṅgehi tehi nimittehi ummattako sikkhaṃ
paccakkhāti, apaccakkhātā hoti sikkhā. Ummattakassa santike sikkhaṃ paccakkhāti, apaccakkhātā hoti
sikkhā. Khittacitto sikkhaṃ paccakkhāti, apaccakkhātā hoti sikkhā. Khittacittassa santike sikkhaṃ
paccakkhāti, apaccakkhātā hoti sikkhā. Vedanāṭṭo sikkhaṃ paccakkhāti, apaccakkhātā hoti sikkhā.
Vedanāṭṭassa santike sikkhaṃ paccakkhāti, apaccakkhātā hoti sikkhā. Devatāya santike sikkhaṃ
paccakkhāti, apaccakkhātā hoti sikkhā. Tiracchānagatassa santike sikkhaṃ paccakkhāti, apaccakkhātā
hoti sikkhā. Ariyakena milakkhassa
[milakkhakassa (sī. syā.) milakkhussa (ka.)] santike sikkhaṃ
paccakkhāti, so ca na paṭivijānāti, apaccakkhātā hoti sikkhā. Milakkhakena ariyakassa santike sikkhaṃ
paccakkhāti, so ca na paṭivijānāti, apaccakkhātā hoti sikkhā. Ariyakena ariyassa santike sikkhaṃ
paccakkhāti, so ca na paṭivijānāti, apaccakkhātā hoti sikkhā. Milakkhakena milakkhassa santike sikkhaṃ
paccakkhāti, so ca na paṭivijānāti, apaccakkhātā hoti sikkhā. Davāya sikkhaṃ paccakkhāti, apaccakkhātā
hoti sikkhā. Ravāya sikkhaṃ paccakkhāti, apaccakkhātā hoti sikkhā. Asāvetukāmo sāveti, apaccakkhātā
hoti sikkhā. Sāvetukāmo na sāveti, apaccakkhātā hoti sikkhā. Aviññussa sāveti, apaccakkhātā hoti
sikkhā. Viññussa na sāveti, apaccakkhātā hoti sikkhā. Sabbaso vā pana na sāveti, apaccakkhātā hoti
sikkhā. Evaṃ kho, bhikkhave, apaccakkhātā hoti sikkhā’’.
55 . [mahāni. 49, 50, 51] Methunadhammo nāma yo so asaddhammo gāmadhammo
vasaladhammo duṭṭhullaṃ odakantikaṃ rahassaṃ dvayaṃdvayasamāpatti, eso methunadhammo nāma.
Paṭisevati nāma yo nimittena nimittaṃ aṅgajātena aṅgajātaṃ antamaso tilaphalamattampi paveseti,
eso paṭisevati nāma.
Antamaso tiracchānagatāyapīti tiracchānagatitthiyāpi methunaṃ dhammaṃ paṭisevitvā assamaṇo

hoti asakyaputtiyo, pageva manussitthiy ā. Tena vuccati – ‘ antamaso tiracch ānagat āyap ī’ti.
Pārājiko hotīti seyyathāpi nāma puriso sīsacchinno abhabbo tena sarīrabandhanena jīvituṃ,
evameva bhikkhu methunaṃ dhammaṃ paṭisevitvā assamaṇo hoti asakyaputtiyo. Tena vuccati –
‘pārājiko hotī’ti.
Asaṃvāso ti saṃvāso nāma ekakammaṃ ekuddeso samasikkhatā – eso saṃvāso nāma. So tena
saddhiṃ natthi. Tena vuccati – ‘asaṃvāso’ti.
56 . Tisso itthiyo – manussitthī, amanussitthī, tiracchānagatitthī. Tayo ubhatobyañjanakā –
manussubhatobyañjanako, amanussubhatobyañjanako, tiracchānagatubhatobyañjanako. Tayo paṇḍakā –
manussapaṇḍako, amanussapaṇḍako, tiracchānagatapaṇḍako. Tayo purisā – manussapuriso,
amanussapuriso, tiracchānagatapuriso.
Manussitthiyā tayo magge methunaṃ dhammaṃ paṭisevantassa āpatti pārājikassa – vaccamagge,
passāvamagge, mukhe. Amanussitthiyā…pe… tiracchānagatitthiyā tayo magge methunaṃ dhammaṃ
paṭisevantassa āpatti pārājikassa – vaccamagge, passāvamagge, mukhe. Manussubhatobyañjanakassa…
amanussubhatobyañjanakassa… tiracchānagatubhatobyañjanakassa tayo magge methunaṃ dhammaṃ
paṭisevantassa āpatti pārājikassa – vaccamagge, passāvamagge, mukhe. Manussapaṇḍakassa dve magge
methunaṃ dhammaṃ paṭisevantassa āpatti pārājikassa – vaccamagge, mukhe. Amanussapaṇḍakassa…
tiracchānagatapaṇḍakassa… manussapurisassa… amanussapurisassa… tiracchānagatapurisassa dve
magge methunaṃ dhammaṃ paṭisevantassa āpatti pārājikassa – vaccamagge, mukhe.
57 . Bhikkhussa sevanacittaṃ upaṭṭhite manussitthiyā vaccamaggaṃ aṅgajātaṃ pavesentassa āpatti
pārājikassa. Bhikkhussa sevanacittaṃ upaṭṭhite manussitthiyā passāvamaggaṃ… mukhaṃ aṅgajātaṃ
pavesentassa āpatti pārājikassa. Bhikkhussa sevanacittaṃ upaṭṭhite amanussitthiyā…
tiracchānagatitthiyā… manussubhatobyañjanakassa… amanussubhatobyañjanakassa…
tiracchānagatubhatobyañjanakassa… vaccamaggaṃ passāvamaggaṃ mukhaṃ aṅgajātaṃ pavesentassa
āpatti pārājikassa. Bhikkhussa sevanacittaṃ upaṭṭhite manussapaṇḍakassa vaccamaggaṃ mukhaṃ
aṅgajātaṃ pavesentassa āpatti pārājikassa. Bhikkhussa sevanacittaṃ upaṭṭhite amanussapaṇḍakassa…
tiracchānagatapaṇḍakassa… manussapurisassa… amanussapurisassa… tiracchānagatapurisassa
vaccamaggaṃ mukhaṃ aṅgajātaṃ pavesentassa āpatti pārājikassa.
58 . Bhikkhupaccatthikā manussitthiṃ bhikkhussa santike ānetvā vaccamaggena aṅgajātaṃ
abhinisīdenti. So ce pavesanaṃ sādiyati
[pavisanaṃ sādayati (ka.)] , paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati,
uddharaṇaṃ sādiyati, āpatti pārājikassa. Bhikkhupaccatthikā manussitthiṃ bhikkhussa santike ānetvā
vaccamaggena aṅgajātaṃ abhinisīdenti. So ce pavesanaṃ na sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ
sādiyati, uddharaṇaṃ sādiyati, āpatti pārājikassa. Bhikkhupaccatthikā manussitthiṃ bhikkhussa santike
ānetvā vaccamaggena aṅgajātaṃ abhinisīdenti. So ce pavesanaṃ na sādiyati, paviṭṭhaṃ na sādiyati,
ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti pārājikassa. Bhikkhupaccatthikā manussitthiṃ bhikkhussa
santike ānetvā vaccamaggena aṅgajātaṃ abhinisīdenti. So ce pavesanaṃ na sādiyati, paviṭṭhaṃ na
sādiyati, ṭhitaṃ na sādiyati, uddharaṇaṃ sādiyati āpatti pārājikassa. Bhikkhupaccatthikā manussitthiṃ
bhikkhussa santike ānetvā vaccamaggena aṅgajātaṃ abhinisīdenti. So ce pavesanaṃ na sādiyati,
paviṭṭhaṃ na sādiyati, ṭhitaṃ na sādiyati, uddharaṇaṃ na sādiyati, anāpatti.
Bhikkhupaccatthikā manussitthiṃ bhikkhussa santike ānetvā passāvamaggena… mukhena
aṅgajātaṃ abhinisīdenti. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ
sādiyati, āpatti pārājikassa…pe… na sādiyati, anāpatti.
59 . Bhikkhupaccatthikā manussitthiṃ jāgarantiṃ… suttaṃ… mattaṃ… ummattaṃ… pamattaṃ…
mataṃ akkhāyitaṃ… mataṃ yebhuyyena akkhāyitaṃ…pe… āpatti pārājikassa. Mataṃ yebhuyyena

kh āyita ṃ bhikkhussa santike ānetv ā vaccamaggena … pass āvamaggena … mukhena a ṅgaj āta ṃ
abhinisīdenti. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti
thullaccayassa…pe… na sādiyati, anāpatti.
Bhikkhupaccatthikā amanussitthiṃ… tiracchānagatitthiṃ… manussubhatobyañjanakaṃ…
amanussubhatobyañjanakaṃ… tiracchānagatubhatobyañjanakaṃ bhikkhussa santike ānetvā
vaccamaggena… passāvamaggena… mukhena aṅgajātaṃ abhinisīdenti. So ce pavesanaṃ sādiyati,
paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti pārājikassa…pe… na sādiyati, anāpatti.
Bhikkhupaccatthikā tiracchānagatubhatobyañjanakaṃ jāgarantaṃ… suttaṃ… mattaṃ…
ummattaṃ… pamattaṃ… mataṃ akkhāyitaṃ… mataṃ yebhuyyena akkhāyitaṃ…pe… āpatti
pārājikassa. Mataṃ yebhuyyena khāyitaṃ bhikkhussa santike ānetvā vaccamaggena…
passāvamaggena… mukhena aṅgajātaṃ abhinisīdenti. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati,
ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti thullaccayassa…pe… na sādiyati, anāpatti.
Bhikkhupaccatthikā manussapaṇḍakaṃ… amanussapaṇḍakaṃ… tiracchānagatapaṇḍakaṃ
bhikkhussa santike ānetvā vaccamaggena… mukhena aṅgajātaṃ abhinisīdenti. So ce pavesanaṃ
sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti pārājikassa…pe… na sādiyati,
anāpatti.
Bhikkhupaccatthikā tiracchānagatapaṇḍakaṃ jāgarantaṃ… suttaṃ… mattaṃ… ummattaṃ…
pamattaṃ… mataṃ akkhāyitaṃ … mataṃ yebhuyyena akkhāyitaṃ…pe… āpatti pārājikassa. Mataṃ
yebhuyyena khāyitaṃ bhikkhussa santike ānetvā vaccamaggena… mukhena aṅgajātaṃ abhinisīdenti. So
ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti thullaccayassa…
pe… na sādiyati, anāpatti.
60 . Bhikkhupaccatthikā manussapurisaṃ… amanussapurisaṃ… tiracchānagatapurisaṃ bhikkhussa
santike ānetvā vaccamaggena… mukhena aṅgajātaṃ abhinisīdenti. So ce pavesanaṃ sādiyati, paviṭṭhaṃ
sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti pārājikassa…pe… na sādiyati, anāpatti.
Bhikkhupaccatthikā tiracchānagatapurisaṃ jāgarantaṃ… suttaṃ… mattaṃ… ummattaṃ…
pamattaṃ… mataṃ akkhāyitaṃ… mataṃ yebhuyyena akkhāyitaṃ…pe… āpatti pārājikassa. Mataṃ
yebhuyyena khāyitaṃ bhikkhussa santike ānetvā vaccamaggena… mukhena aṅgajātaṃ abhinisīdenti. So
ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti thullaccayassa…
pe… na sādiyati, anāpatti.
61 . Bhikkhupaccatthikā manussitthiṃ bhikkhussa santike ānetvā vaccamaggena…
passāvamaggena… mukhena aṅgajātaṃ abhinisīdenti santhatāya asanthatassa, asanthatāya santhatassa,
santhatāya santhatassa, asanthatāya asanthatassa. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ
sādiyati, uddharaṇaṃ sādiyati, āpatti pārājikassa…pe… na sādiyati, anāpatti.
Bhikkhupaccatthikā manussitthiṃ jāgarantiṃ… suttaṃ… mattaṃ… ummattaṃ… pamattaṃ…
mataṃ akkhāyitaṃ… mataṃ yebhuyyena akkhāyitaṃ…pe… āpatti pārājikassa. Mataṃ yebhuyyena
khāyitaṃ bhikkhussa santike ānetvā vaccamaggena… passāvamaggena… mukhena aṅgajātaṃ
abhinisīdenti, santhatāya asanthatassa, asanthatāya santhatassa, santhatāya santhatassa, asanthatāya
asanthatassa. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti
thullaccayassa…pe… na sādiyati, anāpatti.
Bhikkhupaccatthikā amanussitthiṃ… tiracchānagatitthiṃ… manussubhatobyañjanakaṃ…
amanassubhatobyañjanakaṃ … tiracchānagatubhatobyañjanakaṃ bhikkhussa santike ānetvā
vaccamaggena … pass āvamaggena … mukhena a ṅgaj āta ṃ abhinis īdenti santhatassa asanthatassa,

asanthatassa santhatassa, santhatassa santhatassa, asanthatassa asanthatassa. So ce pavesana ṃ
sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti pārājikassa…pe… na sādiyati,
anāpatti.
Bhikkhupaccatthikā tiracchānagatubhatobyañjanakaṃ jāgarantaṃ… suttaṃ… mattaṃ…
ummattaṃ… pamattaṃ… mataṃ akkhāyitaṃ… mataṃ yebhuyyena akkhāyitaṃ…pe… āpatti
pārājikassa. Mataṃ yebhuyyena khāyitaṃ bhikkhussa santike ānetvā vaccamaggena…
passāvamaggena… mukhena aṅgajātaṃ abhinisīdenti, santhatassa asanthatassa, asanthatassa
santhatassa, santhatassa santhatassa, asanthatassa asanthatassa. So ce pavesanaṃ sādiyati, paviṭṭhaṃ
sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti thullaccayassa…pe… na sādiyati, anāpatti.
62 . Bhikkhupaccatthikā manussapaṇḍakaṃ… amanussapaṇḍakaṃ… tiracchānagatapaṇḍakaṃ…
manussapurisaṃ… amanussapurisaṃ… tiracchānagatapurisaṃ bhikkhussa santike ānetvā
vaccamaggena… mukhena aṅgajātaṃ abhinisīdenti santhatassa asanthatassa, asanthatassa santhatassa,
santhatassa santhatassa, asanthatassa asanthatassa. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ
sādiyati, uddharaṇaṃ sādiyati, āpatti pārājikassa…pe… na sādiyati, anāpatti.
Bhikkhupaccatthikā tiracchānagatapurisaṃ jāgarantaṃ… suttaṃ… mattaṃ… ummattaṃ…
pamattaṃ… mataṃ akkhāyitaṃ… mataṃ yebhuyyena akkhāyitaṃ…pe… āpatti pārājikassa. Mataṃ
yebhuyyena khāyitaṃ bhikkhussa santike ānetvā vaccamaggena… mukhena aṅgajātaṃ abhinisīdenti,
santhatassa asanthatassa, asanthatassa santhatassa, santhatassa santhatassa, asanthatassa asanthatassa. So
ca pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti thullaccayassa…
pe… na sādiyati, anāpatti.
63 . Bhikkhupaccatthikā bhikkhuṃ manussitthiyā santike ānetvā aṅgajātena vaccamaggaṃ…
passāvamaggaṃ… mukhaṃ abhinisīdenti. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati,
uddharaṇaṃ sādiyati, āpatti pārājikassa…pe… na sādiyati, anāpatti.
Bhikkhupaccatthikā bhikkhuṃ manussitthiyā jāgarantiyā… suttāya… mattāya… ummattāya…
pamattāya … matāya akkhāyitāya… matāya yebhuyyena akkhāyitāya…pe… āpatti pārājikassa. Matāya
yebhuyyena khāyitāya santike ānetvā aṅgajātena vaccamaggaṃ… passāvamaggaṃ… mukhaṃ
abhinisīdenti. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti
thullaccayassa…pe… na sādiyati, anāpatti.
Bhikkhupaccatthikā bhikkhuṃ amanussitthiyā… tiracchānagatitthiyā…
manussubhatobyañjanakassa… amanussubhatobyañjanakassa… tiracchānagatubhatobyañjanakassa…
manussapaṇḍakassa… amanussapaṇḍakassa… tiracchānagatapaṇḍakassa… manussapurisassa…
amanussapurisassa… tiracchānagatapurisassa santike ānetvā aṅgajātena vaccamaggaṃ… mukhaṃ
abhinisīdenti. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti
pārājikassa…pe… na sādiyati, anāpatti.
Bhikkhupaccatthikā bhikkhuṃ tiracchānagatapurisassa jāgarantassa… suttassa… mattassa…
ummattassa… pamattassa… matassa akkhāyitassa… matassa yebhuyyena akkhāyitassa…pe… āpatti
pārājikassa. Matassa yebhuyyena khāyitassa santike ānetvā aṅgajātena vaccamaggaṃ… mukhaṃ
abhinisīdenti. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti
thullaccayassa…pe… na sādiyati, anāpatti.
64 . Bhikkhupaccatthikā bhikkhuṃ manussitthiyā santike ānetvā aṅgajātena vaccamaggaṃ…
passāvamaggaṃ… mukhaṃ abhinisīdenti santhatassa asanthatāya, asanthatassa santhatāya, santhatassa
santhatāya, asanthatassa asanthatāya. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati,
uddharaṇaṃ sādiyati, āpatti pārājikassa…pe… na sādiyati, anāpatti.

Bhikkhupaccatthik ā bhikkhu ṃ manussitthiy ā jāgarantiy ā… sutt āya … matt āya … ummatt āya …
pamattāya… matāya akkhāyitāya… matāya yebhuyyena akkhāyitāya…pe… āpatti pārājikassa. Matāya
yebhuyyena khāyitāya santike ānetvā aṅgajātena vaccamaggaṃ… passāvamaggaṃ… mukhaṃ
abhinisīdenti santhatassa asanthatāya, asanthatassa santhatāya, santhatassa santhatāya, asanthatassa
asanthatāya. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti
thullaccayassa…pe… na sādiyati, anāpatti.
Bhikkhupaccatthikā bhikkhuṃ amanussitthiyā… tiracchānagatitthiyā…
manussubhatobyañjanakassa… amanussubhatobyañjanakassa… tiracchānagatubhatobyañjanakassa…
manussapaṇḍakassa… amanussapaṇḍakassa… tiracchānagatapaṇḍakassa… manussapurisassa…
amanussapurisassa… tiracchānagatapurisassa santike ānetvā aṅgajātena vaccamaggaṃ… mukhaṃ
abhinisīdenti santhatassa asanthatassa, asanthatassa santhatassa, santhatassa santhatassa, asanthatassa
asanthatassa. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti
pārājikassa…pe… na sādiyati, anāpatti.
65 . Bhikkhupaccatthikā bhikkhuṃ tiracchānagatapurisassa jāgarantassa… suttassa… mattassa…
ummattassa… pamattassa… matassa akkhāyitassa… matassa yebhuyyena akkhāyitassa…pe… āpatti
pārājikassa. Matassa yebhuyyena khāyitassa santike ānetvā aṅgajātena vaccamaggaṃ… mukhaṃ
abhinisīdenti santhatassa asanthatassa, asanthatassa santhatassa, santhatassa santhatassa, asanthatassa
asanthatassa. So ce pavesanaṃ sādiyati, paviṭṭhaṃ sādiyati, ṭhitaṃ sādiyati, uddharaṇaṃ sādiyati, āpatti
thullaccayassa…pe… na sādiyati, anāpatti.
Yathā bhikkhupaccatthikā vitthāritā, evaṃ vitthāretabbā.
Rājapaccatthikā… corapaccatthikā… dhuttapaccatthikā… uppaḷagandhapaccatthikā. Saṃkhittaṃ.
66 . Maggena maggaṃ paveseti, āpatti pārājikassa. Maggena amaggaṃ paveseti, āpatti pārājikassa.
Amaggena maggaṃ paveseti, āpatti pārājikassa. Amaggena amaggaṃ paveseti, āpatti thullaccayassa.
Bhikkhu suttabhikkhumhi vippaṭipajjati; paṭibuddho sādiyati, ubho nāsetabbā. Paṭibuddho na
sādiyati, dūsako nāsetabbo. Bhikkhu suttasāmaṇeramhi vippaṭipajjati; paṭibuddho sādiyati, ubho
nāsetabbā. Paṭibuddho na sādiyati, dūsako nāsetabbo. Sāmaṇero suttabhikkhumhi vippaṭipajjati;
paṭibuddho sādiyati, ubho nāsetabbā. Paṭibuddho na sādiyati, dūsako nāsetabbo. Sāmaṇero
suttasāmaṇeramhi vippaṭipajjati; paṭibuddho sādiyati, ubho nāsetabbā. Paṭibuddho na sādiyati, dūsako
nāsetabbo.
Anāpatti ajānantassa, asādiyantassa, ummattakassa, khittacittassa, vedanāṭṭassa, ādikammikassāti.
Santhatabhāṇavāro niṭṭhito.
Vinītavatthuuddānagāthā
Makkaṭī vajjiputtā ca, gihī naggo ca titthiyā;
Dārikuppalavaṇṇā ca, byañjanehipare duve.
Mātā dhītā bhaginī ca, jāyā ca mudu lambinā;
Dve vaṇā lepacittañca, dārudhītalikāya ca.
Sundarena saha pañca, pañca sivathikaṭṭhikā;
N āgī yakkh ī ca pet ī ca, pa ṇḍ akopahato chupe.

Bhaddiye araha ṃ sutto, s āvatthiy ā caturo pare;
Vesāliyā tayo mālā, supine bhārukacchako.
Supabbā saddhā bhikkhunī, sikkhamānā sāmaṇerī ca;
Vesiyā paṇḍako gihī, aññamaññaṃ vuḍḍhapabbajito migoti.
Vinītavatthu
67 . Tena kho pana samayena aññataro bhikkhu makkaṭiyā methunaṃ dhammaṃ paṭisevi. Tassa
kukkuccaṃ ahosi – ‘‘bhagavatā sikkhāpadaṃ paññattaṃ, kacci nu kho ahaṃ pārājikaṃ āpattiṃ
āpanno’’ti? Bhagavato etamatthaṃ ārocesi. ‘‘Āpattiṃ tvaṃ, bhikkhu, āpanno pārājika’’nti.
Tena kho pana samayena sambahulā vesālikā vajjiputtakā bhikkhū sikkhaṃ apaccakkhāya
dubbalyaṃ anāvikatvā methunaṃ dhammaṃ paṭiseviṃsu. Tesaṃ kukkuccaṃ ahosi – ‘‘bhagavatā
sikkhāpadaṃ paññattaṃ, kacci nu kho mayaṃ pārājikaṃ āpattiṃ āpannā’’ti? Bhagavato etamatthaṃ
ārocesuṃ. ‘‘Āpattiṃ tumhe, bhikkhave, āpannā pārājika’’nti.
Tena kho pana samayena aññataro bhikkhu – ‘evaṃ me anāpatti bhavissatī’ti, gihiliṅgena
methunaṃ dhammaṃ paṭisevi. Tassa kukkuccaṃ ahosi ‘‘bhagavatā sikkhāpadaṃ paññattaṃ, kacci nu
kho ahaṃ pārājikaṃ āpattiṃ āpanno’’ti? Bhagavato etamatthaṃ ārocesi. ‘‘Āpattiṃ tvaṃ, bhikkhu,
āpanno pārājika’’nti.
Tena kho pana samayena aññataro bhikkhu – ‘evaṃ me anāpatti bhavissatī’ti, naggo hutvā
methunaṃ dhammaṃ paṭisevi. Tassa kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno
pārājika’’nti.
Tena kho pana samayena aññataro bhikkhu – ‘evaṃ me anāpatti bhavissatī’ti, kusacīraṃ
nivāsetvā… vākacīraṃ nivāsetvā… phalakacīraṃ nivāsetvā… kesakambalaṃ nivāsetvā…
vālakambalaṃ nivāsetvā… ulūkapakkhikaṃ nivāsetvā… ajinakkhipaṃ nivāsetvā methunaṃ dhammaṃ
paṭisevi. Tassa kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno pārājika’’nti.
Tena kho pana samayena aññataro piṇḍacāriko bhikkhu pīṭhake nipannaṃ dārikaṃ passitvā sāratto
aṅguṭṭhaṃ aṅgajātaṃ pavesesi. Sā kālamakāsi. Tassa kukkuccaṃ ahosi…pe… ‘‘anāpatti, bhikkhu,
pārājikassa. Āpatti saṅghādisesassā’’ti.
68 . Tena kho pana samayena aññataro māṇavako uppalavaṇṇāya bhikkhuniyā paṭibaddhacitto hoti.
Atha kho so māṇavako uppalavaṇṇāya bhikkhuniyā gāmaṃ piṇḍāya paviṭṭhāya kuṭikaṃ pavisitvā nilīno
acchi. Uppalavaṇṇā bhikkhunī pacchābhattaṃ piṇḍapātapaṭikkantā pāde pakkhāletvā kuṭikaṃ pavisitvā
mañcake nisīdi. Atha kho so māṇavako uppalavaṇṇaṃ bhikkhuniṃ uggahetvā dūsesi. Uppalavaṇṇā
bhikkhunī bhikkhunīnaṃ etamatthaṃ ārocesi. Bhikkhuniyo bhikkhūnaṃ etamatthaṃ ārocesuṃ. Bhikkhū
bhagavato etamatthaṃ ārocesuṃ. ‘‘Anāpatti, bhikkhave, asādiyantiyā’’ti.
69 . Tena kho pana samayena aññatarassa bhikkhuno itthiliṅgaṃ pātubhūtaṃ hoti. Bhagavato
etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, taṃyeva upajjhaṃ tameva upasampadaṃ tāniyeva
[tāni
(sī. syā.)] vassāni bhikkhunīhi saṅgamituṃ [saṅkamituṃ (sī. syā.)] . Yā āpattiyo bhikkhūnaṃ
bhikkhunīhi sādhāraṇā tā āpattiyo bhikkhunīnaṃ santike vuṭṭhātuṃ. Yā āpattiyo bhikkhūnaṃ
bhikkhunīhi asādhāraṇā tāhi āpattīhi anāpattī’’ti.
Tena kho pana samayena aññatarissā bhikkhuniyā purisaliṅgaṃ pātubhūtaṃ hoti. Bhagavato
etamatthaṃ ārocesuṃ. ‘‘Anujānāmi, bhikkhave, taṃyeva upajjhaṃ tameva upasampadaṃ tāniyeva
[tāni
(s ī. sy ā.)] vass āni bhikkh ūhi sa ṅgamitu ṃ [sa ṅkamitu ṃ (sī. sy ā.)] . Yā ā pattiyo bhikkhun īna ṃ bhikkh ūhi

sādh āra ṇā tā ā pattiyo bhikkh ūna ṃ santike vu ṭṭ hātu ṃ. Yā ā pattiyo bhikkhun īna ṃ bhikkh ūhi
asādhāraṇā tāhi āpattīhi anāpattī’’ti.
70 . Tena kho pana samayena aññataro bhikkhu – ‘evaṃ me anāpatti bhavissatī’ti, mātuyā
methunaṃ dhammaṃ paṭisevi… dhītuyā methunaṃ dhammaṃ paṭisevi… bhaginiyā methunaṃ
dhammaṃ paṭisevi… tassa kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno pārājika’’nti.
Tena kho pana samayena aññataro bhikkhu purāṇadutiyikāya methunaṃ dhammaṃ paṭisevi. Tassa
kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno pārājika’’nti.
71 . Tena kho pana samayena aññataro bhikkhu mudupiṭṭhiko hoti. So anabhiratiyā pīḷito attano
aṅgajātaṃ mukhena aggahesi. Tassa kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno
parājika’’nti.
Tena kho pana samayena aññataro bhikkhu lambī hoti. So anabhiratiyā pīḷito attano aṅgajātaṃ
attano vaccamaggaṃ pavesesi. Tassa kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno
pārājika’’nti.
Tena kho pana samayena aññataro bhikkhu matasarīraṃ passi. Tasmiñca sarīre aṅgajātasāmantā
vaṇo hoti. So – ‘evaṃ me anāpatti bhavissatī’ti, aṅgajāte aṅgajātaṃ pavesetvā vaṇena nīhari. Tassa
kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno pārājika’’nti.
Tena kho pana samayena aññataro bhikkhu matasarīraṃ passi. Tasmiñca sarīre aṅgajātasāmantā
vaṇo hoti. So – ‘evaṃ me anāpatti bhavissatī’ti, vaṇe aṅgajātaṃ pavesetvā aṅgajātena nīhari. Tassa
kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno pārājika’’nti.
Tena kho pana samayena aññataro bhikkhu sāratto lepacittassa nimittaṃ aṅgajātena chupi. Tassa
kukkuccaṃ ahosi…pe… ‘‘anāpatti, bhikkhu, pārājikassa. Āpatti dukkaṭassā’’ti.
Tena kho pana samayena aññataro bhikkhu sāratto dārudhītalikāya nimittaṃ aṅgajātena chupi.
Tassa kukkuccaṃ ahosi…pe… ‘‘anāpatti, bhikkhu, pārājikassa. Āpatti dukkaṭassā’’ti.
72 . Tena kho pana samayena sundaro nāma bhikkhu rājagahā pabbajito rathikāya
[rathiyāya (ka.)]
gacchati. Aññatarā itthī – ‘muhuttaṃ [itthī taṃ passitvā etadavoca muhuttaṃ (syā.)] , bhante, āgamehi,
vandissāmī’ti sā vandantī antaravāsakaṃ ukkhipitvā mukhena aṅgajātaṃ aggahesi. Tassa kukkuccaṃ
ahosi…pe… ‘‘sādiyi tvaṃ, bhikkhū’’ti? ‘‘Nāhaṃ, bhagavā, sādiyi’’nti. ‘‘Anāpatti, bhikkhu,
asādiyantassā’’ti.
Tena kho pana samayena aññatarā itthī bhikkhuṃ passitvā etadavoca – ‘‘ehi, bhante, methunaṃ
dhammaṃ paṭisevā’’ti. ‘‘Alaṃ, bhagini, netaṃ kappatī’’ti. ‘‘Ehi, bhante, ahaṃ vāyamissāmi, tvaṃ mā
vāyami, evaṃ te anāpatti bhavissatī’’ti. So bhikkhu tathā akāsi. Tassa kukkuccaṃ ahosi…pe… ‘‘āpattiṃ
tvaṃ, bhikkhu, āpanno pārājika’’nti.
Tena kho pana samayena aññatarā itthī bhikkhuṃ passitvā etadavoca – ‘‘ehi, bhante, methunaṃ
dhammaṃ paṭisevā’’ti. ‘‘Alaṃ, bhagini, netaṃ kappatī’’ti. ‘‘Ehi bhante, tvaṃ vāyama, ahaṃ na
vāyamissāmi, evaṃ te anāpatti bhavissatī’’ti. So bhikkhu tathā akāsi. Tassa kukkuccaṃ ahosi…pe…
‘‘āpattiṃ tvaṃ, bhikkhu, āpanno pārājika’’nti.
Tena kho pana samayena aññatarā itthī bhikkhuṃ passitvā etadavoca – ‘‘ehi, bhante, methunaṃ
dhammaṃ paṭisevā’’ti. ‘‘Alaṃ, bhagini, netaṃ kappatī’’ti. ‘‘Ehi, bhante, abbhantaraṃ ghaṭṭetvā bahi
mocehi…pe… bahi ghaṭṭetvā abbhantaraṃ mocehi, evaṃ te anāpatti bhavissatī’’ti. So bhikkhu tathā

ak āsi. Tassa kukkucca ṃ ahosi …pe … ‘‘ āpatti ṃ tva ṃ, bhikkhu, āpanno p ārājika ’’ nti.
73 . Tena kho pana samayena aññataro bhikkhu sivathikaṃ gantvā akkhāyitaṃ sarīraṃ passitvā
tasmiṃ methunaṃ dhammaṃ paṭisevi. Tassa kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno
pārājika’’nti.
Tena kho pana samayena aññataro bhikkhu sivathikaṃ gantvā yebhuyyena akkhāyitaṃ sarīraṃ
passitvā tasmiṃ methunaṃ dhammaṃ paṭisevi. Tassa kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu,
āpanno pārājika’’nti.
Tena kho pana samayena aññataro bhikkhu sivathikaṃ gantvā yebhuyyena khāyitaṃ sarīraṃ
passitvā tasmiṃ methunaṃ dhammaṃ paṭisevi. Tassa kukkuccaṃ ahosi…pe… ‘‘anāpatti, bhikkhu,
pārājikassa. Āpatti thullaccayassā’’ti.
Tena kho pana samayena aññataro bhikkhu sivathikaṃ gantvā chinnasīsaṃ passitvā vaṭṭakate
mukhe chupantaṃ aṅgajātaṃ pavesesi. Tassa kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno
pārājika’’nti.
Tena kho pana samayena aññataro bhikkhu sivathikaṃ gantvā chinnasīsaṃ passitvā vaṭṭakate
mukhe acchupantaṃ aṅgajātaṃ pavesesi. Tassa kukkuccaṃ ahosi…pe… ‘‘anāpatti, bhikkhu,
pārājikassa. Āpatti dukkaṭassā’’ti.
Tena kho pana samayena aññataro bhikkhu aññatarissā itthiyā paṭibaddhacitto hoti. Sā kālaṅkatā
[kālakatā (sī. syā.)] susāne chaḍḍitā. Aṭṭhikāni vippakiṇṇāni honti. Atha kho so bhikkhu sivathikaṃ
gantvā aṭṭhikāni saṅkaḍḍhitvā nimitte aṅgajātaṃ paṭipādesi. Tassa kukkuccaṃ ahosi…pe… ‘‘anāpatti,
bhikkhu, pārājikassa. Āpatti dukkaṭassā’’ti.
Tena kho pana samayena aññataro bhikkhu nāgiyā methunaṃ dhammaṃ paṭisevi… yakkhiniyā
methunaṃ dhammaṃ paṭisevi… petiyā methunaṃ dhammaṃ paṭisevi … paṇḍakassa methunaṃ
dhammaṃ paṭisevi. Tassa kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno pārājika’’nti.
Tena kho pana samayena aññataro bhikkhu upahatindriyo hoti. So – ‘nāhaṃ vediyāmi
[vedayāmi
(ka.)] sukhaṃ vā dukkhaṃ vā, anāpatti me bhavissatī’ti, methunaṃ dhammaṃ paṭisevi. Bhagavato
etamatthaṃ ārocesuṃ. ‘‘Vedayi vā so, bhikkhave, moghapuriso na vā vedayi, āpatti pārājikassā’’ti.
Tena kho pana samayena aññataro bhikkhu – ‘itthiyā methunaṃ dhammaṃ paṭisevissāmī’ti,
chupitamatte vippaṭisārī ahosi. Tassa kukkuccaṃ ahosi…pe… ‘‘anāpatti, bhikkhu, pārājikassa. Āpatti
saṅghādisesassā’’ti.
74 . Tena kho pana samayena aññataro bhikkhu bhaddiye jātiyāvane divāvihāragato nipanno hoti.
Tassa aṅgamaṅgāni vātūpatthaddhāni honti. Aññatarā itthī passitvā aṅgajāte abhinisīditvā yāvadatthaṃ
katvā pakkāmi. Bhikkhū kilinnaṃ passitvā bhagavato etamatthaṃ ārocesuṃ. ‘‘Pañcahi, bhikkhave,
ākārehi aṅgajātaṃ kammaniyaṃ hoti – rāgena, vaccena, passāvena, vātena, uccāliṅgapāṇakadaṭṭhena.
Imehi kho, bhikkhave, pañcahākārehi aṅgajātaṃ kammaniyaṃ hoti. Aṭṭhānametaṃ, bhikkhave,
anavakāso yaṃ tassa bhikkhuno rāgena aṅgajātaṃ kammaniyaṃ assa. Arahaṃ so, bhikkhave, bhikkhu.
Anāpatti, bhikkhave, tassa bhikkhuno’’ti.
Tena kho pana samayena aññataro bhikkhu sāvatthiyā andhavane divāvihāragato nipanno hoti.
Aññatarā gopālikā passitvā aṅgajāte abhinisīdi. So bhikkhu pavesanaṃ sādiyi, paviṭṭhaṃ sādiyi, ṭhitaṃ
sādiyi, uddharaṇaṃ sādiyi. Tassa kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno
pārājika’’nti.

Tena kho pana samayena aññataro bhikkhu s āvatthiy ā andhavane div āvih āragato nipanno hoti.
Aññatarā ajapālikā passitvā… aññatarā kaṭṭhahārikā passitvā… aññatarā gomayahārikā passitvā aṅgajāte
abhinisīdi. So bhikkhu pavesanaṃ sādiyi, paviṭṭhaṃ sādiyi, ṭhitaṃ sādiyi, uddharaṇaṃ sādiyi. Tassa
kukkuccaṃ ahosi…pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno pārājika’’nti.
75 . Tena kho pana samayena aññataro bhikkhu vesāliyaṃ mahāvane divāvihāragato nipanno hoti.
Aññatarā itthī passitvā aṅgajāte abhinisīditvā yāvadatthaṃ katvā sāmantā hasamānā ṭhitā hoti. So
bhikkhu paṭibujjhitvā taṃ itthiṃ etadavoca – ‘‘tuyhidaṃ kamma’’nti? ‘‘Āma, mayhaṃ kamma’’nti.
Tassa kukkuccaṃ ahosi…pe… ‘‘sādiyi tvaṃ, bhikkhū’’ti? ‘‘Nāhaṃ, bhagavā, jānāmī’’ti. ‘‘Anāpatti,
bhikkhu, ajānantassā’’ti.
76 . Tena kho pana samayena aññataro bhikkhu vesāliyaṃ mahāvane divāvihāragato rukkhaṃ
apassāya nipanno hoti. Aññatarā itthī passitvā aṅgajāte abhinisīdi. So bhikkhu sahasā vuṭṭhāsi. Tassa
kukkuccaṃ ahosi…pe… ‘‘sādiyi tvaṃ, bhikkhū’’ti? ‘‘Nāhaṃ, bhagavā, sādiyi’’nti. ‘‘Anāpatti, bhikkhu,
asādiyantassā’’ti.
Tena kho pana samayena aññataro bhikkhu vesāliyaṃ mahāvane divāvihāragato rukkhaṃ apassāya
nipanno hoti. Aññatarā itthī passitvā aṅgajāte abhinisīdi. So bhikkhu akkamitvā pavattesi [pavaṭṭesi (sī.
syā.)] . Tassa kukkuccaṃ ahosi…pe… ‘‘sādiyi tvaṃ, bhikkhū’’ti? ‘‘Nāhaṃ, bhagavā, sādiyi’’nti.
‘‘Anāpatti, bhikkhu, asādiyantassā’’ti.
77 . Tena kho pana samayena aññataro bhikkhu vesāliyaṃ mahāvane kūṭāgārasālāyaṃ
divāvihāragato dvāraṃ vivaritvā nipanno hoti. Tassa aṅgamaṅgāni vātūpatthaddhāni honti. Tena kho
pana samayena sambahulā itthiyo gandhañca mālañca ādāya ārāmaṃ āgamaṃsu vihārapekkhikāyo.
Atha kho tā itthiyo taṃ bhikkhuṃ passitvā aṅgajāte abhinisīditvā yāvadatthaṃ katvā, purisūsabho
vatāyanti vatvā gandhañca mālañca āropetvā pakkamiṃsu. Bhikkhū kilinnaṃ passitvā bhagavato
etamatthaṃ ārocesuṃ. ‘‘Pañcahi, bhikkhave, ākārehi aṅgajātaṃ kammaniyaṃ hoti – rāgena, vaccena,
passāvena, vātena, uccāliṅgapāṇakadaṭṭhena. Imehi kho, bhikkhave, pañcahākārehi aṅgajātaṃ
kammaniyaṃ hoti. Aṭṭhānametaṃ, bhikkhave, anavakāso, yaṃ tassa bhikkhuno rāgena aṅgajātaṃ
kammaniyaṃ assa. Arahaṃ so, bhikkhave, bhikkhu. Anāpatti, bhikkhave, tassa bhikkhuno. Anujānāmi,
bhikkhave, divā paṭisallīyantena dvāraṃ saṃvaritvā paṭisallīyitu’’nti.
78 . Tena kho pana samayena aññataro bhārukacchako bhikkhu supinante
[supinantena (sī. syā.)]
purāṇadutiyikāya methunaṃ dhammaṃ paṭisevitvā – ‘assamaṇo ahaṃ, vibbhamissāmī’ti, bhārukacchaṃ
gacchanto antarāmagge āyasmantaṃ upāliṃ passitvā etamatthaṃ ārocesi. Āyasmā upāli evamāha –
‘‘anāpatti, āvuso, supinantenā’’ti.
Tena kho pana samayena rājagahe supabbā nāma upāsikā mudhappasannā [muddhappasannā (sī.)]
hoti. Sā evaṃdiṭṭhikā hoti – ‘‘yā methunaṃ dhammaṃ deti sā aggadānaṃ detī’’ti. Sā bhikkhuṃ passitvā
etadavoca – ‘‘ehi, bhante, methunaṃ dhammaṃ paṭisevā’’ti. ‘‘Alaṃ, bhagini, netaṃ kappatī’’ti. ‘‘Ehi,
bhante, ūruntarikāya [ūrantarikāya (sī.)] ghaṭṭehi, evaṃ te anāpatti bhavissatī’’ti…pe… ehi, bhante,
nābhiyaṃ ghaṭṭehi… ehi, bhante, udaravaṭṭiyaṃ ghaṭṭehi… ehi, bhante, upakacchake ghaṭṭehi… ehi,
bhante, gīvāyaṃ ghaṭṭehi… ehi, bhante, kaṇṇacchidde ghaṭṭehi… ehi, bhante, kesavaṭṭiyaṃ ghaṭṭehi…
ehi, bhante, aṅgulantarikāya ghaṭṭehi… ‘‘ehi, bhante, hatthena upakkamitvā mocessāmi, evaṃ te
anāpatti bhavissatī’’ti. So bhikkhu tathā akāsi. Tassa kukkuccaṃ ahosi…pe… ‘‘anāpatti, bhikkhu,
pārājikassa. Āpatti saṅghādisesassā’’ti.
79 . Tena kho pana samayena sāvatthiyaṃ saddhā nāma upāsikā mudhappasannā hoti. Sā
evaṃdiṭṭhikā hoti – ‘‘yā methunaṃ dhammaṃ deti sā aggadānaṃ detī’’ti. Sā bhikkhuṃ passitvā
etadavoca – ‘‘ehi, bhante, methunaṃ dhammaṃ paṭisevā’’ti. ‘‘Alaṃ, bhagini, netaṃ kappatī’’ti. ‘‘Ehi,
bhante, ūruntarik āya gha ṭṭ ehi …pe … ehi, bhante, hatthena upakkamitv ā mocess āmi, eva ṃ te an āpatti

bhavissat ī’’ ti. So bhikkhu tath ā ak āsi. Tassa kukkucca ṃ ahosi …pe … ‘‘ an āpatti, bhikkhu,
pārājikassa. Āpatti saṅghādisesassā’’ti.
80 . Tena kho pana samayena vesāliyaṃ licchavikumārakā bhikkhuṃ gahetvā bhikkhuniyā
vippaṭipādesuṃ… sikkhamānāya vippaṭipādesuṃ… sāmaṇeriyā vippaṭipādesuṃ. Ubho sādiyiṃsu.
Ubho nāsetabbā. Ubho na sādiyiṃsu. Ubhinnaṃ anāpatti.
81 . Tena kho pana samayena vesāliyaṃ licchavikumārakā bhikkhuṃ gahetvā vesiyā
vippaṭipādesuṃ… paṇḍake vippaṭipādesuṃ… gihiniyā vippaṭipādesuṃ. Bhikkhu sādiyi. Bhikkhu
nāsetabbo. Bhikkhu na sādiyi. Bhikkhussa anāpatti.
Tena kho pana samayena vesāliyaṃ licchavikumārakā bhikkhū gahetvā aññamaññaṃ
vippaṭipādesuṃ. Ubho sādiyiṃsu. Ubho nāsetabbā. Ubho na sādiyiṃsu. Ubhinnaṃ anāpatti.
82 . Tena kho pana samayena aññataro vuḍḍhapabbajito bhikkhu purāṇadutiyikāya dassanaṃ
agamāsi. Sā – ‘ehi, bhante, vibbhamā’ti aggahesi. So bhikkhu paṭikkamanto uttāno paripati. Sā
ubbhajitvā
[ubbhujitvā (sī. syā.)] aṅgajāte [aṅgajātena (sī.)] abhinisīdi. Tassa kukkuccaṃ ahosi …pe…
‘‘sādiyi tvaṃ, bhikkhū’’ti? ‘‘Nāhaṃ, bhagavā, sādiyi’’nti. ‘‘Anāpatti, bhikkhu, asādiyantassā’’ti.
83 . Tena kho pana samayena aññataro bhikkhu araññe viharati. Migapotako tassa passāvaṭṭhānaṃ
āgantvā passāvaṃ pivanto mukhena aṅgajātaṃ aggahesi. So bhikkhu sādiyi. Tassa kukkuccaṃ ahosi…
pe… ‘‘āpattiṃ tvaṃ, bhikkhu, āpanno pārājika’’nti.
Paṭhamapārājikaṃ samattaṃ.
2. Dutiyapārājikaṃ
84 . Tena samayena buddho bhagavā rājagahe viharati gijjhakūṭe pabbate. Tena kho pana samayena
sambahulā sandiṭṭhā sambhattā bhikkhū isigilipasse tiṇakuṭiyo karitvā vassaṃ upagacchiṃsu. Āyasmāpi
dhaniyo kumbhakāraputto tiṇakuṭikaṃ karitvā vassaṃ upagacchi. Atha kho te bhikkhū vassaṃvuṭṭhā
temāsaccayena tiṇakuṭiyo bhinditvā tiṇañca kaṭṭhañca paṭisāmetvā janapadacārikaṃ pakkamiṃsu.
Āyasmā pana dhaniyo kumbhakāraputto tattheva vassaṃ vasi, tattha hemantaṃ, tattha gimhaṃ. Atha
kho āyasmato dhaniyassa kumbhakāraputtassa gāmaṃ piṇḍāya paviṭṭhassa tiṇahāriyo kaṭṭhahāriyo
tiṇakuṭikaṃ bhinditvā tiṇañca kaṭṭhañca ādāya agamaṃsu. Dutiyampi kho āyasmā dhaniyo
kumbhakāraputto tiṇañca kaṭṭhañca saṃkaḍḍhitvā tiṇakuṭikaṃ akāsi. Dutiyampi kho āyasmato
dhaniyassa kumbhakāraputtassa gāmaṃ piṇḍāya paviṭṭhassa tiṇahāriyo kaṭṭhahāriyo tiṇakuṭikaṃ
bhinditvā tiṇañca kaṭṭhañca ādāya agamaṃsu. Tatiyampi kho āyasmā dhaniyo kumbhakāraputto tiṇañca
kaṭṭhañca saṃkaḍḍhitvā tiṇakuṭikaṃ akāsi. Tatiyampi kho āyasmato dhaniyassa kumbhakāraputtassa
gāmaṃ piṇḍāya paviṭṭhassa tiṇahāriyo kaṭṭhahāriyo tiṇakuṭikaṃ bhinditvā tiṇañca kaṭṭhañca ādāya
agamaṃsu.
Atha kho āyasmato dhaniyassa kumbhakāraputtassa etadahosi – ‘‘yāvatatiyakaṃ kho me gāmaṃ
piṇḍāya paviṭṭhassa tiṇahāriyo kaṭṭhahāriyo tiṇakuṭikaṃ bhinditvā tiṇañca kaṭṭhañca ādāya agamaṃsu.
Ahaṃ kho pana susikkhito anavayo sake ācariyake kumbhakārakamme pariyodātasippo. Yaṃnūnāhaṃ
sāmaṃ cikkhallaṃ madditvā sabbamattikāmayaṃ kuṭikaṃ kareyya’’nti! Atha kho āyasmā dhaniyo
kumbhakāraputto sāmaṃ cikkhallaṃ madditvā sabbamattikāmayaṃ kuṭikaṃ karitvā tiṇañca kaṭṭhañca
gomayañca saṃkaḍḍhitvā taṃ kuṭikaṃ paci. Sā ahosi kuṭikā abhirūpā dassanīyā pāsādikā lohitikā
[lohitakā (syā.)] , seyyathāpi indagopako. Seyyathāpi nāma kiṅkaṇikasaddo [kiṅkiṇikasaddo (sī. syā.)]
evamevaṃ tassā kuṭikāya saddo ahosi.
85 . Atha kho bhagavā sambahulehi bhikkhūhi saddhiṃ gijjhakūṭā pabbatā orohanto addasa taṃ