Khandhavaggo

Namo tassa bhagavato arahato samm āsambuddhassa
Saṃyuttanikāyo
Khandhavaggo
1. Khandhasaṃyuttaṃ
1. Nakulapituvaggo
1. Nakulapitusuttaṃ
1. Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā bhaggesu viharati susumāragire [suṃsumāragire (sī.
syā. kaṃ. pī.)]bhesakaḷāvane migadāye. Atha kho nakulapitā gahapati yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho nakulapitā
gahapati bhagavantaṃ etadavoca –
‘‘Ahamasmi, bhante, jiṇṇo vuḍḍho mahallako addhagato vayoanuppatto āturakāyo
abhikkhaṇātaṅko. Aniccadassāvī kho panāhaṃ, bhante, bhagavato manobhāvanīyānañca bhikkhūnaṃ.
Ovadatu maṃ, bhante, bhagavā; anusāsatu maṃ, bhante, bhagavā; yaṃ mamassa dīgharattaṃ hitāya
sukhāyā’’ti.
‘‘Evametaṃ, gahapati, evametaṃ, gahapati! Āturo hāyaṃ, gahapati, kāyo aṇḍabhūto pariyonaddho.
Yo hi, gahapati, imaṃ kāyaṃ pariharanto muhuttampi ārogyaṃ paṭijāneyya, kimaññatra bālyā?
Tasmātiha te, gahapati, evaṃ sikkhitabbaṃ – ‘āturakāyassa me sato cittaṃ anāturaṃ bhavissatī’ti.
Evañhi te, gahapati, sikkhitabba’’nti.
Atha kho nakulapitā gahapati bhagavato bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā
bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā
āyasmantaṃ sāriputtaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho nakulapitaraṃ
gahapatiṃ āyasmā sāriputto etadavoca – ‘‘vippasannāni kho te, gahapati, indriyāni; parisuddho
mukhavaṇṇo pariyodāto. Alattha no ajja bhagavato sammukhā dhammiṃ kathaṃ savanāyā’’ti?
‘‘Kathañhi no siyā, bhante! Idānāhaṃ, bhante, bhagavatā dhammiyā kathāya amatena abhisitto’’ti.
‘‘Yathā kathaṃ pana tvaṃ, gahapati, bhagavatā dhammiyā kathāya amatena abhisitto’’ti? ‘‘Idhāhaṃ,
bhante, yena bhagavā tenupasaṅkamiṃ; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃ.
Ekamantaṃ nisinno khvāhaṃ, bhante, bhagavantaṃ etadavocaṃ – ‘ahamasmi, bhante, jiṇṇo vuḍḍho
mahallako addhagato vayoanuppatto āturakāyo abhikkhaṇātaṅko. Aniccadassāvī kho panāhaṃ, bhante,
bhagavato manobhāvanīyānañca bhikkhūnaṃ. Ovadatu maṃ, bhante, bhagavā; anusāsatu maṃ, bhante,
bhagavā; yaṃ mamassa dīgharattaṃ hitāya sukhāyā’’’ti.
‘‘Evaṃ vutte, maṃ, bhante, bhagavā etadavoca – ‘evametaṃ, gahapati, evametaṃ, gahapati! Āturo
hāyaṃ, gahapati, kāyo aṇḍabhūto pariyonaddho. Yo hi, gahapati, imaṃ kāyaṃ pariharanto muhuttampi
ārogyaṃ paṭijāneyya, kimaññatra bālyā? Tasmātiha te gahapati, evaṃ sikkhitabbaṃ –āturakāyassa me
sato cittaṃ anāturaṃ bhavissatīti. Evañhi te, gahapati, sikkhitabba’nti. Evaṃ khvāhaṃ, bhante,
bhagavatā dhammiyā kathāya amatena abhisitto’’ti.
‘‘Na hi pana taṃ, gahapati, paṭibhāsi bhagavantaṃ
[taṃ bhagavantaṃ (sī.)]uttariṃ paṭipucchituṃ

– ‘kittāvatā nu kho, bhante, āturak āyo ceva hoti āturacitto ca, kittāvatā ca pana āturak āyo hi kho
hoti no ca āturacitto’’’ti? ‘‘Dūratopi kho mayaṃ, bhante, āgaccheyyāma āyasmato sāriputtassa santike
etassa bhāsitassa atthamaññātuṃ. Sādhu vatāyasmantaṃyeva sāriputtaṃ paṭibhātu etassa bhāsitassa
attho’’ti.
‘‘Tena hi, gahapati, suṇāhi, sādhukaṃ manasi karohi; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho
nakulapitā gahapati āyasmato sāriputtassa paccassosi. Āyasmā sāriputto etadavoca –
‘‘Kathañca, gahapati, āturakāyo ceva hoti, āturacitto ca? Idha, gahapati, assutavā puthujjano
ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī
sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā
attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. ‘Ahaṃ rūpaṃ, mama rūpa’nti pariyuṭṭhaṭṭhāyī hoti.
Tassa ‘ahaṃ rūpaṃ, mama rūpa’nti pariyuṭṭhaṭṭhāyino taṃ rūpaṃ vipariṇamati aññathā hoti. Tassa
rūpavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.
‘‘Vedanaṃ attato samanupassati, vedanāvantaṃ vā attānaṃ; attani vā vedanaṃ, vedanāya vā
attānaṃ. ‘Ahaṃ vedanā, mama vedanā’ti pariyuṭṭhaṭṭhāyī hoti. Tassa ‘ahaṃ vedanā, mama vedanā’ti
pariyuṭṭhaṭṭhāyino, sā vedanā vipariṇamati aññathā hoti. Tassa vedanāvipariṇāmaññathābhāvā uppajjanti
sokaparidevadukkhadomanassupāyāsā.
‘‘Saññaṃ attato samanupassati, saññāvantaṃ vā attānaṃ; attani vā saññaṃ, saññāya vā attānaṃ.
‘Ahaṃ saññā, mama saññā’ti pariyuṭṭhaṭṭhāyī hoti. Tassa ‘ahaṃ saññā, mama saññā’ti
pariyuṭṭhaṭṭhāyino, sā saññā vipariṇamati aññathā hoti. Tassa saññāvipariṇāmaññathābhāvā uppajjanti
sokaparidevadukkhadomanassupāyāsā.
‘‘Saṅkhāre attato samanupassati, saṅkhāravantaṃ vā attānaṃ; attani vā saṅkhāre, saṅkhāresu vā
attānaṃ. ‘Ahaṃ saṅkhārā, mama saṅkhārā’ti pariyuṭṭhaṭṭhāyī hoti. Tassa ‘ahaṃ saṅkhārā, mama
saṅkhārā’ti pariyuṭṭhaṭṭhāyino, te saṅkhārā vipariṇamanti aññathā honti. Tassa
saṅkhāravipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.
‘‘Viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā
attānaṃ. ‘Ahaṃ viññāṇaṃ, mama viññāṇa’nti pariyuṭṭhaṭṭhāyī hoti. Tassa ‘ahaṃ viññāṇaṃ, mama
viññāṇa’nti pariyuṭṭhaṭṭhāyino, taṃ viññāṇaṃ vipariṇamati aññathā hoti. Tassa
viññāṇavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā. Evaṃ kho, gahapati,
āturakāyo ceva hoti āturacitto ca.
‘‘Kathañca, gahapati, āturakāyo hi kho hoti no ca āturacitto? Idha, gahapati, sutavā ariyasāvako
ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṃ dassāvī
sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ
vā attānaṃ; na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ. ‘Ahaṃ rūpaṃ, mama rūpa’nti na
pariyuṭṭhaṭṭhāyī hoti. Tassa ‘ahaṃ rūpaṃ, mama rūpa’nti apariyuṭṭhaṭṭhāyino, taṃ rūpaṃ vipariṇamati
aññathā hoti. Tassa rūpavipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.
‘‘Na vedanaṃ attato samanupassati, na vedanāvantaṃ vā attānaṃ; na attani vā vedanaṃ, na
vedanāya vā attānaṃ. ‘Ahaṃ vedanā, mama vedanā’ti na pariyuṭṭhaṭṭhāyī hoti. Tassa ‘ahaṃ vedanā,
mama vedanā’ti apariyuṭṭhaṭṭhāyino, sā vedanā vipariṇamati aññathā hoti. Tassa
vedanāvipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.
‘‘Na saññaṃ attato samanupassati, na saññāvantaṃ vā attānaṃ; na attani vā saññaṃ, na saññāya vā
attānaṃ. ‘Ahaṃ saññā, mama saññā’ti na pariyuṭṭhaṭṭhāyī hoti. Tassa ‘ahaṃ saññā, mama saññā’ti
apariyuṭṭhaṭṭhāyino, sā saññā vipariṇamati aññathā hoti. Tassa saññāvipariṇāmaññathābhāvā nuppajjanti

sokaparidevadukkhadomanassup āyāsā.
``Na saṅkhāre attato samanupassati, na saṅkhāravantaṃ vā attānaṃ; na attani vā saṅkhāre, na
saṅkhāresu vā attānaṃ. ‘Ahaṃ saṅkhārā, mama saṅkhārā’ti na pariyuṭṭhaṭṭhāyī hoti. Tassa ‘ahaṃ
saṅkhārā, mama saṅkhārā’ti apariyuṭṭhaṭṭhāyino, te saṅkhārā vipariṇamanti aññathā honti. Tassa
saṅkhāravipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.
‘‘Na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ; na attani vā viññāṇaṃ, na
viññāṇasmiṃ vā attānaṃ. ‘Ahaṃ viññāṇaṃ, mama viññāṇa’nti na pariyuṭṭhaṭṭhāyī hoti. Tassa ‘ahaṃ
viññāṇaṃ, mama viññāṇa’nti apariyuṭṭhaṭṭhāyino, taṃ viññāṇaṃ vipariṇamati aññathā hoti. Tassa
viññāṇavipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā. Evaṃ kho, gahapati,
āturakāyo hoti no ca āturacitto’’ti.
Idamavoca āyasmā sāriputto. Attamano nakulapitā gahapati āyasmato sāriputtassa bhāsitaṃ
abhinandīti. Paṭhamaṃ.
2. Devadahasuttaṃ
2. Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā sakkesu
[sakyesu (ka.)] viharati devadahaṃ nāma
sakyānaṃ nigamo. Atha kho sambahulā pacchābhūmagamikā bhikkhū yena bhagavā
tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ
nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘icchāma mayaṃ, bhante, pacchābhūmaṃ
janapada ṃ gantuṃ, pacchābhūme janapade nivāsaṃ kappetu’’nti.
‘‘Apalokito pana vo, bhikkhave, sāriputto’’ti? ‘‘Na kho no, bhante, apalokito āyasmā sāriputto’’ti.
‘‘Apaloketha, bhikkhave, sāriputtaṃ. Sāriputto, bhikkhave, paṇḍito, bhikkhūnaṃ anuggāhako
sabrahmacārīna’’nti. ‘‘Evaṃ bhante’’ti kho te bhikkhū bhagavato paccassosuṃ.
Tena kho pana samayena āyasmā sāriputto bhagavato avidūre aññatarasmiṃ eḷagalāgumbe nisinno
hoti. Atha kho te bhikkhū bhagavato bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṃ
abhivādetvā padakkhiṇaṃ katvā yenāyasmā sāriputto tenupasaṅkamiṃsu; upasaṅkamitvā āyasmatā
sāriputtena saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ sāraṇīyaṃ
[sārāṇīyaṃ (sī. syā. kaṃ. pī.)]
vītisāretvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū āyasmantaṃ sāriputtaṃ
etadavocuṃ – ‘‘icchāma mayaṃ, āvuso sāriputta, pacchābhūmaṃ janapadaṃ gantuṃ, pacchābhūme
janapade niv āsaṃ kappetuṃ. Apalokito no satthā’’ti.
‘‘Santi hāvuso, nānāverajjagataṃ bhikkhuṃ pañhaṃ pucchitāro –khattiyapaṇḍitāpi
brāhmaṇapaṇḍitāpi gahapatipaṇḍitāpi samaṇapaṇḍitāpi. Paṇḍitā hāvuso, manussā vīmaṃsakā – ‘kiṃvādī
panāyasmantānaṃ [kiṃvādāyasmantānaṃ (pī. ka.)] satthā kimakkhāyīti, kacci vo āyasmantānaṃ
dhammā sussutā suggahitā sumanasikatā sūpadhāritā suppaṭividdhā paññāya, yathā byākaramānā
āyasmanto vuttavādino ceva bhagavato assatha, na ca bhagavantaṃ abhūtena abbhācikkheyyātha,
dhammassa cānudhammaṃ byākareyyātha, na ca koci sahadhammiko vādānuvādo [vādānupāto
(aṭṭhakathāyaṃ pāṭhantaraṃ)]gārayhaṃ ṭhānaṃ āgaccheyyā’’’ti?
‘‘Dūratopi kho mayaṃ, āvuso, āgaccheyyāma āyasmato sāriputtassa santike etassa bhāsitassa
atthamaññātuṃ. Sādhu vatāyasmantaṃyeva sāriputtaṃ paṭibhātu etassa bhāsitassa attho’’ti. ‘‘Tena
hāvuso, suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evamāvuso’’ti kho te bhikkhū āyasmato
sāriputtassa paccassosuṃ. Āyasmā sāriputto etadavoca –
‘‘Santi hāvuso, nānāverajjagataṃ bhikkhuṃ pañhaṃ pucchitāro –khattiyapaṇḍitāpi …pe…
samaṇapaṇḍitāpi. Paṇḍitā hāvuso, manussā vīmaṃsakā – ‘kiṃvādī panāyasmantānaṃ satthā

kimakkh āyī’ti? Eva ṃ pu ṭṭhā tumhe, āvuso, eva ṃ by ākareyy ātha – ‘chandarāgavinayakkh āyī kho
no, āvuso, satthā’’’ti.
‘‘Evaṃ byākatepi kho, āvuso, assuyeva uttariṃ pañhaṃ pucchitāro –khattiyapaṇḍitāpi…pe…
samaṇapaṇḍitāpi. Paṇḍitā hāvuso, manussā vīmaṃsakā – ‘kismiṃ panāyasmantānaṃ
chandarāgavinayakkhāyī satthā’ti? Evaṃ puṭṭhā tumhe, āvuso, evaṃ byākareyyātha – ‘rūpe kho, āvuso,
chandarāgavinayakkhāyī satthā, vedanāya… saññāya… saṅkhāresu… viññāṇe chandarāgavinayakkhāyī
satthā’’’ti.
‘‘Evaṃ byākatepi kho, āvuso, assuyeva uttariṃ pañhaṃ pucchitāro –khattiyapaṇḍitāpi…pe…
samaṇapaṇḍitāpi. Paṇḍitā hāvuso, manussā vīmaṃsakā – ‘kiṃ panāyasmantānaṃ ādīnavaṃ disvā rūpe
chandarāgavinayakkhāyī satthā, vedanāya… saññāya… saṅkhāresu… viññāṇe chandarāgavinayakkhāyī
satthā’ti? Evaṃ puṭṭhā tumhe, āvuso, evaṃ byākareyyātha – ‘rūpe kho, āvuso, avigatarāgassa
[avītarāgassa (syā. kaṃ.)]avigatachandassa avigatapemassa avigatapipāsassa avigatapariḷāhassa
avigatataṇhassa tassa rūpassa vipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.
Vedanāya… saññāya… saṅkhāresu avigatarāgassa…pe… avigatataṇhassa tesaṃ saṅkhārānaṃ
vipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā. Viññāṇe avigatarāgassa
avigatachandassa avigatapemassa avigatapipāsassa avigatapariḷāhassa avigatataṇhassa tassa viññāṇassa
vipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā. Idaṃ kho no, āvuso,
ādīnavaṃ disvā rūpe chandarāgavinayakkhāyī satthā, vedanāya… saññāya… saṅkhāresu… viññāṇe
chandarāgavinayakkhāyī satthā’’’ti.
‘‘Evaṃ byākatepi kho, āvuso, assuyeva uttariṃ pañhaṃ pucchitāro –khattiyapaṇḍitāpi
brāhmaṇapaṇḍitāpi gahapatipaṇḍitāpi samaṇapaṇḍitāpi. Paṇḍitā hāvuso, manussā vīmaṃsakā – ‘kiṃ
panāyasmantānaṃ ānisaṃsaṃ disvā rūpe chandarāgavinayakkhāyī satthā, vedanāya… saññāya…
saṅkhāresu… viññāṇe chandarāgavinayakkhāyī satthā’ti? Evaṃ puṭṭhā tumhe, āvuso, evaṃ
byākareyyātha – ‘rūpe kho, āvuso, vigatarāgassa vigatachandassa vigatapemassa vigatapipāsassa
vigatapariḷāhassa vigatataṇhassa tassa rūpassa vipariṇāmaññathābhāvā nuppajjanti
sokaparidevadukkhadomanassupāyāsā. Vedanāya… saññāya… saṅkhāresu vigatarāgassa
vigatachandassa vigatapemassa vigatapipāsassa vigatapariḷāhassa vigatataṇhassa tesaṃ saṅkhārānaṃ
vipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā. Viññāṇe vigatarāgassa
vigatachandassa vigatapemassa vigatapipāsassa vigatapariḷāhassa vigatataṇhassa tassa viññāṇassa
vipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā. Idaṃ kho no, āvuso,
ānisaṃsaṃ disvā rūpe chandarāgavinayakkhāyī satthā, vedanāya… saññāya… saṅkhāresu… viññāṇe
chandarāgavinayakkhāyī satthā’’’ti.
‘‘Akusale cāvuso, dhamme upasampajja viharato diṭṭhe ceva dhamme sukho vihāro abhavissa
avighāto anupāyāso apariḷāho, kāyassa ca bhedā paraṃ maraṇā sugati pāṭikaṅkhā, nayidaṃ bhagavā
akusalānaṃ dhammānaṃ pahānaṃ vaṇṇeyya. Yasmā ca kho, āvuso, akusale dhamme upasampajja
viharato diṭṭhe ceva dhamme dukkho vihāro savighāto saupāyāso sapariḷāho, kāyassa ca bhedā paraṃ
maraṇā duggati pāṭikaṅkhā, tasmā bhagavā akusalānaṃ dhammānaṃ pahānaṃ vaṇṇeti.
‘‘Kusale cāvuso, dhamme upasampajja viharato diṭṭhe ceva dhamme dukkho vihāro abhavissa
savighāto saupāyāso sapariḷāho, kāyassa ca bhedā paraṃ maraṇā duggati pāṭikaṅkhā, nayidaṃ bhagavā
kusalānaṃ dhammānaṃ upasampadaṃ vaṇṇeyya. Yasmā ca kho, āvuso, kusale dhamme upasampajja
viharato diṭṭhe ceva dhamme sukho vihāro avighāto anupāyāso apariḷāho, kāyassa ca bhedā paraṃ
maraṇā sugati pāṭikaṅkhā, tasmā bhagavā kusalānaṃ dhammānaṃ upasampadaṃ vaṇṇetī’’ti.
Idamavocāyasmā sāriputto. Attamanā te bhikkhū āyasmato sāriputtassa bhāsitaṃ abhinandunti.
Dutiyaṃ.

3. H āliddik ānisutta ṃ
3. Evaṃ me sutaṃ –ekaṃ samayaṃ āyasmā mahākaccāno avantīsu viharati kuraraghare [kulaghare
(ka.)] papāte pabbate. Atha kho hāliddikāni [hāliddakāni (sī.), haliddikāni (syā.)]gahapati yenāyasmā
mahākaccāno tenupasaṅkami; upasaṅkamitvā āyasmantaṃ mahākaccānaṃ abhivādetvā ekamantaṃ
nisīdi. Ekamantaṃ nisinno kho hāliddikāni gahapati āyasmantaṃ mahākaccānaṃ etadavoca –
‘‘vuttamidaṃ, bhante, bhagavatā aṭṭhakavaggiye māgaṇḍiyapañhe –
‘‘Okaṃ pahāya aniketasārī,
Gāme akubbaṃ
[akrubbaṃ (ka.)] muni santhavāni [sandhavāni (ka.)];
Kāmehi ritto apurakkharāno [apurekkharāno (sī. suttanipātepi) moggallāne 5-135 suttampi
oloketabbaṃ],
Kathaṃ na viggayha janena kayirā’’ti.
‘‘Imassa nu kho, bhante, bhagavatā saṃkhittena bhāsitassa kathaṃ vitthārena attho daṭṭhabbo’’ti?
‘‘Rūpadhātu kho, gahapati, viññāṇassa oko. Rūpadhāturāgavinibandhañca [… vinibaddhañja (pī. sī.
aṭṭha.)] pana viññāṇaṃ ‘okasārī’ti vuccati. Vedanādhātu kho, gahapati, viññāṇassa oko.
Vedanādhāturāgavinibandhañca pana viññāṇaṃ ‘okasārī’ti vuccati. Saññādhātu kho, gahapati,
viññāṇassa oko. Saññādhāturāgavinibandhañca pana viññāṇaṃ ‘okasārī’ti vuccati. Saṅkhāradhātu kho,
gahapati, viññāṇassa oko. Saṅkhāradhāturāgavinibandhañca pana viññāṇaṃ ‘okasārī’ti vuccati. Evaṃ
kho, gahapati, okasārī hoti.
‘‘Kathañca, gahapati, anokasārī hoti? Rūpadhātuyā kho, gahapati, yo chando yo rāgo yā nandī
[nandi (sī. syā. kaṃ. pī.)]yā taṇhā ye upayupādānā [upāyupādānā (sī. syā. kaṃ. pī.)]cetaso
adhiṭṭhānābhinivesānusayā te tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā
[anabhāvakatā (sī. pī.), anabhāvaṃgatā (syā. kaṃ.)]āyatiṃ anuppādadhammā. Tasmā tathāgato
‘anokasārī’ti vuccati. Vedanādhātuyā kho, gahapati… saññādhātuyā kho, gahapati… saṅkhāradhātuyā
kho, gahapati… viññāṇadhātuyā kho, gahapati, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā
cetaso adhiṭṭhānābhinivesānusayā te tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā
āyatiṃ anuppādadhammā. Tasmā tathāgato ‘anokasārī’ti vuccati. Evaṃ kho, gahapati, anokasārī hoti.
‘‘Kathañca, gahapati, niketasārī hoti? Rūpanimittaniketavisāravinibandhā kho, gahapati,
‘niketasārī’ti vuccati. Saddanimitta…pe… gandhanimitta… rasanimitta… phoṭṭhabbanimitta…
dhammanimittaniketavisāravinibandhā kho, gahapati, ‘niketasārī’ti vuccati. Evaṃ kho, gahapati,
niketasārī hoti.
‘‘Kathañca, gahapati, aniketasārī hoti? Rūpanimittaniketavisāravinibandhā kho, gahapati,
tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Tasmā
tathāgato ‘aniketasārī’ti vuccati. Saddanimitta… gandhanimitta… rasanimitta… phoṭṭhabbanimitta…
dhammanimittaniketavisāravinibandhā kho, gahapati, tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā
anabhāvaṃkatā āyatiṃ anuppādadhammā. Tasmā tathāgato ‘aniketasārī’ti vuccati. Evaṃ kho, gahapati,
aniketasārī hoti.
‘‘Kathañca, gahapati, gāme santhavajāto
[sandhavajāto (ka.)] hoti? Idha, gahapati, ekacco gihīhi
[gihi (ka.)] saṃsaṭṭho viharati sahanandī sahasokī, sukhitesu sukhito, dukkhitesu dukkhito, uppannesu
kiccakaraṇīyesu attanā tesu yogaṃ āpajjati. Evaṃ kho, gahapati, gāme santhavajāto hoti.
‘‘Kathañca, gahapati, gāme na santhavajāto hoti? Idha, gahapati, bhikkhu gihīhi [gihi (ka.)]
asaṃsaṭṭho viharati na sahanandī na sahasokī na sukhitesu sukhito na dukkhitesu dukkhito, uppannesu
kiccakara ṇīyesu na attan ā tesu yoga ṃ ā pajjati. Eva ṃ kho, gahapati, g āme na santhavajāto hoti.

‘‘ Kathañca, gahapati, k āmehi aritto hoti? Idha, gahapati, ekacco k āmesu avigatar āgo hoti
avigatachando avigatapemo avigatapipāso avigatapariḷāho avigatataṇho. Evaṃ kho, gahapati, kāmehi
aritto hoti.
‘‘Kathañca, gahapati, kāmehi ritto hoti? Idha, gahapati, ekacco kāmesu vigatarāgo hoti
vigatachando vigatapemo vigatapipāso vigatapariḷāho vigatataṇho. Evaṃ kho, gahapati, kāmehi ritto
hoti.
‘‘Kathañca, gahapati, purakkharāno hoti? Idha, gahapati, ekaccassa evaṃ hoti – ‘evaṃrūpo siyaṃ
anāgatamaddhānaṃ, evaṃvedano siyaṃ anāgatamaddhānaṃ, evaṃsañño siyaṃ anāgatamaddhānaṃ,
evaṃsaṅkhāro siyaṃ anāgatamaddhānaṃ, evaṃviññāṇo siyaṃ anāgatamaddhāna’nti. Evaṃ kho,
gahapati, purakkharāno hoti.
‘‘Kathañca, gahapati, apurakkharāno hoti? Idha, gahapati, ekaccassa na evaṃ hoti – ‘evaṃrūpo
siyaṃ anāgatamaddhānaṃ, evaṃvedano siyaṃ anāgatamaddhānaṃ, evaṃsañño siyaṃ
anāgatamaddhānaṃ, evaṃsaṅkhāro siyaṃ anāgatamaddhānaṃ, evaṃviññāṇo siyaṃ
anāgatamaddhāna’nti. Evaṃ kho, gahapati, apurakkharāno hoti.
‘‘Kathañca, gahapati, kathaṃ viggayha janena kattā hoti? Idha, gahapati, ekacco evarūpiṃ kathaṃ
kattā hoti – ‘na tvaṃ imaṃ dhammavinayaṃ ājānāsi; ahaṃ imaṃ dhammavinayaṃ ājānāmi. Kiṃ tvaṃ
imaṃ dhammavinayaṃ ājānissasi? Micchāpaṭipanno tvamasi; ahamasmi sammāpaṭipanno. Pure
vacanīyaṃ pacchā avaca; pacchā vacanīyaṃ pure avaca. Sahitaṃ me, asahitaṃ te. Adhiciṇṇaṃ te
viparāvattaṃ. Āropito te vādo; cara vādappamokkhāya. Niggahitosi; nibbeṭhehi vā sace pahosī’ti. Evaṃ
kho, gahapati, kathaṃ viggayha janena kattā hoti.
‘‘Kathañca, gahapati, kathaṃ na viggayha janena kattā hoti? Idha, gahapati, bhikkhu na evarūpiṃ
kathaṃ kattā hoti – ‘na tvaṃ imaṃ dhammavinayaṃ ājānāsi…pe… nibbeṭhehi vā sace pahosī’ti. Evaṃ
kho, gahapati, kathaṃ na viggayha janena kattā hoti.
‘‘Iti kho, gahapati, yaṃ taṃ vuttaṃ bhagavatā aṭṭhakavaggiye māgaṇḍiyapañhe –
‘‘Okaṃ pahāya aniketasārī,
Gāme akubbaṃ munisanthavāni;
Kāmehi ritto apurakkharāno,
Kathaṃ na viggayha janena kayirā’’ti.
‘‘Imassa kho, gahapati, bhagavatā saṃkhittena bhāsitassa evaṃ vitthārena attho daṭṭhabbo’’ti.
Tatiyaṃ.
4. Dutiyahāliddikānisuttaṃ
4. Evaṃ me sutaṃ – ekaṃ samayaṃ āyasmā mahākaccāno avantīsu viharati kuraraghare papāte
pabbate. Atha kho hāliddikāni gahapati yenāyasmā mahākaccāno…pe… ekamantaṃ nisinno kho
hāliddikāni gahapati āyasmantaṃ mahākaccānaṃ etadavoca – ‘‘vuttamidaṃ, bhante, bhagavatā
sakkapañhe – ‘ye te samaṇabrāhmaṇā taṇhāsaṅkhayavimuttā, te accantaniṭṭhā accantayogakkhemino
accantabrahmacārino accantapariyosānā seṭṭhā devamanussāna’’’nti.
‘‘Imassa nu kho, bhante, bhagavatā saṃkhittena bhāsitassa kathaṃ vitthārena attho daṭṭhabbo’’ti?
‘‘Rūpadhātuyā kho, gahapati, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso
adhi ṭṭ hānābhinives ānusay ā, tesa ṃ khay ā vir āgā nirodh ā cāgā pa ṭinissagg ā citta ṃ suvimuttanti vuccati.

‘‘ Vedan ādh ātuy ā kho, gahapati … saññ ādh ātuy ā kho, gahapati … sa ṅkh āradh ātuy ā kho, gahapati …
viññāṇadhātuyā kho, gahapati, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso
adhiṭṭhānābhinivesānusayā, tesaṃ khayā virāgā nirodhā cāgā paṭinissaggā cittaṃ suvimuttanti vuccati.
‘‘Iti kho, gahapati, yaṃ taṃ vuttaṃ bhagavatā sakkapañhe – ‘ye te samaṇabrāhmaṇā
taṇhāsaṅkhayavimuttā te accantaniṭṭhā accantayogakkhemino accantabrahmacārino accantapariyosānā
seṭṭhā devamanussāna’’’nti.
‘‘Imassa kho, gahapati, bhagavatā saṃkhittena bhāsitassa evaṃ vitthārena attho daṭṭhabbo’’ti.
Catutthaṃ.
5. Samādhisuttaṃ
5. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato
paccassosuṃ. Bhagavā etadavoca – ‘‘samādhiṃ, bhikkhave, bhāvetha; samāhito, bhikkhave, bhikkhu
yathābhūtaṃ pajānāti. Kiñca yathābhūtaṃ pajānāti? Rūpassa samudayañca atthaṅgamañca, vedanāya
samudayañca atthaṅgamañca, saññāya samudayañca atthaṅgamañca, saṅkhārānaṃ samudayañca
atthaṅgamañca, viññāṇassa samudayañca atthaṅgamañca’’.
‘‘Ko ca, bhikkhave, rūpassa samudayo, ko vedanāya samudayo, ko saññāya samudayo, ko
saṅkhārānaṃ samudayo, ko viññāṇassa samudayo? Idha, bhikkhave, bhikkhu abhinandati abhivadati
ajjhosāya tiṭṭhati.
‘‘Kiñca abhinandati abhivadati ajjhosāya tiṭṭhati? Rūpaṃ abhinandati abhivadati ajjhosāya tiṭṭhati.
Tassa rūpaṃ abhinandato abhivadato ajjhosāya tiṭṭhato uppajjati nandī. Yā rūpe nandī tadupādānaṃ.
Tassupādānapaccayā bhavo; bhavapaccayā jāti; jātipaccayā jarāmaraṇaṃ
sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa kevalassa dukkhakkhandhassa
samudayo hoti.
‘‘Vedanaṃ abhinandati…pe… saññaṃ abhinandati… saṅkhāre abhinandati… viññāṇaṃ
abhinandati abhivadati ajjhosāya tiṭṭhati. Tassa viññāṇaṃ abhinandato abhivadato ajjhosāya tiṭṭhato
uppajjati nandī. Yā viññāṇe nandī tadupādānaṃ. Tassupādānapaccayā bhavo; bhavapaccayā jāti;
jātipaccayā…pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti.
‘‘Ayaṃ, bhikkhave, rūpassa samudayo; ayaṃ vedanāya samudayo; ayaṃ saññāya samudayo; ayaṃ
saṅkhārānaṃ samudayo; ayaṃ viññāṇassa samudayo.
‘‘Ko ca, bhikkhave, rūpassa atthaṅgamo, ko vedanāya… ko saññāya… ko saṅkhārānaṃ… ko
viññāṇassa atthaṅgamo?
Idha, bhikkhave, nābhinandati nābhivadati nājjhosāya tiṭṭhati.
‘‘Kiñca nābhinandati nābhivadati nājjhosāya tiṭṭhati? Rūpaṃ nābhinandati nābhivadati nājjhosāya
tiṭṭhati. Tassa rūpaṃ anabhinandato anabhivadato anajjhosāya tiṭṭhato yā rūpe nandī sā nirujjhati. Tassa
nandīnirodhā upādānanirodho; upādānanirodhā bhavanirodho…pe… evametassa kevalassa
dukkhakkhandhassa nirodho hoti.
‘‘Vedanaṃ nābhinandati nābhivadati nājjhosāya tiṭṭhati. Tassa vedanaṃ anabhinandato
anabhivadato anajjhosā tiṭṭhato yā vedanāya nandī sā nirujjhati. Tassa nandīnirodhā upādānanirodho;
up ādānanirodh ā bhavanirodho …pe … evametassa kevalassa dukkhakkhandhassa nirodho hoti.

‘‘ Sañña ṃ nābhinandati …pe … sa ṅkh āre n ābhinandati n ābhivadati n ājjhos āya ti ṭṭ hati. Tassa
saṅkhāre anabhinandato anabhivadato anajjhosāya tiṭṭhato yā saṅkhāresu nandī sā nirujjhati. Tassa
nandīnirodhā upādānanirodho; upādānanirodhā bhavanirodho…pe… evametassa kevalassa
dukkhakkhandhassa nirodho hoti.
‘‘Viññāṇaṃ nābhinandati nābhivadati nājjhosāya tiṭṭhati. Tassa viññāṇaṃ anabhinandato
anabhivadato anajjhosāya tiṭṭhato yā viññāṇe nandī sā nirujjhati. Tassa nandīnirodhā upādānanirodho…
pe… evametassa kevalassa dukkhakkhandhassa nirodho hoti.
‘‘Ayaṃ, bhikkhave, rūpassa atthaṅgamo, ayaṃ vedanāya atthaṅgamo, ayaṃ saññāya atthaṅgamo,
ayaṃ saṅkhārānaṃ atthaṅgamo, ayaṃ viññāṇassa atthaṅgamo’’ti. Pañcamaṃ.
6. Paṭisallāṇasuttaṃ
6. Sāvatthinidānaṃ. ‘‘Paṭisallāṇe, bhikkhave, yogamāpajjatha. Paṭisallīṇo, bhikkhave, bhikkhu
yathābhūtaṃ pajānāti. Kiñca yathābhūtaṃ pajānāti? Rūpassa samudayañca atthaṅgamañca, vedanāya
samudayañca atthaṅgamañca, saññāya samudayañca atthaṅgamañca, saṅkhārānaṃ samudayañca
atthaṅgamañca, viññāṇassa samudayañca atthaṅgamañca’’…pe… (yathā paṭhamasutte tathā
vitthāretabbo.) Chaṭṭhaṃ.
7. Upādāparitassanāsuttaṃ
7. Sāvatthinidānaṃ. ‘‘Upādāparitassanañca vo, bhikkhave, desessāmi anupādāaparitassanañca. Taṃ
suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti, kho te bhikkhū bhagavato
paccassosuṃ. Bhagavā etadavoca –
‘‘Kathañca, bhikkhave, upādāparitassanā hoti? Idha, bhikkhave, assutavā puthujjano ariyānaṃ
adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa
akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ,
rūpasmiṃ vā attānaṃ. Tassa taṃ rūpaṃ vipariṇamati aññathā hoti. Tassa rūpavipariṇāmaññathābhāvā
rūpavipariṇāmānuparivatti viññāṇaṃ hoti. Tassa rūpavipariṇāmānuparivattijā paritassanā
dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. Cetaso pariyādānā uttāsavā ca hoti vighātavā ca
apekkhavā ca upādāya ca paritassati.
‘‘Vedanaṃ attato samanupassati, vedanāvantaṃ vā attānaṃ; attani vā vedanaṃ, vedanāya vā
attānaṃ. Tassa sā vedanā vipariṇamati aññathā hoti. Tassa vedanāvipariṇāmaññathābhāvā
vedanāvipariṇāmānuparivatti viññāṇaṃ hoti. Tassa vedanāvipariṇāmānuparivattijā paritassanā
dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. Cetaso pariyādānā uttāsavā ca hoti vighātavā ca
apekkhavā ca upādāya ca paritassati.
‘‘Saññaṃ attato samanupassati…pe… saṅkhāre attato samanupassati, saṅkhāravantaṃ vā attānaṃ;
attani vā saṅkhāre, saṅkhāresu vā attānaṃ. Tassa te saṅkhārā vipariṇamanti aññathā honti. Tassa
saṅkhāravipariṇāmaññathābhāvā saṅkhāravipariṇāmānuparivatti viññāṇaṃ hoti. Tassa
saṅkhāravipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. Cetaso
pariyādānā uttāsavā ca hoti vighātavā ca apekkhavā ca upādāya ca paritassati.
‘‘Viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā
attānaṃ. Tassa taṃ viññāṇaṃ vipariṇamati aññathā hoti. Tassa viññāṇavipariṇāmaññathābhāvā
viññāṇavipariṇāmānuparivatti viññāṇaṃ hoti. Tassa viññāṇavipariṇāmānuparivattijā paritassanā
dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. Cetaso pariyādānā uttāsavā ca hoti vighātavā ca
apekkhavā ca upādāya ca paritassati. Evaṃ kho, bhikkhave, upādāparitassanā hoti.

‘‘ Kathañca, bhikkhave, anup ādāaparitassan ā hoti? Idha, bhikkhave, sutav ā ariyas āvako ariy āna ṃ
dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī sappurisadhammassa
kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ; na attani
vā rūpaṃ, na rūpasmiṃ vā attānaṃ. Tassa taṃ rūpaṃ vipariṇamati aññathā hoti. Tassa
rūpavipariṇāmaññathābhāvā na rūpavipariṇāmānuparivatti viññāṇaṃ hoti. Tassa na
rūpavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. Cetaso
apariyādānā na cevuttāsavā
[na ceva uttāsavā (pī. ka.)] hoti na ca vighātavā na ca apekkhavā, anupādāya
ca na paritassati.
‘‘Na vedanaṃ attato samanupassati, na vedanāvantaṃ vā attānaṃ; na attani vā vedanaṃ, na
vedanāya vā attānaṃ. Tassa sā vedanā vipariṇamati aññathā hoti. Tassa vedanāvipariṇāmaññathābhāvā
na vedanāvipariṇāmānuparivatti viññāṇaṃ hoti. Tassa na vedanāvipariṇāmānuparivattijā paritassanā
dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. Cetaso apariyādānā na cevuttāsavā hoti na ca vighātavā
na ca apekkhavā, anupādāya ca na paritassati.
‘‘Na saññaṃ…pe… na saṅkhāre attato samanupassati, na saṅkhāravantaṃ vā attānaṃ; na attani vā
saṅkhāre, na saṅkhāresu vā attānaṃ. Tassa te saṅkhārā vipariṇamanti aññathā honti. Tassa
saṅkhāravipariṇāmaññathābhāvā na saṅkhāravipariṇāmānuparivatti viññāṇaṃ hoti. Tassa na
saṅkhāravipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. Cetaso
apariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati.
‘‘Na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ…pe… tassa taṃ viññāṇaṃ
vipariṇamati aññathā hoti. Tassa viññāṇavipariṇāmaññathābhāvā na viññāṇavipariṇāmānuparivatti
viññāṇaṃ hoti. Tassa na viññāṇavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṃ
pariyādāya tiṭṭhanti. Cetaso apariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā,
anupādāya ca na paritassati. Evaṃ kho, bhikkhave, anupādā aparitassanaṃ hotī’’ti. Sattamaṃ.
8. Dutiyaupādāparitassanāsuttaṃ
8. Sāvatthinidānaṃ. ‘‘Upādāparitassanañca vo, bhikkhave, desessāmi anupādāaparitassanañca. Taṃ
suṇātha…pe… kathañca, bhikkhave, upādāparitassanā hoti? Idha, bhikkhave, assutavā puthujjano rūpaṃ
‘etaṃ mama, esohamasmi, eso me attā’ti samanupassati. Tassa taṃ rūpaṃ vipariṇamati aññathā hoti.
Tassa rūpavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā. Vedanaṃ etaṃ
mama…pe… saññaṃ etaṃ mama… saṅkhāre etaṃ mama… viññāṇaṃ ‘etaṃ mama, esohamasmi, eso
me attā’ti samanupassati. Tassa taṃ viññāṇaṃ vipariṇamati aññathā hoti. Tassa
viññāṇavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā. Evaṃ kho,
bhikkhave, upādāparitassanā hoti.
‘‘Kathañca, bhikkhave, anupādāaparitassanā hoti? Idha, bhikkhave, sutavā ariyasāvako rūpaṃ
‘netaṃ mama, nesohamasmi, na meso attā’ti samanupassati. Tassa taṃ rūpaṃ vipariṇamati aññathā hoti.
Tassa rūpavipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā. Vedanaṃ netaṃ
mama… saññaṃ netaṃ mama… saṅkhāre netaṃ mama… viññāṇaṃ ‘netaṃ mama, nesohamasmi, na
meso attā’ti samanupassati. Tassa taṃ viññāṇaṃ vipariṇamati aññathā hoti. Tassa
viññāṇavipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā. Evaṃ kho,
bhikkhave, anupādāaparitassanā hotī’’ti. Aṭṭhamaṃ.
9. Kālattayaaniccasuttaṃ
9. Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, aniccaṃ atītānāgataṃ; ko pana vādo paccuppannassa!
Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ rūpasmiṃ anapekkho hoti; anāgataṃ rūpaṃ
nābhinandati; paccuppannassa r ūpassa nibbid āya vir āgāya nirodh āya pa ṭipanno hoti. Vedan ā anicc ā…

pe … saññ ā anicc ā… sa ṅkh ārā anicc ā at ītānāgat ā; ko pana v ādo paccuppann āna ṃ! Eva ṃ passa ṃ,
bhikkhave, sutavā ariyasāvako atītesu saṅkhāresu anapekkho hoti; anāgate saṅkhāre nābhinandati;
paccuppannānaṃ saṅkhārānaṃ nibbidāya virāgāya nirodhāya paṭipanno hoti. Viññāṇaṃ aniccaṃ
atītānāgataṃ; ko pana vādo paccuppannassa! Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ
viññāṇasmiṃ anapekkho hoti; anāgataṃ viññāṇaṃ nābhinandati; paccuppannassa viññāṇassa nibbidāya
virāgāya nirodhāya paṭipanno hotī’’ti. Navamaṃ.
10. Kālattayadukkhasuttaṃ
10 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, dukkhaṃ atītānāgataṃ; ko pana vādo paccuppannassa!
Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ rūpasmiṃ anapekkho hoti; anāgataṃ rūpaṃ
nābhinandati; paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti. Vedanā dukkhā…
saññā dukkhā… saṅkhārā dukkhā… viññāṇaṃ dukkhaṃ atītānāgataṃ; ko pana vādo paccuppannassa!
Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ viññāṇasmiṃ anapekkho hoti; anāgataṃ
viññāṇaṃ nābhinandati; paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī’’ti.
Dasamaṃ.
11. Kālattayaanattasuttaṃ
11 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, anattā atītānāgataṃ; ko pana vādo paccuppannassa!
Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ rūpasmiṃ anapekkho hoti; anāgataṃ rūpaṃ
nābhinandati; paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti. Vedanā anattā…
saññā anattā… saṅkhārā anattā… viññāṇaṃ anattā atītānāgataṃ; ko pana vādo paccuppannassa! Evaṃ
passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ viññāṇasmiṃ anapekkho hoti; anāgataṃ viññāṇaṃ
nābhinandati; paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī’’ti.
Ekādasamaṃ.
Nakulapituvaggo paṭhamo.
Tassuddānaṃ –
Nakulapitā devadahā, dvepi hāliddikāni ca;
Samādhipaṭisallāṇā, upādāparitassanā duve;
Atītānāgatapaccuppannā, vaggo tena pavuccati.
2. Aniccavaggo
1. Aniccasuttaṃ
12 . Evaṃ me sutaṃ – sāvatthiyaṃ. Tatra kho…pe… ‘‘rūpaṃ, bhikkhave, aniccaṃ, vedanā aniccā,
saññā aniccā, saṅkhārā aniccā, viññāṇaṃ aniccaṃ. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako
rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati,
viññāṇasmimpi nibbindati. Nibbindaṃ virajjati; virāgā vimuccati. Vimuttasmiṃ vimuttamiti ñāṇaṃ hoti.
‘Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānātī’’ti. Paṭhamaṃ.
2. Dukkhasuttaṃ
13 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, dukkhaṃ, vedanā dukkhā, saññā dukkhā, saṅkhārā
dukkhā, viññāṇaṃ dukkhaṃ. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Dutiyaṃ.

3. Anattasutta ṃ
14 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, anattā, vedanā anattā, saññā anattā, saṅkhārā anattā,
viññāṇaṃ anattā. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi
nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati. Nibbindaṃ
virajjati; virāgā vimuccati. Vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘Khīṇā jāti, vusitaṃ brahmacariyaṃ,
kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānātī’’ti. Tatiyaṃ.
4. Yadaniccasuttaṃ
15 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, aniccaṃ. Yadaniccaṃ taṃ dukkhaṃ; yaṃ dukkhaṃ
tadanattā; yadanattā taṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ
sammappaññāya daṭṭhabbaṃ. Vedanā aniccā. Yadaniccaṃ taṃ dukkhaṃ; yaṃ dukkhaṃ tadanattā;
yadanattā taṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya
daṭṭhabbaṃ. Saññā aniccā…pe… saṅkhārā aniccā… viññāṇaṃ aniccaṃ. Yadaniccaṃ taṃ dukkhaṃ;
yaṃ dukkhaṃ tadanattā; yadanattā taṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ
yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti.
Catutthaṃ.
5. Yaṃdukkhasuttaṃ
16 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, dukkhaṃ. Yaṃ dukkhaṃ tadanattā; yadanattā taṃ
‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.
Vedanā dukkhā… saññā dukkhā… saṅkhārā dukkhā… viññāṇaṃ dukkhaṃ. Yaṃ dukkhaṃ tadanattā;
yadanattā taṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya
daṭṭhabbaṃ. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Pañcamaṃ.
6. Yadanattāsuttaṃ
17 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, anattā. Yadanattā taṃ ‘netaṃ mama, nesohamasmi, na
meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. Vedanā anattā… saññā anattā…
saṅkhārā anattā… viññāṇaṃ anattā. Yadanattā taṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti
evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti
pajānātī’’ti. Chaṭṭhaṃ.
7. Sahetuaniccasuttaṃ
18 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, aniccaṃ. Yopi hetu, yopi paccayo rūpassa uppādāya,
sopi anicco. Aniccasambhūtaṃ, bhikkhave, rūpaṃ kuto niccaṃ bhavissati! Vedanā aniccā. Yopi hetu,
yopi paccayo vedanāya uppādāya, sopi anicco. Aniccasambhūtā, bhikkhave, vedanā kuto niccā
bhavissati! Saññā aniccā… saṅkhārā aniccā. Yopi hetu yopi paccayo saṅkhārānaṃ uppādāya, sopi
anicco. Aniccasambhūtā, bhikkhave, saṅkhārā kuto niccā bhavissanti! Viññāṇaṃ aniccaṃ. Yopi hetu
yopi paccayo viññāṇassa uppādāya, sopi anicco. Aniccasambhūtaṃ, bhikkhave, viññāṇaṃ kuto niccaṃ
bhavissati! Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Sattamaṃ.
8. Sahetudukkhasuttaṃ
19 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, dukkhaṃ. Yopi hetu yopi paccayo rūpassa uppādāya,
sopi dukkho. Dukkhasambhūtaṃ, bhikkhave, rūpaṃ kuto sukhaṃ bhavissati! Vedanā dukkhā… saññā
dukkhā… saṅkhārā dukkhā… viññāṇaṃ dukkhaṃ. Yopi hetu yopi paccayo viññāṇassa uppādāya, sopi
dukkho. Dukkhasambh ūta ṃ , bhikkhave, viññ āṇ aṃ kuto sukha ṃ bhavissati! Eva ṃ passa ṃ … pe …

nāpara ṃ itthatt āyāti paj ānātī’’ ti. A ṭṭ hama ṃ .
9. Sahetuanattasuttaṃ
20 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, anattā. Yopi hetu yopi paccayo rūpassa uppādāya, sopi
anattā. Anattasambhūtaṃ, bhikkhave, rūpaṃ kuto attā bhavissati! Vedanā anattā… saññā anattā…
saṅkhārā anattā… viññāṇaṃ anattā. Yopi hetu yopi paccayo viññāṇassa uppādāya, sopi anattā.
Anattasambhūtaṃ, bhikkhave, viññāṇaṃ kuto attā bhavissati! Evaṃ passaṃ…pe… nāparaṃ itthattāyāti
pajānātī’’ti. Navamaṃ.
10. Ānandasuttaṃ
21 . Sāvatthiyaṃ … ārāme. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā
bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ
etadavoca – ‘‘‘nirodho nirodho’ti, bhante, vuccati. Katamesānaṃ kho, bhante, dhammānaṃ nirodho
[nirodhā (sī. pī.)] ‘nirodho’ti vuccatī’’ti? ‘‘Rūpaṃ kho, ānanda, aniccaṃ saṅkhataṃ
paṭiccasamuppannaṃ khayadhammaṃ vayadhammaṃ virāgadhammaṃ nirodhadhammaṃ. Tassa
nirodho [nirodhā (sī. pī.)] ‘nirodho’ti vuccati. Vedanā aniccā saṅkhatā paṭiccasamuppannā
khayadhammā vayadhammā virāgadhammā nirodhadhammā. Tassā nirodho ‘nirodho’ti vuccati.
Saññā… saṅkhārā aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā
nirodhadhammā. Tesaṃ nirodho ‘nirodho’ti vuccati. Viññāṇaṃ aniccaṃ saṅkhataṃ
paṭiccasamuppannaṃ khayadhammaṃ vayadhammaṃ virāgadhammaṃ nirodhadhammaṃ. Tassa
nirodho ‘nirodho’ti vuccati. Imesaṃ kho, ānanda, dhammānaṃ nirodho ‘nirodho’ti vuccatī’’ti.
Dasamaṃ.
Aniccavaggo dutiyo.
Tassuddānaṃ –
Aniccaṃ dukkhaṃ anattā, yadaniccāpare tayo;
Hetunāpi tayo vuttā, ānandena ca te dasāti.
3. Bhāravaggo
1. Bhārasuttaṃ
22 . Sāvatthiyaṃ … tatra kho … ‘‘bhārañca vo, bhikkhave, desessāmi bhārahārañca bhārādānañca
bhāranikkhepanañca. Taṃ suṇātha. Katamo ca, bhikkhave, bhāro? Pañcupādānakkhandhā tissa
vacanīyaṃ. Katame pañca? Rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho,
saṅkhārupādānakkhandho, viññāṇupādānakkhandho; ayaṃ vuccati, bhikkhave, bhāro’’.
‘‘Katamo ca, bhikkhave, bhārahāro? Puggalo tissa vacanīyaṃ. Yvāyaṃ āyasmā evaṃnāmo
evaṃgotto; ayaṃ vuccati, bhikkhave, bhārahāro.
‘‘Katamañca, bhikkhave, bhārādānaṃ? Yāyaṃ taṇhā ponobhavikā
[ponobbhavikā (syā. kaṃ. ka.)]
nandīrāgasahagatā [nandirāgasahagatā (sabbattha)] tatratatrābhinandinī, seyyathidaṃ – kāmataṇhā,
bhavataṇhā, vibhavataṇhā. Idaṃ vuccati, bhikkhave, bhārādānaṃ.
‘‘Katamañca, bhikkhave, bhāranikkhepanaṃ? Yo tassāyeva taṇhāya asesavirāganirodho cāgo
pa ṭinissaggo mutti an ālayo. Ida ṃ vuccati, bhikkhave, bh āranikkhepana ’’ nti.

Idamavoca bhagav ā. Ida ṃ vatv āna [vatv ā (sī.) evam īdisesu ṭhānesu] sugato ath āpara ṃ etadavoca
satthā –
‘‘Bhārā have pañcakkhandhā, bhārahāro ca puggalo;
Bhārādānaṃ dukhaṃ loke, bhāranikkhepanaṃ sukhaṃ.
‘‘Nikkhipitvā garuṃ bhāraṃ, aññaṃ bhāraṃ anādiya;
Samūlaṃ taṇhamabbuyha
[taṇhamabbhuyha (pī. ka.)] , nicchāto parinibbuto’’ti. paṭhamaṃ;
2. Pariññasuttaṃ
23 . Sāvatthinidānaṃ. ‘‘Pariññeyye ca, bhikkhave, dhamme desessāmi pariññañca. Taṃ suṇātha.
Katame ca, bhikkhave, pariññeyyā dhammā? Rūpaṃ, bhikkhave, pariññeyyo dhammo, vedanā
pariññeyyo dhammo, saññā pariññeyyo dhammo, saṅkhārā pariññeyyo dhammo, viññāṇaṃ pariññeyyo
dhammo. Ime vuccanti, bhikkhave, pariññeyyā dhammā. Katamā ca, bhikkhave, pariññā? Yo,
bhikkhave, rāgakkhayo dosakkhayo mohakkhayo. Ayaṃ vuccati, bhikkhave, pariññā’’ti. Dutiyaṃ.
3. Abhijānasuttaṃ
24 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ
abhabbo dukkhakkhayāya; vedanaṃ anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo
dukkhakkhayāya; saññaṃ anabhijānaṃ… saṅkhāre anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ
abhabbo dukkhakkhayāya; viññāṇaṃ anabhijānaṃ aparijānaṃ avirājayaṃ appajahaṃ abhabbo
dukkhakkhayāya. Rūpañca kho, bhikkhave, abhijānaṃ parijānaṃ virājayaṃ pajahaṃ bhabbo
dukkhakkhayāya; vedanaṃ abhijānaṃ… saññaṃ… saṅkhāre… viññāṇaṃ abhijānaṃ parijānaṃ
virājayaṃ pajahaṃ bhabbo dukkhakkhayāyā’’ti. Tatiyaṃ.
4. Chandarāgasuttaṃ
25 . Sāvatthinidānaṃ. ‘‘Yo, bhikkhave, rūpasmiṃ chandarāgo taṃ pajahatha. Evaṃ taṃ rūpaṃ
pahīnaṃ bhavissati ucchinnamūlaṃ tālāvatthukataṃ anabhāvaṃkataṃ āyatiṃ anuppādadhammaṃ. Yo
vedanāya chandarāgo taṃ pajahatha. Evaṃ sā vedanā pahīnā bhavissati ucchinnamūlā tālāvatthukatā
anabhāvaṃkatā āyatiṃ anuppādadhammā. Yo saññāya chandarāgo taṃ pajahatha. Evaṃ sā saññā pahīnā
bhavissati ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Yo saṅkhāresu
chandarāgo taṃ pajahatha. Evaṃ te saṅkhārā pahīnā bhavissanti ucchinnamūlā tālāvatthukatā
anabhāvaṃkatā āyatiṃ anuppādadhammā. Yo viññāṇasmiṃ chandarāgo taṃ pajahatha. Evaṃ taṃ
viññāṇaṃ pahīnaṃ bhavissati ucchinnamūlaṃ tālāvatthukataṃ anabhāvaṃkataṃ āyatiṃ
anuppādadhamma’’nti. Catutthaṃ.
5. Assādasuttaṃ
26 . Sāvatthinidānaṃ. ‘‘Pubbeva
[pubbe (pī. ka.)] me, bhikkhave, sambodhā anabhisambuddhassa
bodhisattasseva [bodhisattassa (pī. ka.)] sato etadahosi – ‘ko nu kho rūpassa assādo, ko ādīnavo, kiṃ
nissaraṇaṃ? Ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇaṃ? Ko saññāya assādo, ko ādīnavo, kiṃ
nissaraṇaṃ? Ko saṅkhārānaṃ assādo, ko ādīnavo, kiṃ nissaraṇaṃ? Ko viññāṇassa assādo, ko ādīnavo,
kiṃ nissaraṇa’nti? Tassa mayhaṃ, bhikkhave, etadahosi – ‘yaṃ kho rūpaṃ paṭicca uppajjati sukhaṃ
somanassaṃ, ayaṃ rūpassa assādo. Yaṃ rūpaṃ aniccaṃ dukkhaṃ vipariṇāmadhammaṃ, ayaṃ rūpassa
ādīnavo. Yo rūpasmiṃ chandarāgavinayo chandarāgappahānaṃ, idaṃ rūpassa nissaraṇaṃ. Yaṃ
vedanaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ vedanāya assādo
[yā (ka.)] . Yaṃ vedanā aniccā
dukkhā vipariṇāmadhammā, ayaṃ vedanāya ādīnavo. Yo vedanāya chandarāgavinayo
chandarāgappahānaṃ, idaṃ vedanāya nissaraṇaṃ. Yaṃ saññaṃ paṭicca uppajjati…pe… yaṃ saṅkhāre

pa ṭicca uppajjati sukha ṃ somanassa ṃ , aya ṃ sa ṅkh ārāna ṃ ass ādo. Ya ṃ [ye (s ī. ka.)] sa ṅkh ārā
aniccā dukkhā vipariṇāmadhammā, ayaṃ saṅkhārānaṃ ādīnavo. Yo saṅkhāresu chandarāgavinayo
chandarāgappahānaṃ, idaṃ saṅkhārānaṃ nissaraṇaṃ. Yaṃ viññāṇaṃ paṭicca uppajjati sukhaṃ
somanassaṃ, ayaṃ viññāṇassa assādo. Yaṃ viññāṇaṃ aniccaṃ dukkhaṃ vipariṇāmadhammaṃ, ayaṃ
viññāṇassa ādīnavo. Yo viññāṇasmiṃ chandarāgavinayo chandarāgappahānaṃ, idaṃ viññāṇassa
nissaraṇaṃ’’’.
‘‘Yāvakīvañcāhaṃ, bhikkhave, imesaṃ pañcannaṃ upādānakkhandhānaṃ evaṃ assādañca
assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ, neva tāvāhaṃ,
bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya
anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ
[abhisambuddho (sī.)] . Yato ca khvāhaṃ,
bhikkhave, imesaṃ pañcannaṃ upādānakkhandhānaṃ evaṃ assādañca assādato ādīnavañca ādīnavato
nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ; athāhaṃ, bhikkhave, sadevake loke samārake
sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ
abhisambuddhoti paccaññāsiṃ. Ñāṇañca pana me dassanaṃ udapādi – ‘akuppā me vimutti
[cetovimutti
(sī. pī. ka.)] ; ayamantimā jāti; natthi dāni punabbhavo’’’ti. Pañcamaṃ.
6. Dutiyaassādasuttaṃ
27 . Sāvatthinidānaṃ. ‘‘Rūpassāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ. Yo rūpassa assādo
tadajjhagamaṃ. Yāvatā rūpassa assādo paññāya me so sudiṭṭho. Rūpassāhaṃ, bhikkhave,
ādīnavapariyesanaṃ acariṃ. Yo rūpassa ādīnavo tadajjhagamaṃ. Yāvatā rūpassa ādīnavo paññāya me
so sudiṭṭho. Rūpassāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ. Yaṃ rūpassa nissaraṇaṃ
tadajjhagamaṃ. Yāvatā rūpassa nissaraṇaṃ paññāya me taṃ sudiṭṭhaṃ. Vedanāyāhaṃ, bhikkhave…
saññāyāhaṃ, bhikkhave… saṅkhārānāhaṃ, bhikkhave… viññāṇassāhaṃ, bhikkhave, assādapariyesanaṃ
acariṃ. Yo viññāṇassa assādo tadajjhagamaṃ. Yāvatā viññāṇassa assādo paññāya me so sudiṭṭho.
Viññāṇassāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ. Yo viññāṇassa ādīnavo tadajjhagamaṃ.
Yāvatā viññāṇassa ādīnavo paññāya me so sudiṭṭho. Viññāṇassāhaṃ, bhikkhave, nissaraṇapariyesanaṃ
acariṃ. Yaṃ viññāṇassa nissaraṇaṃ tadajjhagamaṃ. Yāvatā viññāṇassa nissaraṇaṃ paññāya me taṃ
sudiṭṭhaṃ. Yāvakīvañcāhaṃ, bhikkhave, imesaṃ pañcannaṃ upādānakkhandhānaṃ assādañca assādato
ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ…pe… abbhaññāsiṃ.
Ñ āṇañca pana me dassanaṃ udapādi – ‘akuppā me vimutti [cetovimutti (sī. pī. ka.)] ; ayamantimā jāti;
natthi dāni punabbhavo’’’ti. Chaṭṭhaṃ.
7. Tatiyaassādasuttaṃ
28 . Sāvatthinidānaṃ. ‘‘No cedaṃ, bhikkhave, rūpassa assādo abhavissa nayidaṃ sattā rūpasmiṃ
sārajjeyyuṃ. Yasmā ca kho, bhikkhave, atthi rūpassa assādo, tasmā sattā rūpasmiṃ sārajjanti. No
cedaṃ, bhikkhave, rūpassa ādīnavo abhavissa nayidaṃ sattā rūpasmiṃ nibbindeyyuṃ. Yasmā ca kho,
bhikkhave, atthi rūpassa ādīnavo, tasmā sattā rūpasmiṃ nibbindanti. No cedaṃ, bhikkhave, rūpassa
nissaraṇaṃ abhavissa nayidaṃ sattā rūpasmā nissareyyuṃ. Yasmā ca kho, bhikkhave, atthi rūpassa
nissaraṇaṃ, tasmā sattā rūpasmā nissaranti. No cedaṃ, bhikkhave, vedanāya…pe… no cedaṃ,
bhikkhave, saññāya… no cedaṃ, bhikkhave, saṅkhārānaṃ nissaraṇaṃ abhavissa, nayidaṃ sattā
saṅkhārehi nissareyyuṃ. Yasmā ca kho, bhikkhave, atthi saṅkhārānaṃ nissaraṇaṃ, tasmā sattā
saṅkhārehi nissaranti. No cedaṃ, bhikkhave, viññāṇassa assādo abhavissa, nayidaṃ sattā viññāṇasmiṃ
sārajjeyyuṃ. Yasmā ca kho, bhikkhave, atthi viññāṇassa assādo, tasmā sattā viññāṇasmiṃ sārajjanti. No
cedaṃ, bhikkhave, viññāṇassa ādīnavo abhavissa, nayidaṃ sattā viññāṇasmiṃ nibbindeyyuṃ. Yasmā ca
kho, bhikkhave, atthi viññāṇassa ādīnavo, tasmā sattā viññāṇasmiṃ nibbindanti. No cedaṃ, bhikkhave,
viññāṇassa nissaraṇaṃ abhavissa, nayidaṃ sattā viññāṇasmā nissareyyuṃ. Yasmā ca kho, bhikkhave,
atthi viññ āṇ assa nissara ṇaṃ , tasm ā satt ā viññ āṇ asm ā nissaranti.

‘‘ Y āvak īvañca, bhikkhave, satt ā imesa ṃ pañcanna ṃ up ādānakkhandh āna ṃ ass ādañca ass ādato
ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññaṃsu [nābbhaññiṃsu (sī.)] ; neva
tāva, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya
sadevamanussāya nissaṭā visaṃyuttā vippamuttā vimariyādīkatena cetasā vihariṃsu. Yato ca kho,
bhikkhave, sattā imesaṃ pañcannaṃ upādānakkhandhānaṃ assādañca assādato ādīnavañca ādīnavato
nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññaṃsu; atha, bhikkhave, sattā sadevakā lokā samārakā
sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṃyuttā vippamuttā
vimariyādīkatena cetasā viharanti’’. Sattamaṃ.
8. Abhinandanasuttaṃ
29 . Sāvatthinidānaṃ. ‘‘Yo, bhikkhave, rūpaṃ abhinandati, dukkhaṃ so abhinandati. Yo dukkhaṃ
abhinandati, aparimutto so dukkhasmāti vadāmi. Yo vedanaṃ abhinandati… yo saññaṃ abhinandati…
yo saṅkhāre abhinandati… yo viññāṇaṃ abhinandati, dukkhaṃ so abhinandati. Yo dukkhaṃ
abhinandati, aparimutto so dukkhasmāti vadāmi. Yo ca kho, bhikkhave, rūpaṃ nābhinandati, dukkhaṃ
so nābhinandati. Yo dukkhaṃ nābhinandati, parimutto so dukkhasmāti vadāmi. Yo vedanaṃ
nābhinandati… yo saññaṃ nābhinandati… yo saṅkhāre nābhinandati… yo viññāṇaṃ nābhinandati,
dukkhaṃ so nābhinandati. Yo dukkhaṃ nābhinandati, parimutto so dukkhasmāti vadāmī’’ti. Aṭṭhamaṃ.
9. Uppādasuttaṃ
30 . Sāvatthinidānaṃ. ‘‘Yo, bhikkhave, rūpassa uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso
uppādo rogānaṃ ṭhiti jarāmaraṇassa pātubhāvo. Yo vedanāya…pe… yo saññāya…pe… yo
saṅkhārānaṃ…pe… yo viññāṇassa uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo rogānaṃ
ṭhiti jarāmaraṇassa pātubhāvo. Yo ca kho, bhikkhave, rūpassa nirodho vūpasamo atthaṅgamo,
dukkhasseso nirodho rogānaṃ vūpasamo jarāmaraṇassa atthaṅgamo. Yo vedanāya …pe… yo saññāya…
yo saṅkhārānaṃ… yo viññāṇassa nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho rogānaṃ
vūpasamo jarāmaraṇassa atthaṅgamo’’ti. Navamaṃ.
10. Aghamūlasuttaṃ
31 . Sāvatthinidānaṃ. ‘‘Aghañca, bhikkhave, desessāmi aghamūlañca. Taṃ suṇātha. Katamañca
bhikkhave aghaṃ? Rūpaṃ, bhikkhave, aghaṃ, vedanā aghaṃ, saññā aghaṃ, saṅkhārā aghaṃ, viññāṇaṃ
aghaṃ. Idaṃ vuccati, bhikkhave, aghaṃ. Katamañca, bhikkhave, aghamūlaṃ? Yāyaṃ taṇhā
ponobhavikā nandīrāgasahagatā
[nandirāgasahagatā (sabbattha)] tatratatrābhinandinī; seyyathidaṃ –
kāmataṇhā, bhavataṇhā, vibhavataṇhā. Idaṃ vuccati, bhikkhave, aghamūla’’nti. Dasamaṃ.
11. Pabhaṅgusuttaṃ
32 . Sāvatthinidānaṃ. ‘‘Pabhaṅguñca, bhikkhave, desessāmi appabhaṅguñca. Taṃ suṇātha. Kiñca,
bhikkhave, pabhaṅgu, kiṃ appabhaṅgu? Rūpaṃ, bhikkhave, pabhaṅgu. Yo tassa nirodho vūpasamo
atthaṅgamo, idaṃ appabhaṅgu. Vedanā pabhaṅgu. Yo tassā nirodho vūpasamo atthaṅgamo, idaṃ
appabhaṅgu. Saññā pabhaṅgu… saṅkhārā pabhaṅgu. Yo tesaṃ nirodho vūpasamo atthaṅgamo, idaṃ
appabhaṅgu. Viññāṇaṃ pabhaṅgu. Yo tassa nirodho vūpasamo atthaṅgamo, idaṃ appabhaṅgū’’ti.
Ekādasamaṃ.
Bhāravaggo tatiyo.
Tassuddānaṃ –
Bh āra ṃ pariñña ṃ abhij āna ṃ , chandar āga ṃ catutthaka ṃ ;

Ass ādā ca tayo vutt ā, abhinandanama ṭṭ hama ṃ;
Uppādaṃ aghamūlañca, ekādasamo pabhaṅgūti.
4. Natumhākaṃvaggo
1. Natumhākaṃsuttaṃ
33 . Sāvatthinidānaṃ. ‘‘Yaṃ, bhikkhave, na tumhākaṃ, taṃ pajahatha. Taṃ vo pahīnaṃ hitāya
sukhāya bhavissati. Kiñca, bhikkhave, na tumhākaṃ? Rūpaṃ, bhikkhave, na tumhākaṃ, taṃ pajahatha.
Taṃ vo pahīnaṃ hitāya sukhāya bhavissati. Vedanā na tumhākaṃ, taṃ pajahatha. Sā vo pahīnā hitāya
sukhāya bhavissati. Saññā na tumhākaṃ… saṅkhārā na tumhākaṃ, te pajahatha. Te vo pahīnā hitāya
sukhāya bhavissanti. Viññāṇaṃ na tumhākaṃ, taṃ pajahatha. Taṃ vo pahīnaṃ hitāya sukhāya
bhavissati’’.
‘‘Seyyathāpi, bhikkhave, yaṃ imasmiṃ jetavane tiṇakaṭṭhasākhāpalāsaṃ taṃ jano hareyya vā
ḍaheyya vā yathāpaccayaṃ vā kareyya. Api nu tumhākaṃ evamassa – ‘amhe jano harati vā ḍahati vā
yathāpaccayaṃ vā karotī’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Taṃ kissa hetu’’? ‘‘Na hi no etaṃ, bhante, attā vā
attaniyaṃ vā’’ti. ‘‘Evameva kho, bhikkhave, rūpaṃ na tumhākaṃ, taṃ pajahatha. Taṃ vo pahīnaṃ
hitāya sukhāya bhavissati. Vedanā na tumhākaṃ, taṃ pajahatha. Sā vo pahīnā hitāya sukhāya bhavissati.
Saññā na tumhākaṃ… saṅkhārā na tumhākaṃ… viññāṇaṃ na tumhākaṃ, taṃ pajahatha. Taṃ vo
pahīnaṃ hitāya sukhāya bhavissatī’’ti. Paṭhamaṃ.
2. Dutiyanatumhākaṃsuttaṃ
34 . Sāvatthinidānaṃ. ‘‘Yaṃ, bhikkhave, na tumhākaṃ, taṃ pajahatha. Taṃ vo pahīnaṃ hitāya
sukhāya bhavissati. Kiñca, bhikkhave, na tumhākaṃ? Rūpaṃ, bhikkhave, na tumhākaṃ, taṃ pajahatha.
Taṃ vo pahīnaṃ hitāya sukhāya bhavissati. Vedanā na tumhākaṃ… saññā na tumhākaṃ… saṅkhārā na
tumhākaṃ… viññāṇaṃ na tumhākaṃ, taṃ pajahatha. Taṃ vo pahīnaṃ hitāya sukhāya bhavissati. Yaṃ,
bhikkhave, na tumhākaṃ taṃ pajahatha. Taṃ vo pahīnaṃ hitāya sukhāya bhavissatī’’ti. Dutiyaṃ.
3. Aññatarabhikkhusuttaṃ
35 . Sāvatthinidānaṃ. Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā
bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ
etadavoca – ‘‘sādhu me, bhante, bhagavā saṃkhittena dhammaṃ desetu; yamahaṃ bhagavato
dhammaṃ sutvā eko vūpakaṭṭho, appamatto ātāpī pahitatto vihareyya’’nti. ‘‘Yaṃ kho, bhikkhu, anuseti,
tena saṅkhaṃ gacchati; yaṃ nānuseti, na tena saṅkhaṃ gacchatī’’ti. ‘‘Aññātaṃ, bhagavā; aññātaṃ,
sugatā’’ti.
‘‘Yathā kathaṃ pana tvaṃ, bhikkhu, mayā saṃkhittena bhāsitassa vitthārena atthaṃ ājānāsī’’ti?
‘‘Rūpaṃ ce, bhante, anuseti tena saṅkhaṃ gacchati. Vedanaṃ ce anuseti tena saṅkhaṃ gacchati.
Saññaṃ ce anuseti tena saṅkhaṃ gacchati. Saṅkhāre ce anuseti tena saṅkhaṃ gacchati. Viññāṇaṃ ce
anuseti tena saṅkhaṃ gacchati. Rūpaṃ ce, bhante, nānuseti na tena saṅkhaṃ gacchati. Vedanaṃ ce…
saññaṃ ce… saṅkhāre ce… viññāṇaṃ ce nānuseti na tena saṅkhaṃ gacchati. Imassa khvāhaṃ, bhante,
bhagavatā saṃkhittena bhāsitassa evaṃ vitthārena atthaṃ ājānāmī’’ti.
‘‘Sādhu sādhu, bhikkhu! Sādhu kho tvaṃ, bhikkhu, mayā saṃkhittena bhāsitassa vitthārena atthaṃ
ājānāsi. Rūpaṃ ce, bhikkhu, anuseti tena saṅkhaṃ gacchati. Vedanaṃ ce… saññaṃ ce… saṅkhāre ce…
viññāṇaṃ ce anuseti tena saṅkhaṃ gacchati. Rūpaṃ ce, bhikkhu, nānuseti na tena saṅkhaṃ gacchati.
Vedanaṃ ce… saññaṃ ce… saṅkhāre ce… viññāṇaṃ ce nānuseti na tena saṅkhaṃ gacchati. Imassa
kho, bhikkhu, mayā saṃkhittena, bhāsitassa evaṃ vitthārena attho daṭṭhabbo’’ti.

Atha kho so bhikkhu bhagavato bh āsita ṃ abhinanditv ā anumoditv ā uṭṭ hāyāsan ā bhagavanta ṃ
abhivādetvā padakkhiṇaṃ katvā pakkāmi.
Atha kho so bhikkhu eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto nacirasseva –yassatthāya
kulaputtā sammadeva agārasmā anagāriyaṃ pabbajanti tadanuttaraṃ –brahmacariyapariyosānaṃ
diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja vihāsi. ‘‘Khīṇā jāti, vusitaṃ brahmacariyaṃ,
kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’’ti abbhaññāsi. Aññataro ca pana so bhikkhu arahataṃ ahosīti.
Tatiyaṃ.
4. Dutiyaaññatarabhikkhusuttaṃ
36 . Sāvatthinidānaṃ. Atha kho aññataro bhikkhu yena bhagavā…pe… ekamantaṃ nisinno kho so
bhikkhu bhagavantaṃ etadavoca – ‘‘sādhu me, bhante, bhagavā saṃkhittena dhammaṃ desetu
yamahaṃ bhagavato dhammaṃ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyya’’nti. ‘‘Yaṃ
kho, bhikkhu, anuseti taṃ anumīyati; yaṃ anumīyati tena saṅkhaṃ gacchati. Yaṃ nānuseti na taṃ
anumīyati; yaṃ nānumīyati na tena saṅkhaṃ gacchatī’’ti. ‘‘Aññātaṃ, bhagavā; aññātaṃ, sugatā’’ti.
‘‘Yathā kathaṃ pana tvaṃ, bhikkhu, mayā saṃkhittena bhāsitassa vitthārena atthaṃ ājānāsī’’ti?
‘‘Rūpaṃ ce, bhante, anuseti taṃ anumīyati; yaṃ anumīyati tena saṅkhaṃ gacchati. Vedanaṃ ce
anuseti… saññaṃ ce anuseti… saṅkhāre ce anuseti… viññāṇaṃ ce anuseti taṃ anumīyati; yaṃ
anumīyati tena saṅkhaṃ gacchati. Rūpaṃ ce, bhante, nānuseti na taṃ anumīyati; yaṃ nānumīyati na
tena saṅkhaṃ gacchati. Vedanaṃ ce nānuseti… saññaṃ ce nānuseti… saṅkhāre ce nānuseti… viññāṇaṃ
ce nānuseti na taṃ anumīyati; yaṃ nānumīyati na tena saṅkhaṃ gacchati. Imassa khvāhaṃ, bhante,
bhagavatā saṃkhittena bhāsitassa evaṃ vitthārena atthaṃ ājānāmī’’ti.
‘‘Sādhu sādhu, bhikkhu! Sādhu kho tvaṃ, bhikkhu, mayā saṃkhittena bhāsitassa vitthārena atthaṃ
ājānāsi. Rūpaṃ ce, bhikkhu, anuseti taṃ anumīyati; yaṃ anumīyati tena saṅkhaṃ gacchati. Vedanaṃ ce,
bhikkhu… saññaṃ ce, bhikkhu… saṅkhāre ce, bhikkhu… viññāṇaṃ ce, bhikkhu, anuseti taṃ anumīyati;
yaṃ anumīyati tena saṅkhaṃ gacchati. Rūpaṃ ce, bhikkhu, nānuseti na taṃ anumīyati; yaṃ nānumīyati
na tena saṅkhaṃ gacchati. Vedanaṃ ce nānuseti… saññaṃ ce nānuseti… saṅkhāre ce nānuseti…
viññāṇaṃ ce nānuseti na taṃ anumīyati; yaṃ nānumīyati na tena saṅkhaṃ gacchati. Imassa kho,
bhikkhu, mayā saṃkhittena bhāsitassa evaṃ vitthārena attho daṭṭhabbo’’ti…pe… aññataro ca pana so
bhikkhu arahataṃ ahosīti. Catutthaṃ.
5. Ānandasuttaṃ
37 . Sāvatthinidānaṃ. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā
bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi.
Ekamantaṃ nisinnaṃ kho āyasmantaṃ ānandaṃ bhagavā etadavoca –
‘‘Sace taṃ, ānanda, evaṃ puccheyyuṃ – ‘katamesaṃ, āvuso ānanda, dhammānaṃ uppādo
paññāyati, vayo paññāyati, ṭhitassa
[ṭhitānaṃ (syā. kaṃ. pī. ka.)] aññathattaṃ paññāyatī’ti? Evaṃ puṭṭho
tvaṃ, ānanda, kinti byākareyyāsī’’ti? ‘‘Sace maṃ, bhante, evaṃ puccheyyuṃ – ‘katamesaṃ, āvuso
ānanda, dhammānaṃ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṃ paññāyatī’ti? Evaṃ
puṭṭhohaṃ, bhante, evaṃ byākareyyaṃ – ‘rūpassa kho, āvuso, uppādo paññāyati, vayo paññāyati,
ṭhitassa aññathattaṃ paññāyati. Vedanāya… saññāya… saṅkhārānaṃ… viññāṇassa uppādo paññāyati,
vayo paññāyati, ṭhitassa aññathattaṃ paññāyati. Imesaṃ kho, āvuso, dhammānaṃ uppādo paññāyati,
vayo paññāyati, ṭhitassa aññathattaṃ paññāyatī’ti. Evaṃ puṭṭhohaṃ, bhante, evaṃ byākareyya’’nti.
‘‘Sādhu sādhu, ānanda! Rūpassa kho, ānanda, uppādo paññāyati, vayo paññāyati, ṭhitassa
aññathattaṃ paññāyati. Vedanāya… saññāya… saṅkhārānaṃ… viññāṇassa uppādo paññāyati, vayo

paññ āyati, ṭhitassa aññathatta ṃ paññ āyati. Imesa ṃ kho, ānanda, dhamm āna ṃ upp ādo paññ āyati,
vayo paññāyati, ṭhitassa aññathattaṃ paññāyatīti. Evaṃ puṭṭho tvaṃ, ānanda, evaṃ byākareyyāsī’’ti.
Pañcamaṃ.
6. Dutiyaānandasuttaṃ
38 . Sāvatthinidānaṃ. Ekamantaṃ nisinnaṃ kho āyasmantaṃ ānandaṃ bhagavā etadavoca –
‘‘Sace taṃ, ānanda, evaṃ puccheyyuṃ – ‘katamesaṃ, āvuso ānanda, dhammānaṃ uppādo
paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṃ paññāyittha? Katamesaṃ dhammānaṃ uppādo
paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṃ paññāyissati? Katamesaṃ dhammānaṃ uppādo
paññāyati, vayo paññāyati, ṭhitassa aññathattaṃ paññāyatī’ti? Evaṃ puṭṭho tvaṃ, ānanda, kinti
byākareyyāsī’’ti? ‘‘Sace maṃ, bhante, evaṃ puccheyyuṃ – ‘katamesaṃ, āvuso ānanda, dhammānaṃ
uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṃ paññāyittha? Katamesaṃ dhammānaṃ
uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṃ paññāyissati? Katamesaṃ dhammānaṃ
uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṃ paññāyatī’ti? Evaṃ puṭṭhohaṃ, bhante, evaṃ
byākareyyaṃ – ‘yaṃ kho, āvuso, rūpaṃ atītaṃ niruddhaṃ vipariṇataṃ; tassa uppādo paññāyittha, vayo
paññāyittha, ṭhitassa aññathattaṃ paññāyittha. Yā vedanā atītā niruddhā vipariṇatā; tassā uppādo
paññāyittha, vayo paññāyittha, ṭhitāya aññathattaṃ paññāyittha. Yā saññā… ye saṅkhārā atītā niruddhā
vipariṇatā; tesaṃ uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṃ paññāyittha. Yaṃ
viññāṇaṃ atītaṃ niruddhaṃ vipariṇataṃ; tassa uppādo paññāyittha, vayo paññāyittha, ṭhitassa
aññathattaṃ paññāyittha. Imesaṃ kho, āvuso, dhammānaṃ uppādo paññāyittha, vayo paññāyittha,
ṭhitassa aññathattaṃ paññāyittha’’’.
‘‘Yaṃ kho, āvuso, rūpaṃ ajātaṃ apātubhūtaṃ; tassa uppādo paññāyissati, vayo paññāyissati,
ṭhitassa aññathattaṃ paññāyissati. Yā vedanā ajātā apātubhūtā; tassā uppādo paññāyissati, vayo
paññāyissati, ṭhitāya aññathattaṃ paññāyissati. Yā saññā…pe… ye saṅkhārā ajātā apātubhūtā; tesaṃ
uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṃ paññāyissati. Yaṃ viññāṇaṃ ajātaṃ
apātubhūtaṃ; tassa uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṃ paññāyissati. Imesaṃ
kho, āvuso, dhammānaṃ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṃ paññāyissati.
‘‘Yaṃ kho, āvuso, rūpaṃ jātaṃ pātubhūtaṃ; tassa uppādo paññāyati, vayo paññāyati, ṭhitassa
aññathattaṃ paññāyati. Yā vedanā jātā pātubhūtā…pe… yā saññā… ye saṅkhārā jātā pātubhūtā; tesaṃ
uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṃ paññāyati. Yaṃ viññāṇaṃ jātaṃ pātubhūtaṃ
tassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṃ paññāyati. Imesaṃ kho, āvuso,
dhammānaṃ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṃ paññāyatī’ti. Evaṃ puṭṭhohaṃ,
bhante, evaṃ byākareyya’’nti.
‘‘Sādhu, sādhu, ānanda! Yaṃ kho, ānanda, rūpaṃ atītaṃ niruddhaṃ vipariṇataṃ; tassa uppādo
paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṃ paññāyittha. Yā vedanā … yā saññā… ye
saṅkhārā… yaṃ viññāṇaṃ atītaṃ niruddhaṃ vipariṇataṃ; tassa uppādo paññāyittha, vayo paññāyittha,
ṭhitassa aññathattaṃ paññāyittha. Imesaṃ kho, ānanda, dhammānaṃ uppādo paññāyittha, vayo
paññāyittha, ṭhitassa aññathattaṃ paññāyittha.
‘‘Yaṃ kho, ānanda, rūpaṃ ajātaṃ apātubhūtaṃ; tassa uppādo paññāyissati, vayo paññāyissati,
ṭhitassa aññathattaṃ paññāyissati. Yā vedanā… yā saññā… ye saṅkhārā… yaṃ viññāṇaṃ ajātaṃ
apātubhūtaṃ; tassa uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṃ paññāyissati. Imesaṃ
kho, ānanda, dhammānaṃ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṃ paññāyissati.
‘‘Yaṃ kho, ānanda, rūpaṃ jātaṃ pātubhūtaṃ; tassa uppādo paññāyati, vayo paññāyati, ṭhitassa
aññathattaṃ paññāyati. Yā vedanā jātā pātubhūtā… yā saññā… ye saṅkhārā… yaṃ viññāṇaṃ jātaṃ

pātubh ūta ṃ; tassa upp ādo paññ āyati, vayo paññ āyati, ṭhitassa aññathatta ṃ paññ āyati. Imesa ṃ kho,
ānanda, dhammānaṃ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṃ paññāyatīti. Evaṃ puṭṭho
tvaṃ, ānanda, evaṃ byākareyyāsī’’ti. Chaṭṭhaṃ.
7. Anudhammasuttaṃ
39 . Sāvatthinidānaṃ. ‘‘Dhammānudhammappaṭipannassa, bhikkhave, bhikkhuno ayamanudhammo
hoti yaṃ rūpe nibbidābahulo [nibbidābahulaṃ (pī. ka.)] vihareyya, vedanāya nibbidābahulo vihareyya,
saññā nibbidābahulo vihareyya, saṅkhāresu nibbidābahulo vihareyya, viññāṇe nibbidābahulo vihareyya.
Yo rūpe nibbidābahulo viharanto, vedanāya… saññāya… saṅkhāresu nibbidābahulo viharanto, viññāṇe
nibbidābahulo viharanto rūpaṃ parijānāti, vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ parijānāti, so
rūpaṃ parijānaṃ, vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ parijānaṃ parimuccati rūpamhā,
parimuccati vedanā, parimuccati saññāya, parimuccati saṅkhārehi, parimuccati viññāṇamhā, parimuccati
jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, parimuccati dukkhasmāti
vadāmī’’ti. Sattamaṃ.
8. Dutiyaanudhammasuttaṃ
40 . Sāvatthinidānaṃ. ‘‘Dhammānudhammappaṭipannassa, bhikkhave, bhikkhuno ayamanudhammo
hoti yaṃ rūpe aniccānupassī vihareyya…pe… parimuccati dukkhasmāti vadāmī’’ti. Aṭṭhamaṃ.
9. Tatiyaanudhammasuttaṃ
41 . Sāvatthinidānaṃ. ‘‘Dhammānudhammappaṭipannassa, bhikkhave, bhikkhuno ayamanudhammo
hoti yaṃ rūpe dukkhānupassī vihareyya…pe… parimuccati dukkhasmāti vadāmī’’ti. Navamaṃ.
10. Catutthaanudhammasuttaṃ
42 . Sāvatthinidānaṃ. ‘‘Dhammānudhammappaṭipannassa, bhikkhave, bhikkhuno ayamanudhammo
hoti yaṃ rūpe anattānupassī vihareyya, vedanāya… saññāya… saṅkhāresu… viññāṇe anattānupassī
vihareyya. Yo rūpe anattānupassī viharanto…pe… rūpaṃ parijānāti, vedanaṃ… saññaṃ… saṅkhāre…
viññāṇaṃ parijānāti, so rūpaṃ parijānaṃ, vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ parijānaṃ
parimuccati rūpamhā, parimuccati vedanāya, parimuccati saññāya, parimuccati saṅkhārehi, parimuccati
viññāṇamhā, parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi,
parimuccati dukkhasmāti vadāmī’’ti. Dasamaṃ.
Natumhākaṃvaggo catuttho.
Tassuddānaṃ –
Natumhākena dve vuttā, bhikkhūhi apare duve;
Ānandena ca dve vuttā, anudhammehi dve dukāti.
5. Attadīpavaggo
1. Attadīpasuttaṃ
43 . Sāvatthinidānaṃ. ‘‘Attadīpā, bhikkhave, viharatha attasaraṇā anaññasaraṇā, dhammadīpā
dhammasaraṇā anaññasaraṇā. Attadīpānaṃ, bhikkhave, viharataṃ attasaraṇānaṃ anaññasaraṇānaṃ,
dhammadīpānaṃ dhammasaraṇānaṃ anaññasaraṇānaṃ yoni upaparikkhitabbā. Kiṃjātikā

sokaparidevadukkhadomanassup āyāsā, ki ṃpahotik ā’’ ti?
‘‘Kiṃjātikā ca, bhikkhave, sokaparidevadukkhadomanassupāyāsā, kiṃpahotikā? Idha, bhikkhave,
assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ
adassāvī sappurisadhammassa akovido sappurisadhamme avinīto, rūpaṃ attato samanupassati,
rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. Tassa taṃ rūpaṃ vipariṇamati, aññathā
ca hoti. Tassa rūpavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā. Vedanaṃ
attato samanupassati, vedanāvantaṃ vā attānaṃ; attani vā vedanaṃ, vedanāya vā attānaṃ. Tassa sā
vedanā vipariṇamati, aññathā ca hoti. Tassa vedanāvipariṇāmaññathābhāvā uppajjanti
sokaparidevadukkhadomanassupāyāsā. Saññaṃ attato samanupassati… saṅkhāre attato samanupassati…
viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā
attānaṃ. Tassa taṃ viññāṇaṃ vipariṇamati, aññathā ca hoti. Tassa viññāṇavipariṇāmaññathābhāvā
uppajjanti sokaparidevadukkhadomanassupāyāsā.
‘‘Rūpassa tveva, bhikkhave, aniccataṃ viditvā vipariṇāmaṃ virāgaṃ nirodhaṃ
[vipariṇāma virāga
nirodhaṃ (sī.)] , pubbe ceva rūpaṃ etarahi ca sabbaṃ rūpaṃ aniccaṃ dukkhaṃ vipariṇāmadhammanti,
evametaṃ yathābhūtaṃ sammappaññāya passato ye sokaparidevadukkhadomanassupāyāsā te pahīyanti.
Tesaṃ pahānā na paritassati, aparitassaṃ sukhaṃ viharati, sukhavihārī bhikkhu ‘tadaṅganibbuto’ti
vuccati. Vedanāya tveva, bhikkhave, aniccataṃ viditvā vipariṇāmaṃ virāgaṃ nirodhaṃ, pubbe ceva
vedanā etarahi ca sabbā vedanā aniccā dukkhā vipariṇāmadhammāti, evametaṃ yathābhūtaṃ
sammappaññāya passato ye sokaparidevadukkhadomanassupāyāsā te pahīyanti. Tesaṃ pahānā na
paritassati, aparitassaṃ sukhaṃ viharati, sukhavihārī bhikkhu ‘tadaṅganibbuto’ti vuccati. Saññāya…
saṅkhārānaṃ tveva, bhikkhave, aniccataṃ viditvā vipariṇāmaṃ virāgaṃ nirodhaṃ, pubbe ceva saṅkhārā
etarahi ca sabbe saṅkhārā aniccā dukkhā vipariṇāmadhammāti, evametaṃ yathābhūtaṃ sammappaññāya
passato ye sokaparidevadukkhadomanassupāyāsā te pahīyanti. Tesaṃ pahānā na paritassati, aparitassaṃ
sukhaṃ viharati, sukhavihārī bhikkhu ‘tadaṅganibbuto’ti vuccati. Viññāṇassa tveva, bhikkhave,
aniccataṃ viditvā vipariṇāmaṃ virāgaṃ nirodhaṃ, pubbe ceva viññāṇaṃ etarahi ca sabbaṃ viññāṇaṃ
aniccaṃ dukkhaṃ vipariṇāmadhammanti, evametaṃ yathābhūtaṃ sammappaññāya passato ye
sokaparidevadukkhadomanassupāyāsā te pahīyanti. Tesaṃ pahānā na paritassati, aparitassaṃ sukhaṃ
viharati, sukhavihārī bhikkhu ‘tadaṅganibbuto’ti vuccatī’’ti. Paṭhamaṃ.
2. Paṭipadāsuttaṃ
44 . Sāvatthinidānaṃ. ‘‘Sakkāyasamudayagāminiñca vo, bhikkhave, paṭipadaṃ desessāmi,
sakkāyanirodhagāminiñca paṭipadaṃ. Taṃ suṇātha. Katamā ca, bhikkhave, sakkāyasamudayagāminī
paṭipadā? Idha, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido
ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto,
rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. Vedanaṃ
attato… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā
viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. Ayaṃ vuccati, bhikkhave, ‘sakkāyasamudayagāminī paṭipadā,
sakkāyasamudayagāminī paṭipadā’ti. Iti hidaṃ, bhikkhave, vuccati ‘dukkhasamudayagāminī
samanupassanā’ti. Ayamevettha attho’’.
‘‘Katamā ca, bhikkhave, sakkāyanirodhagāminī paṭipadā? Idha, bhikkhave, sutavā ariyasāvako
ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī
sappurisadhammassa kovido sappurisadhamme suvinīto, na rūpaṃ attato samanupassati, na rūpavantaṃ
vā attānaṃ; na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ. Na vedanaṃ attato… na saññaṃ… na
saṅkhāre… na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ; na attani vā viññāṇaṃ, na
viññāṇasmiṃ vā attānaṃ. Ayaṃ vuccati, bhikkhave, ‘sakkāyanirodhagāminī paṭipadā,
sakkāyanirodhagāminī paṭipadā’ti. Iti hidaṃ, bhikkhave, vuccati ‘dukkhanirodhagāminī
samanupassan ā’ti. Ayamevettha attho ’’ ti. Dutiya ṃ.

3. Aniccasutta ṃ
45 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, aniccaṃ. Yadaniccaṃ taṃ dukkhaṃ; yaṃ dukkhaṃ
tadanattā; yadanattā taṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ
sammappaññāya daṭṭhabbaṃ. Evametaṃ yathābhūtaṃ sammappaññāya passato cittaṃ virajjati
vimuccati anupādāya āsavehi. Vedanā aniccā… saññā… saṅkhārā… viññāṇaṃ aniccaṃ. Yadaniccaṃ
taṃ dukkhaṃ; yaṃ dukkhaṃ tadanattā; yadanattā taṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti
evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. Evametaṃ yathābhūtaṃ sammappaññāya passato
cittaṃ virajjati vimuccati anupādāya āsavehi. Rūpadhātuyā ce, bhikkhave, bhikkhuno cittaṃ virattaṃ
vimuttaṃ hoti anupādāya āsavehi, vedanādhātuyā…pe… saññādhātuyā… saṅkhāradhātuyā…
viññāṇadhātuyā ce, bhikkhave, bhikkhuno cittaṃ virattaṃ vimuttaṃ hoti anupādāya āsavehi. Vimuttattā
ṭhitaṃ. Ṭhitattā santusitaṃ
[santussitaṃ (ka. sī. pī. ka.)] . Santusitattā na paritassati. Aparitassaṃ
paccattaññeva parinibbāyati. ‘Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ
itthattāyā’ti pajānātī’’ti. Tatiyaṃ.
4. Dutiyaaniccasuttaṃ
46 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, aniccaṃ. Yadaniccaṃ taṃ dukkhaṃ; yaṃ dukkhaṃ
tadanattā; yadanattā taṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ
sammappaññāya daṭṭhabbaṃ. Vedanā aniccā… saññā aniccā… saṅkhārā aniccā… viññāṇaṃ aniccaṃ.
Yadaniccaṃ taṃ dukkhaṃ; yaṃ dukkhaṃ tadanattā; yadanattā taṃ ‘netaṃ mama, nesohamasmi, na
meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ’’.
‘‘Evametaṃ yathābhūtaṃ sammappaññāya passato pubbantānudiṭṭhiyo na honti.
Pubbantānudiṭṭhīnaṃ asati, aparantānudiṭṭhiyo na honti. Aparantānudiṭṭhīnaṃ asati, thāmaso [thāmasā
(sī. syā. kaṃ.)] parāmāso na hoti. Thāmase [thāmasā (sī. syā. kaṃ.), thāmaso (ka.)] parāmāse asati
rūpasmiṃ… vedanāya … saññāya… saṅkhāresu… viññāṇasmiṃ cittaṃ virajjati vimuccati anupādāya
āsavehi. Vimuttattā ṭhitaṃ. Ṭhitattā santusitaṃ. Santusitattā na paritassati. Aparitassaṃ paccattaññeva
parinibbāyati. ‘Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānātī’’ti.
Catutthaṃ.
5. Samanupassanāsuttaṃ
47 . Sāvatthinidānaṃ. ‘‘Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā anekavihitaṃ attānaṃ
samanupassamānā samanupassanti, sabbete pañcupādānakkhandhe samanupassanti, etesaṃ vā
aññataraṃ. Katame pañca? Idha, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa
akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme
avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ.
Vedanaṃ… saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā
viññāṇaṃ, viññāṇasmiṃ vā attānaṃ’’.
‘‘Iti ayañceva samanupassanā ‘asmī’ti cassa avigataṃ
[adhigataṃ (bahūsu)] hoti. ‘Asmī’ti kho
pana, bhikkhave, avigate pañcannaṃ indriyānaṃ avakkanti hoti –cakkhundriyassa sotindriyassa
ghānindriyassa jivhindriyassa kāyindriyassa. Atthi, bhikkhave, mano, atthi dhammā, atthi avijjādhātu.
Avijjāsamphassajena, bhikkhave, vedayitena phuṭṭhassa assutavato puthujjanassa ‘asmī’tipissa hoti;
‘ayamahamasmī’tipissa hoti; ‘bhavissa’ntipissa hoti; ‘na bhavissa’ntipissa hoti; ‘rūpī bhavissa’ntipissa
hoti; ‘arūpī bhavissa’ntipissa hoti; ‘saññī bhavissa’ntipissa hoti; ‘asaññī bhavissa’ntipissa hoti;
‘nevasaññīnāsaññī bhavissa’ntipissa hoti’’.
‘‘Tiṭṭhanteva kho [tiṭṭhanti kho pana (sī. syā. kaṃ. pī.)] , bhikkhave, tattheva [tatheva (katthaci)]
pañcindriyāni. Athettha sutavato ariyasāvakassa avijjā pahīyati, vijjā uppajjati. Tassa avijjāvirāgā

vijjupp ādā ‘asm ī’tipissa na hoti; ‘ayamahamasm ī’tipissa na hoti; ‘bhavissa ’nti… ‘ na bhavissa ’nti…
rūpī… arūpī … saññī… asaññī… ‘nevasaññīnāsaññī bhavissa’ntipissa na hotī’’ti. Pañcamaṃ.
6. Khandhasuttaṃ
48 . Sāvatthinidānaṃ. ‘‘Pañca, bhikkhave, khandhe desessāmi, pañcupādānakkhandhe ca. Taṃ
suṇātha. Katame ca, bhikkhave, pañcakkhandhā? Yaṃ kiñci, bhikkhave, rūpaṃ
atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā
yaṃ dūre santike vā, ayaṃ vuccati rūpakkhandho. Yā kāci vedanā…pe… yā kāci saññā… ye keci
saṅkhārā atītānāgatapaccuppannā ajjhattaṃ vā bahiddhā vā oḷārikā vā sukhumā vā…pe… ayaṃ vuccati
saṅkhārakkhandho. Yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ
vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, ayaṃ vuccati viññāṇakkhandho. Ime
vuccanti, bhikkhave, pañcakkhandhā’’.
‘‘Katame ca, bhikkhave, pañcupādānakkhandhā? Yaṃ kiñci, bhikkhave, rūpaṃ
atītānāgatapaccuppannaṃ…pe… yaṃ dūre santike vā sāsavaṃ upādāniyaṃ, ayaṃ vuccati
rūpupādānakkhandho. Yā kāci vedanā…pe… yā dūre santike vā sāsavā upādāniyā, ayaṃ vuccati
vedanupādānakkhandho. Yā kāci saññā…pe… yā dūre santike vā sāsavā upādāniyā, ayaṃ vuccati
saññupādānakkhandho. Ye keci saṅkhārā…pe… sāsavā upādāniyā, ayaṃ vuccati
saṅkhārupādānakkhandho. Yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ…pe… yaṃ dūre santike vā
sāsavaṃ upādāniyaṃ, ayaṃ vuccati viññāṇupādānakkhandho. Ime vuccanti, bhikkhave,
pañcupādānakkhandhā’’ti. Chaṭṭhaṃ.
7. Soṇasuttaṃ
49 . Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Atha
kho soṇo gahapatiputto yena bhagavā tenupasaṅkami …pe… ekamantaṃ nisinnaṃ kho soṇaṃ
gahapatiputtaṃ bhagavā etadavoca –
‘‘Ye hi keci, soṇa, samaṇā vā brāhmaṇā vā aniccena rūpena dukkhena vipariṇāmadhammena
‘seyyohamasmī’ti vā samanupassanti; ‘sadisohamasmī’ti vā samanupassanti; ‘hīnohamasmī’ti vā
samanupassanti; kimaññatra yathābhūtassa adassanā? Aniccāya vedanāya dukkhāya
vipariṇāmadhammāya ‘seyyohamasmī’ti vā samanupassanti; ‘sadisohamasmī’ti vā samanupassanti;
‘hīnohamasmī’ti vā samanupassanti; kimaññatra yathābhūtassa adassanā? Aniccāya saññāya… aniccehi
saṅkhārehi dukkhehi vipariṇāmadhammehi ‘seyyohamasmī’ti vā samanupassanti; ‘sadisohamasmī’ti vā
samanupassanti; ‘hīnohamasmī’ti vā samanupassanti; kimaññatra yathābhūtassa adassanā? Aniccena
viññāṇena dukkhena vipariṇāmadhammena ‘seyyohamasmī’ti vā samanupassanti; ‘sadisohamasmī’ti vā
samanupassanti; ‘hīnohamasmī’ti vā samanupassanti; kimaññatra yathābhūtassa adassanā?
‘‘Ye ca kho keci, soṇa, samaṇā vā brāhmaṇā vā aniccena rūpena dukkhena vipariṇāmadhammena
‘seyyohamasmī’tipi na samanupassanti; ‘sadisohamasmī’tipi na samanupassanti; ‘hīnohamasmī’tipi na
samanupassanti; kimaññatra yathābhūtassa dassanā? Aniccāya vedanāya… aniccāya saññāya… aniccehi
saṅkhārehi… aniccena viññāṇena dukkhena vipariṇāmadhammena ‘seyyohamasmī’tipi na
samanupassanti; ‘sadisohamasmī’tipi na samanupassanti; ‘hīnohamasmī’tipi na samanupassanti;
kimaññatra yathābhūtassa dassanā?
‘‘Taṃ kiṃ maññasi, soṇa, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’. ‘‘Yaṃ
panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ
vipariṇāmadhammaṃ kallaṃ nu taṃ samanupassituṃ – ‘etaṃ mama, esohamasmi, eso me attā’’’ti?
‘‘No hetaṃ, bhante’’. ‘‘Vedanā niccā vā aniccā vā’’ti? ‘‘Aniccā, bhante’’… ‘‘saññā… saṅkhārā…
viññ āṇ aṃ nicca ṃ vā anicca ṃ vā’’ ti? ‘‘ Anicca ṃ, bhante ’’ . ‘‘ Ya ṃ pan ānicca ṃ dukkha ṃ vā ta ṃ sukha ṃ

vā’’ ti? ‘‘ Dukkha ṃ, bhante ’’ . ‘‘ Ya ṃ pan ānicca ṃ dukkha ṃ vipariṇā madhamma ṃ kalla ṃ nu ta ṃ
samanupassituṃ – ‘etaṃ mama, esohamasmi, eso me attā’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Tasmātiha, soṇa, yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ
vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ rūpaṃ ‘netaṃ mama, nesohamasmi,
na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.
‘‘Yā kāci vedanā… yā kāci saññā… ye keci saṅkhārā… yaṃ kiñci viññāṇaṃ
atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā
yaṃ dūre santike vā, sabbaṃ viññāṇaṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ
yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.
‘‘Evaṃ passaṃ, soṇa, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi
nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati. Nibbindaṃ virajjati; virāgā vimuccati.
Vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ
itthattāyā’ti pajānātī’’ti. Sattamaṃ.
8. Dutiyasoṇasuttaṃ
50 . Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Atha
kho soṇo gahapatiputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā
ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho soṇaṃ gahapatiputtaṃ bhagavā etadavoca –
‘‘Ye hi keci, soṇa, samaṇā vā brāhmaṇā vā rūpaṃ nappajānanti, rūpasamudayaṃ nappajānanti,
rūpanirodhaṃ nappajānanti, rūpanirodhagāminiṃ paṭipadaṃ nappajānanti; vedanaṃ nappajānanti,
vedanāsamudayaṃ nappajānanti, vedanānirodhaṃ nappajānanti, vedanānirodhagāminiṃ paṭipadaṃ
nappajānanti; saññaṃ nappajānanti…pe… saṅkhāre nappajānanti, saṅkhārasamudayaṃ nappajānanti,
saṅkhāranirodhaṃ nappajānanti, saṅkhāranirodhagāminiṃ paṭipadaṃ nappajānanti; viññāṇaṃ
nappajānanti, viññāṇasamudayaṃ nappajānanti, viññāṇanirodhaṃ nappajānanti,
viññāṇanirodhagāminiṃ paṭipadaṃ nappajānanti. Na me te, soṇa, samaṇā vā brāhmaṇā vā samaṇesu vā
samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṃ vā
brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti.
‘‘Ye ca kho keci, soṇa, samaṇā vā brāhmaṇā vā rūpaṃ pajānanti, rūpasamudayaṃ pajānanti,
rūpanirodhaṃ pajānanti, rūpanirodhagāminiṃ paṭipadaṃ pajānanti; vedanaṃ pajānanti…pe… saññaṃ
pajānanti… saṅkhāre pajānanti… viññāṇaṃ pajānanti, viññāṇasamudayaṃ pajānanti, viññāṇanirodhaṃ
pajānanti, viññāṇanirodhagāminiṃ paṭipadaṃ pajānanti. Te ca kho me, soṇa, samaṇā vā brāhmaṇā vā
samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca
brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Aṭṭhamaṃ.
9. Nandikkhayasuttaṃ
51 . Sāvatthinidānaṃ. ‘‘Aniccaññeva, bhikkhave, bhikkhu rūpaṃ aniccanti passati. Sāssa hoti
sammādiṭṭhi. Sammā passaṃ nibbindati. Nandikkhayā rāgakkhayo, rāgakkhayā nandikkhayo.
Nandir āgakkhayā cittaṃ vimuttaṃ suvimuttanti vuccati. Aniccaññeva, bhikkhave, bhikkhu vedanaṃ
aniccanti passati. Sāssa hoti sammādiṭṭhi. Sammā passaṃ nibbindati. Nandikkhayā rāgakkhayo,
rāgakkhayā nandikkhayo. Nandirāgakkhayā cittaṃ vimuttaṃ suvimuttanti vuccati. Anicceyeva,
bhikkhave, bhikkhu saññaṃ aniccanti passati…pe… anicceyeva bhikkhave, bhikkhu saṅkhāre aniccāti
passati. Sāssa hoti sammādiṭṭhi. Sammā passaṃ nibbindati. Nandikkhayā rāgakkhayo, rāgakkhayā
nandikkhayo. Nandirāgakkhayā cittaṃ vimuttaṃ suvimuttanti vuccati. Aniccaññeva, bhikkhave,
bhikkhu viññāṇaṃ aniccanti passati. Sāssa hoti sammādiṭṭhi. Sammā passaṃ nibbindati. Nandikkhayā

rāgakkhayo, r āgakkhay ā nandikkhayo. Nandir āgakkhay ā citta ṃ vimutta ṃ suvimuttanti vuccatī’’ ti.
Navama ṃ.
10. Dutiyanandikkhayasuttaṃ
52 . Sāvatthinidānaṃ. ‘‘Rūpaṃ, bhikkhave, yoniso manasi karotha, rūpāniccatañca yathābhūtaṃ
samanupassatha. Rūpaṃ, bhikkhave, bhikkhu yoniso manasi karonto, rūpāniccatañca yathābhūtaṃ
samanupassanto rūpasmiṃ nibbindati. Nandikkhayā rāgakkhayo, rāgakkhayā nandikkhayo.
Nandir āgakkhayā cittaṃ vimuttaṃ suvimuttanti vuccati. Vedanaṃ, bhikkhave, yoniso manasi karotha,
vedanāniccatañca yathābhūtaṃ samanupassatha. Vedanaṃ, bhikkhave, bhikkhu yoniso manasi karonto,
vedanāniccatañca yathābhūtaṃ samanupassanto vedanāya nibbindati. Nandikkhayā rāgakkhayo,
rāgakkhayā nandikkhayo. Nandirāgakkhayā cittaṃ vimuttaṃ suvimuttanti vuccati. Saññaṃ bhikkhave…
saṅkhāre, bhikkhave, yoniso manasi karotha, saṅkhārāniccatañca yathābhūtaṃ samanupassatha.
Saṅkhāre, bhikkhave, bhikkhu yoniso manasi karonto, saṅkhārāniccataṃ yathābhūtaṃ samanupassanto
saṅkhāresu nibbindati. Nandikkhayā rāgakkhayo, rāgakkhayā nandikkhayo. Nandirāgakkhayā cittaṃ
vimuttaṃ suvimuttanti vuccati. Viññāṇaṃ, bhikkhave, yoniso manasi karotha, viññāṇāniccatañca
yathābhūtaṃ samanupassatha. Viññāṇaṃ, bhikkhave, bhikkhu yoniso manasi karonto,
viññāṇāniccatañca yathābhūtaṃ samanupassanto viññāṇasmiṃ nibbindati. Nandikkhayā rāgakkhayo,
rāgakkhayā nandikkhayo. Nandirāgakkhayā cittaṃ vimuttaṃ suvimuttanti vuccatī’’ti. Dasamaṃ.
Attadīpavaggo pañcamo.
Tassuddānaṃ –
Attadīpā paṭipadā, dve ca honti aniccatā;
Samanupassanā khandhā, dve soṇā dve nandikkhayena cāti.
Mūlapaṇṇāsako samatto.
Tassa mūlapaṇṇāsakassa vagguddānaṃ –
Nakulapitā anicco ca, bhāro natumhākena ca;
Attadīpena paññāso, paṭhamo tena pavuccatīti.
6. Upayavaggo
1. Upayasuttaṃ
53 . Sāvatthinidānaṃ. ‘‘Upayo
[upāyo (bahūsu)] , bhikkhave, avimutto, anupayo vimutto.
Rūpupayaṃ [rūpūpāyaṃ (sī. syā. kaṃ.), rūpupāyaṃ (pī. ka.)] vā, bhikkhave, viññāṇaṃ tiṭṭhamānaṃ
tiṭṭheyya, rūpārammaṇaṃ rūpappatiṭṭhaṃ nandūpasecanaṃ vuddhiṃ virūḷhiṃ vepullaṃ āpajjeyya.
Vedanupayaṃ vā…pe… saññupayaṃ vā…pe… saṅkhārupayaṃ vā, bhikkhave, viññāṇaṃ tiṭṭhamānaṃ
tiṭṭheyya, saṅkhārārammaṇaṃ saṅkhārappatiṭṭhaṃ nandūpasecanaṃ vuddhiṃ virūḷhiṃ vepullaṃ
āpajjeyya’’.
‘‘Yo, bhikkhave, evaṃ vadeyya – ‘ahamaññatra rūpā aññatra vedanāya aññatra saññāya aññatra
saṅkhārehi viññāṇassa āgatiṃ vā gatiṃ vā cutiṃ vā upapattiṃ vā vuddhiṃ vā virūḷhiṃ vā vepullaṃ vā
paññāpessāmī’ti, netaṃ ṭhānaṃ vijjati.
‘‘Rūpadhātuyā ce, bhikkhave, bhikkhuno rāgo pahīno hoti. Rāgassa pahānā vocchijjatārammaṇaṃ
patiṭṭhā viññ āṇ assa na hoti. Vedan ādh ātuy ā ce, bhikkhave … saññ ādh ātuy ā ce bhikkhave …

sa ṅkh āradh ātuy ā ce bhikkhave … viññ āṇ adh ātuy ā ce, bhikkhave, bhikkhuno r āgo pah īno hoti.
Rāgassa pahānā vocchijjatārammaṇaṃ patiṭṭhā viññāṇassa na hoti. Tadappatiṭṭhitaṃ viññāṇaṃ
avirūḷhaṃ anabhisaṅkhaccavimuttaṃ. Vimuttattā ṭhitaṃ. Ṭhitattā santusitaṃ. Santusitattā na paritassati.
Aparitassaṃ paccattaññeva parinibbāyati. ‘Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ,
nāparaṃ itthattāyā’ti pajānātī’’ti. Paṭhamaṃ.
2. Bījasuttaṃ
54 . Sāvatthinidānaṃ. ‘‘Pañcimāni, bhikkhave, bījajātāni. Katamāni pañca? Mūlabījaṃ,
khandhabījaṃ, aggabījaṃ, phalubījaṃ, bījabījaññeva pañcamaṃ. Imāni cassu, bhikkhave, pañca
bījajātāni akhaṇḍāni apūtikāni avātātapahatāni sārādāni
[sārādāyīni (katthaci)] sukhasayitāni, pathavī
[paṭhavī (sī. syā. kaṃ. pī.)] ca nāssa, āpo ca nāssa; api numāni [api nu imāni (sī. pī.)] , bhikkhave, pañca
bījajātāni vuddhiṃ virūḷhiṃ vepullaṃ āpajjeyyu’’nti? ‘‘No hetaṃ, bhante’’. ‘‘Imāni cassu, bhikkhave,
pañca bījajātāni akhaṇḍāni…pe… sukhasayitāni, pathavī ca assa, āpo ca assa; api numāni, bhikkhave,
pañca bījajātāni vuddhiṃ virūḷhiṃ vepullaṃ āpajjeyyu’’nti? ‘‘Evaṃ, bhante’’. ‘‘Seyyathāpi, bhikkhave,
pathavīdhātu, evaṃ catasso viññāṇaṭṭhitiyo daṭṭhabbā. Seyyathāpi, bhikkhave, āpodhātu, evaṃ
nandirāgo daṭṭhabbo. Seyyathāpi, bhikkhave, pañca bījajātāni, evaṃ viññāṇaṃ sāhāraṃ daṭṭhabbaṃ’’.
‘‘Rūpupayaṃ, bhikkhave, viññāṇaṃ tiṭṭhamānaṃ tiṭṭheyya, rūpārammaṇaṃ rūpappatiṭṭhaṃ
nandūpasecanaṃ vuddhiṃ virūḷhiṃ vepullaṃ āpajjeyya. Vedanupayaṃ vā, bhikkhave, viññāṇaṃ
tiṭṭhamānaṃ tiṭṭheyya…pe… saññupayaṃ vā, bhikkhave, viññāṇaṃ tiṭṭhamānaṃ tiṭṭheyya…pe…
saṅkhārupayaṃ vā, bhikkhave, viññāṇaṃ tiṭṭhamānaṃ tiṭṭheyya, saṅkhārārammaṇaṃ
saṅkhārappatiṭṭhaṃ nandūpasecanaṃ vuddhiṃ virūḷhiṃ vepullaṃ āpajjeyya.
‘‘Yo, bhikkhave, evaṃ vadeyya – ‘ahamaññatra rūpā aññatra vedanāya aññatra saññāya aññatra
saṅkhārehi viññāṇassa āgatiṃ vā gatiṃ vā cutiṃ vā upapattiṃ vā vuddhiṃ vā virūḷhiṃ vā vepullaṃ vā
paññāpessāmī’ti, netaṃ ṭhānaṃ vijjati.
‘‘Rūpadhātuyā ceva, bhikkhave, bhikkhuno rāgo pahīno hoti. Rāgassa pahānā
vocchijjatārammaṇaṃ patiṭṭhā viññāṇassa na hoti. Vedanādhātuyā ce… saññādhātuyā ce…
saṅkhāradhātuyā ce… viññāṇadhātuyā ce, bhikkhave, bhikkhuno rāgo pahīno hoti. Rāgassa pahānā
vocchijjatārammaṇaṃ patiṭṭhā viññāṇassa na hoti. Tadappatiṭṭhitaṃ viññāṇaṃ avirūḷhaṃ
anabhisaṅkhaccavimuttaṃ. Vimuttattā ṭhitaṃ. Ṭhitattā santusitaṃ. Santusitattā na paritassati.
Aparitassaṃ paccattaññeva parinibbāyati. ‘Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ,
nāparaṃ itthattāyā’ti pajānātī’’ti. Dutiyaṃ.
3. Udānasuttaṃ
55 . Sāvatthinidānaṃ. Tatra kho bhagavā udānaṃ udānesi – ‘‘‘no cassaṃ, no ca me siyā,
nābhavissa, na me bhavissatī’ti –evaṃ adhimuccamāno bhikkhu chindeyya orambhāgiyāni
saṃyojanānī’’ti. Evaṃ vutte, aññataro bhikkhu bhagavantaṃ etadavoca – ‘‘yathā kathaṃ pana, bhante,
‘no cassaṃ, no ca me siyā, nābhavissa, na me bhavissatī’ti –evaṃ adhimuccamāno bhikkhu chindeyya
orambhāgiyāni saṃyojanānī’’ti?
‘‘Idha, bhikkhu, assutavā puthujjano ariyānaṃ adassāvī…pe… sappurisadhamme avinīto rūpaṃ
attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. Vedanaṃ…
saññaṃ… saṅkhāre… viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ,
viññāṇasmiṃ vā attānaṃ.
‘‘So aniccaṃ rūpaṃ ‘aniccaṃ rūpa’nti yathābhūtaṃ nappajānāti, aniccaṃ vedanaṃ ‘aniccā
vedanā’ti yathābhūtaṃ nappajānāti, aniccaṃ saññaṃ ‘aniccā saññā’ti yathābhūtaṃ nappajānāti, anicce