Nidānavaggo

Namo tassa bhagavato arahato samm āsambuddhassa
Saṃyuttanikāyo
Nidānavaggo
1. Nidānasaṃyuttaṃ
1. Buddhavaggo
1. Paṭiccasamuppādasuttaṃ
1. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato
paccassosuṃ. Bhagavā etadavoca – ‘‘paṭiccasamuppādaṃ vo, bhikkhave, desessāmi; taṃ suṇātha,
sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paccassosuṃ.
Bhagavā etadavoca –
‘‘Katamo ca, bhikkhave, paṭiccasamuppādo? Avijjāpaccayā, bhikkhave, saṅkhārā; saṅkhārapaccayā
viññāṇaṃ; viññāṇapaccayā nāmarūpaṃ; nāmarūpapaccayā saḷāyatanaṃ; saḷāyatanapaccayā phasso;
phassapaccayā vedanā; vedanāpaccayā taṇhā; taṇhāpaccayā upādānaṃ; upādānapaccayā bhavo;
bhavapaccayā jāti; jātipaccayā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā sambhavanti.
Evametassa kevalassa dukkhakkhandhassa samudayo hoti. Ayaṃ vuccati, bhikkhave,
paṭiccasamuppādo.
‘‘Avijjāya tveva asesavirāganirodhā saṅkhāranirodho; saṅkhāranirodhā viññāṇanirodho;
viññāṇanirodhā nāmarūpanirodho; nāmarūpanirodhā saḷāyatananirodho; saḷāyatananirodhā
phassanirodho; phassanirodhā vedanānirodho; vedanānirodhā taṇhānirodho; taṇhānirodhā
upādānanirodho; upādānanirodhā bhavanirodho; bhavanirodhā jātinirodho; jātinirodhā jarāmaraṇaṃ
sokaparidevadukkhadomanassupāyāsā nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho
hotī’’ti. Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti. Paṭhamaṃ.
2. Vibhaṅgasuttaṃ
2. Sāvatthiyaṃ viharati…pe… ‘‘paṭiccasamuppādaṃ vo, bhikkhave, desessāmi vibhajissāmi. Taṃ
suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato
paccassosuṃ. Bhagavā etadavoca –
‘‘Katamo ca, bhikkhave, paṭiccasamuppādo? Avijjāpaccayā, bhikkhave, saṅkhārā; saṅkhārapaccayā
viññāṇaṃ; viññāṇapaccayā nāmarūpaṃ; nāmarūpapaccayā saḷāyatanaṃ; saḷāyatanapaccayā phasso;
phassapaccayā vedanā; vedanāpaccayā taṇhā; taṇhāpaccayā upādānaṃ; upādānapaccayā bhavo;
bhavapaccayā jāti; jātipaccayā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā sambhavanti.
Evametassa kevalassa dukkhakkhandhassa samudayo hoti.
‘‘Katamañca, bhikkhave, jarāmaraṇaṃ? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye jarā
jīraṇatā khaṇḍiccaṃ pāliccaṃ valittacatā āyuno saṃhāni indriyānaṃ paripāko; ayaṃ vuccati jarā. Yā
tesaṃ tesaṃ sattānaṃ tamhā tamhā sattanikāyā cuti cavanatā bhedo antaradhānaṃ maccu maraṇaṃ
kālakiriy ā khandh āna ṃ bhedo ka ḷevarassa nikkhepo ( ) [(j īvitindriyassa upacchedo) (sy ā. ka ṃ.)

evamuparipi, a ṭṭ hakath āya ṃ pana na dissati] , ida ṃ vuccati mara ṇaṃ. Iti ayañca jar ā, idañca
maraṇaṃ. Idaṃ vuccati, bhikkhave, jarāmaraṇaṃ.
‘‘Katamā ca, bhikkhave, jāti? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye jāti sañjāti okkanti
nibbatti abhinibbatti khandhānaṃ pātubhāvo āyatanānaṃ paṭilābho. Ayaṃ vuccati, bhikkhave, jāti.
‘‘Katamo ca, bhikkhave, bhavo? Tayo me, bhikkhave, bhavā – kāmabhavo, rūpabhavo,
arūpabhavo. Ayaṃ vuccati, bhikkhave, bhavo.
‘‘Katamañca, bhikkhave, upādānaṃ? Cattārimāni, bhikkhave, upādānāni – kāmupādānaṃ,
diṭṭhupādānaṃ, sīlabbatupādānaṃ, attavādupādānaṃ. Idaṃ vuccati, bhikkhave, upādānaṃ.
‘‘Katamā ca, bhikkhave, taṇhā? Chayime, bhikkhave, taṇhākāyā – rūpataṇhā, saddataṇhā,
gandhataṇhā, rasataṇhā, phoṭṭhabbataṇhā, dhammataṇhā. Ayaṃ vuccati, bhikkhave, taṇhā.
‘‘Katamā ca, bhikkhave, vedanā? Chayime, bhikkhave, vedanākāyā – cakkhusamphassajā vedanā,
sotasamphassajā vedanā, ghānasamphassajā vedanā, jivhāsamphassajā vedanā, kāyasamphassajā vedanā,
manosamphassajā vedanā. Ayaṃ vuccati, bhikkhave, vedanā.
‘‘Katamo ca, bhikkhave, phasso? Chayime, bhikkhave, phassakāyā – cakkhusamphasso,
sotasamphasso, ghānasamphasso, jivhāsamphasso, kāyasamphasso, manosamphasso. Ayaṃ vuccati,
bhikkhave, phasso.
‘‘Katamañca, bhikkhave, saḷāyatanaṃ? Cakkhāyatanaṃ, sotāyatanaṃ, ghānāyatanaṃ,
jivh āyatanaṃ, kāyāyatanaṃ, manāyatanaṃ – idaṃ vuccati, bhikkhave, saḷāyatanaṃ.
‘‘Katamañca, bhikkhave, nāmarūpaṃ? Vedanā, saññā, cetanā, phasso, manasikāro – idaṃ vuccati
nāmaṃ. Cattāro ca mahābhūtā, catunnañca mahābhūtānaṃ upādāyarūpaṃ. Idaṃ vuccati rūpaṃ. Iti
idañca nāmaṃ, idañca rūpaṃ. Idaṃ vuccati, bhikkhave, nāmarūpaṃ.
‘‘Katamañca, bhikkhave, viññāṇaṃ? Chayime, bhikkhave, viññāṇakāyā – cakkhuviññāṇaṃ,
sotaviññāṇaṃ, ghānaviññāṇaṃ, jivhāviññāṇaṃ, kāyaviññāṇaṃ, manoviññāṇaṃ. Idaṃ vuccati,
bhikkhave, viññāṇaṃ.
‘‘Katame ca, bhikkhave, saṅkhārā? Tayome, bhikkhave, saṅkhārā – kāyasaṅkhāro, vacīsaṅkhāro,
cittasaṅkhāro. Ime vuccanti, bhikkhave, saṅkhārā.
‘‘Katamā ca, bhikkhave, avijjā? Yaṃ kho, bhikkhave, dukkhe aññāṇaṃ, dukkhasamudaye
aññāṇaṃ, dukkhanirodhe aññāṇaṃ, dukkhanirodhagāminiyā paṭipadāya aññāṇaṃ. Ayaṃ vuccati,
bhikkhave, avijjā.
‘‘Iti kho, bhikkhave, avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṃ…pe… evametassa
kevalassa dukkhakkhandhassa samudayo hoti. Avijjāya tveva asesavirāganirodhā saṅkhāranirodho;
saṅkhāranirodhā viññāṇanirodho…pe… evametassa kevalassa dukkhakkhandhassa nirodho hotī’’ti.
Dutiyaṃ.
3. Paṭipadāsuttaṃ
3. Sāvatthiyaṃ viharati…pe… ‘‘micchāpaṭipadañca vo, bhikkhave, desessāmi sammāpaṭipadañca.
Taṃ suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ bhante’’ti kho te bhikkhū bhagavato

paccassosu ṃ. Bhagav ā etadavoca –
‘‘Katamā ca, bhikkhave, micchāpaṭipadā? Avijjāpaccayā, bhikkhave, saṅkhārā; saṅkhārapaccayā
viññāṇaṃ…pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti. Ayaṃ vuccati, bhikkhave,
micchāpaṭipadā.
‘‘Katamā ca, bhikkhave, sammāpaṭipadā? Avijjāya tveva asesavirāganirodhā saṅkhāranirodho;
saṅkhāranirodhā viññāṇanirodho…pe… evametassa kevalassa dukkhakkhandhassa nirodho hoti. Ayaṃ
vuccati, bhikkhave, sammāpaṭipadā’’ti. Tatiyaṃ.
4. Vipassīsuttaṃ
4. Sāvatthiyaṃ viharati…pe… ‘‘vipassissa, bhikkhave, bhagavato arahato sammāsambuddhassa
pubbeva sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi – ‘kicchaṃ vatāyaṃ loko
āpanno jāyati ca jīyati ca mīyati ca cavati ca upapajjati ca. Atha ca panimassa dukkhassa nissaraṇaṃ
nappajānāti jarāmaraṇassa. Kudāssu nāma imassa dukkhassa nissaraṇaṃ paññāyissati
jar āmaraṇassā’’’ti?
‘‘Atha kho bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho sati jarāmaraṇaṃ hoti,
kiṃpaccayā jarāmaraṇa’nti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu
paññāya abhisamayo – ‘jātiyā kho sati jarāmaraṇaṃ hoti, jātipaccayā jarāmaraṇa’’’nti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho sati jāti hoti,
kiṃpaccayā jātī’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya
abhisamayo – ‘bhave kho sati jāti hoti, bhavapaccayā jātī’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho sati bhavo hoti,
kiṃpaccayā bhavo’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya
abhisamayo – ‘upādāne kho sati bhavo hoti, upādānapaccayā bhavo’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho sati upādānaṃ hoti,
kiṃpaccayā upādāna’nti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya
abhisamayo – ‘taṇhāya kho sati upādānaṃ hoti, taṇhāpaccayā upādāna’’’nti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho sati taṇhā hoti,
kiṃpaccayā taṇhā’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya
abhisamayo – ‘vedanāya kho sati taṇhā hoti, vedanāpaccayā taṇhā’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho sati vedanā hoti,
kiṃpaccayā vedanā’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya
abhisamayo – ‘phasse kho sati vedanā hoti, phassapaccayā vedanā’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho sati phasso hoti,
kiṃpaccayā phasso’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya
abhisamayo – ‘saḷāyatane kho sati phasso hoti, saḷāyatanapaccayā phasso’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho sati saḷāyatanaṃ hoti,
kiṃpaccayā saḷāyatana’nti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu
paññāya abhisamayo – ‘nāmarūpe kho sati saḷāyatanaṃ hoti, nāmarūpapaccayā saḷāyatana’’’nti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho sati nāmarūpaṃ hoti,

ki ṃpaccay ā nāmar ūpa ’nti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasik ārā ahu
paññāya abhisamayo – ‘viññāṇe kho sati nāmarūpaṃ hoti, viññāṇapaccayā nāmarūpa’’’nti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho sati viññāṇaṃ hoti,
kiṃpaccayā viññāṇa’nti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya
abhisamayo – ‘saṅkhāresu kho sati viññāṇaṃ hoti, saṅkhārapaccayā viññāṇa’’’nti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho sati saṅkhārā honti,
kiṃpaccayā saṅkhārā’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya
abhisamayo – ‘avijjāya kho sati saṅkhārā honti, avijjāpaccayā saṅkhārā’’’ti.
‘‘Iti hidaṃ avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṃ…pe… evametassa kevalassa
dukkhakkhandhassa samudayo hoti. ‘Samudayo, samudayo’ti kho, bhikkhave, vipassissa bodhisattassa
pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko
udapādi.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho asati jarāmaraṇaṃ na
hoti, kissa nirodhā jarāmaraṇanirodho’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso
manasikārā ahu paññāya abhisamayo – ‘jātiyā kho asati jarāmaraṇaṃ na hoti, jātinirodhā
jar āmaraṇanirodho’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho asati jāti na hoti, kissa
nirodhā jātinirodho’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya
abhisamayo – ‘bhave kho asati jāti na hoti, bhavanirodhā jātinirodho’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho asati bhavo na hoti,
kissa nirodhā bhavanirodho’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu
paññāya abhisamayo – ‘upādāne kho asati bhavo na hoti, upādānanirodhā bhavanirodho’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho asati upādānaṃ na hoti,
kissa nirodhā upādānanirodho’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu
paññāya abhisamayo – ‘taṇhāya kho asati upādānaṃ na hoti, taṇhānirodhā upādānanirodho’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho asati taṇhā na hoti, kissa
nirodhā taṇhānirodho’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya
abhisamayo – ‘vedanāya kho asati taṇhā na hoti, vedanānirodhā taṇhānirodho’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho asati vedanā na hoti,
kissa nirodhā vedanānirodho’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu
paññāya abhisamayo – ‘phasse kho asati vedanā na hoti, phassanirodhā vedanānirodho’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho asati phasso na hoti,
kissa nirodhā phassanirodho’ti? Atha kho bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu
paññāya abhisamayo – ‘saḷāyatane kho asati phasso na hoti, saḷāyatananirodhā phassanirodho’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho asati saḷāyatanaṃ na
hoti, kissa nirodhā saḷāyatananirodho’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso
manasikārā ahu paññāya abhisamayo – ‘nāmarūpe kho asati saḷāyatanaṃ na hoti, nāmarūpanirodhā
saḷāyatananirodho’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho asati nāmarūpaṃ na

hoti, kissa nirodh ā nāmar ūpanirodho ’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso
manasikārā ahu paññāya abhisamayo – ‘viññāṇe kho asati nāmarūpaṃ na hoti, viññāṇanirodhā
nāmarūpanirodho’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho asati viññāṇaṃ na hoti,
kissa nirodhā viññāṇanirodho’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu
paññāya abhisamayo – ‘saṅkhāresu kho asati viññāṇaṃ na hoti, saṅkhāranirodhā viññāṇanirodho’’’ti.
‘‘Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi – ‘kimhi nu kho asati saṅkhārā na honti,
kissa nirodhā saṅkhāranirodho’ti? Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu
paññāya abhisamayo – ‘avijjāya kho asati saṅkhārā na honti, avijjānirodhā saṅkhāranirodho’’’ti.
‘‘Iti hidaṃ avijjānirodhā saṅkhāranirodho; saṅkhāranirodhā viññāṇanirodho…pe… evametassa
kevalassa dukkhakkhandhassa nirodho hotīti. ‘Nirodho, nirodho’ti kho, bhikkhave, vipassissa
bodhisattassa pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā
udapādi, āloko udapādi’’. Catutthaṃ.
(Sattannampi buddhānaṃ evaṃ vitthāretabbo).
5. Sikhīsuttaṃ
5. Sikhissa, bhikkhave, bhagavato arahato sammāsambuddhassa…pe….
6. Vessabhūsuttaṃ
6. Vessabhussa, bhikkhave, bhagavato arahato sammāsambuddhassa…pe….
7. Kakusandhasuttaṃ
7. Kakusandhassa, bhikkhave, bhagavato arahato sammāsambuddhassa…pe….
8. Koṇāgamanasuttaṃ
8. Koṇāgamanassa, bhikkhave, bhagavato arahato sammāsambuddhassa…pe….
9. Kassapasuttaṃ
9. Kassapassa, bhikkhave, bhagavato arahato sammāsambuddhassa…pe….
10. Gotamasuttaṃ
10 . ‘‘Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi –
‘kicchaṃ vatāyaṃ loko āpanno jāyati ca jīyati ca mīyati ca cavati ca upapajjati ca. Atha ca panimassa
dukkhassa nissaraṇaṃ nappajānāti jarāmaraṇassa. Kudāssu nāma imassa dukkhassa nissaraṇaṃ
paññāyissati jarāmaraṇassā’’’ti?
‘‘Tassa mayhaṃ, bhikkhave, etadahosi – ‘kimhi nu kho sati jarāmaraṇaṃ hoti, kiṃpaccayā
jar āmaraṇa’nti? Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu paññāya abhisamayo – ‘jātiyā kho
sati jarāmaraṇaṃ hoti, jātipaccayā jarāmaraṇa’’’nti.

‘‘ Tassa mayha ṃ, bhikkhave, etadahosi – ‘ kimhi nu kho sati j āti hoti …pe … bhavo … up ādāna ṃ…
taṇhā… vedanā… phasso… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ… saṅkhārā honti, kiṃpaccayā
saṅkhārā’ti? Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu paññāya abhisamayo – ‘avijjāya kho sati
saṅkhārā honti, avijjāpaccayā saṅkhārā’’’ti.
‘‘Iti hidaṃ avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṃ…pe… evametassa kevalassa
dukkhakkhandhassa samudayo hoti. ‘Samudayo, samudayo’ti kho me, bhikkhave, pubbe ananussutesu
dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.
‘‘Tassa mayhaṃ, bhikkhave, etadahosi – ‘kimhi nu kho asati jarāmaraṇaṃ na hoti, kissa nirodhā
jar āmaraṇanirodho’ti? Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu paññāya abhisamayo – ‘jātiyā
kho asati jarāmaraṇaṃ na hoti, jātinirodhā jarāmaraṇanirodho’’’ti.
‘‘Tassa mayhaṃ, bhikkhave, etadahosi – ‘kimhi nu kho asati jāti na hoti…pe… bhavo…
upādānaṃ… taṇhā… vedanā… phasso… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ… saṅkhārā na honti,
kissa nirodhā saṅkhāranirodho’ti? Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu paññāya
abhisamayo – ‘avijjāya kho asati saṅkhārā na honti, avijjānirodhā saṅkhāranirodho’’’ti.
‘‘Iti hidaṃ avijjānirodhā saṅkhāranirodho; saṅkhāranirodhā viññāṇanirodho…pe… evametassa
kevalassa dukkhakkhandhassa nirodho hoti. ‘Nirodho, nirodho’ti kho me, bhikkhave, pubbe
ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko
udapādī’’ti. Dasamo.
Buddhavaggo paṭhamo.
Tassuddānaṃ –
Desanā vibhaṅgapaṭipadā ca,
Vipassī sikhī ca vessabhū;
Kakusandho koṇāgamano kassapo,
Mahāsakyamuni ca gotamoti.
2. Āhāravaggo
1. Āhārasuttaṃ
11 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme…pe… etadavoca – ‘‘cattārome, bhikkhave, āhārā bhūtānaṃ vā sattānaṃ ṭhitiyā sambhavesīnaṃ
vā anuggahāya. Katame cattāro? Kabaḷīkāro
[kabaḷiṃkāro (sī. pī.), kavaḷīkāro (syā. kaṃ.)] āhāro –
oḷāriko vā sukhumo vā, phasso dutiyo, manosañcetanā tatiyā, viññāṇaṃ catutthaṃ. Ime kho, bhikkhave,
cattāro āhārā bhūtānaṃ vā sattānaṃ ṭhitiyā sambhavesīnaṃ vā anuggahāya’’.
‘‘Ime, bhikkhave, cattāro āhārā kiṃnidānā kiṃsamudayā kiṃjātikā kiṃpabhavā? Ime cattāro āhārā
taṇhānidānā taṇhāsamudayā taṇhājātikā taṇhāpabhavā. Taṇhā cāyaṃ, bhikkhave, kiṃnidānā
kiṃsamudayā kiṃjātikā kiṃpabhavā? Taṇhā vedanānidānā vedanāsamudayā vedanājātikā
vedanāpabhavā. Vedanā cāyaṃ, bhikkhave, kiṃnidānā kiṃsamudayā kiṃjātikā kiṃpabhavā? Vedanā
phassanidānā phassasamudayā phassajātikā phassapabhavā. Phasso cāyaṃ, bhikkhave, kiṃnidāno
kiṃsamudayo kiṃjātiko kiṃpabhavo? Phasso saḷāyatananidāno saḷāyatanasamudayo saḷāyatanajātiko
saḷāyatanapabhavo. Saḷāyatanañcidaṃ, bhikkhave, kiṃnidānaṃ kiṃsamudayaṃ kiṃjātikaṃ
kiṃpabhavaṃ? Saḷāyatanaṃ nāmarūpanidānaṃ nāmarūpasamudayaṃ nāmarūpajātikaṃ
nāmar ūpapabhava ṃ. Nāmar ūpañcida ṃ, bhikkhave, ki ṃnid āna ṃ ki ṃsamudaya ṃ ki ṃjātika ṃ

ki ṃpabhava ṃ? Nāmar ūpa ṃ viññ āṇ anid āna ṃ viññ āṇ asamudaya ṃ viññ āṇ aj ātika ṃ
viññāṇapabhavaṃ. Viññāṇañcidaṃ, bhikkhave, kiṃnidānaṃ kiṃsamudayaṃ kiṃjātikaṃ
kiṃpabhavaṃ? Viññāṇaṃ saṅkhāranidānaṃ saṅkhārasamudayaṃ saṅkhārajātikaṃ saṅkhārapabhavaṃ.
Saṅkhārā cime, bhikkhave, kiṃnidānā kiṃsamudayā kiṃjātikā kiṃpabhavā? Saṅkhārā avijjānidānā
avijjāsamudayā avijjājātikā avijjāpabhavā.
‘‘Iti kho, bhikkhave, avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṃ…pe… evametassa
kevalassa dukkhakkhandhassa samudayo hoti. Avijjāya tveva asesavirāganirodhā saṅkhāranirodho;
saṅkhāranirodhā viññāṇanirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hotī’’ti.
Paṭhamaṃ.
2. Moḷiyaphaggunasuttaṃ
12 . Sāvatthiyaṃ viharati…pe… ‘‘cattārome, bhikkhave, āhārā bhūtānaṃ vā sattānaṃ ṭhitiyā
sambhavesīnaṃ vā anuggahāya. Katame cattāro? Kabaḷīkāro āhāro – oḷāriko vā sukhumo vā, phasso
dutiyo, manosañcetanā tatiyā, viññāṇaṃ catutthaṃ. Ime kho, bhikkhave, cattāro āhārā bhūtānaṃ vā
sattānaṃ ṭhitiyā sambhavesīnaṃ vā anuggahāyā’’ti.
Evaṃ vutte, āyasmā moḷiyaphagguno bhagavantaṃ etadavoca – ‘‘ko nu kho, bhante, viññāṇāhāraṃ
āhāretī’’ti? ‘‘No kallo pañho’’ti bhagavā avoca – ‘‘‘āhāretī’ti ahaṃ na vadāmi. ‘Āhāretī’ti cāhaṃ
vadeyyaṃ, tatrassa kallo pañho – ‘ko nu kho, bhante, āhāretī’ti? Evaṃ cāhaṃ na vadāmi. Evaṃ maṃ
avadantaṃ yo evaṃ puccheyya – ‘kissa nu kho, bhante, viññāṇāhāro’ti, esa kallo pañho. Tatra kallaṃ
veyyākaraṇaṃ – ‘viññāṇāhāro āyatiṃ punabbhavābhinibbattiyā paccayo, tasmiṃ bhūte sati saḷāyatanaṃ,
saḷāyatanapaccayā phasso’’’ti.
‘‘Ko nu kho, bhante, phusatī’’ti? ‘‘No kallo pañho’’ti bhagavā avoca – ‘‘‘phusatī’ti ahaṃ na
vadāmi. ‘Phusatī’ti cāhaṃ vadeyyaṃ, tatrassa kallo pañho – ‘ko nu kho, bhante, phusatī’ti? Evaṃ cāhaṃ
na vadāmi. Evaṃ maṃ avadantaṃ yo evaṃ puccheyya – ‘kiṃpaccayā nu kho, bhante, phasso’ti, esa
kallo pañho. Tatra kallaṃ veyyākaraṇaṃ – ‘saḷāyatanapaccayā phasso, phassapaccayā vedanā’’’ti.
‘‘Ko nu kho, bhante, vedayatī’’ti
[vediyatīti (sī. pī. ka.)] ? ‘‘No kallo pañho’’ti bhagavā avoca –
‘‘‘vedayatī’ti ahaṃ na vadāmi. ‘Vedayatī’ti cāhaṃ vadeyyaṃ, tatrassa kallo pañho – ‘ko nu kho, bhante,
vedayatī’ti? Evaṃ cāhaṃ na vadāmi. Evaṃ maṃ avadantaṃ yo evaṃ puccheyya – ‘kiṃpaccayā nu kho,
bhante, vedanā’ti, esa kallo pañho. Tatra kallaṃ veyyākaraṇaṃ – ‘phassapaccayā vedanā,
vedanāpaccayā taṇhā’’’ti.
‘‘Ko nu kho, bhante, tasatī’’ti
[taṇhīyatīti (sī. syā. kaṃ.)] ? ‘‘No kallo pañho’’ti bhagavā avoca –
‘‘‘tasatī’ti ahaṃ na vadāmi. ‘Tasatī’ti cāhaṃ vadeyyaṃ, tatrassa kallo pañho – ‘ko nu kho, bhante,
tasatī’ti? Evaṃ cāhaṃ na vadāmi. Evaṃ maṃ avadantaṃ yo evaṃ puccheyya – ‘kiṃpaccayā nu kho,
bhante, taṇhā’ti, esa kallo pañho. Tatra kallaṃ veyyākaraṇaṃ – ‘vedanāpaccayā taṇhā, taṇhāpaccayā
upādāna’’’nti.
‘‘Ko nu kho, bhante, upādiyatī’’ti? ‘‘No kallo pañho’’ti bhagavā avoca – ‘‘‘upādiyatī’ti ahaṃ na
vadāmi. ‘Upādiyatī’ti cāhaṃ vadeyyaṃ, tatrassa kallo pañho – ‘ko nu kho, bhante, upādiyatī’ti? Evaṃ
cāhaṃ na vadāmi. Evaṃ maṃ avadantaṃ yo evaṃ puccheyya – ‘kiṃpaccayā nu kho, bhante,
upādāna’nti, esa kallo pañho. Tatra kallaṃ veyyākaraṇaṃ – ‘taṇhāpaccayā upādānaṃ; upādānapaccayā
bhavo’ti…pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti.
‘‘Channaṃ tveva, phagguna, phassāyatanānaṃ asesavirāganirodhā phassanirodho; phassanirodhā
vedanānirodho; vedanānirodhā taṇhānirodho; taṇhānirodhā upādānanirodho; upādānanirodhā
bhavanirodho; bhavanirodh ā jātinirodho; j ātinirodh ā jar āmara ṇaṃ

sokaparidevadukkhadomanassup āyāsā nirujjhanti. Evametassa kevalassa dukkhakkhandhassa
nirodho hotī’’ti. Dutiyaṃ.
3. Samaṇabrāhmaṇasuttaṃ
13 . Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā jarāmaraṇaṃ
nappajānanti, jarāmaraṇasamudayaṃ nappajānanti, jarāmaraṇanirodhaṃ nappajānanti,
jar āmaraṇanirodhagāminiṃ paṭipadaṃ nappajānanti; jātiṃ…pe… bhavaṃ… upādānaṃ… taṇhaṃ…
vedanaṃ… phassaṃ… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ… saṅkhāre nappajānanti,
saṅkhārasamudayaṃ nappajānanti, saṅkhāranirodhaṃ nappajānanti, saṅkhāranirodhagāminiṃ
paṭipadaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā
brāhmaṇesu vā brāhmaṇasammatā; na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ
[brāhmaññatthaṃ (syā. kaṃ.) moggallānabyākaraṇaṃ oloketabbaṃ]vā diṭṭheva dhamme sayaṃ abhiññā
sacchikatvā upasampajja viharanti.
‘‘Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā jarāmaraṇaṃ pajānanti,
jar āmaraṇasamudayaṃ pajānanti, jarāmaraṇanirodhaṃ pajānanti, jarāmaraṇanirodhagāminiṃ paṭipadaṃ
pajānanti; jātiṃ…pe… bhavaṃ… upādānaṃ… taṇhaṃ… vedanaṃ… phassaṃ… saḷāyatanaṃ…
nāmarūpaṃ… viññāṇaṃ… saṅkhāre pajānanti, saṅkhārasamudayaṃ pajānanti, saṅkhāranirodhaṃ
pajānanti, saṅkhāranirodhagāminiṃ paṭipadaṃ pajānanti, te kho me, bhikkhave, samaṇā vā brāhmaṇā vā
samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā; te ca panāyasmanto sāmaññatthañca
brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Tatiyaṃ.
4. Dutiyasamaṇabrāhmaṇasuttaṃ
14 . Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā ime dhamme
nappajānanti, imesaṃ dhammānaṃ samudayaṃ nappajānanti, imesaṃ dhammānaṃ nirodhaṃ
nappajānanti, imesaṃ dhammānaṃ nirodhagāminiṃ paṭipadaṃ nappajānanti, katame dhamme
nappajānanti, katamesaṃ dhammānaṃ samudayaṃ nappajānanti, katamesaṃ dhammānaṃ nirodhaṃ
nappajānanti, katamesaṃ dhammānaṃ nirodhagāminiṃ paṭipadaṃ nappajānanti’’?
‘‘Jarāmaraṇaṃ nappajānanti, jarāmaraṇasamudayaṃ nappajānanti, jarāmaraṇanirodhaṃ
nappajānanti, jarāmaraṇanirodhagāminiṃ paṭipadaṃ nappajānanti; jātiṃ…pe… bhavaṃ… upādānaṃ…
taṇhaṃ… vedanaṃ… phassaṃ… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ… saṅkhāre nappajānanti,
saṅkhārasamudayaṃ nappajānanti, saṅkhāranirodhaṃ nappajānanti, saṅkhāranirodhagāminiṃ
paṭipadaṃ nappajānanti. Ime dhamme nappajānanti, imesaṃ dhammānaṃ samudayaṃ nappajānanti,
imesaṃ dhammānaṃ nirodhaṃ nappajānanti, imesaṃ dhammānaṃ nirodhagāminiṃ paṭipadaṃ
nappajānanti. Na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu
vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme
sayaṃ abhiññā sacchikatvā upasampajja viharanti.
‘‘Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā ime dhamme pajānanti, imesaṃ dhammānaṃ
samudayaṃ pajānanti, imesaṃ dhammānaṃ nirodhaṃ pajānanti, imesaṃ dhammānaṃ nirodhagāminiṃ
paṭipadaṃ pajānanti, katame dhamme pajānanti, katamesaṃ dhammānaṃ samudayaṃ pajānanti,
katamesaṃ dhammānaṃ nirodhaṃ pajānanti, katamesaṃ dhammānaṃ nirodhagāminiṃ paṭipadaṃ
pajānanti?
‘‘Jarāmaraṇaṃ pajānanti, jarāmaraṇasamudayaṃ pajānanti, jarāmaraṇanirodhaṃ pajānanti,
jar āmaraṇanirodhagāminiṃ paṭipadaṃ pajānanti; jātiṃ…pe… bhavaṃ… upādānaṃ… taṇhaṃ…
vedanaṃ… phassaṃ… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ… saṅkhāre pajānanti,
sa ṅkh ārasamudaya ṃ paj ānanti, sa ṅkh āranirodha ṃ paj ānanti, sa ṅkh āranirodhag āmini ṃ pa ṭipada ṃ

paj ānanti. Ime dhamme paj ānanti , imesa ṃ dhamm āna ṃ samudaya ṃ paj ānanti, imesa ṃ
dhammānaṃ nirodhaṃ pajānanti, imesaṃ dhammānaṃ nirodhagāminiṃ paṭipadaṃ pajānanti. Te kho
me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā, brāhmaṇesu ca
brāhmaṇasammatā. Te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ
abhiññā sacchikatvā upasampajja viharantī’’ti. Catutthaṃ.
5. Kaccānagottasuttaṃ
15 . Sāvatthiyaṃ viharati. Atha kho āyasmā kaccānagotto yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā
kaccānagotto bhagavantaṃ etadavoca – ‘‘‘sammādiṭṭhi sammādiṭṭhī’ti, bhante, vuccati. Kittāvatā nu
kho, bhante, sammādiṭṭhi hotī’’ti?
‘‘Dvayanissito khvāyaṃ, kaccāna, loko yebhuyyena – atthitañceva natthitañca. Lokasamudayaṃ
kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke natthitā sā na hoti. Lokanirodhaṃ kho,
kaccāna, yathābhūtaṃ sammappaññāya passato yā loke atthitā sā na hoti.
Upayupādānābhinivesavinibandho
[upāyupādānābhinivesavinibandho (sī. syā. kaṃ. pī.)] khvāyaṃ,
kaccāna, loko yebhuyyena. Tañcāyaṃ upayupādānaṃ cetaso adhiṭṭhānaṃ abhinivesānusayaṃ na upeti
na upādiyati nādhiṭṭhāti – ‘attā me’ti. ‘Dukkhameva uppajjamānaṃ uppajjati, dukkhaṃ nirujjhamānaṃ
nirujjhatī’ti na kaṅkhati na vicikicchati aparapaccayā ñāṇamevassa ettha hoti. Ettāvatā kho, kaccāna,
sammādiṭṭhi hoti.
‘‘‘Sabbaṃ atthī’ti kho, kaccāna, ayameko anto. ‘Sabbaṃ natthī’ti ayaṃ dutiyo anto. Ete te,
kaccāna, ubho ante anupagamma majjhena tathāgato dhammaṃ deseti – ‘avijjāpaccayā saṅkhārā;
saṅkhārapaccayā viññāṇaṃ…pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti. Avijjāya
tveva asesavirāganirodhā saṅkhāranirodho; saṅkhāranirodhā viññāṇanirodho…pe… evametassa
kevalassa dukkhakkhandhassa nirodho hotī’’’ti. Pañcamaṃ.
6. Dhammakathikasuttaṃ
16 . Sāvatthiyaṃ …pe… atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā
bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ
etadavoca – ‘‘‘dhammakathiko dhammakathiko’ti, bhante, vuccati. Kittāvatā nu kho, bhante,
dhammakathiko hotī’’ti?
‘‘Jarāmaraṇassa ce bhikkhu nibbidāya virāgāya nirodhāya dhammaṃ deseti, ‘dhammakathiko
bhikkhū’ti alaṃ vacanāya. Jarāmaraṇassa ce bhikkhu nibbidāya virāgāya nirodhāya paṭipanno hoti,
‘dhammānudhammappaṭipanno bhikkhū’ti alaṃ vacanāya. Jarāmaraṇassa ce bhikkhu nibbidā virāgā
nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṃ vacanāya.
‘‘Jātiyā ce bhikkhu…pe… bhavassa ce bhikkhu… upādānassa ce bhikkhu… taṇhāya ce bhikkhu…
vedanāya ce bhikkhu… phassassa ce bhikkhu… saḷāyatanassa ce bhikkhu… nāmarūpassa ce bhikkhu…
viññāṇassa ce bhikkhu… saṅkhārānaṃ ce bhikkhu… avijjāya ce bhikkhu nibbidāya virāgāya nirodhāya
dhammaṃ deseti, ‘dhammakathiko bhikkhū’ti alaṃ vacanāya. Avijjāya ce bhikkhu nibbidāya virāgāya
nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṃ vacanāya. Avijjāya ce
bhikkhu nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṃ
vacanāyā’’ti.
7. Acelakassapasuttaṃ
17 . Eva ṃ me suta ṃ –eka ṃ samaya ṃ bhagav ā rājagahe viharati ve ḷuvane kalandakaniv āpe. Atha

kho bhagav ā pubba ṇhasamaya ṃ niv āsetv ā pattac īvaram ādāya r ājagaha ṃ pi ṇḍā ya p āvisi. Addas ā
kho acelo kassapo bhagavantaṃ dūratova āgacchantaṃ. Disvāna yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ
aṭṭhāsi. Ekamantaṃ ṭhito kho acelo kassapo bhagavantaṃ etadavoca – ‘‘puccheyyāma mayaṃ
bhavantaṃ gotamaṃ kañcideva
[kiñcideva (ka.)] desaṃ, sace no bhavaṃ gotamo okāsaṃ karoti
pañhassa veyyākaraṇāyā’’ti.
‘‘Akālo kho tāva, kassapa, pañhassa; antaragharaṃ paviṭṭhamhā’’ti. Dutiyampi kho acelo kassapo
bhagavantaṃ etadavoca ‘‘puccheyyāma mayaṃ bhavantaṃ gotamaṃ kañcideva desaṃ, sace no bhavaṃ
gotamo okāsaṃ karoti pañhassa veyyākaraṇāyā’’ti. ‘‘Akālo kho tāva, kassapa, pañhassa; antaragharaṃ
paviṭṭhamhā’’ti. Tatiyampi kho acelo kassapo…pe… antaragharaṃ paviṭṭhamhāti. Evaṃ vutte, acelo
kassapo bhagavantaṃ etadavoca – ‘‘na kho pana mayaṃ bhavantaṃ gotamaṃ bahudeva
pucchitukāmā’’ti. ‘‘Puccha, kassapa, yadākaṅkhasī’’ti.
‘‘Kiṃ nu kho, bho gotama, ‘sayaṃkataṃ dukkha’nti? ‘Mā hevaṃ, kassapā’ti bhagavā avoca. ‘Kiṃ
pana, bho gotama, paraṃkataṃ dukkha’nti? ‘Mā hevaṃ, kassapā’ti bhagavā avoca. ‘Kiṃ nu kho, bho
gotama, sayaṃkatañca paraṃkatañca dukkha’nti? ‘Mā hevaṃ, kassapā’ti bhagavā avoca. ‘Kiṃ pana bho
gotama, asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ dukkha’nti? ‘Mā hevaṃ, kassapā’ti bhagavā
avoca. ‘Kiṃ nu kho, bho gotama, natthi dukkha’nti? ‘Na kho, kassapa, natthi dukkhaṃ. Atthi kho,
kassapa, dukkha’nti. ‘Tena hi bhavaṃ gotamo dukkhaṃ na jānāti, na passatī’ti. ‘Na khvāhaṃ, kassapa,
dukkhaṃ na jānāmi, na passāmi. Jānāmi khvāhaṃ, kassapa, dukkhaṃ; passāmi khvāhaṃ, kassapa,
dukkha’’’nti.
‘‘Ki nu kho, bho gotama, ‘sayaṃkataṃ dukkha’nti iti puṭṭho samāno ‘mā hevaṃ, kassapā’ti vadesi.
‘Kiṃ pana, bho gotama, paraṃkataṃ dukkha’nti iti puṭṭho samāno ‘mā hevaṃ, kassapā’ti vadesi. ‘Kiṃ
nu kho, bho gotama, sayaṃkatañca paraṃkatañca dukkha’nti iti puṭṭho samāno ‘mā hevaṃ, kassapā’ti
vadesi. ‘Kiṃ pana, bho gotama, asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ dukkha’nti iti puṭṭho
samāno ‘mā hevaṃ, kassapā’ti vadesi. ‘Kiṃ nu kho, bho gotama, natthi dukkha’nti iti puṭṭho samāno ‘na
kho, kassapa, natthi dukkhaṃ, atthi kho, kassapa, dukkha’nti vadesi. ‘Tena hi bhavaṃ gotamo dukkhaṃ
na jānāti na passatī’ti iti puṭṭho samāno ‘na khvāhaṃ, kassapa, dukkhaṃ na jānāmi na passāmi. Jānāmi
khvāhaṃ, kassapa, dukkhaṃ; passāmi khvāhaṃ, kassapa, dukkha’nti vadesi. Ācikkhatu ca
[ayaṃ cakāro
sī. potthake natthi] me, bhante, bhagavā dukkhaṃ. Desetu ca [ayaṃ cakāro sī. potthake natthi] me,
bhante, bhagavā dukkha’’nti.
‘‘‘So karoti so paṭisaṃvedayatī’ti [paṭisaṃvediyatīti (sī. pī. ka.)] kho, kassapa, ādito sato
‘sayaṃkataṃ dukkha’nti iti vadaṃ sassataṃ etaṃ pareti. ‘Añño karoti añño paṭisaṃvedayatī’ti kho,
kassapa, vedanābhitunnassa sato ‘paraṃkataṃ dukkha’nti iti vadaṃ ucchedaṃ etaṃ pareti. Ete te,
kassapa, ubho ante anupagamma majjhena tathāgato dhammaṃ deseti – ‘avijjāpaccayā saṅkhārā;
saṅkhārapaccayā viññāṇaṃ…pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti. Avijjāya
tveva asesavirāganirodhā saṅkhāranirodho; saṅkhāranirodhā viññāṇanirodho…pe… evametassa
kevalassa dukkhakkhandhassa nirodho hotī’’’ti.
Evaṃ vutte, acelo kassapo bhagavantaṃ etadavoca – ‘‘abhikkantaṃ, bhante, abhikkantaṃ, bhante!
Seyyathāpi, bhante, nikkujjitaṃ vā ukkujjeyya…pe… cakkhumanto rūpāni dakkhantīti; evamevaṃ
bhagavatā anekapariyāyena dhammo pakāsito. Esāhaṃ, bhante, bhagavantaṃ saraṇaṃ gacchāmi
dhammañca bhikkhusaṅghañca. Labheyyāhaṃ, bhante, bhagavato santike pabbajjaṃ, labheyyaṃ
upasampada’’nti.
‘‘Yo kho, kassapa, aññatitthiyapubbo imasmiṃ dhammavinaye ākaṅkhati pabbajjaṃ, ākaṅkhati
upasampadaṃ, so cattāro māse parivasati. Catunnaṃ māsānaṃ accayena
[accayena parivuṭṭhaparivāsaṃ
(sy ā. ka ṃ. pī. ka.)] (parivutthapariv āsa ṃ) āraddhacitt ā bhikkh ū [bhikkh ū ā ka ṅkham ānā (sy ā. ka ṃ. pī.

ka.)] pabb ājenti upasamp ādenti bhikkhubh āvāya. Api ca may ā puggalavemattatā viditā’’ti.
‘‘Sace, bhante, aññatitthiyapubbo imasmiṃ dhammavinaye ākaṅkhati pabbajjaṃ, ākaṅkhati
upasampadaṃ, cattāro māse parivasati. Catunnaṃ māsānaṃ accayena [accayena parivuṭṭhaparivāsaṃ
(syā. kaṃ. pī. ka.)] (parivutthaparivāsaṃ) āraddhacittā bhikkhū [bhikkhū ākaṅkhamānā (syā. kaṃ. pī.
ka.)] pabbājenti upasampādenti bhikkhubhāvāya. Ahaṃ cattāri vassāni parivasissāmi, catunnaṃ
vassānaṃ accayena [accayena parivuṭṭhaparivāsaṃ (syā. kaṃ. pī. ka.)] (parivutthaparivāsaṃ)
āraddhacittā bhikkhū pabbājentu upasampādentu bhikkhubhāvāyā’’ti.
Alattha kho acelo kassapo bhagavato santike pabbajjaṃ, alattha upasampadaṃ. Acirūpasampanno
ca panāyasmā kassapo eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto nacirasseva –yassatthāya
kulaputtā sammadeva agārasmā anagāriyaṃ pabbajanti tadanuttaraṃ –brahmacariyapariyosānaṃ
diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja vihāsi. ‘‘Khīṇā jāti vusitaṃ brahmacariyaṃ,
kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’’ti abbhaññāsi. Aññataro ca panāyasmā kassapo arahataṃ ahosīti.
Sattamaṃ.
8. Timbarukasuttaṃ
18 . Sāvatthiyaṃ viharati. Atha kho timbaruko paribbājako yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ
nisīdi. Ekamantaṃ nisinno kho timbaruko paribbājako bhagavantaṃ etadavoca –
‘‘‘Kiṃ nu kho, bho gotama, sayaṃkataṃ sukhadukkha’nti? ‘Mā hevaṃ, timbarukā’ti bhagavā
avoca. ‘Kiṃ pana, bho gotama, paraṃkataṃ sukhadukkha’nti? ‘Mā hevaṃ, timbarukā’ti bhagavā avoca.
‘Kiṃ nu kho, bho gotama, sayaṃkatañca paraṃkatañca sukhadukkha’nti? ‘Mā hevaṃ, timbarukā’ti
bhagavā avoca. ‘Kiṃ pana, bho gotama, asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ
sukhadukkha’nti? ‘Mā hevaṃ, timbarukā’ti bhagavā avoca. ‘Kiṃ nu kho, bho gotama, natthi
sukhadukkha’nti? ‘Na kho, timbaruka, natthi sukhadukkhaṃ; atthi kho, timbaruka, sukhadukkha’nti.
‘Tena hi bhavaṃ gotamo sukhadukkhaṃ na jānāti, na passatī’ti? ‘Na khvāhaṃ, timbaruka,
sukhadukkhaṃ na jānāmi, na passāmi. Jānāmi khvāhaṃ, timbaruka, sukhadukkhaṃ; passāmi khvāhaṃ,
timbaruka, sukhadukkha’’’nti.
‘‘‘Kiṃ nu kho, bho gotama, sayaṃkataṃ sukhadukkha’nti iti puṭṭho samāno ‘mā hevaṃ,
timbarukā’ti vadesi. ‘Kiṃ pana, bho gotama, paraṃkataṃ sukhadukkha’nti iti puṭṭho samāno ‘mā
hevaṃ, timbarukā’ti vadesi. ‘Kiṃ nu kho, bho gotama, sayaṃkatañca paraṃkatañca sukhadukkha’nti iti
puṭṭho samāno ‘mā hevaṃ, timbarukā’ti vadesi. ‘Kiṃ pana, bho gotama, asayaṃkāraṃ aparaṃkāraṃ
adhiccasamuppannaṃ sukhadukkha’nti iti puṭṭho samāno ‘mā hevaṃ, timbarukā’ti vadesi. ‘Kiṃ nu kho,
bho gotama, natthi sukhadukkha’nti iti puṭṭho samāno ‘na kho, timbaruka, natthi sukhadukkhaṃ; atthi
kho, timbaruka, sukhadukkha’nti vadesi. ‘Tena hi bhavaṃ gotamo sukhadukkhaṃ na jānāti, na passatī’ti
iti puṭṭho samāno ‘na khvāhaṃ, timbaruka, sukhadukkhaṃ na jānāmi, na passāmi. Jānāmi khvāhaṃ,
timbaruka, sukhadukkhaṃ; passāmi khvāhaṃ, timbaruka, sukhadukkha’nti vadesi. Ācikkhatu ca me
bhavaṃ gotamo sukhadukkhaṃ. Desetu ca me bhavaṃ gotamo sukhadukkha’’nti.
‘‘‘Sā vedanā, so vedayatī’ti kho, timbaruka, ādito sato ‘sayaṃkataṃ sukhadukkha’nti evampāhaṃ
na vadāmi. ‘Aññā vedanā, añño vedayatī’ti kho, timbaruka, vedanābhitunnassa sato ‘paraṃkataṃ
sukhadukkha’nti evampāhaṃ na vadāmi. Ete te, timbaruka, ubho ante anupagamma majjhena tathāgato
dhammaṃ deseti – ‘avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṃ…pe… evametassa kevalassa
dukkhakkhandhassa samudayo hoti. Avijjāya tveva asesavirāganirodhā saṅkhāranirodho;
saṅkhāranirodhā viññāṇanirodho…pe… evametassa kevalassa dukkhakkhandhassa nirodho hotī’’’ti.
Evaṃ vutte, timbaruko paribbājako bhagavantaṃ etadavoca – ‘‘abhikkantaṃ, bho gotama…pe…

es āha ṃ bhavanta ṃ gotama ṃ sara ṇaṃ gacch āmi dhammañca bhikkhusa ṅghañca. Up āsaka ṃ ma ṃ
bhavaṃ gotamo dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gata’’nti. Aṭṭhamaṃ.
9. Bālapaṇḍitasuttaṃ
19 . Sāvatthiyaṃ viharati…pe… ‘‘avijjānīvaraṇassa, bhikkhave, bālassa taṇhāya sampayuttassa
evamayaṃ kāyo samudāgato. Iti ayañceva kāyo bahiddhā ca nāmarūpaṃ, itthetaṃ dvayaṃ, dvayaṃ
paṭicca phasso saḷevāyatanāni [saḷāyatanāni (ka.)], yehi phuṭṭho bālo sukhadukkhaṃ paṭisaṃvedayati
etesaṃ vā aññatarena’’.
‘‘Avijjānīvaraṇassa, bhikkhave, paṇḍitassa taṇhāya sampayuttassa evamayaṃ kāyo samudāgato. Iti
ayañceva kāyo bahiddhā ca nāmarūpaṃ, itthetaṃ dvayaṃ, dvayaṃ paṭicca phasso saḷevāyatanāni, yehi
phuṭṭho paṇḍito sukhadukkhaṃ paṭisaṃvedayati etesaṃ vā aññatarena’’.
‘‘Tatra, bhikkhave, ko viseso ko adhippayāso [adhippāyo (sī. pī. ka.), adhippāyaso (syā. kaṃ.) adhi
+ pa + yasu + ṇa + sī = adhippayāso] kiṃ nānākaraṇaṃ paṇḍitassa bālenā’’ti? ‘‘Bhagavaṃmūlakā no,
bhante, dhammā, bhagavaṃnettikā, bhagavaṃpaṭisaraṇā. Sādhu vata, bhante, bhagavantaṃyeva
paṭibhātu etassa bhāsitassa attho. Bhagavato sutvā bhikkhū dhāressantī’’ti.
‘‘Tena hi, bhikkhave, suṇātha, sādhukaṃ manasi karotha, bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho te
bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
‘‘Yāya ca, bhikkhave, avijjāya nivutassa bālassa yāya ca taṇhāya sampayuttassa ayaṃ kāyo
samudāgato, sā ceva avijjā bālassa appahīnā sā ca taṇhā aparikkhīṇā. Taṃ kissa hetu? Na, bhikkhave,
bālo acari brahmacariyaṃ sammā dukkhakkhayāya. Tasmā bālo kāyassa bhedā kāyūpago hoti, so
kāyūpago samāno na parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi
upāyāsehi. Na parimuccati dukkhasmāti vadāmi.
‘‘Yāya ca, bhikkhave, avijjāya nivutassa paṇḍitassa yāya ca taṇhāya sampayuttassa ayaṃ kāyo
samudāgato, sā ceva avijjā paṇḍitassa pahīnā, sā ca taṇhā parikkhīṇā. Taṃ kissa hetu? Acari, bhikkhave,
paṇḍito brahmacariyaṃ sammā dukkhakkhayāya. Tasmā paṇḍito kāyassa bhedā na kāyūpago hoti. So
akāyūpago samāno parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi.
Parimuccati dukkhasmāti vadāmi. Ayaṃ kho, bhikkhave, viseso, ayaṃ adhippayāso, idaṃ nānākaraṇaṃ
paṇḍitassa bālena yadidaṃ brahmacariyavāso’’ti. Navamaṃ.
10. Paccayasuttaṃ
20 . Sāvatthiyaṃ viharati…pe… ‘‘paṭiccasamuppādañca vo, bhikkhave, desessāmi
paṭiccasamuppanne ca dhamme. Taṃ suṇātha, sādhukaṃ manasi karotha, bhāsissāmī’’ti. ‘‘Evaṃ,
bhante’’ti kho te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
‘‘Katamo ca, bhikkhave, paṭiccasamuppādo? Jātipaccayā, bhikkhave, jarāmaraṇaṃ. Uppādā vā
tathāgatānaṃ anuppādā vā tathāgatānaṃ, ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā
idappaccayatā. Taṃ tathāgato abhisambujjhati abhisameti. Abhisambujjhitvā abhisametvā ācikkhati
deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti. ‘Passathā’ti cāha – ‘jātipaccayā, bhikkhave,
jarāmaraṇaṃ’’’.
‘‘Bhavapaccayā, bhikkhave, jāti…pe… upādānapaccayā, bhikkhave, bhavo… taṇhāpaccayā,
bhikkhave, upādānaṃ… vedanāpaccayā, bhikkhave, taṇhā… phassapaccayā, bhikkhave, vedanā…
saḷāyatanapaccayā, bhikkhave, phasso… nāmarūpapaccayā, bhikkhave, saḷāyatanaṃ… viññāṇapaccayā,
bhikkhave, n āmarūpa ṃ… sa ṅkh ārapaccay ā, bhikkhave, viññ āṇ aṃ… avijjāpaccay ā, bhikkhave, sa ṅkh ārā

upp ādā vā tath āgatāna ṃ anupp ādā vā tath āgatāna ṃ, ṭhitāva s ā dh ātu dhamma ṭṭhitatā
dhammaniyāmatā idappaccayatā. Taṃ tathāgato abhisambujjhati abhisameti. Abhisambujjhitvā
abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti. ‘Passathā’ti cāha
‘avijjāpaccayā, bhikkhave, saṅkhārā’. Iti kho, bhikkhave, yā tatra tathatā avitathatā anaññathatā
idappaccayatā –ayaṃ vuccati, bhikkhave, paṭiccasamuppādo.
‘‘Katame ca, bhikkhave, paṭiccasamuppannā dhammā? Jarāmaraṇaṃ, bhikkhave, aniccaṃ
saṅkhataṃ paṭiccasamuppannaṃ khayadhammaṃ vayadhammaṃ virāgadhammaṃ nirodhadhammaṃ.
Jāti, bhikkhave, aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā
nirodhadhammā. Bhavo, bhikkhave, anicco saṅkhato paṭiccasamuppanno khayadhammo vayadhammo
virāgadhammo nirodhadhammo. Upādānaṃ bhikkhave…pe… taṇhā, bhikkhave… vedanā, bhikkhave…
phasso, bhikkhave… saḷāyatanaṃ, bhikkhave… nāmarūpaṃ, bhikkhave… viññāṇaṃ, bhikkhave…
saṅkhārā, bhikkhave… avijjā, bhikkhave, aniccā saṅkhatā paṭiccasamuppannā khayadhammā
vayadhammā virāgadhammā nirodhadhammā. Ime vuccanti, bhikkhave, paṭiccasamuppannā dhammā.
‘‘Yato kho, bhikkhave, ariyasāvakassa ‘ayañca paṭiccasamuppādo, ime ca paṭiccasamuppannā
dhammā’ yathābhūtaṃ sammappaññāya sudiṭṭhā honti, so vata pubbantaṃ vā paṭidhāvissati – ‘ahosiṃ
nu kho ahaṃ
[nu khvāhaṃ (syā. kaṃ. pī. ka.)] atītamaddhānaṃ, nanu kho ahosiṃ atītamaddhānaṃ, kiṃ
nu kho ahosiṃ atītamaddhānaṃ, kathaṃ nu kho ahosiṃ atītamaddhānaṃ, kiṃ hutvā kiṃ ahosiṃ nu kho
ahaṃ atītamaddhāna’nti; aparantaṃ vā upadhāvissati
[apadhāvissati (ka.)]– ‘bhavissāmi nu kho ahaṃ
anāgatamaddhānaṃ, nanu kho bhavissāmi anāgatamaddhānaṃ, kiṃ nu kho bhavissāmi
anāgatamaddhānaṃ, kathaṃ nu kho bhavissāmi anāgatamaddhānaṃ, kiṃ hutvā kiṃ bhavissāmi nu kho
ahaṃ anāgatamaddhāna’nti; etarahi vā paccuppannaṃ addhānaṃ ajjhattaṃ kathaṃkathī bhavissati –
‘ahaṃ nu khosmi, no nu khosmi, kiṃ nu khosmi, kathaṃ nu khosmi, ayaṃ nu kho satto kuto āgato, so
kuhiṃ gamissatī’ti –netaṃ ṭhānaṃ vijjati. Taṃ kissa hetu? Tathāhi, bhikkhave, ariyasāvakassa ayañca
paṭiccasamuppādo ime ca paṭiccasamuppannā dhammā yathābhūtaṃ sammappaññāya sudiṭṭhā’’ti.
Dasamaṃ.
Āhāravaggo dutiyo.
Tassuddānaṃ –
Āhāraṃ phagguno ceva, dve ca samaṇabrāhmaṇā;
Kaccānagotto dhammakathikaṃ, acelaṃ timbarukena ca;
Bālapaṇḍitato ceva, dasamo paccayena cāti.
3. Dasabalavaggo
1. Dasabalasuttaṃ
21 . Sāvatthiyaṃ viharati…pe… ‘‘dasabalasamannāgato, bhikkhave, tathāgato catūhi ca vesārajjehi
samannāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti –iti
rūpaṃ iti rūpassa samudayo iti rūpassa atthaṅgamo, iti vedanā iti vedanāya samudayo iti vedanāya
atthaṅgamo, iti saññā iti saññāya samudayo iti saññāya atthaṅgamo, iti saṅkhārā iti saṅkhārānaṃ
samudayo iti saṅkhārānaṃ atthaṅgamo, iti viññāṇaṃ iti viññāṇassa samudayo iti viññāṇassa
atthaṅgamo. Iti imasmiṃ sati idaṃ hoti, imassuppādā idaṃ uppajjati. Imasmiṃ asati idaṃ na hoti,
imassa nirodhā idaṃ nirujjhati. Yadidaṃ avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṃ…pe…
evametassa kevalassa dukkhakkhandhassa samudayo hoti. Avijjāya tveva asesavirāganirodhā
saṅkhāranirodho; saṅkhāranirodhā viññāṇanirodho…pe… evametassa kevalassa dukkhakkhandhassa
nirodho hotī’’ti. Pa ṭhama ṃ.

2. Dutiyadasabalasutta ṃ
22 . Sāvatthiyaṃ viharati…pe… ‘‘dasabalasamannāgato, bhikkhave, tathāgato catūhi ca vesārajjehi
samannāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavattetti – ‘iti
rūpaṃ iti rūpassa samudayo iti rūpassa atthaṅgamo, iti vedanā iti vedanāya samudayo iti vedanāya
atthaṅgamo, iti saññā iti saññāya samudayo iti saññāya atthaṅgamo, iti saṅkhārā iti saṅkhārānaṃ
samudayo iti saṅkhārānaṃ atthaṅgamo, iti viññāṇaṃ iti viññāṇassa samudayo iti viññāṇassa
atthaṅgamo. Iti imasmiṃ sati idaṃ hoti, imassuppādā idaṃ uppajjati; imasmiṃ asati idaṃ na hoti imassa
nirodhā idaṃ nirujjhati. Yadidaṃ avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṃ…pe…
evametassa kevalassa dukkhakkhandhassa samudayo hoti. Avijjāya tveva asesavirāganirodhā
saṅkhāranirodho; saṅkhāranirodhā viññāṇanirodho…pe… evametassa kevalassa dukkhakkhandhassa
nirodho hoti’’’.
‘‘Evaṃ svākkhāto, bhikkhave, mayā dhammo uttāno vivaṭo pakāsito chinnapilotiko. Evaṃ
svākkhāte kho, bhikkhave, mayā dhamme uttāne vivaṭe pakāsite chinnapilotike alameva
saddhāpabbajitena kulaputtena vīriyaṃ ārabhituṃ – ‘kāmaṃ taco ca nhāru
[nahāru (sī. syā. kaṃ. pī.)]ca
aṭṭhi ca avasissatu, sarīre upasussatu [avasussatu ma. ni. 2.184] maṃsalohitaṃ. Yaṃ taṃ purisathāmena
purisavīriyena purisaparakkamena pattabbaṃ, na taṃ apāpuṇitvā vīriyassa saṇṭhānaṃ bhavissatī’’’ti.
‘‘Dukkhaṃ, bhikkhave, kusīto viharati vokiṇṇo pāpakehi akusalehi dhammehi, mahantañca
sadatthaṃ parihāpeti. Āraddhavīriyo ca kho, bhikkhave, sukhaṃ viharati pavivitto pāpakehi akusalehi
dhammehi, mahantañca sadatthaṃ paripūreti. Na, bhikkhave, hīnena aggassa patti hoti. Aggena ca kho,
bhikkhave, aggassa patti hoti. Maṇḍapeyyamidaṃ, bhikkhave, brahmacariyaṃ, satthā sammukhībhūto.
Tasmātiha, bhikkhave, vīriyaṃ ārabhatha appattassa pattiyā, anadhigatassa adhigamāya, asacchikatassa
sacchikiriyāya. ‘Evaṃ no ayaṃ amhākaṃ pabbajjā avañjhā bhavissati saphalā saudrayā. Yesañca
[yesaṃ (sī. syā. kaṃ.), yesaṃ hi (pī. ka.)] mayaṃ paribhuñjāma cīvara-piṇḍapātasenāsana-
gilānappaccayabhesajjaparikkhāraṃ tesaṃ te kārā amhesu mahapphalā bhavissanti mahānisaṃsā’ti –
evañhi vo, bhikkhave, sikkhitabbaṃ. Attatthaṃ vā hi, bhikkhave, sampassamānena alameva
appamādena sampādetuṃ; paratthaṃ vā hi, bhikkhave, sampassamānena alameva appamādena
sampādetuṃ; ubhayatthaṃ vā hi, bhikkhave, sampassamānena alameva appamādena sampādetu’’nti.
Dutiyaṃ.
3. Upanisasuttaṃ
23 . Sāvatthiyaṃ viharati…pe… ‘‘jānato ahaṃ, bhikkhave, passato āsavānaṃ khayaṃ vadāmi, no
ajānato no apassato. Kiñca, bhikkhave, jānato kiṃ passato āsavānaṃ khayo hoti? Iti rūpaṃ iti rūpassa
samudayo iti rūpassa atthaṅgamo, iti vedanā…pe… iti saññā… iti saṅkhārā… iti viññāṇaṃ iti
viññāṇassa samudayo iti viññāṇassa atthaṅgamoti. Evaṃ kho, bhikkhave, jānato evaṃ passato āsavānaṃ
khayo hoti’’.
‘‘Yampissa taṃ, bhikkhave, khayasmiṃ khayeññāṇaṃ, tampi saupanisaṃ vadāmi, no anupanisaṃ.
Kā ca, bhikkhave, khayeñāṇassa upanisā? ‘Vimuttī’tissa vacanīyaṃ. Vimuttimpāhaṃ
[vimuttimpahaṃ
(sī. syā. kaṃ.)], bhikkhave, saupanisaṃ vadāmi, no anupanisaṃ. Kā ca, bhikkhave, vimuttiyā upanisā?
‘Virāgo’tissa vacanīyaṃ. Virāgampāhaṃ, bhikkhave, saupanisaṃ vadāmi, no anupanisaṃ. Kā ca,
bhikkhave, virāgassa upanisā? ‘Nibbidā’tissa vacanīyaṃ. Nibbidampāhaṃ, bhikkhave, saupanisaṃ
vadāmi, no anupanisaṃ. Kā ca, bhikkhave, nibbidāya upanisā? ‘Yathābhūtañāṇadassana’ntissa
vacanīyaṃ. Yathābhūtañāṇadassanampāhaṃ, bhikkhave, saupanisaṃ vadāmi, no anupanisaṃ. Kā ca,
bhikkhave, yathābhūtañāṇadassanassa upanisā? ‘Samādhī’tissa vacanīyaṃ. Samādhimpāhaṃ,
bhikkhave, saupanisaṃ vadāmi, no anupanisaṃ.
‘‘Kā ca, bhikkhave, samādhissa upanisā? ‘Sukha’ntissa vacanīyaṃ. Sukhampāhaṃ, bhikkhave,

saupanisa ṃ vad āmi, no anupanisa ṃ. Kā ca, bhikkhave, sukhassa upanis ā? ‘Passaddh ī’tissa
vacanīyaṃ. Passaddhimpāhaṃ, bhikkhave, saupanisaṃ vadāmi, no anupanisaṃ. Kā ca, bhikkhave,
passaddhiyā upanisā? ‘Pītī’tissa vacanīyaṃ. Pītimpāhaṃ, bhikkhave, saupanisaṃ vadāmi, no
anupanisaṃ. Kā ca, bhikkhave, pītiyā upanisā? ‘Pāmojja’ntissa vacanīyaṃ. Pāmojjampāhaṃ, bhikkhave,
saupanisaṃ vadāmi, no anupanisaṃ. Kā ca, bhikkhave, pāmojjassa upanisā? ‘Saddhā’tissa vacanīyaṃ.
Saddhampāhaṃ, bhikkhave, saupanisaṃ vadāmi, no anupanisaṃ.
‘‘Kā ca, bhikkhave, saddhāya upanisā? ‘Dukkha’ntissa vacanīyaṃ. Dukkhampāhaṃ, bhikkhave,
saupanisaṃ vadāmi, no anupanisaṃ. Kā ca, bhikkhave, dukkhassa upanisā? ‘Jātī’tissa vacanīyaṃ.
Jātimpāhaṃ, bhikkhave, saupanisaṃ vadāmi, no anupanisaṃ. Kā ca, bhikkhave, jātiyā upanisā?
‘Bhavo’tissa vacanīyaṃ. Bhavampāhaṃ, bhikkhave, saupanisaṃ vadāmi, no anupanisaṃ. Kā ca,
bhikkhave, bhavassa upanisā? ‘Upādāna’ntissa vacanīyaṃ. Upādānampāhaṃ, bhikkhave, saupanisaṃ
vadāmi, no anupanisaṃ. Kā ca, bhikkhave, upādānassa upanisā? ‘Taṇhā’tissa vacanīyaṃ.
Taṇhampāhaṃ, bhikkhave, saupanisaṃ vadāmi, no anupanisaṃ.
‘‘Kā ca, bhikkhave, taṇhāya upanisā? ‘Vedanā’tissa vacanīyaṃ…pe… ‘phasso’tissa vacanīyaṃ…
‘saḷāyatana’ntissa vacanīyaṃ… ‘nāmarūpa’ntissa vacanīyaṃ… ‘viññāṇa’ntissa vacanīyaṃ…
‘saṅkhārā’tissa vacanīyaṃ. Saṅkhārepāhaṃ, bhikkhave, saupanise vadāmi, no anupanise. Kā ca,
bhikkhave, saṅkhārānaṃ upanisā? ‘Avijjā’tissa vacanīyaṃ.
‘‘Iti kho, bhikkhave, avijjūpanisā saṅkhārā, saṅkhārūpanisaṃ viññāṇaṃ, viññāṇūpanisaṃ
nāmarūpaṃ, nāmarūpūpanisaṃ saḷāyatanaṃ, saḷāyatanūpaniso phasso, phassūpanisā vedanā,
vedanūpanisā taṇhā, taṇhūpanisaṃ upādānaṃ, upādānūpaniso bhavo, bhavūpanisā jāti, jātūpanisaṃ
dukkhaṃ, dukkhūpanisā saddhā, saddhūpanisaṃ pāmojjaṃ, pāmojjūpanisā pīti, pītūpanisā passaddhi,
passaddhūpanisaṃ sukhaṃ, sukhūpaniso samādhi, samādhūpanisaṃ yathābhūtañāṇadassanaṃ,
yathābhūtañāṇadassanūpanisā nibbidā, nibbidūpaniso virāgo, virāgūpanisā vimutti, vimuttūpanisaṃ
khayeñāṇaṃ.
‘‘Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante taṃ udakaṃ yathāninnaṃ
pavattamānaṃ pabbatakandarapadarasākhā paripūreti. Pabbatakandarapadarasākhāparipūrā kusobbhe
[kussubbhe (sī. syā. kaṃ.), kusubbhe (pī.) ṇvādi 129 suttaṃ oloketabbaṃ]paripūrenti. Kusobbhā
paripūrā mahāsobbhe paripūrenti. Mahāsobbhā paripūrā kunnadiyo paripūrenti. Kunnadiyo paripūrā
mahānadiyo paripūrenti. Mahānadiyo paripūrā mahāsamuddaṃ paripūrenti.
‘‘Evameva kho, bhikkhave, avijjūpanisā saṅkhārā, saṅkhārūpanisaṃ viññāṇaṃ, viññāṇūpanisaṃ
nāmarūpaṃ, nāmarūpūpanisaṃ saḷāyatanaṃ, saḷāyatanūpaniso phasso, phassūpanisā vedanā,
vedanūpanisā taṇhā, taṇhūpanisaṃ upādānaṃ, upādānūpaniso bhavo, bhavūpanisā jāti, jātūpanisaṃ
dukkhaṃ, dukkhūpanisā saddhā, saddhūpanisaṃ pāmojjaṃ, pāmojjūpanisā pīti, pītūpanisā passaddhi,
passaddhūpanisaṃ sukhaṃ, sukhūpaniso samādhi, samādhūpanisaṃ yathābhūtañāṇadassanaṃ,
yathābhūtañāṇadassanūpanisā nibbidā, nibbidūpaniso virāgo, virāgūpanisā vimutti, vimuttūpanisaṃ
khayeñāṇa’’nti. Tatiyaṃ.
4. Aññatitthiyasuttaṃ
24 . Rājagahe viharati veḷuvane. Atha kho āyasmā sāriputto pubbaṇhasamayaṃ nivāsetvā
pattacīvaramādāya rājagahaṃ piṇḍāya pāvisi. Atha kho āyasmato sāriputtassa etadahosi – ‘‘atippago kho
tāva rājagahe piṇḍāya carituṃ. Yaṃnūnāhaṃ yena aññatitthiyānaṃ paribbājakānaṃ ārāmo
tenupasaṅkameyya’’nti.
Atha kho āyasmā sāriputto yena aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkami;
upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ

vītis āretv ā ekamanta ṃ nis īdi. Ekamanta ṃ nisinna ṃ kho āyasmanta ṃ sāriputta ṃ te aññatitthiy ā
paribbājakā etadavocuṃ –
‘‘Santāvuso, sāriputta, eke samaṇabrāhmaṇā kammavādā sayaṃkataṃ dukkhaṃ paññapenti. Santi
panāvuso sāriputta, eke samaṇabrāhmaṇā kammavādā paraṃkataṃ dukkhaṃ paññapenti. Santāvuso
sāriputta, eke samaṇabrāhmaṇā kammavādā sayaṃkatañca paraṃkatañca dukkhaṃ paññapenti. Santi
panāvuso sāriputta, eke samaṇabrāhmaṇā kammavādā asayaṃkāraṃ aparaṃkāraṃ
adhiccasamuppannaṃ dukkhaṃ paññapenti. Idha, panāvuso sāriputta, samaṇo gotamo kiṃvādī
kimakkhāyī? Kathaṃ byākaramānā ca mayaṃ vuttavādino ceva samaṇassa gotamassa assāma, na ca
samaṇaṃ gotamaṃ abhūtena abbhācikkheyyāma, dhammassa cānudhammaṃ byākareyyāma, na ca koci
sahadhammiko vādānupāto
[vādānuvādo (ka.) dī. ni. 1.381] gārayhaṃ ṭhānaṃ āgaccheyyā’’ti?
‘‘Paṭiccasamuppannaṃ kho, āvuso, dukkhaṃ vuttaṃ bhagavatā. Kiṃ paṭicca? Phassaṃ paṭicca. Iti
vadaṃ vuttavādī ceva bhagavato assa, na ca bhagavantaṃ abhūtena abbhācikkheyya, dhammassa
cānudhammaṃ byākareyya, na ca koci sahadhammiko vādānupāto gārayhaṃ ṭhānaṃ āgaccheyya.
‘‘Tatrāvuso, ye te samaṇabrāhmaṇā kammavādā sayaṃkataṃ dukkhaṃ paññapenti tadapi
phassapaccayā. Yepi te samaṇabrāhmaṇā kammavādā paraṃkataṃ dukkhaṃ paññapenti tadapi
phassapaccayā. Yepi te samaṇabrāhmaṇā kammavādā sayaṃkatañca paraṃkatañca dukkhaṃ paññapenti
tadapi phassapaccayā. Yepi te samaṇabrāhmaṇā kammavādā asayaṃkāraṃ aparaṃkāraṃ
adhiccasamuppannaṃ dukkhaṃ paññapenti tadapi phassapaccayā.
‘‘Tatrāvuso, ye te samaṇabrāhmaṇā kammavādā sayaṃkataṃ dukkhaṃ paññapenti, te vata aññatra
phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati. Yepi te samaṇabrāhmaṇā kammavādā paraṃkataṃ
dukkhaṃ paññapenti, te vata aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati. Yepi te
samaṇabrāhmaṇā kammavādā sayaṃkatañca paraṃkatañca dukkhaṃ paññapenti, te vata aññatra phassā
paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati. Yepi te samaṇabrāhmaṇā kammavādā asayaṃkāraṃ
aparaṃkāraṃ adhiccasamuppannaṃ dukkhaṃ paññapenti, te vata aññatra phassā paṭisaṃvedissantīti
netaṃ ṭhānaṃ vijjatī’’ti.
Assosi kho āyasmā ānando āyasmato sāriputtassa tehi aññatitthiyehi paribbājakehi saddhiṃ imaṃ
kathāsallāpaṃ. Atha kho āyasmā ānando rājagahe piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto
yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ
nisinno kho āyasmā ānando yāvatako āyasmato sāriputtassa tehi aññatitthiyehi paribbājakehi saddhiṃ
ahosi kathāsallāpo taṃ sabbaṃ bhagavato ārocesi.
‘‘Sādhu sādhu, ānanda, yathā taṃ sāriputto sammā byākaramāno byākareyya. Paṭiccasamuppannaṃ
kho, ānanda, dukkhaṃ vuttaṃ mayā. Kiṃ paṭicca? Phassaṃ paṭicca. Iti vadaṃ vuttavādī ceva me assa,
na ca maṃ abhūtena abbhācikkheyya, dhammassa cānudhammaṃ byākareyya, na ca koci
sahadhammiko vādānupāto gārayhaṃ ṭhānaṃ āgaccheyya.
‘‘Tatrānanda, ye te samaṇabrāhmaṇā kammavādā sayaṃkataṃ dukkhaṃ paññapenti tadapi
phassapaccayā. Yepi te…pe… yepi te…pe… yepi te samaṇabrāhmaṇā kammavādā asayaṃkāraṃ
aparaṃkāraṃ adhiccasamuppannaṃ dukkhaṃ paññapenti tadapi phassapaccayā.
‘‘Tatrānanda, yepi te samaṇabrāhmaṇā kammavādā sayaṃkataṃ dukkhaṃ paññapenti, te vata
aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati. Yepi te…pe… yepi te…pe… yepi te
samaṇabrāhmaṇā kammavādā asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ dukkhaṃ paññapenti,
te vata aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati.
‘‘Ekamidāhaṃ, ānanda, samayaṃ idheva rājagahe viharāmi veḷuvane kalandakanivāpe. Atha

khv āha ṃ , ānanda, pubba ṇhasamaya ṃ niv āsetv ā pattac īvaram ādāya r ājagaha ṃ pi ṇḍā ya p āvisi ṃ .
Tassa mayhaṃ, ānanda, etadahosi – ‘atippago kho tāva rājagahe piṇḍāya carituṃ. Yaṃnūnāhaṃ yena
aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkameyya’’’nti.
‘‘Atha khvāhaṃ, ānanda, yena aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkamiṃ;
upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṃ sammodiṃ. Sammodanīyaṃ kathaṃ
sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃ. Ekamantaṃ nisinnaṃ kho maṃ, ānanda, te aññatitthiyā
paribbājakā etadavocuṃ –
‘Santāvuso gotama, eke samaṇabrāhmaṇā kammavādā sayaṃkataṃ dukkhaṃ paññapenti. Santi
panāvuso gotama, eke samaṇabrāhmaṇā kammavādā paraṃkataṃ dukkhaṃ paññapenti. Santāvuso
gotama, eke samaṇabrāhmaṇā kammavādā sayaṃkatañca paraṃkatañca dukkhaṃ paññapenti. Santi
panāvuso gotama, eke samaṇabrāhmaṇā kammavādā asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ
dukkhaṃ paññapenti. Idha no āyasmā gotamo kiṃvādī kimakkhāyī? Kathaṃ byākaramānā ca mayaṃ
vuttavādino ceva āyasmato gotamassa assāma, na ca āyasmantaṃ gotamaṃ abhūtena
abbhācikkheyyāma, dhammassa cānudhammaṃ byākareyyāma, na ca koci sahadhammiko vādānupāto
gārayhaṃ ṭhānaṃ āgaccheyyā’’’ti?
‘‘Evaṃ vuttāhaṃ, ānanda, te aññatitthiye paribbājake etadavocaṃ – ‘paṭiccasamuppannaṃ kho,
āvuso, dukkhaṃ vuttaṃ mayā. Kiṃ paṭicca? Phassaṃ paṭicca. Iti vadaṃ vuttavādī ceva me assa, na ca
maṃ abhūtena abbhācikkheyya, dhammassa cānudhammaṃ byākareyya, na ca koci sahadhammiko
vādānupāto gārayhaṃ ṭhānaṃ āgaccheyyā’’’ti.
‘‘Tatrāvuso, ye te samaṇabrāhmaṇā kammavādā sayaṃkataṃ dukkhaṃ paññapenti tadapi
phassapaccayā. Yepi te…pe… yepi te…pe… yepi te samaṇabrāhmaṇā kammavādā asayaṃkāraṃ
aparaṃkāraṃ adhiccasamuppannaṃ dukkhaṃ paññapenti tadapi phassapaccayā.
‘‘Tatrāvuso, ye te samaṇabrāhmaṇā kammavādā sayaṃkataṃ dukkhaṃ paññapenti, te vata aññatra
phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati. Yepi te…pe… yepi te…pe… yepi te samaṇabrāhmaṇā
kammavādā asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ dukkhaṃ paññapenti, te vata aññatra
phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjatī’’ti. ‘‘Acchariyaṃ bhante, abbhutaṃ bhante! Yatra hi
nāma ekena padena sabbo attho vutto bhavissati. Siyā nu kho, bhante, esevattho vitthārena vuccamāno
gambhīro ceva assa gambhīrāvabhāso cā’’ti?
‘‘Tena hānanda, taññevettha paṭibhātū’’ti. ‘‘Sace maṃ, bhante, evaṃ puccheyyuṃ – ‘jarāmaraṇaṃ,
āvuso ānanda, kiṃnidānaṃ kiṃsamudayaṃ kiṃjātikaṃ kiṃpabhava’nti? Evaṃ puṭṭhohaṃ, bhante,
evaṃ byākareyyaṃ – ‘jarāmaraṇaṃ kho, āvuso, jātinidānaṃ jātisamudayaṃ jātijātikaṃ jātipabhava’nti.
Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyyaṃ.
‘‘Sace maṃ, bhante, evaṃ puccheyyuṃ – ‘jāti panāvuso ānanda, kiṃnidānā kiṃsamudayā
kiṃjātikā kiṃpabhavā’ti? Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyyaṃ – ‘jāti kho, āvuso, bhavanidānā
bhavasamudayā bhavajātikā bhavappabhavā’ti. Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyyaṃ.
‘‘Sace maṃ, bhante, evaṃ puccheyyuṃ – ‘bhavo panāvuso ānanda, kiṃnidāno kiṃsamudayo
kiṃjātiko kiṃpabhavo’ti? Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyyaṃ – ‘bhavo kho, āvuso,
upādānanidāno upādānasamudayo upādānajātiko upādānappabhavo’ti. Evaṃ puṭṭhohaṃ, bhante, evaṃ
byākareyyaṃ.
‘‘Sace maṃ, bhante, evaṃ puccheyyuṃ – upādānaṃ panāvuso…pe… taṇhā panāvuso…pe…
vedanā panāvuso…pe… sace maṃ, bhante, evaṃ puccheyyuṃ – ‘phasso panāvuso ānanda, kiṃnidāno
kiṃsamudayo kiṃjātiko kiṃpabhavo’ti? Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyyaṃ – ‘phasso kho,

āvuso, sa ḷā yatananid āno sa ḷā yatanasamudayo sa ḷā yatanaj ātiko sa ḷā yatanappabhavo ’ti.
‘Channaṃtveva, āvuso, phassāyatanānaṃ asesavirāganirodhā phassanirodho; phassanirodhā
vedanānirodho; vedanānirodhā taṇhānirodho; taṇhānirodhā upādānanirodho; upādānanirodhā
bhavanirodho; bhavanirodhā jātinirodho; jātinirodhā jarāmaraṇaṃ
sokaparidevadukkhadomanassupāyāsā nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho
hotī’ti. Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyya’’nti. Catutthaṃ.
5. Bhūmijasuttaṃ
25 . Sāvatthiyaṃ viharati. Atha kho āyasmā bhūmijo sāyanhasamayaṃ paṭisallānā vuṭṭhito
yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṃ sammodi.
Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā
bhūmijo āyasmantaṃ sāriputtaṃ etadavoca –
‘‘Santāvuso sāriputta, eke samaṇabrāhmaṇā kammavādā sayaṃkataṃ sukhadukkhaṃ paññapenti.
Santi panāvuso sāriputta, eke samaṇabrāhmaṇā kammavādā paraṃkataṃ sukhadukkhaṃ paññapenti.
Santāvuso sāriputta, eke samaṇabrāhmaṇā kammavādā sayaṃkatañca paraṃkatañca sukhadukkhaṃ
paññapenti. Santi panāvuso sāriputta, eke samaṇabrāhmaṇā kammavādā asayaṃkāraṃ aparaṃkāraṃ
adhiccasamuppannaṃ sukhadukkhaṃ paññapenti. Idha no, āvuso sāriputta, bhagavā kiṃvādī
kimakkhāyī, kathaṃ byākaramānā ca mayaṃ vuttavādino ceva bhagavato assāma, na ca bhagavantaṃ
abhūtena abbhācikkheyyāma, dhammassa cānudhammaṃ byākareyyāma, na ca koci sahadhammiko
vādānupāto gārayhaṃ ṭhānaṃ āgaccheyyā’’ti?
‘‘Paṭiccasamuppannaṃ kho, āvuso, sukhadukkhaṃ vuttaṃ bhagavatā. Kiṃ paṭicca? Phassaṃ
paṭicca. Iti vadaṃ vuttavādī ceva bhagavato assa, na ca bhagavantaṃ abhūtena abbhācikkheyya,
dhammassa cānudhammaṃ byākareyya, na ca koci sahadhammiko vādānupāto gārayhaṃ ṭhānaṃ
āgaccheyya.
‘‘Tatrāvuso, ye te samaṇabrāhmaṇā kammavādā sayaṃkataṃ sukhadukkhaṃ paññapenti, tadapi
phassapaccayā. Yepi te…pe… yepi te…pe… yepi te samaṇabrāhmaṇā kammavādā asayaṃkāraṃ
aparaṃkāraṃ adhiccasamuppannaṃ sukhadukkhaṃ paññapenti, tadapi phassapaccayā.
‘‘Tatrāvuso, ye te samaṇabrāhmaṇā kammavādā sayaṃkataṃ sukhadukkhaṃ paññapenti, te vata
aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati. Yepi te…pe. … yepi te…pe… yepi te
samaṇabrāhmaṇā kammavādā asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ sukhadukkhaṃ
paññapenti, te vata aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjatī’’ti.
Assosi kho āyasmā ānando āyasmato sāriputtassa āyasmatā bhūmijena saddhiṃ imaṃ
kathāsallāpaṃ. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando yāvatako āyasmato sāriputtassa
āyasmatā bhūmijena saddhiṃ ahosi kathāsallāpo taṃ sabbaṃ bhagavato ārocesi.
‘‘Sādhu sādhu, ānanda, yathā taṃ sāriputto sammā byākaramāno byākareyya. Paṭiccasamuppannaṃ
kho, ānanda, sukhadukkhaṃ vuttaṃ mayā. Kiṃ paṭicca? Phassaṃ paṭicca. Iti vadaṃ vuttavādī ceva me
assa, na ca maṃ abhūtena abbhācikkheyya, dhammassa cānudhammaṃ byākareyya, na ca koci
sahadhammiko vādānupāto gārayhaṃ ṭhānaṃ āgaccheyya.
‘‘Tatrānanda, ye te samaṇabrāhmaṇā kammavādā sayaṃkataṃ sukhadukkhaṃ paññapenti tadapi
phassapaccayā. Yepi te…pe… yepi te…pe… yepi te samaṇabrāhmaṇā kammavādā asayaṃkāraṃ
aparaṃkāraṃ adhiccasamuppannaṃ sukhadukkhaṃ paññapenti tadapi phassapaccayā.

‘‘ Tatr ānanda , ye te sama ṇabr āhma ṇā kammav ādā saya ṃ kata ṃ sukhadukkha ṃ paññapenti, te vata
aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati. Yepi te…pe… yepi te…pe… yepi te
samaṇabrāhmaṇākammavādā asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ sukhadukkhaṃ
paññapenti, te vata aññatra phassā paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati.
‘‘Kāye vā hānanda, sati kāyasañcetanāhetu uppajjati ajjhattaṃ sukhadukkhaṃ. Vācāya vā hānanda,
sati vacīsañcetanāhetu uppajjati ajjhattaṃ sukhadukkhaṃ. Mane vā hānanda, sati manosañcetanāhetu
uppajjati ajjhattaṃ sukhadukkhaṃ avijjāpaccayā ca.
‘‘Sāmaṃ vā taṃ, ānanda, kāyasaṅkhāraṃ abhisaṅkharoti, yaṃpaccayāssa
[yaṃpaccayāya (syā.
kaṃ.), yaṃpaccayā yaṃ (ka.)] taṃ uppajjati ajjhattaṃ sukhadukkhaṃ. Pare vā taṃ [pare vāssa taṃ (sī.
pī.), pare vāyataṃ (syā. kaṃ.)] , ānanda, kāyasaṅkhāraṃ abhisaṅkharonti, yaṃpaccayāssa taṃ uppajjati
ajjhattaṃ sukhadukkhaṃ. Sampajāno vā taṃ, ānanda, kāyasaṅkhāraṃ abhisaṅkharoti yaṃpaccayāssa
taṃ uppajjati ajjhattaṃ sukhadukkhaṃ. Asampajāno vā taṃ, ānanda, kāyasaṅkhāraṃ abhisaṅkharoti
yaṃpaccayāssa taṃ uppajjati ajjhattaṃ sukhadukkhaṃ.
‘‘Sāmaṃ vā taṃ, ānanda, vacīsaṅkhāraṃ abhisaṅkharoti yaṃpaccayāssa taṃ uppajjati ajjhattaṃ
sukhadukkhaṃ. Pare vā taṃ, ānanda, vacīsaṅkhāraṃ abhisaṅkharonti yaṃpaccayāssa taṃ uppajjati
ajjhattaṃ sukhadukkhaṃ. Sampajāno vā taṃ, ānanda…pe… asampajāno vā taṃ, ānanda, vacīsaṅkhāraṃ
abhisaṅkharoti yaṃpaccayāssa taṃ uppajjati ajjhattaṃ sukhadukkhaṃ.
‘‘Sāmaṃ vā taṃ, ānanda, manosaṅkhāraṃ abhisaṅkharoti yaṃpaccayāssa taṃ uppajjati ajjhattaṃ
sukhadukkhaṃ. Pare vā taṃ, ānanda, manosaṅkhāraṃ abhisaṅkharonti yaṃpaccayāssa taṃ uppajjati
ajjhattaṃ sukhadukkhaṃ. Sampajāno vā taṃ, ānanda…pe… asampajāno vā taṃ, ānanda,
manosaṅkhāraṃ abhisaṅkharoti yaṃpaccayāssa taṃ uppajjati ajjhattaṃ sukhadukkhaṃ.
‘‘Imesu, ānanda, dhammesu avijjā anupatitā. Avijjāya tveva, ānanda, asesavirāganirodhā so kāyo
na hoti yaṃpaccayāssa taṃ uppajjati ajjhattaṃ sukhadukkhaṃ. Sā vācā na hoti yaṃpaccayāssa taṃ
uppajjati ajjhattaṃ sukhadukkhaṃ. So mano na hoti yaṃpaccayāssa taṃ uppajjati ajjhattaṃ
sukhadukkhaṃ. Khettaṃ taṃ na hoti…pe… vatthu taṃ na hoti…pe… āyatanaṃ taṃ na hoti…pe…
adhikaraṇaṃ taṃ na hoti yaṃpaccayāssa taṃ uppajjati ajjhattaṃ sukhadukkha’’nti. Pañcamaṃ.
6. Upavāṇasuttaṃ
26 . Sāvatthiyaṃ viharati. Atha kho āyasmā upavāṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā
bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā upavāṇo bhagavantaṃ
etadavoca –
‘‘Santi, bhante, eke samaṇabrāhmaṇā sayaṃkataṃ dukkhaṃ paññapenti. Santi pana, bhante, eke
samaṇabrāhmaṇā paraṃkataṃ dukkhaṃ paññapenti. Santi pana, bhante, eke samaṇabrāhmaṇā
sayaṃkatañca paraṃkatañca dukkhaṃ paññapenti. Santi pana, bhante, eke samaṇabrāhmaṇā
asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ dukkhaṃ paññapenti. Idha no, bhante, bhagavā
kiṃvādī kimakkhāyī kathaṃ byākaramānā ca mayaṃ vuttavādino ceva bhagavato assāma, na ca
bhagavantaṃ abhūtena abbhācikkheyyāma, dhammassa cānudhammaṃ byākareyyāma, na ca koci
sahadhammiko vādānupāto gārayhaṃ ṭhānaṃ āgaccheyyā’’ti?
‘‘Paṭiccasamuppannaṃ kho, upavāṇa, dukkhaṃ vuttaṃ mayā. Kiṃ paṭicca? Phassaṃ paṭicca. Iti
vadaṃ vuttavādī ceva me assa, na ca maṃ abhūtena abbhācikkheyya, dhammassa cānudhammaṃ
byākareyya, na ca koci sahadhammiko vādānupāto gārayhaṃ ṭhānaṃ āgaccheyya.
‘‘Tatra, upavāṇa, ye te samaṇabrāhmaṇā sayaṃkataṃ dukkhaṃ paññapenti, tadapi phassapaccayā.

Yepi te … pe … yepi te … pe … yepi te sama ṇabr āhma ṇā asaya ṃ kāra ṃ apara ṃ kāra ṃ
adhiccasamuppannaṃ dukkhaṃ paññapenti tadapi phassapaccayā.
‘‘Tatra, upavāṇa, ye te samaṇabrāhmaṇā sayaṃkataṃ dukkhaṃ paññapenti, te vata añña phassā
paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjati. Yepi te…pe… yepi te…pe… yepi te samaṇabrāhmaṇā
asayaṃkāraṃ aparaṃkāraṃ adhiccasamuppannaṃ dukkhaṃ paññapenti, te vata aññatra phassā
paṭisaṃvedissantīti netaṃ ṭhānaṃ vijjatī’’ti. Chaṭṭhaṃ.
7. Paccayasuttaṃ
27 . Sāvatthiyaṃ viharati…pe… ‘‘avijjāpaccayā, bhikkhave, saṅkhārā; saṅkhārapaccayā
viññāṇaṃ…pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti.
‘‘Katamañca, bhikkhave, jarāmaraṇaṃ? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye jarā
jīraṇatā khaṇḍiccaṃ pāliccaṃ valittacatā āyuno saṃhāni indriyānaṃ paripāko – ayaṃ vuccati jarā. Yā
tesaṃ tesaṃ sattānaṃ tamhā tamhā sattanikāyā cuti cavanatā bhedo antaradhānaṃ maccu maraṇaṃ
kālakiriyā khandhānaṃ bhedo kaḷevarassa nikkhepo; idaṃ vuccati maraṇaṃ. Iti ayañca jarā idañca
maraṇaṃ. Idaṃ vuccati, bhikkhave, jarāmaraṇaṃ. Jātisamudayā jarāmaraṇasamudayo; jātinirodhā
jar āmaraṇanirodho. Ayameva ariyo aṭṭhaṅgiko maggo jarāmaraṇanirodhagāminī paṭipadā. Seyyathidaṃ
–sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo,
sammāsati, sammāsamādhi.
‘‘Katamā ca, bhikkhave, jāti…pe… katamo ca, bhikkhave, bhavo… katamañca, bhikkhave,
upādānaṃ… katamā ca, bhikkhave, taṇhā… katamā ca, bhikkhave, vedanā… katamo ca, bhikkhave,
phasso… katamañca, bhikkhave, saḷāyatanaṃ… katamañca, bhikkhave, nāmarūpaṃ… katamañca,
bhikkhave, viññāṇaṃ…?
‘‘Katame ca, bhikkhave, saṅkhārā? Tayome, bhikkhave, saṅkhārā – kāyasaṅkhāro, vacīsaṅkhāro,
cittasaṅkhāro. Ime vuccanti, bhikkhave, saṅkhārā. Avijjāsamudayā saṅkhārasamudayo; avijjānirodhā
saṅkhāranirodho. Ayameva ariyo aṭṭhaṅgiko maggo saṅkhāranirodhagāminī paṭipadā. Seyyathidaṃ –
sammādiṭṭhi…pe… sammāsamādhi.
‘‘Yato kho, bhikkhave, ariyasāvako evaṃ paccayaṃ pajānāti, evaṃ paccayasamudayaṃ pajānāti,
evaṃ paccayanirodhaṃ pajānāti, evaṃ paccayanirodhagāminiṃ paṭipadaṃ pajānāti. Ayaṃ vuccati,
bhikkhave, ariyasāvako diṭṭhisampanno itipi, dassanasampanno itipi, āgato imaṃ saddhammaṃ itipi,
passati imaṃ saddhammaṃ itipi, sekkhena ñāṇena samannāgato itipi, sekkhāya vijjāya samannāgato
itipi, dhammasotaṃ samāpanno itipi, ariyo nibbedhikapañño itipi, amatadvāraṃ āhacca tiṭṭhati itipī’’ti.
Sattamaṃ.
8. Bhikkhusuttaṃ
28 . Sāvatthiyaṃ viharati…pe… ‘‘tatra kho…pe… idha, bhikkhave, bhikkhu jarāmaraṇaṃ pajānāti,
jar āmaraṇasamudayaṃ pajānāti, jarāmaraṇanirodhaṃ pajānāti, jarāmaraṇanirodhagāminiṃ paṭipadaṃ
pajānāti, jātiṃ pajānāti…pe… bhavaṃ pajānāti… upādānaṃ pajānāti… taṇhaṃ pajānāti… vedanaṃ
pajānāti… phassaṃ pajānāti… saḷāyatanaṃ pajānāti… nāmarūpaṃ pajānāti… viññāṇaṃ pajānāti…
saṅkhāre pajānāti, saṅkhārasamudayaṃ pajānāti, saṅkhāranirodhaṃ pajānāti, saṅkhāranirodhagāminiṃ
paṭipadaṃ pajānāti.
‘‘Katamañca, bhikkhave, jarāmaraṇaṃ? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye jarā
jīraṇatā khaṇḍiccaṃ pāliccaṃ valittacatā āyuno saṃhāni indriyānaṃ paripāko – ayaṃ vuccati jarā. Yā
tesaṃ tesaṃ sattānaṃ tamhā tamhā sattanikāyā cuti cavanatā bhedo antaradhānaṃ maccu maraṇaṃ

kālakiriy ā khandh āna ṃ bhedo ka ḷevarassa nikkhepo; ida ṃ vuccati mara ṇaṃ. Iti aya ṃ ca jarā
idañca maraṇaṃ. Idaṃ vuccati, bhikkhave, jarāmaraṇaṃ. Jātisamudayā jarāmaraṇasamudayo;
jātinirodhā jarāmaraṇanirodho. Ayameva ariyo aṭṭhaṅgiko maggo jarāmaraṇanirodhagāminī paṭipadā.
Seyyathidaṃ –sammādiṭṭhi…pe… sammāsamādhi.
‘‘Katamā ca, bhikkhave, jāti…pe… katamo ca, bhikkhave, bhavo… katamañca, bhikkhave,
upādānaṃ… vedanā… phasso… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ….
‘‘Katame ca, bhikkhave, saṅkhārā? Tayome, bhikkhave, saṅkhārā –kāyasaṅkhāro, vacīsaṅkhāro,
cittasaṅkhāro. Ime vuccanti, bhikkhave, saṅkhārā. Avijjāsamudayā saṅkhārasamudayo; avijjānirodhā
saṅkhāranirodho. Ayameva ariyo aṭṭhaṅgiko maggo saṅkhāranirodhagāminī paṭipadā. Seyyathidaṃ –
sammādiṭṭhi…pe… sammāsamādhi.
‘‘Yato kho, bhikkhave, bhikkhu evaṃ jarāmaraṇaṃ pajānāti, evaṃ jarāmaraṇasamudayaṃ pajānāti,
evaṃ jarāmaraṇanirodhaṃ pajānāti, evaṃ jarāmaraṇanirodhagāminiṃ paṭipadaṃ pajānāti, evaṃ jātiṃ
pajānāti…pe… bhavaṃ… upādānaṃ… taṇhaṃ… vedanaṃ… phassaṃ… saḷāyatanaṃ… nāmarūpaṃ…
viññāṇaṃ … saṅkhāre… saṅkhārasamudayaṃ… saṅkhāranirodhaṃ… evaṃ saṅkhāranirodhagāminiṃ
paṭipadaṃ pajānāti. Ayaṃ vuccati, bhikkhave, bhikkhu diṭṭhisampanno itipi, dassanasampanno itipi,
āgato imaṃ saddhammaṃ itipi, passati imaṃ saddhammaṃ itipi, sekkhena ñāṇena samannāgato itipi,
sekkhāya vijjāya samannāgato itipi, dhammasotaṃ samāpanno itipi, ariyo nibbedhikapañño itipi,
amatadvāraṃ āhacca tiṭṭhati itipī’’ti. Aṭṭhamaṃ.
9. Samaṇabrāhmaṇasuttaṃ
29 . Sāvatthiyaṃ viharati…pe… ‘‘tatra kho…pe… ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā
jarāmaraṇaṃ na parijānanti, jarāmaraṇasamudayaṃ na parijānanti, jarāmaraṇanirodhaṃ na parijānanti,
jarāmaraṇanirodhagāminiṃ paṭipadaṃ na parijānanti, jātiṃ na parijānanti…pe… bhavaṃ…
upādānaṃ… taṇhaṃ… vedanaṃ… phassaṃ… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ… saṅkhāre…
saṅkhārasamudayaṃ… saṅkhāranirodhaṃ… saṅkhāranirodhagāminiṃ paṭipadaṃ na parijānanti. Na
mete, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā
brāhmaṇasammatā. Na ca panete āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme
sayaṃ abhiññā sacchikatvā upasampajja viharanti’’.
‘‘Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā jarāmaraṇaṃ parijānanti,
jarāmaraṇasamudayaṃ parijānanti, jarāmaraṇanirodhaṃ parijānanti, jarāmaraṇanirodhagāminiṃ
paṭipadaṃ parijānanti, jātiṃ parijānanti…pe… bhavaṃ… upādānaṃ… taṇhaṃ… vedanaṃ…
phassaṃ… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ… saṅkhāre parijānanti, saṅkhārasamudayaṃ
parijānanti, saṅkhāranirodhaṃ parijānanti, saṅkhāranirodhagāminiṃ paṭipadaṃ parijānanti. Te kho me,
bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā.
Te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharantī’’ti. Navamaṃ.
10. Dutiyasamaṇabrāhmaṇasuttaṃ
30 . Sāvatthiyaṃ viharati…pe… ‘‘tatra kho…pe… ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā
jarāmaraṇaṃ nappajānanti, jarāmaraṇasamudayaṃ nappajānanti, jarāmaraṇanirodhaṃ nappajānanti,
jarāmaraṇanirodhagāminiṃ paṭipadaṃ nappajānanti te vata jarāmaraṇaṃ samatikkamma ṭhassantīti
netaṃ ṭhānaṃ vijjati. Jātiṃ nappajānanti…pe… bhavaṃ… upādānaṃ… taṇhaṃ… vedanaṃ…
phassaṃ… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ… saṅkhāre nappajānanti, saṅkhārasamudayaṃ
nappajānanti, saṅkhāranirodhaṃ nappajānanti, saṅkhāranirodhagāminiṃ paṭipadaṃ nappajānanti te vata
sa ṅkh āre samatikkamma ṭhassantīti neta ṃ ṭhāna ṃ vijjati’’.

‘‘Ye ca kho keci, bhikkhave, sama ṇā vā brāhma ṇā vā jarāmara ṇaṃ pajānanti,
jarāmaraṇasamudayaṃ pajānanti, jarāmaraṇanirodhaṃ pajānanti, jarāmaraṇanirodhagāminiṃ paṭipadaṃ
pajānanti te vata jarāmaraṇaṃ samatikkamma ṭhassantīti ṭhānametaṃ vijjati. Jātiṃ pajānanti…pe…
bhavaṃ… upādānaṃ… taṇhaṃ… vedanaṃ… phassaṃ… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ…
saṅkhāre pajānanti, saṅkhārasamudayaṃ pajānanti, saṅkhāranirodhaṃ pajānanti,
saṅkhāranirodhagāminiṃ paṭipadaṃ pajānanti. Te vata saṅkhāre samatikkamma ṭhassantīti ṭhānametaṃ
vijjatī’’ti. Dasamaṃ.
Dasabalavaggo tatiyo.
Tassuddānaṃ –
Dve dasabalā upanisā ca, aññatitthiyabhūmijo;
Upavāṇo paccayo bhikkhu, dve ca samaṇabrāhmaṇāti.
4. Kaḷārakhattiyavaggo
1. Bhūtasuttaṃ
31 . Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati. Tatra kho bhagavā āyasmantaṃ sāriputtaṃ
āmantesi – ‘‘vuttamidaṃ, sāriputta, pārāyane
[pārāyaṇe (sī.)]ajitapañhe –
‘‘Ye ca saṅkhātadhammāse, ye ca sekkhā puthū idha;
Tesaṃ me nipako iriyaṃ, puṭṭho pabrūhi mārisā’’ti.
‘‘Imassa nu kho, sāriputta, saṃkhittena bhāsitassa kathaṃ vitthārena attho daṭṭhabbo’’ti? Evaṃ
vutte, āyasmā sāriputto tuṇhī ahosi. Dutiyampi kho bhagavā āyasmantaṃ sāriputtaṃ āmantesi…pe…
dutiyampi kho āyasmā sāriputto tuṇhī ahosi. Tatiyampi kho bhagavā āyasmantaṃ sāriputtaṃ āmantesi –
‘‘vuttamidaṃ, sāriputta, pārāyane ajitapañhe –
‘‘Ye ca saṅkhātadhammāse, ye ca sekkhā puthū idha;
Tesaṃ me nipako iriyaṃ, puṭṭho pabrūhi mārisā’’ti.
‘‘Imassa nu kho, sāriputta, saṃkhittena bhāsitassa kathaṃ vitthārena attho daṭṭhabbo’’ti? Tatiyampi
kho āyasmā sāriputto tuṇhī ahosi.
‘‘Bhūtamidanti, sāriputta, passasī’’ti? Bhūtamidanti, bhante, yathābhūtaṃ sammappaññāya passati.
Bhūtamidanti yathābhūtaṃ sammappaññāya disvā bhūtassa nibbidāya virāgāya nirodhāya paṭipanno
hoti. Tadāhārasambhavanti yathābhūtaṃ sammappaññāya passati. Tadāhārasambhavanti yathābhūtaṃ
sammappaññāya disvā āhārasambhavassa nibbidāya virāgāya nirodhāya paṭipanno hoti.
Tadāhāranirodhā yaṃ bhūtaṃ taṃ nirodhadhammanti yathābhūtaṃ sammappaññāya passati.
Tadāhāranirodhā yaṃ bhūtaṃ taṃ nirodhadhammanti yathābhūtaṃ sammappaññāya disvā
nirodhadhammassa nibbidāya virāgāya nirodhāya paṭipanno hoti. Evaṃ kho, bhante, sekkho hoti.
‘‘Kathañca, bhante, saṅkhātadhammo hoti? Bhūtamidanti, bhante, yathābhūtaṃ sammappaññāya
passati. Bhūtamidanti yathābhūtaṃ sammappaññāya disvā bhūtassa nibbidā virāgā nirodhā anupādā
vimutto hoti. Tadāhārasambhavanti yathābhūtaṃ sammappaññāya passati. Tadāhārasambhavanti
yathābhūtaṃ sammappaññāya disvā āhārasambhavassa nibbidā virāgā nirodhā anupādā vimutto hoti.
Tadāhāranirodhā yaṃ bhūtaṃ taṃ nirodhadhammanti yathābhūtaṃ sammappaññāya passati.
Tadāhāranirodhā yaṃ bhūtaṃ taṃ nirodhadhammanti yathābhūtaṃ sammappaññāya disvā
nirodhadhammassa nibbidā virāgā nirodhā anupādā vimutto hoti. Evaṃ kho, bhante, saṅkhātadhammo

hoti. Iti kho, bhante, ya ṃ ta ṃ vutta ṃ pārāyane ajitapañhe –
‘‘Ye ca saṅkhātadhammāse, ye ca sekkhā puthū idha;
Tesaṃ me nipako iriyaṃ, puṭṭho pabrūhi mārisā’’ti.
‘‘Imassa khvāhaṃ, bhante, saṃkhittena bhāsitassa evaṃ vitthārena atthaṃ ājānāmī’’ti.
‘‘Sādhu sādhu, sāriputta, bhūtamidanti, sāriputta, yathābhūtaṃ sammappaññāya passati.
Bhūtamidanti yathābhūtaṃ sammappaññāya disvā bhūtassa nibbidāya virāgāya nirodhāya paṭippanno
hoti. Tadāhārasambhavanti yathābhūtaṃ sammappaññāya passati. Tadāhārasambhavanti yathābhūtaṃ
sammappaññāya disvā āhārasambhavassa nibbidāya virāgāya nirodhāya paṭipanno hoti.
Tadāhāranirodhā yaṃ bhūtaṃ nirodhadhammanti yathābhūtaṃ sammappaññāya passati.
Tadāhāranirodhā yaṃ bhūtaṃ taṃ nirodhadhammanti yathābhūtaṃ sammappaññāya disvā
nirodhadhammassa nibbidāya virāgāya nirodhāya paṭipanno hoti. Evaṃ kho, sāriputta, sekkho hoti.
‘‘Kathañca, sāriputta, saṅkhātadhammo hoti? Bhūtamidanti, sāriputta, yathābhūtaṃ
sammappaññāya passati. Bhūtamidanti yathābhūtaṃ sammappaññāya disvā bhūtassa nibbidā virāgā
nirodhā anupādā vimutto hoti. Tadāhārasambhavanti yathābhūtaṃ sammappaññāya passati.
Tadāhārasambhavanti yathābhūtaṃ sammappaññāya disvā āhārasambhavassa nibbidā virāgā nirodhā
anupādā vimutto hoti. Tadāhāranirodhā yaṃ bhūtaṃ taṃ nirodhadhammanti yathābhūtaṃ
sammappaññāya passati. Tadāhāranirodhā yaṃ bhūtaṃ taṃ nirodhadhammanti yathābhūtaṃ
sammappaññā disvā nirodhadhammassa nibbidā virāgā nirodhā anupādā vimutto hoti. Evaṃ kho,
sāriputta, saṅkhātadhammo hoti. Iti kho, sāriputta, yaṃ taṃ vuttaṃ pārāyane ajitapañhe –
‘‘Ye ca saṅkhātadhammāse, ye ca sekkhā puthū idha;
Tesaṃ me nipako iriyaṃ, puṭṭho pabrūhi mārisā’’ti.
‘‘Imassa kho sāriputta saṃkhittena bhāsitassa evaṃ vitthārena attho daṭṭhabbo’’ti. Paṭhamaṃ.
2. Kaḷārasuttaṃ
32 . Sāvatthiyaṃ viharati. Atha kho kaḷārakhattiyo bhikkhu yenāyasmā sāriputto tenupasaṅkami;
upasaṅkamitvā āyasmatā sāriputtena saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā
ekamantaṃ nisīdi. Ekamantaṃ nisinno kho kaḷārakhattiyo bhikkhu āyasmantaṃ sāriputtaṃ etadavoca –
‘‘moḷiyaphagguno, āvuso sāriputta, bhikkhu sikkhaṃ paccakkhāya hīnāyāvattoti. Na hi nūna so āyasmā
imasmiṃ dhammavinaye assāsamalatthāti. Tena hāyasmā sāriputto imasmiṃ dhammavinaye assāsaṃ
patto’’ti?
‘‘Na khvāhaṃ, āvuso, kaṅkhāmī’’ti. ‘‘Āyatiṃ, panāvuso’’ti?
‘‘Na khvāhaṃ, āvuso, vicikicchāmī’’ti.
Atha kho kaḷārakhattiyo bhikkhu uṭṭhāyāsanā yena bhagavā tenupasaṅkami; upasaṅkamitvā
bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho kaḷārakhattiyo bhikkhu
bhagavantaṃ etadavoca – ‘‘āyasmatā, bhante, sāriputtena aññā byākatā – ‘khīṇā jāti, vusitaṃ
brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāmī’’ti.
Atha kho bhagavā aññataraṃ bhikkhuṃ āmantesi – ‘‘ehi tvaṃ, bhikkhu, mama vacanena
sāriputtaṃ āmantehi – ‘satthā taṃ, āvuso sāriputta, āmantetī’’’ti. ‘‘Evaṃ, bhante’’ti kho so bhikkhu
bhagavato paṭissutvā yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṃ sāriputtaṃ
etadavoca – ‘‘satth ā ta ṃ, āvuso s āriputta, āmantetī’’ti. ‘‘Eva ṃ, āvuso ’’ti kho āyasm ā sāriputto tassa

bhikkhuno pa ṭissutv ā yena bhagav ā tenupasa ṅkami; upasa ṅkamitv ā bhagavanta ṃ abhiv ādetv ā
ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ sāriputtaṃ bhagavā etadavoca – ‘‘saccaṃ kira
tayā, sāriputta, aññā byākatā – ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ
itthattāyā’ti pajānāmī’’ti? ‘‘Na kho, bhante, etehi padehi etehi byañjanehi attho [attho ca (syā. kaṃ. ka.)]
vutto’’ti. ‘‘Yena kenacipi, sāriputta, pariyāyena kulaputto aññaṃ byākaroti, atha kho byākataṃ
byākatato daṭṭhabba’’nti. ‘‘Nanu ahampi, bhante, evaṃ vadāmi – ‘na kho, bhante, etehi padehi etehi
byañjanehi attho vutto’’’ti.
‘‘Sace taṃ, sāriputta, evaṃ puccheyyuṃ – ‘kathaṃ jānatā pana tayā, āvuso sāriputta, kathaṃ
passatā aññā byākatā –khīṇā jāti vusitaṃ brahmacariyaṃ kataṃ karaṇīyaṃ nāparaṃ itthattāyāti
pajānāmī’ti. Evaṃ puṭṭho tvaṃ, sāriputta, kinti byākareyyāsī’’ti?
‘‘Sace maṃ, bhante, evaṃ puccheyyuṃ – ‘kathaṃ jānatā pana tayā, āvuso sāriputta, kathaṃ
passatā aññā byākatā –khīṇā jāti vusitaṃ brahmacariyaṃ kataṃ karaṇīyaṃ nāparaṃ itthattāyāti
pajānāmī’ti; evaṃ puṭṭhohaṃ
[puṭṭho ahaṃ (syā. kaṃ.), puṭṭhāhaṃ (pī. ka.)], bhante, evaṃ byākareyyaṃ
– ‘yaṃnidānā, āvuso, jāti, tassa nidānassa khayā khīṇasmiṃ khīṇāmhīti viditaṃ. Khīṇāmhīti viditvā –
khīṇājāti vusitaṃ brahmacariyaṃ kataṃ karaṇīyaṃ nāparaṃ itthattāyāti pajānāmī’ti. Evaṃ puṭṭhohaṃ,
bhante, evaṃ byākareyya’’nti.
‘‘Sace pana taṃ, sāriputta, evaṃ puccheyyuṃ – ‘jāti panāvuso sāriputta, kiṃnidānā kiṃsamudayā
kiṃjātikā kiṃpabhavā’ti? Evaṃ puṭṭho taṃ, sāriputta, kinti byākareyyāsī’’ti? ‘‘Sace maṃ, bhante, evaṃ
puccheyyuṃ – ‘jāti panāvuso sāriputta, kiṃnidānā kiṃsamudayā kiṃjātikā kiṃpabhavā’ti? Evaṃ
puṭṭhohaṃ, bhante, evaṃ byākareyyaṃ – ‘jāti kho, āvuso, bhavanidānā bhavasamudayā bhavajātikā
bhavappabhavā’ti. Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyya’’nti.
‘‘Sace pana taṃ, sāriputta, evaṃ puccheyyuṃ – ‘bhavo panāvuso sāriputta, kiṃnidāno
kiṃsamudayo kiṃjātiko kiṃpabhavo’ti? Evaṃ puṭṭho tvaṃ, sāriputta, kinti byākareyyāsī’’ti? ‘‘Sace
maṃ, bhante, evaṃ puccheyyuṃ – ‘bhavo panāvuso sāriputta, kiṃnidāno kiṃsamudayo kiṃjātiko
kiṃpabhavo’ti? Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyyaṃ – ‘bhavo kho, āvuso, upādānanidāno
upādānasamudayo upādānajātiko upādānappabhavo’ti. Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyya’’nti.
‘‘Sace pana taṃ, sāriputta, evaṃ puccheyyuṃ – ‘upādānaṃ panāvuso…pe… sace pana taṃ,
sāriputta, evaṃ puccheyyuṃ –taṇhā panāvuso sāriputta, kiṃnidānā kiṃsamudayā kiṃjātikā
kiṃpabhavā’ti? Evaṃ puṭṭho tvaṃ, sāriputta, kinti byākareyyāsī’’ti? ‘‘Sace maṃ, bhante, evaṃ
puccheyyuṃ –taṇhā panāvuso sāriputta, kiṃnidānā kiṃsamudayā kiṃjātikā kiṃpabhavā’ti? Evaṃ
puṭṭhohaṃ, bhante, evaṃ byākareyyaṃ – ‘taṇhā kho, āvuso, vedanānidānā vedanāsamudayā
vedanājātikā vedanāpabhavā’ti. Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyya’’nti.
‘‘Sace pana taṃ, sāriputta, evaṃ puccheyyuṃ – ‘kathaṃ jānato pana te, āvuso sāriputta, kathaṃ
passato yā vedanāsu nandī sā na upaṭṭhāsī’ti. Evaṃ puṭṭho tvaṃ, sāriputta, kinti byākareyyāsī’’ti? ‘‘Sace
maṃ, bhante, evaṃ puccheyyuṃ – ‘kathaṃ jānato pana te, āvuso sāriputta, kathaṃ passato yā vedanāsu
nandī sā na upaṭṭhāsī’ti evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyyaṃ – ‘tisso kho imā, āvuso, vedanā.
Katamā tisso? Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā. Imā kho, āvuso, tisso vedanā
aniccā. Yadaniccaṃ taṃ dukkhanti viditaṃ
[viditā (ṭīkā)], yā vedanāsu nandī sā na upaṭṭhāsī’ti. Evaṃ,
puṭṭhohaṃ, bhante, evaṃ byākareyya’’nti.
‘‘Sādhu sādhu, sāriputta. Ayampi kho, sāriputta, pariyāyo, etasseva atthassa saṃkhittena
veyyākaraṇāya – ‘yaṃ kiñci vedayitaṃ taṃ dukkhasmi’’’nti.
‘‘Sace pana taṃ, sāriputta, evaṃ puccheyyuṃ – ‘kathaṃ vimokkhā pana tayā, āvuso sāriputta, aññā
by ākatā –kh īṇā jāti vusita ṃ brahmacariya ṃ kata ṃ kara ṇīya ṃ nāpara ṃ itthattāyāti pajānāmī’ti? Eva ṃ

pu ṭṭho tva ṃ, sāriputta, kinti by ākareyy āsī’’ti? ‘‘Sace ma ṃ, bhante, eva ṃ puccheyyu ṃ – ‘katha ṃ
vimokkhā pana tayā, āvuso sāriputta, aññā byākatā –khīṇā jāti vusitaṃ brahmacariyaṃ kataṃ
karaṇīyaṃ nāparaṃ itthattāyāti pajānāmī’ti. Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyyaṃ – ‘ajjhattaṃ
vimokkhā khvāhaṃ, āvuso, sabbupādānakkhayā tathā sato viharāmi yathā sataṃ viharantaṃ āsavā
nānussavanti, attānañca nāvajānāmī’ti. Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyya’’nti.
‘‘Sādhu sādhu, sāriputta. Ayampi kho sāriputta, pariyāyo etasseva atthassa saṃkhittena
veyyākaraṇāya –ye āsavā samaṇena vuttā tesvāhaṃ na kaṅkhāmi, te me pahīnāti na vicikicchāmī’’ti.
Idamavoca bhagavā. Idaṃ vatvā sugato uṭṭhāyāsanā vihāraṃ pāvisi.
Tatra kho āyasmā sāriputto acirapakkantassa bhagavato bhikkhū āmantesi – ‘‘pubbe
appaṭisaṃviditaṃ maṃ, āvuso, bhagavā paṭhamaṃ pañhaṃ apucchi, tassa me ahosi dandhāyitattaṃ.
Yato ca kho me, āvuso, bhagavā paṭhamaṃ pañhaṃ anumodi, tassa mayhaṃ, āvuso, etadahosi –
divasaṃ cepi maṃ bhagavā etamatthaṃ puccheyya aññamaññehi padehi aññamaññehi pariyāyehi,
divasampāhaṃ bhagavato etamatthaṃ byākareyyaṃ aññamaññehi padehi aññamaññehi pariyāyehi.
Rattiṃ cepi maṃ bhagavā etamatthaṃ puccheyya aññamaññehi padehi aññamaññehi pariyāyehi,
rattimpāhaṃ bhagavato etamatthaṃ byākareyyaṃ aññamaññehi padehi aññamaññehi pariyāyehi.
Rattindivaṃ
[rattidivaṃ (ka.)] cepi maṃ bhagavā etamatthaṃ puccheyya aññamaññehi padehi
aññamaññehi pariyāyehi, rattindivampāhaṃ bhagavato etamatthaṃ byākareyyaṃ aññamaññehi padehi
aññamaññehi pariyāyehi. Dve rattindivāni cepi maṃ bhagavā etamatthaṃ puccheyya…pe… dve
rattindivānipāhaṃ bhagavato etamatthaṃ byākareyyaṃ…pe… tīṇi rattindivāni cepi maṃ bhagavā
etamatthaṃ puccheyya…pe… tīṇi rattindivānipāhaṃ bhagavato etamatthaṃ byākareyyaṃ…pe… cattāri
rattindivāni cepi maṃ bhagavā etamatthaṃ puccheyya…pe… cattāri rattindivānipāhaṃ bhagavato
etamatthaṃ byākareyyaṃ…pe… pañca rattindivāni cepi maṃ bhagavā etamatthaṃ puccheyya…pe…
pañca rattindivānipāhaṃ bhagavato etamatthaṃ byākareyyaṃ…pe… cha rattindivāni cepi maṃ bhagavā
etamatthaṃ puccheyya…pe… cha rattindivānipāhaṃ bhagavato etamatthaṃ byākareyyaṃ…pe… satta
rattindivāni cepi maṃ bhagavā etamatthaṃ puccheyya aññamaññehi padehi aññamaññehi pariyāyehi,
satta rattindivānipāhaṃ bhagavato etamatthaṃ byākareyyaṃ aññamaññehi padehi aññamaññehi
pariyāyehī’’ti.
Atha kho kaḷārakhattiyo bhikkhu uṭṭhāyāsanā yena bhagavā tenupasaṅkami; upasaṅkamitvā
bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho kaḷārakhattiyo bhikkhu
bhagavantaṃ etadavoca – ‘‘āyasmatā, bhante, sāriputtena sīhanādo nadito –pubbe appaṭisaṃviditaṃ
maṃ, āvuso, bhagavā paṭhamaṃ pañhaṃ apucchi, tassa me ahosi dandhāyitattaṃ. Yato ca kho me,
āvuso, bhagavā paṭhamaṃ pañhaṃ anumodi, tassa mayhaṃ, āvuso, etadahosi –divasaṃ cepi maṃ
bhagavā etamatthaṃ puccheyya aññamaññehi padehi aññamaññehi pariyāyehi, divasampāhaṃ
bhagavato etamatthaṃ byākareyyaṃ aññamaññehi padehi aññamaññehi pariyāyehi; rattiṃ cepi…pe…
rattindivaṃ cepi maṃ bhagavā…pe… dve rattindivāni cepi maṃ bhagavā…pe… tīṇi… cattāri…
pañca… cha… satta rattindivāni cepi maṃ bhagavā etamatthaṃ puccheyya aññamaññehi padehi
aññamaññehi pariyāyehi, satta rattindivānipāhaṃ bhagavato etamatthaṃ byākareyyaṃ aññamaññehi
padehi aññamaññehi pariyāyehī’’ti.
‘‘Sā hi, bhikkhu, sāriputtassa dhammadhātu suppaṭividdhā, yassā dhammadhātuyā suppaṭividdhattā
divasaṃ cepāhaṃ sāriputtaṃ etamatthaṃ puccheyyaṃ aññamaññehi padehi aññamaññehi pariyāyehi,
divasampi me sāriputto etamatthaṃ byākareyya aññamaññehi padehi aññamaññehi pariyāyehi. Rattiṃ
cepāhaṃ sāriputtaṃ etamatthaṃ puccheyyaṃ aññamaññehi padehi aññamaññehi pariyāyehi, rattimpi me
sāriputto etamatthaṃ byākareyya…pe… rattindivaṃ cepāhaṃ sāriputtaṃ etamatthaṃ puccheyyaṃ,
rattindivampi me sāriputto etamatthaṃ byākareyya… dve rattindivāni cepāhaṃ sāriputtaṃ etamatthaṃ
puccheyyaṃ, dve rattindivānipi me sāriputto etamatthaṃ byākareyya… tīṇi rattindivāni cepāhaṃ
sāriputtaṃ etamatthaṃ puccheyyaṃ, tīṇi rattindivānipi me sāriputto etamatthaṃ byākareyya… cattāri
rattindivāni cepāhaṃ sāriputtaṃ etamatthaṃ puccheyyaṃ, cattāri rattindivānipi me sāriputto etamatthaṃ