Udānapāḷi

Namo tassa bhagavato arahato samm āsambuddhassa
Khuddakanikāye
Udānapāḷi
1. Bodhivaggo
1. Paṭhamabodhisuttaṃ
1. Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā uruvelāyaṃ viharati najjā nerañjarāya tīre
bodhirukkhamūle paṭhamābhisambuddho. Tena kho pana samayena bhagavā sattāhaṃ ekapallaṅkena
nisinno hoti vimuttisukhapaṭisaṃvedī
[vimuttisukhaṃ paṭisaṃvedī (syā. pī. ka.)] . Atha kho bhagavā
tassa sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā rattiyā paṭhamaṃ yāmaṃ paṭiccasamuppādaṃ
anulomaṃ sādhukaṃ manasākāsi –
‘‘Iti imasmiṃ sati idaṃ hoti, imassuppādā idaṃ uppajjati, yadidaṃ –avijjāpaccayā saṅkhārā,
saṅkhārapaccayā viññāṇaṃ, viññāṇapaccayā nāmarūpaṃ, nāmarūpapaccayā saḷāyatanaṃ,
saḷāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṃ,
upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṃ
sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa kevalassa dukkhakkhandhassa
samudayo hotī’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yadā have pātubhavanti dhammā,
Ātāpino jhāyato brāhmaṇassa;
Athassa kaṅkhā vapayanti sabbā,
Yato pajānāti sahetudhamma’’nti. paṭhamaṃ;
2. Dutiyabodhisuttaṃ
2. Evaṃ me sutaṃ –eka samayaṃ bhagavā uruvelāyaṃ viharati najjā nerañjarāya tīre
bodhirukkhamūle paṭhamābhisambuddho. Tena kho pana samayena bhagavā sattāhaṃ ekapallaṅkena
nisinno hoti vimuttisukhapaṭisaṃvedī. Atha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā
vuṭṭhahitvā rattiyā majjhimaṃ yāmaṃ paṭiccasamuppādaṃ paṭilomaṃ sādhukaṃ manasākāsi –
‘‘Iti imasmiṃ asati idaṃ na hoti, imassa nirodhā idaṃ nirujjhati, yadidaṃ –avijjānirodhā
saṅkhāranirodho, saṅkhāranirodhā viññāṇanirodho, viññāṇanirodhā nāmarūpanirodho, nāmarūpanirodhā
saḷāyatananirodho, saḷāyatananirodhā phassanirodho, phassanirodhā vedanānirodho, vedanānirodhā
taṇhānirodho, taṇhānirodhā upādānanirodho, upādānanirodhā bhavanirodho, bhavanirodhā jātinirodho,
jātinirodhā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā nirujjhanti. Evametassa kevalassa
dukkhakkhandhassa nirodho hotī’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yadā have pātubhavanti dhammā,
Ātāpino jh āyato br āhma ṇassa;

Athassa ka ṅkh ā vapayanti sabb ā,
Yato khayaṃ paccayānaṃ avedī’’ti. dutiyaṃ;
3. Tatiyabodhisuttaṃ
3. Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā uruvelāyaṃ viharati najjā nerañjarāya tīre
bodhirukkhamūle paṭhamābhisambuddho. Tena kho pana samayena bhagavā sattāhaṃ ekapallaṅkena
nisinno hoti vimuttisukhapaṭisaṃvedī. Atha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā
vuṭṭhahitvā rattiyā pacchimaṃ yāmaṃ paṭiccasamuppādaṃ anulomapaṭilomaṃ sādhukaṃ manasākāsi –
‘‘Iti imasmiṃ sati idaṃ hoti, imassuppādā idaṃ uppajjati, imasmiṃ asati idaṃ na hoti, imassa
nirodhā idaṃ nirujjhati; yadidaṃ –avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṃ, viññāṇapaccayā
nāmarūpaṃ, nāmarūpapaccayā saḷāyatanaṃ, saḷāyatanapaccayā phasso, phassapaccayā vedanā,
vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṃ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā
jar āmaraṇaṃ sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa kevalassa
dukkhakkhandhassa samudayo hoti.
‘‘Avijjāya tveva asesavirāganirodhā saṅkhāranirodho, saṅkhāranirodhā viññāṇanirodho,
viññāṇanirodhā nāmarūpanirodho, nāmarūpanirodhā saḷāyatananirodho, saḷāyatananirodhā
phassanirodho, phassanirodhā vedanānirodho, vedanānirodhā taṇhānirodho, taṇhānirodhā
upādānanirodho, upādānanirodhā bhavanirodho, bhavanirodhā jātinirodho, jātinirodhā jarāmaraṇaṃ
sokaparidevadukkhadomanassupāyāsā nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho
hotī’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yadā have pātubhavanti dhammā,
Ātāpino jhāyato brāhmaṇassa;
Vidhūpayaṃ tiṭṭhati mārasenaṃ,
Sūriyova
[suriyova (sī. syā. kaṃ. pī.)] obhāsayamantalikkha’’nti. tatiyaṃ;
4. Huṃhuṅkasuttaṃ
4. Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā uruvelāyaṃ viharati najjā nerañjarāya tīre
ajapālanigrodhe paṭhamābhisambuddho. Tena kho pana samayena bhagavā sattāhaṃ ekapallaṅkena
nisinno hoti vimuttisukhapaṭisaṃvedī. Atha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā
vuṭṭhāsi.
Atha kho aññataro huṃhuṅkajātiko
[huhuṅkajātiko (sī. syā. kaṃ. pī.)] brāhmaṇo yena bhagavā
tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ
vītisāretvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho so brāhmaṇo bhagavantaṃ etadavoca – ‘‘kittāvatā
nu kho, bho gotama, brāhmaṇo hoti, katame ca pana brāhmaṇakaraṇā [brāhmaṇakārakā (ka.)]
dhammā’’ti?
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yo brāhmaṇo bāhitapāpadhammo,
Nihuṃhuṅko
[nihuhuṅko (sī. syā. kaṃ pī.)] nikkasāvo yatatto;
Vedantagū vūsitabrahmacariyo,
Dhammena so brahmavādaṃ vadeyya;
Yassussad ā natthi kuhiñci loke ’’ ti. catuttha ṃ;

5. Brāhma ṇasutta ṃ
5. Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena āyasmā ca sāriputto āyasmā ca mahāmoggallāno āyasmā ca
mahākassapo āyasmā ca mahākaccāno [mahākaccāyano (sī. pī. ka.)] āyasmā ca mahākoṭṭhiko āyasmā ca
mahākappino āyasmā ca mahācundo āyasmā ca anuruddho āyasmā ca revato āyasmā ca nando [ānando
(sī. pī.)] yena bhagavā tenupasaṅkamiṃsu.
Addasā kho bhagavā te āyasmante dūratova āgacchante; disvāna bhikkhū āmantesi – ‘‘ete,
bhikkhave, brāhmaṇā āgacchanti; ete, bhikkhave, brāhmaṇā āgacchantī’’ti. Evaṃ vutte, aññataro
brāhmaṇajātiko bhikkhu bhagavantaṃ etadavoca – ‘‘kittāvatā nu kho, bhante, brāhmaṇo hoti, katame ca
pana brāhmaṇakaraṇā dhammā’’ti?
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Bāhitvā pāpake dhamme, ye caranti sadā satā;
Khīṇasaṃyojanā buddhā, te ve
[teva (sī.)] lokasmi brāhmaṇā’’ti. pañcamaṃ;
6. Mahākassapasuttaṃ
6. Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena
kho pana samayena āyasmā mahākassapo pippaliguhāyaṃ [pipphaliguhāyaṃ (syā.), simbaliguhāyaṃ
(ka.)] viharati ābādhiko [ābādhiko hoti (syā. pī.)] dukkhito bāḷhagilāno. Atha kho āyasmā mahākassapo
aparena samayena tamhā ābādhā vuṭṭhāsi. Atha kho āyasmato mahākassapassa tamhā ābādhā vuṭṭhitassa
etadahosi – ‘‘yaṃnūnāhaṃ rājagahaṃ piṇḍāya paviseyya’’nti.
Tena kho pana samayena pañcamattāni devatāsatāni ussukkaṃ āpannāni honti āyasmato
mahākassapassa piṇḍapātapaṭilābhāya. Atha kho āyasmā mahākassapo tāni pañcamattāni devatāsatāni
paṭikkhipitvā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya rājagahaṃ piṇḍāya pāvisi –yena
daliddavisikhā kapaṇavisikhā pesakāravisikhā. Addasā kho bhagavā āyasmantaṃ mahākassapaṃ
rājagahe piṇḍāya carantaṃ yena daliddavisikhā kapaṇavisikhā pesakāravisikhā.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Anaññaposimaññātaṃ, dantaṃ sāre patiṭṭhitaṃ;
Khīṇāsavaṃ vantadosaṃ, tamahaṃ brūmi brāhmaṇa’’nti. chaṭṭhaṃ;
7. Ajakalāpakasuttaṃ
7. Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā pāvāyaṃ
[pāṭaliyaṃ (pī.)] viharati ajakalāpake
cetiye, ajakalāpakassa yakkhassa bhavane. Tena kho pana samayena bhagavā rattandhakāratimisāyaṃ
abbhokāse nisinno hoti; devo ca ekamekaṃ phusāyati. Atha kho ajakalāpako yakkho bhagavato bhayaṃ
chambhitattaṃ lomahaṃsaṃ uppādetukāmo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato
avidūre tikkhattuṃ ‘‘akkulo pakkulo’’ti akkulapakkulikaṃ akāsi – ‘‘eso te, samaṇa, pisāco’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yadā sakesu dhammesu, pāragū hoti brāhmaṇo;
Atha etaṃ pisācañca, pakkulañcātivattatī’’ti. sattamaṃ;

8. Sa ṅgāmajisutta ṃ
8. Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena āyasmā saṅgāmaji sāvatthiṃ anuppatto hoti bhagavantaṃ dassanāya.
Assosi kho āyasmato saṅgāmajissa purāṇadutiyikā – ‘‘ayyo kira saṅgāmaji sāvatthiṃ anuppatto’’ti. Sā
dārakaṃ ādāya jetavanaṃ agamāsi.
Tena kho pana samayena āyasmā saṅgāmaji aññatarasmiṃ rukkhamūle divāvihāraṃ nisinno hoti.
Atha kho āyasmato saṅgāmajissa purāṇadutiyikā yenāyasmā saṅgāmaji tenupasaṅkami; upasaṅkamitvā
āyasmantaṃ saṅgāmajiṃ etadavoca – ‘‘khuddaputtañhi [khuddaputtāmhi (sī.)] , samaṇa, posa ma’’nti.
Evaṃ vutte, āyasmā saṅgāmaji tuṇhī ahosi.
Dutiyampi kho āyasmato saṅgāmajissa purāṇadutiyikā āyasmantaṃ saṅgāmajiṃ etadavoca –
‘‘khuddaputtañhi, samaṇa, posa ma’’nti. Dutiyampi kho āyasmā saṅgāmaji tuṇhī ahosi.
Tatiyampi kho āyasmato saṅgāmajissa purāṇadutiyikā āyasmantaṃ saṅgāmajiṃ etadavoca –
‘‘khuddaputtañhi, samaṇa, posa ma’’nti. Tatiyampi kho āyasmā saṅgāmaji tuṇhī ahosi.
Atha kho āyasmato saṅgāmajissa purāṇadutiyikā taṃ dārakaṃ āyasmato saṅgāmajissa purato
nikkhipitvā pakkāmi [pakkami (ka.) evamuparipi] – ‘‘eso [esa (sī. ka.)] te, samaṇa, putto; posa na’’nti.
Atha kho āyasmā saṅgāmaji taṃ dārakaṃ neva olokesi nāpi ālapi. Atha kho āyasmato saṅgāmajissa
purāṇadutiyikā avidūraṃ [avidūre (syā. pī.)] gantvā apalokentī addasa āyasmantaṃ saṅgāmajiṃ taṃ
dārakaṃ neva olokentaṃ nāpi ālapantaṃ, disvānassā etadahosi – ‘‘na cāyaṃ samaṇo puttenapi
atthiko’’ti. Tato paṭinivattitvā dārakaṃ ādāya pakkāmi. Addasā kho bhagavā dibbena cakkhunā
visuddhena atikkantamānusakena āyasmato saṅgāmajissa purāṇadutiyikāya evarūpaṃ vippakāraṃ.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Āyantiṃ nābhinandati, pakkamantiṃ na socati;
Saṅgā saṅgāmajiṃ muttaṃ, tamahaṃ brūmi brāhmaṇa’’nti. aṭṭhamaṃ;
9. Jaṭilasuttaṃ
9. Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā gayāyaṃ viharati gayāsīse. Tena kho pana samayena
sambahulā jaṭilā sītāsu hemantikāsu rattīsu antaraṭṭhake himapātasamaye gayāyaṃ ummujjantipi
nimujjantipi, ummujjanimujjampi karonti osiñcantipi, aggimpi juhanti – ‘‘iminā suddhī’’ti.
Addasā kho bhagavā te sambahule jaṭile sītāsu hemantikāsu rattīsu antaraṭṭhake himapātasamaye
gayāyaṃ ummujjantepi nimujjantepi ummujjanimujjampi karonte
[ummujjanimujjaṃ karontepi (sī. pī.
ka.)] osiñcantepi aggimpi juhante – ‘‘iminā suddhī’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Na udakena sucī hotī, bahvettha nhāyatī [nahāyatī (sī.)] jano;
Yamhi saccañca dhammo ca, so sucī so ca brāhmaṇo’’ti. navamaṃ;
10. Bāhiyasuttaṃ
10 . Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa

ārāme. Tena kho pana samayena b āhiyo d āruc īriyo supp ārake pa ṭivasati samuddatīre sakkato
garukato mānito pūjito apacito lābhī cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Atha
kho bāhiyassa dārucīriyassa rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – ‘‘ye kho keci
loke arahanto vā arahattamaggaṃ vā samāpannā, ahaṃ tesaṃ aññataro’’ti.
Atha kho bāhiyassa dārucīriyassa purāṇasālohitā devatā anukampikā atthakāmā bāhiyassa
dārucīriyassa cetasā cetoparivitakkamaññāya yena bāhiyo dārucīriyo tenupasaṅkami; upasaṅkamitvā
bāhiyaṃ dārucīriyaṃ etadavoca – ‘‘neva kho tvaṃ, bāhiya, arahā, nāpi arahattamaggaṃ vā samāpanno.
Sāpi te paṭipadā natthi yāya tvaṃ arahā vā assa [assasi (syā. ka.)] arahattamaggaṃ vā samāpanno’’ti.
‘‘Atha ke carahi sadevake loke arahanto vā arahattamaggaṃ vā samāpanno’’ti? ‘‘Atthi, bāhiya,
uttaresu janapadesu [janapade (sī.)] sāvatthi nāma nagaraṃ. Tattha so bhagavā etarahi viharati arahaṃ
sammāsambuddho. So hi, bāhiya, bhagavā arahā ceva arahattāya ca dhammaṃ desetī’’ti.
Atha kho bāhiyo dārucīriyo tāya devatāya saṃvejito tāvadeva suppārakamhā pakkāmi. Sabbattha
ekarattiparivāsena yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo tenupasaṅkami. Tena kho pana
samayena sambahulā bhikkhū abbhokāse caṅkamanti. Atha kho bāhiyo dārucīriyo yena te bhikkhū
tenupasaṅkami; upasaṅkamitvā te bhikkhū etadavoca – ‘‘kahaṃ nu kho, bhante, etarahi bhagavā viharati
arahaṃ sammāsambuddho? Dassanakāmamhā mayaṃ taṃ bhagavantaṃ arahantaṃ
sammāsambuddha’’nti. ‘‘Antaragharaṃ paviṭṭho kho, bāhiya, bhagavā piṇḍāyā’’ti.
Atha kho bāhiyo dārucīriyo taramānarūpo jetavanā nikkhamitvā sāvatthiṃ pavisitvā addasa
bhagavantaṃ sāvatthiyaṃ piṇḍāya carantaṃ pāsādikaṃ pasādanīyaṃ santindriyaṃ santamānasaṃ
uttamadamathasamathamanuppattaṃ dantaṃ guttaṃ yatindriyaṃ nāgaṃ. Disvāna yena bhagavā
tenupasaṅkami; upasaṅkamitvā bhagavato pāde sirasā nipatitvā bhagavantaṃ etadavoca – ‘‘desetu me,
bhante bhagavā, dhammaṃ; desetu, sugato, dhammaṃ, yaṃ mamassa dīgharattaṃ hitāya sukhāyā’’ti.
Evaṃ vutte, bhagavā bāhiyaṃ dārucīriyaṃ etadavoca – ‘‘akālo kho tāva, bāhiya, antaragharaṃ
paviṭṭhamhā piṇḍāyā’’ti.
Dutiyampi kho bāhiyo dārucīriyo bhagavantaṃ etadavoca – ‘‘dujjānaṃ kho panetaṃ, bhante,
bhagavato vā jīvitantarāyānaṃ, mayhaṃ vā jīvitantarāyānaṃ. Desetu me, bhante bhagavā, dhammaṃ;
desetu, sugato, dhammaṃ, yaṃ mamassa dīgharattaṃ hitāya sukhāyā’’ti. Dutiyampi kho bhagavā
bāhiyaṃ dārucīriyaṃ etadavoca – ‘‘akālo kho tāva, bāhiya, antaragharaṃ paviṭṭhamhā piṇḍāyā’’ti.
Tatiyampi kho bāhiyo dārucīriyo bhagavantaṃ etadavoca – ‘‘dujjānaṃ kho panetaṃ, bhante,
bhagavato vā jīvitantarāyānaṃ, mayhaṃ vā jīvitantarāyānaṃ. Desetu me bhante bhagavā, dhammaṃ;
desetu, sugato, dhammaṃ, yaṃ mamassa dīgharattaṃ hitāya sukhāyā’’ti.
‘‘Tasmātiha te, bāhiya, evaṃ sikkhitabbaṃ – ‘diṭṭhe diṭṭhamattaṃ bhavissati, sute sutamattaṃ
bhavissati, mute mutamattaṃ bhavissati, viññāte viññātamattaṃ bhavissatī’ti. Evañhi te, bāhiya,
sikkhitabbaṃ. Yato kho te, bāhiya, diṭṭhe diṭṭhamattaṃ bhavissati, sute sutamattaṃ bhavissati, mute
mutamattaṃ bhavissati, viññāte viññātamattaṃ bhavissati, tato tvaṃ, bāhiya, na tena; yato tvaṃ, bāhiya,
na tena tato tvaṃ, bāhiya, na tattha; yato tvaṃ, bāhiya, na tattha, tato tvaṃ, bāhiya, nevidha na huraṃ na
ubhayamantarena. Esevanto dukkhassā’’ti.
Atha kho bāhiyassa dārucīriyassa bhagavato imāya saṃkhittāya dhammadesanāya tāvadeva
anupādāya āsavehi cittaṃ vimucci.
Atha kho bhagavā bāhiyaṃ dārucīriyaṃ iminā saṃkhittena ovādena ovaditvā pakkāmi. Atha kho
acirapakkantassa bhagavato bāhiyaṃ dārucīriyaṃ gāvī taruṇavacchā adhipatitvā
[adhipātetvā (sī. syā.
pī.), adhipātitvā (ka.)] jīvitā voropesi.

Atha kho bhagav ā sāvatthiya ṃ pi ṇḍā ya caritv ā pacch ābhatta ṃ pi ṇḍ ap ātapa ṭikkanto sambahulehi
bhikkhūhi saddhiṃ nagaramhā nikkhamitvā addasa bāhiyaṃ dārucīriyaṃ kālaṅkataṃ [kālakataṃ (sī.
syā. kaṃ.)] ; disvāna bhikkhū āmantesi – ‘‘gaṇhatha, bhikkhave, bāhiyassa dārucīriyassa sarīrakaṃ;
mañcakaṃ āropetvā nīharitvā jhāpetha; thūpañcassa karotha. Sabrahmacārī vo, bhikkhave, kālaṅkato’’ti.
‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paṭissutvā bāhiyassa dārucīriyassa sarīrakaṃ
mañcakaṃ āropetvā nīharitvā jhāpetvā thūpañcassa katvā yena bhagavā tenupasaṅkamiṃsu;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū
bhagavantaṃ etadavocuṃ – ‘‘daḍḍhaṃ, bhante, bāhiyassa dārucīriyassa sarīraṃ, thūpo cassa kato. Tassa
kā gati, ko abhisamparāyo’’ti? ‘‘Paṇḍito, bhikkhave, bāhiyo dārucīriyo paccapādi
dhammassānudhammaṃ; na ca maṃ dhammādhikaraṇaṃ vihesesi. Parinibbuto, bhikkhave, bāhiyo
dārucīriyo’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yattha āpo ca pathavī, tejo vāyo na gādhati;
Na tattha sukkā jotanti, ādicco nappakāsati;
Na tattha candimā bhāti, tamo tattha na vijjati.
‘‘Yadā ca attanāvedi
[vedhī (ka.)] , muni monena brāhmaṇo;
Atha rūpā arūpā ca, sukhadukkhā pamuccatī’’ti. dasamaṃ;
(Ayampi udāno vutto bhagavatā iti me sutanti.) [( ) syāmapotthake natthi]
Bodhivaggo paṭhamo niṭṭhito.
Tassuddānaṃ –
Tayo bodhi ca huṃhuṅko [tayo ca bodhi nigrodho (sabbattha)] , brāhmaṇo [te therā (sī. syā.
pī.), thero (ka.)] kassapena ca;
Aja [pāvāya (sī. syā.), pāṭaliyaṃ (pī.), pāvā (ka.)] saṅgāma jaṭilā, bāhiyenāti te dasāti.
2. Mucalindavaggo
1. Mucalindasuttaṃ
11 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā uruvelāyaṃ viharati najjā nerañjarāya tīre
mucalindamūle paṭhamābhisambuddho. Tena kho pana samayena bhagavā sattāhaṃ ekapallaṅkena
nisinno hoti vimuttisukhapaṭisaṃvedī.
Tena kho pana samayena mahā akālamegho udapādi sattāhavaddalikā sītavātaduddinī. Atha kho
mucalindo nāgarājā sakabhavanā nikkhamitvā bhagavato kāyaṃ sattakkhattuṃ bhogehi parikkhipitvā
uparimuddhani mahantaṃ phaṇaṃ vihacca aṭṭhāsi – ‘‘mā bhagavantaṃ sītaṃ, mā bhagavantaṃ uṇhaṃ,
mā bhagavantaṃ ḍaṃsamakasavātātapasarīsapa
[siriṃsapa (sī. syā. kaṃ. pī.)] samphasso’’ti.
Atha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā vuṭṭhāsi. Atha kho mucalindo
nāgarājā viddhaṃ vigatavalāhakaṃ devaṃ viditvā bhagavato kāyā bhoge viniveṭhetvā sakavaṇṇaṃ
paṭisaṃharitvā māṇavakavaṇṇaṃ abhinimminitvā bhagavato purato aṭṭhāsi pañjaliko bhagavantaṃ
namassamāno.

Atha kho bhagav ā etamattha ṃ viditv ā tāya ṃ vel āya ṃ ima ṃ ud āna ṃ ud ānesi –
‘‘Sukho viveko tuṭṭhassa, sutadhammassa passato;
Abyāpajjaṃ sukhaṃ loke, pāṇabhūtesu saṃyamo.
‘‘Sukhā virāgatā loke, kāmānaṃ samatikkamo;
Asmimānassa yo vinayo, etaṃ ve paramaṃ sukha’’nti. paṭhamaṃ;
2. Rājasuttaṃ
12 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena sambahulānaṃ bhikkhūnaṃ pacchābhattaṃ piṇḍapātapaṭikkantānaṃ
upaṭṭhānasālāyaṃ sannisinnānaṃ sannipatitānaṃ ayamantarākathā udapādi – ‘‘ko nu kho, āvuso,
imesaṃ dvinnaṃ rājūnaṃ mahaddhanataro vā mahābhogataro vā mahākosataro vā mahāvijitataro vā
mahāvāhanataro vā mahabbalataro vā mahiddhikataro vā mahānubhāvataro vā rājā vā māgadho seniyo
bimbisāro, rājā vā pasenadi kosalo’’ti? Ayañcarahi tesaṃ bhikkhūnaṃ antarākathā hoti vippakatā.
Atha kho bhagavā sāyanhasamayaṃ paṭisallānā vuṭṭhito yenupaṭṭhānasālā tenupasaṅkami;
upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho bhagavā bhikkhū āmantesi – ‘‘kāya nuttha, bhikkhave,
etarahi kathāya sannisinnā sannipatitā, kā ca pana vo antarākathā vippakatā’’ti?
‘‘Idha, bhante, amhākaṃ pacchābhattaṃ piṇḍapātapaṭikkantānaṃ upaṭṭhānasālāyaṃ sannisinnānaṃ
sannipatitānaṃ ayamantarākathā udapādi – ‘ko nu kho, āvuso, imesaṃ dvinnaṃ rājūnaṃ
mahaddhanataro vā mahābhogataro vā mahākosataro vā mahāvijitataro vā mahāvāhanataro vā
mahabbalataro vā mahiddhikataro vā mahānubhāvataro vā rājā vā māgadho seniyo bimbisāro, rājā vā
pasenadi kosalo’ti? Ayaṃ kho no, bhante, antarākathā vippakatā, atha bhagavā anuppatto’’ti.
‘‘Na khvetaṃ, bhikkhave, tumhākaṃ patirūpaṃ kulaputtānaṃ saddhā agārasmā anagāriyaṃ
pabbajitānaṃ yaṃ tumhe evarūpiṃ kathaṃ katheyyātha. Sannipatitānaṃ vo, bhikkhave, dvayaṃ
karaṇīyaṃ – dhammī vā kathā ariyo vā tuṇhībhāvo’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yañca kāmasukhaṃ loke, yañcidaṃ diviyaṃ sukhaṃ;
Taṇhakkhayasukhassete, kalaṃ nāgghanti soḷasi’’nti. dutiyaṃ;
3. Daṇḍasuttaṃ
13 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena sambahulā kumārakā antarā ca sāvatthiṃ antarā ca jetavanaṃ ahiṃ
daṇḍena hananti. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya
pāvisi. Addasā kho bhagavā sambahule kumārake antarā ca sāvatthiṃ antarā ca jetavanaṃ ahiṃ daṇḍena
hanante.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Sukhakāmāni bhūtāni, yo daṇḍena vihiṃsati;
Attano sukhamesāno, pecca so na labhate sukhaṃ.
‘‘ Sukhak āmāni bh ūtāni, yo da ṇḍ ena na hi ṃsati;

Attano sukhames āno, pecca so labhate sukha ’’ nti. tatiya ṃ;
4. Sakkārasuttaṃ
14 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena bhagavā sakkato hoti garukato mānito pūjito apacito, lābhī
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Bhikkhusaṅghopi sakkato hoti garukato
mānito pūjito apacito, lābhī cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Aññatitthiyā
pana paribbājakā asakkatā honti agarukatā amānitā
[na apacitā (syā. pī.)] apūjitā anapacitā, na lābhino
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Atha kho te aññatitthiyā paribbājakā
bhagavato sakkāraṃ asahamānā bhikkhusaṅghassa ca gāme ca araññe ca bhikkhū disvā asabbhāhi
pharusāhi vācāhi akkosanti paribhāsanti rosenti vihesenti.
Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ –
‘‘etarahi, bhante, bhagavā sakkato garukato mānito pūjito apacito, lābhī
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Bhikkhusaṅghopi sakkato garukato
mānito pūjito apacito, lābhī cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Aññatitthiyā
pana paribbājakā asakkatā agarukatā amānitā apūjitā anapacitā, na lābhino
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Atha kho te, bhante, aññatitthiyā
paribbājakā bhagavato sakkāraṃ asahamānā bhikkhusaṅghassa ca gāme ca araññe ca bhikkhū disvā
asabbhāhi pharusāhi vācāhi akkosanti paribhāsanti rosenti vihesantī’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Gāme araññe sukhadukkhaphuṭṭho,
Nevattato no parato dahetha;
Phusanti phassā upadhiṃ paṭicca,
Nirūpadhiṃ kena phuseyyu phassā’’ti. catutthaṃ;
5. Upāsakasuttaṃ
15 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena aññataro icchānaṅgalako upāsako sāvatthiṃ anuppatto hoti kenacideva
karaṇīyena. Atha kho so upāsako sāvatthiyaṃ taṃ karaṇīyaṃ tīretvā yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho taṃ upāsakaṃ
bhagavā etadavoca – ‘‘cirassaṃ kho tvaṃ, upāsaka, imaṃ pariyāyamakāsi yadidaṃ idhāgamanāyā’’ti.
‘‘Cirapaṭikāhaṃ, bhante, bhagavantaṃ dassanāya upasaṅkamitukāmo, api cāhaṃ kehici kehici
kiccakaraṇīyehi byāvaṭo. Evāhaṃ nāsakkhiṃ bhagavantaṃ dassanāya upasaṅkamitu’’nti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Sukhaṃ vata tassa na hoti kiñci,
Saṅkhātadhammassa bahussutassa;
Sakiñcanaṃ passa vihaññamānaṃ,
Jano janasmiṃ paṭibandharūpo’’ti. pañcamaṃ;
6. Gabbhinīsuttaṃ
16 . Eva ṃ me suta ṃ –eka ṃ samaya ṃ bhagav ā sāvatthiya ṃ viharati jetavane an āthapi ṇḍ ikassa

ārāme. Tena kho pana samayena aññatarassa paribb ājakassa daharam āṇ avik ā paj āpati hoti gabbhin ī
upavijaññā. Atha kho sā paribbājikā taṃ paribbājakaṃ etadavoca – ‘‘gaccha tvaṃ, brāhmaṇa, telaṃ
āhara, yaṃ me vijātāya bhavissatī’’ti.
Evaṃ vutte, so paribbājako taṃ paribbājikaṃ etadavoca – ‘‘kuto panāhaṃ, bhoti [bhotiyā (syā. pī.
ka.)] , telaṃ āharāmī’’ti? Dutiyampi kho sā paribbājikā taṃ paribbājakaṃ etadavoca – ‘‘gaccha tvaṃ,
brāhmaṇa, telaṃ āhara, yaṃ me vijātāya bhavissatī’’ti. Dutiyampi kho so paribbājiko taṃ paribbājikaṃ
etadavoca – ‘‘kuto panāhaṃ, bhoti, telaṃ āharāmī’’ti? Tatiyampi kho sā paribbājikā taṃ paribbājakaṃ
etadavoca – ‘‘gaccha tvaṃ, brāhmaṇa, telaṃ āhara, yaṃ me vijātāya bhavissatī’’ti.
Tena kho pana samayena rañño pasenadissa kosalassa koṭṭhāgāre samaṇassa vā brāhmaṇassa vā
sappissa vā telassa vā yāvadatthaṃ pātuṃ dīyati [diyyati (sī. ka.)] , no nīharituṃ.
Atha kho tassa paribbājakassa etadahosi – ‘‘rañño kho pana pasenadissa kosalassa koṭṭhāgāre
samaṇassa vā brāhmaṇassa vā sappissa vā telassa vā yāvadatthaṃ pātuṃ dīyati, no nīharituṃ.
Yaṃnūnāhaṃ rañño pasenadissa kosalassa koṭṭhāgāraṃ gantvā telassa yāvadatthaṃ pivitvā gharaṃ
āgantvā ucchadditvāna [uggiritvāna (sī. syā. pī.), ucchaditvā (sī. syā. aṭṭha.), ucchaḍḍitvāna (ka.)]
dadeyyaṃ, yaṃ imissā vijātāya bhavissatī’’ti.
Atha kho so paribbājako rañño pasenadissa kosalassa koṭṭhāgāraṃ gantvā telassa yāvadatthaṃ
pivitvā gharaṃ āgantvā neva sakkoti uddhaṃ kātuṃ, na pana adho. So dukkhāhi tibbāhi [tippāhi (syā.)]
kharāhi kaṭukāhi vedanāhi phuṭṭho āvaṭṭati parivaṭṭati.
Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya pāvisi.
Addasā kho bhagavā taṃ paribbājakaṃ dukkhāhi tibbāhi kharāhi kaṭukāhi vedanāhi phuṭṭhaṃ
āvaṭṭamānaṃ parivaṭṭamānaṃ.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Sukhino vata ye akiñcanā,
Vedaguno hi janā akiñcanā;
Sakiñcanaṃ passa vihaññamānaṃ,
Jano janasmiṃ paṭibandhacitto’’
[paṭibaddhacitto (syā.), paṭibandharupo (?)] ti. chaṭṭhaṃ;
7. Ekaputtakasuttaṃ
17 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena aññatarassa upāsakassa ekaputtako piyo manāpo kālaṅkato hoti.
Atha kho sambahulā upāsakā allavatthā allakesā divā divassa yena bhagavā tenupasaṅkamiṃsu;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinne kho te upāsake
bhagavā etadavoca – ‘‘kiṃ nu kho tumhe, upāsakā, allavatthā allakesā idhūpasaṅkamantā divā
divassā’’ti?
Evaṃ vutte, so upāsako bhagavantaṃ etadavoca – ‘‘mayhaṃ kho, bhante, ekaputtako piyo manāpo
kālaṅkato. Tena mayaṃ allavatthā allakesā idhūpasaṅkamantā divā divassā’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Piyarūpassādagadhitāse [piyarūpassātagadhitāse (sī. pī.)] ,
Devakāyā puthu manussā ca;

Agh āvino parijunn ā,
Maccurājassa vasaṃ gacchanti.
‘‘Ye ve divā ca ratto ca,
Appamattā jahanti piyarūpaṃ;
Te ve khaṇanti aghamūlaṃ,
Maccuno āmisaṃ durativatta’’nti. sattamaṃ;
8. Suppavāsāsuttaṃ
18 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā kuṇḍikāyaṃ
[kuṇḍiyāyaṃ (sī. syā. pī.)] viharati
kuṇḍadhānavane [kuṇḍiṭṭhānavane (syā. pī.)] . Tena kho pana samayena suppavāsā koliyadhītā satta
vassāni gabbhaṃ dhāreti. Sattāhaṃ mūḷhagabbhā sā dukkhāhi tibbāhi kharāhi kaṭukāhi vedanāhi phuṭṭhā
tīhi vitakkehi adhivāseti – ‘‘sammāsambuddho vata so bhagavā yo imassa evarūpassa dukkhassa
pahānāya dhammaṃ deseti; suppaṭipanno vata tassa bhagavato sāvakasaṅgho yo imassa evarūpassa
dukkhassa pahānāya paṭipanno; susukhaṃ vata taṃ nibbānaṃ yatthidaṃ evarūpaṃ dukkhaṃ na
saṃvijjatī’’ti.
Atha kho suppavāsā koliyadhītā sāmikaṃ āmantesi – ‘‘ehi tvaṃ, ayyaputta, yena bhagavā
tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi; appābādhaṃ
appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha – ‘suppavāsā, bhante, koliyadhītā bhagavato pāde
sirasā vandati; appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. Evañca vadehi –
‘suppavāsā, bhante, koliyadhītā satta vassāni gabbhaṃ dhāreti. Sattāhaṃ mūḷhagabbhā sā dukkhāhi
tibbāhi kharāhi kaṭukāhi vedanāhi phuṭṭhā tīhi vitakkehi adhivāseti – sammāsambuddho vata so bhagavā
yo imassa evarūpassa dukkhassa pahānāya dhammaṃ deseti; suppaṭipanno vata tassa bhagavato
sāvakasaṅgho yo imassa evarūpassa dukkhassa pahānāya paṭipanno; susukhaṃ vata taṃ nibbānaṃ
yatthidaṃ evarūpaṃ dukkhaṃ na saṃvijjatī’’’ti.
‘‘Parama’’nti kho so koliyaputto suppavāsāya koliyadhītāya paṭissutvā yena bhagavā
tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho
koliyaputto bhagavantaṃ etadavoca – ‘‘suppavāsā, bhante, koliyadhītā bhagavato pāde sirasā vandati,
appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti – ‘suppavāsā,
bhante, koliyadhītā satta vassāni gabbhaṃ dhāreti. Sattāhaṃ mūḷhagabbhā sā dukkhāhi tibbāhi kharāhi
kaṭukāhi vedanāhi phuṭṭhā tīhi vitakkehi adhivāseti – sammāsambuddho vata so bhagavā yo imassa
evarūpassa dukkhassa pahānāya dhammaṃ deseti; suppaṭipanno vata tassa bhagavato sāvakasaṅgho yo
imassa evarūpassa dukkhassa pahānāya paṭipanno; susukhaṃ vata nibbānaṃ yatthidaṃ evarūpaṃ
dukkhaṃ na saṃvijjatī’’’ti.
‘‘Sukhinī hotu suppavāsā koliyadhītā; arogā arogaṃ puttaṃ vijāyatū’’ti. Saha vacanā ca pana
bhagavato suppavāsā koliyadhītā sukhinī arogā arogaṃ puttaṃ vijāyi.
‘‘Evaṃ, bhante’’ti kho so koliyaputto bhagavato bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā
bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā yena sakaṃ gharaṃ tena paccāyāsi. Addasā kho so
koliyaputto suppavāsaṃ koliyadhītaraṃ sukhiniṃ arogaṃ arogaṃ puttaṃ vijātaṃ. Disvānassa etadahosi
– ‘‘acchariyaṃ vata, bho, abbhutaṃ vata, bho, tathāgatassa mahiddhikatā mahānubhāvatā, yatra hi
nāmāyaṃ suppavāsā koliyadhītā saha vacanā ca pana [saha vacanā pana (pī.), saha vacanā (?)]
bhagavato sukhinī arogā arogaṃ puttaṃ vijāyissatī’’ti! Attamano pamudito pītisomanassajāto ahosi.
Atha kho suppavāsā koliyadhītā sāmikaṃ āmantesi – ‘‘ehi tvaṃ, ayyaputta, yena bhagavā
tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi – ‘suppavāsā, bhante,
koliyadhītā bhagavato pāde sirasā vandatī’ti; evañca vadehi – ‘suppavāsā, bhante, koliyadhītā satta

vass āni gabbha ṃ dh āreti. Satt āha ṃ mūḷ hagabbh ā sā etarahi sukhin ī arog ā aroga ṃ putta ṃ vij ātā. Sā
sattāhaṃ buddhappamukhaṃ bhikkhusaṅghaṃ bhattena nimanteti. Adhivāsetu kira, bhante, bhagavā
suppavāsāya koliyadhītāya satta bhattāni saddhiṃ bhikkhusaṅghenā’’’ti.
‘‘Parama’’nti kho so koliyaputto suppavāsāya koliyadhītāya paṭissutvā yena bhagavā
tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so
koliyaputto bhagavantaṃ etadavoca –
‘‘Suppavāsā, bhante, koliyadhītā bhagavato pāde sirasā vandati; evañca vadeti – ‘suppavāsā,
bhante, koliyadhītā satta vassāni gabbhaṃ dhāreti. Sattāhaṃ mūḷhagabbhā sā etarahi sukhinī arogā
arogaṃ puttaṃ vijātā. Sā sattāhaṃ buddhappamukhaṃ bhikkhusaṅghaṃ bhattena nimanteti. Adhivāsetu
kira, bhante, bhagavā suppavāsāya koliyadhītāya satta bhattāni saddhiṃ bhikkhusaṅghenā’’’ti.
Tena kho pana samayena aññatarena upāsakena buddhappamukho bhikkhusaṅgho svātanāya
bhattena nimantito hoti. So ca upāsako āyasmato mahāmoggallānassa
[mahāmoggalānassa (ka.)]
upaṭṭhāko hoti. Atha kho bhagavā āyasmantaṃ mahāmoggallānaṃ āmantesi – ‘‘ehi tvaṃ, moggallāna,
yena so upāsako tenupasaṅkama; upasaṅkamitvā taṃ upāsakaṃ evaṃ vadehi – ‘suppavāsā, āvuso,
koliyadhītā satta vassāni gabbhaṃ dhāresi. Sattāhaṃ mūḷhagabbhā sā etarahi sukhinī arogā arogaṃ
puttaṃ vijātā. Sā sattāhaṃ buddhappamukhaṃ bhikkhusaṅghaṃ bhattena nimanteti. Karotu suppavāsā
koliyadhītā satta bhattāni, pacchā tvaṃ karissasī’ti
[karissasīti saññāpehi (ka.)] . Tuyheso upaṭṭhāko’’ti.
‘‘Evaṃ, bhante’’ti kho āyasmā mahāmoggallāno bhagavato paṭissutvā yena so upāsako
tenupasaṅkami; upasaṅkamitvā taṃ upāsakaṃ etadavoca – ‘‘suppavāsā, āvuso, koliyadhītā satta vassāni
gabbhaṃ dhāreti. Sattāhaṃ mūḷhagabbhā sā etarahi sukhinī arogā arogaṃ puttaṃ vijātā. Sā sattāhaṃ
buddhappamukhaṃ bhikkhusaṅghaṃ bhattena nimanteti. Karotu suppavāsā koliyadhītā satta bhattāni,
pacchā tvaṃ karissasī’’ti.
‘‘Sace me, bhante, ayyo mahāmoggallāno tiṇṇaṃ dhammānaṃ pāṭibhogo – bhogānañca jīvitassa ca
saddhāya ca, karotu suppavāsā koliyadhītā satta bhattāni, pacchāhaṃ karissāmī’’ti. ‘‘Dvinnaṃ kho te
ahaṃ
[dvinnaṃ kho tesaṃ (pī.), dvinnaṃ kho nesaṃ (ka.)] , āvuso, dhammānaṃ pāṭibhogo –
bhogānañca jīvitassa ca. Saddhāya pana tvaṃyeva pāṭibhogo’’ti.
‘‘Sace me, bhante, ayyo mahāmoggallāno dvinnaṃ dhammānaṃ pāṭibhogo – bhogānañca jīvitassa
ca, karotu suppavāsā koliyadhītā satta bhattāni, pacchāhaṃ karissāmī’’ti.
Atha kho āyasmā mahāmoggallāno taṃ upāsakaṃ saññāpetvā yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ etadavoca – ‘‘saññatto [saññāto (syā.)] , bhante, so upāsako mayā; karotu
suppavāsā koliyadhītā satta bhattāni, pacchā so karissatī’’ti.
Atha kho suppavāsā koliyadhītā sattāhaṃ buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena
khādanīyena bhojanīyena sahatthā santappesi sampavāresi, tañca dārakaṃ bhagavantaṃ vandāpesi
sabbañca bhikkhusaṅghaṃ.
Atha kho āyasmā sāriputto taṃ dārakaṃ etadavoca – ‘‘kacci te, dāraka, khamanīyaṃ, kacci
yāpanīyaṃ, kacci na kiñci dukkha’’nti? ‘‘Kuto me, bhante sāriputta, khamanīyaṃ, kuto yāpanīyaṃ!
Satta me vassāni lohitakumbhiyaṃ vuttānī’’ti.
Atha kho suppavāsā koliyadhītā – ‘‘putto me dhammasenāpatinā saddhiṃ mantetī’’ti attamanā
pamuditā pītisomanassajātā ahosi. Atha kho bhagavā (suppavāsaṃ kolīyadhītaraṃ attamanaṃ
pamuditaṃ pītisomanassajātaṃ viditvā [disvā (sī.)] ) [( ) natthi iṅgalisapotthake] suppavāsaṃ
koliyadh ītara ṃ etadavoca – ‘‘ iccheyy āsi tva ṃ, suppav āse, aññampi evar ūpa ṃ putta ’’ nti?

‘‘ Iccheyy āmaha ṃ, bhagav ā, aññ ānipi evar ūpāni satta putt ānī’’ ti .
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Asātaṃ sātarūpena, piyarūpena appiyaṃ;
Dukkhaṃ sukhassa rūpena, pamattamativattatī’’ti. aṭṭhamaṃ;
9. Visākhāsuttaṃ
19 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati pubbārāme migāramātupāsāde.
Tena kho pana samayena visākhāya migāramātuyā kocideva attho raññe pasenadimhi kosale paṭibaddho
[paṭibandho (pī. ka.)] hoti. Taṃ rājā pasenadi kosalo na yathādhippāyaṃ tīreti.
Atha kho visākhā migāramātā divā divassa [divādivasseva (syā.), divādivasseyeva (pī.), divā
divassayeva (ka.)] yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ
nisīdi. Ekamantaṃ nisinnaṃ kho visākhaṃ migāramātaraṃ bhagavā etadavoca – ‘‘handa kuto nu tvaṃ,
visākhe, āgacchasi divā divassā’’ti? ‘‘Idha me, bhante, kocideva attho raññe pasenadimhi kosale
paṭibaddho; taṃ rājā pasenadi kosalo na yathādhippāyaṃ tīretī’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Sabbaṃ paravasaṃ dukkhaṃ, sabbaṃ issariyaṃ sukhaṃ;
Sādhāraṇe vihaññanti, yogā hi duratikkamā’’ti. navamaṃ;
10. Bhaddiyasuttaṃ
20 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā anupiyāyaṃ viharati ambavane. Tena kho pana
samayena āyasmā bhaddiyo kāḷīgodhāya putto araññagatopi rukkhamūlagatopi suññāgāragatopi
abhikkhaṇaṃ udānaṃ udānesi – ‘‘aho sukhaṃ, aho sukha’’nti!
Assosuṃ kho sambahulā bhikkhū āyasmato bhaddiyassa kāḷīgodhāya puttassa araññagatassapi
rukkhamūlagatassapi suññāgāragatassapi abhikkhaṇaṃ udānaṃ udānentassa – ‘‘aho sukhaṃ, aho
sukha’’nti! Sutvāna nesaṃ etadahosi – ‘‘nissaṃsayaṃ kho, āvuso, āyasmā bhaddiyo kāḷīgodhāya putto
anabhirato brahmacariyaṃ carati, yaṃsa pubbe agāriyabhūtassa
[agārikabhūtassa (syā.)] rajjasukhaṃ, so
tamanussaramāno araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṃ udānaṃ udānesi –
‘aho sukhaṃ, aho sukha’’’nti!
Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ –
‘‘āyasmā, bhante, bhaddiyo kāḷīgodhāya putto araññagatopi rukkhamūlagatopi suññāgāragatopi
abhikkhaṇaṃ udānaṃ udānesi – ‘aho sukhaṃ, aho sukha’nti! Nissaṃsayaṃ kho, bhante, āyasmā
bhaddiyo kāḷīgodhāya putto anabhirato brahmacariyaṃ carati. Yaṃsa pubbe agāriyabhūtassa
rajjasukhaṃ, so tamanussaramāno araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṃ
udānaṃ udānesi – ‘aho sukhaṃ, aho sukha’’’nti!
Atha kho bhagavā aññataraṃ bhikkhuṃ āmantesi – ‘‘ehi tvaṃ, bhikkhu, mama vacanena
bhaddiyaṃ bhikkhuṃ āmantehi – ‘satthā taṃ, āvuso bhaddiya, āmantetī’’’ti.
‘‘Evaṃ, bhante’’ti kho so bhikkhu bhagavato paṭissutvā yenāyasmā bhaddiyo kāḷīgodhāya putto
tenupasaṅkami; upasaṅkamitvā bhaddiyaṃ kāḷīgodhāya puttaṃ etadavoca – ‘‘satthā taṃ, āvuso
bhaddiya, āmantet ī’’ ti. ‘‘ Evam āvuso ’’ ti kho āyasm ā bhaddiyo k āḷī godh āya putto tassa bhikkhuno

pa ṭissutv ā yena bhagav ā tenupasa ṅkami; upasa ṅkamitv ā bhagavanta ṃ abhiv ādetv ā ekamanta ṃ
nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ bhaddiyaṃ kāḷīgodhāya puttaṃ bhagavā etadavoca –
‘‘Saccaṃ kira tvaṃ, bhaddiya, araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṃ
udānaṃ udānesi – ‘aho sukhaṃ, aho sukha’’’nti! ‘‘Evaṃ, bhante’’ti.
‘‘Kiṃ pana [kaṃ pana (syā pī.)] tvaṃ, bhaddiya, atthavasaṃ sampassamāno araññagatopi
rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṃ udānaṃ udānesi – ‘aho sukhaṃ, aho sukha’’’nti!
‘‘Pubbe me, bhante, agāriyabhūtassa rajjaṃ kārentassa antopi antepure rakkhā susaṃvihitā ahosi, bahipi
antepure rakkhā susaṃvihitā ahosi, antopi nagare rakkhā susaṃvihitā ahosi, bahipi nagare rakkhā
susaṃvihitā ahosi, antopi janapade rakkhā susaṃvihitā ahosi, bahipi janapade rakkhā susaṃvihitā ahosi.
So kho ahaṃ, bhante, evaṃ rakkhito gopito santo bhīto ubbiggo ussaṅkī utrāsī vihāsiṃ. Etarahi kho
panāhaṃ, bhante, araññagatopi rukkhamūlagatopi suññāgāragatopi eko
[ekako (syā. pī.)] abhīto
anubbiggo anussaṅkī anutrāsī appossukko pannalomo paradattavutto [paradavutto (ka. sī. syā. pī.)] ,
migabhūtena cetasā viharāmi. Imaṃ [idaṃ (sī. ka.)] kho ahaṃ, bhante, atthavasaṃ sampassamāno
araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṃ udānaṃ udānesi [udānemi (ka.)] – ‘aho
sukhaṃ, aho sukha’’’nti!
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yassantarato na santi kopā,
Itibhavābhavatañca vītivatto;
Taṃ vigatabhayaṃ sukhiṃ asokaṃ,
Devā nānubhavanti dassanāyā’’ti. dasamaṃ;
Mucalindavaggo dutiyo niṭṭhito.
Tassuddānaṃ –
Mucalindo rājā daṇḍena, sakkāro upāsakena ca;
Gabbhinī ekaputto ca, suppavāsā visākhā ca;
Kāḷīgodhāya bhaddiyoti.
3. Nandavaggo
1. Kammavipākajasuttaṃ
21 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena aññataro bhikkhu bhagavato avidūre nisinno hoti pallaṅkaṃ ābhujitvā
ujuṃ kāyaṃ paṇidhāya purāṇakammavipākajaṃ dukkhaṃ tibbaṃ kharaṃ kaṭukaṃ vedanaṃ
adhivāsento sato sampajāno avihaññamāno.
Addasā kho bhagavā taṃ bhikkhuṃ avidūre nisinnaṃ pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya
purāṇakammavipākajaṃ dukkhaṃ tibbaṃ kharaṃ kaṭukaṃ vedanaṃ adhivāsentaṃ sataṃ sampajānaṃ
avihaññamānaṃ.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Sabbakammajahassa bhikkhuno,
Dhunam ānassa pure kata ṃ raja ṃ;

Amamassa ṭhitassa t ādino,
Attho natthi janaṃ lapetave’’ti. paṭhamaṃ;
2. Nandasuttaṃ
22 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena āyasmā nando bhagavato bhātā mātucchāputto sambahulānaṃ
bhikkhūnaṃ evamāroceti – ‘‘anabhirato ahaṃ, āvuso, brahmacariyaṃ carāmi; na sakkomi
brahmacariyaṃ sandhāretuṃ, sikkhaṃ paccakkhāya hīnāyāvattissāmī’’ti.
Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ etadavoca – ‘‘āyasmā,
bhante, nando bhagavato bhātā mātucchāputto sambahulānaṃ bhikkhūnaṃ evamāroceti – ‘anabhirato
ahaṃ, āvuso, brahmacariyaṃ carāmi, na sakkomi brahmacariyaṃ sandhāretuṃ, sikkhaṃ paccakkhāya
hīnāyāvattissāmī’’’ti.
Atha kho bhagavā aññataraṃ bhikkhuṃ āmantesi – ‘‘ehi tvaṃ, bhikkhu, mama vacanena nandaṃ
bhikkhuṃ āmantehi – ‘satthā taṃ, āvuso nanda, āmantetī’’’ti. ‘‘Evaṃ, bhante’’ti kho so bhikkhu
bhagavato paṭissutvā yenāyasmā nando tenupasaṅkami; upasaṅkamitvā āyasmantaṃ nandaṃ etadavoca
– ‘‘satthā taṃ, āvuso nanda, āmantetī’’ti.
‘‘Evamāvuso’’ti kho āyasmā nando tassa bhikkhuno paṭissutvā yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ
nandaṃ bhagavā etadavoca –
‘‘Saccaṃ kira tvaṃ, nanda, sambahulānaṃ bhikkhūnaṃ evamārocesi – ‘anabhirato ahaṃ, āvuso,
brahmacariyaṃ carāmi, na sakkomi brahmacariyaṃ sandhāretuṃ, sikkhaṃ paccakkhāya
hīnāyāvattissāmī’’’ti? ‘‘Evaṃ, bhante’’ti.
‘‘Kissa pana tvaṃ, nanda, anabhirato brahmacariyaṃ carasi, na sakkosi brahmacariyaṃ
sandhāretuṃ, sikkhaṃ paccakkhāya hīnāyāvattissasī’’ti? ‘‘Sākiyānī maṃ [mama (syā., aṭṭhakathā
oloketabbā)] , bhante, janapadakalyāṇī gharā nikkhamantassa [nikkhamantaṃ (aṭṭhakathāyaṃ
pāṭhantaraṃ)] upaḍḍhullikhitehi kesehi apaloketvā maṃ etadavoca – ‘tuvaṭaṃ kho, ayyaputta,
āgaccheyyāsī’ti. So kho ahaṃ, bhante, tamanussaramāno anabhirato brahmacariyaṃ carāmi, na sakkomi
brahmacariyaṃ sandhāretuṃ, sikkhaṃ paccakkhāya hīnāyāvattissāmī’’ti.
Atha kho bhagavā āyasmantaṃ nandaṃ bāhāyaṃ gahetvā – seyyathāpi nāma balavā puriso
samiñjitaṃ [sammiñjitaṃ (sī. syā. kaṃ. pī.)] vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ samiñjeyya
[sammiñjeyya (sī. syā. kaṃ. pī.)] , evameva – jetavane antarahito devesu tāvatiṃsesu pāturahosi.
Tena kho pana samayena pañcamattāni accharāsatāni sakkassa devānamindassa upaṭṭhānaṃ āgatāni
honti kakuṭapādāni. Atha kho bhagavā āyasmantaṃ nandaṃ āmantesi – ‘‘passasi no tvaṃ, nanda, imāni
pañca accharāsatāni kakuṭapādānī’’ti? ‘‘Evaṃ, bhante’’ti.
‘‘Taṃ kiṃ maññasi, nanda, katamā nu kho abhirūpatarā vā dassanīyatarā vā pāsādikatarā vā,
sākiyānī vā janapadakalyāṇī, imāni vā pañca accharāsatāni kakuṭapādānī’’ti? ‘‘Seyyathāpi, bhante,
paluṭṭhamakkaṭī kaṇṇanāsacchinnā, evameva kho, bhante, sākiyānī janapadakalyāṇī imesaṃ pañcannaṃ
accharāsatānaṃ upanidhāya saṅkhyampi [saṅkhampi (sī.)] nopeti kalabhāgampi nopeti upanidhimpi
nopeti. Atha kho imāni pañca accharāsatāni abhirūpatarāni ceva dassanīyatarāni ca pāsādikatarāni cā’’ti.
‘‘Abhirama, nanda, abhirama, nanda! Ahaṃ te pāṭibhogo pañcannaṃ accharāsatānaṃ paṭilābhāya

kaku ṭap ādāna ’’ nti. ‘‘ Sace me, bhante, bhagav ā pāṭ ibhogo pañcanna ṃ acchar āsat āna ṃ pa ṭil ābh āya
kakuṭapādānaṃ, abhiramissāmahaṃ, bhante, bhagavati brahmacariye’’ti [bhagavā brahmacariyeti (syā.
pī.), bhagavā brahmacariyanti (ka.)] .
Atha kho bhagavā āyasmantaṃ nandaṃ bāhāyaṃ gahetvā – seyyathāpi nāma balavā puriso
samiñjitaṃ vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ samiñjeyya, evameva – devesu tāvatiṃsesu
antarahito jetavane pāturahosi.
Assosuṃ kho bhikkhū – ‘‘āyasmā kira nando bhagavato bhātā mātucchāputto accharānaṃ hetu
brahmacariyaṃ carati; bhagavā kirassa pāṭibhogo pañcannaṃ accharāsatānaṃ paṭilābhāya
kakuṭapādāna’’nti.
Atha kho āyasmato nandassa sahāyakā bhikkhū āyasmantaṃ nandaṃ bhatakavādena ca
upakkitakavādena ca samudācaranti – ‘‘bhatako kirāyasmā nando upakkitako kirāyasmā nando
accharānaṃ hetu brahmacariyaṃ carati; bhagavā kirassa pāṭibhogo pañcannaṃ accharāsatānaṃ
paṭilābhāya kakuṭapādāna’’nti.
Atha kho āyasmā nando sahāyakānaṃ bhikkhūnaṃ bhatakavādena ca upakkitakavādena ca
aṭṭīyamāno harāyamāno jigucchamāno eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto nacirasseva –
yassatthāya kulaputtā sammadeva agārasmā anagāriyaṃ pabbajanti tadanuttaraṃ –
brahmacariyapariyosānaṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja vihāsi. ‘‘Khīṇā
jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’’ti abbhaññāsi. Aññataro kho
panāyasmā nando arahataṃ ahosi.
Atha kho aññatarā devatā abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṃ jetavanaṃ
obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi.
Ekamantaṃ ṭhitā kho sā devatā bhagavantaṃ etadavoca – ‘‘āyasmā, bhante, nando bhagavato bhātā
mātucchāputto āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ
abhiññā sacchikatvā upasampajja viharatī’’ti. Bhagavatopi kho ñāṇaṃ udapādi – ‘‘nando āsavānaṃ
khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharatī’’ti.
Atha kho āyasmā nando tassā rattiyā accayena yena bhagavā tenupasaṅkami; upasaṅkamitvā
bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā nando bhagavantaṃ
etadavoca – ‘‘yaṃ me, bhante, bhagavā pāṭibhogo pañcannaṃ accharāsatānaṃ paṭilābhāya
kakuṭapādānaṃ, muñcāmahaṃ, bhante, bhagavantaṃ etasmā paṭissavā’’ti. ‘‘Mayāpi kho tvaṃ, nanda
[kho te nanda (sī. syā. pī.), kho nanda (ka.)] , cetasā ceto paricca vidito – ‘nando āsavānaṃ khayā
anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja
viharatī’ti. Devatāpi me etamatthaṃ ārocesi – ‘āyasmā, bhante, nando bhagavato bhātā mātucchāputto
āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharatī’ti. Yadeva kho te, nanda, anupādāya āsavehi cittaṃ vimuttaṃ, athāhaṃ mutto
etasmā paṭissavā’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yassa nittiṇṇo paṅko,
Maddito kāmakaṇṭako;
Mohakkhayaṃ anuppatto,
Sukhadukkhesu na vedhatī sa bhikkhū’’ti. dutiyaṃ;
3. Yasojasuttaṃ

23 . Eva ṃ me suta ṃ – eka ṃ samaya ṃ bhagav ā sāvatthiya ṃ viharati jetavane an āthapi ṇḍ ikassa
ārāme. Tena kho pana samayena yasojappamukhāni pañcamattāni bhikkhusatāni sāvatthiṃ anuppattāni
honti bhagavantaṃ dassanāya. Tedha kho āgantukā bhikkhū nevāsikehi bhikkhūhi saddhiṃ
paṭisammodamānā senāsanāni paññāpayamānā pattacīvarāni paṭisāmayamānā uccāsaddā mahāsaddā
[uccāsaddamahāsaddā (ka.)] ahesuṃ.
Atha kho bhagavā āyasmantaṃ ānandaṃ āmantesi – ‘‘ke panete, ānanda, uccāsaddā mahāsaddā
kevaṭṭā maññe macchavilope’’ti? ‘‘Etāni, bhante, yasojappamukhāni pañcamattāni bhikkhusatāni
sāvatthiṃ anuppattāni bhagavantaṃ dassanāya. Tete āgantukā bhikkhū nevāsikehi bhikkhūhi saddhiṃ
paṭisammodamānā senāsanāni paññāpayamānā pattacīvarāni paṭisāmayamānā uccāsaddā mahāsaddā’’ti.
‘‘Tenahānanda, mama vacanena te bhikkhū āmantehi – ‘satthā āyasmante āmantetī’’’ti.
‘‘Evaṃ, bhante’’ti kho āyasmā ānando bhagavato paṭissutvā yena te bhikkhū tenupasaṅkami;
upasaṅkamitvā te bhikkhū etadavoca – ‘‘satthā āyasmante āmantetī’’ti. ‘‘Evamāvuso’’ti kho te bhikkhū
āyasmato ānandassa paṭissutvā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinne kho te bhikkhū bhagavā etadavoca –
‘‘Kiṃ nu tumhe, bhikkhave, uccāsaddā mahāsaddā, kevaṭṭā maññe macchavilope’’ti? Evaṃ vutte,
āyasmā yasojo bhagavantaṃ etadavoca – ‘‘imāni, bhante, pañcamattāni bhikkhusatāni sāvatthiṃ
anuppattāni bhagavantaṃ dassanāya. Teme āgantukā bhikkhū nevāsikehi bhikkhūhi saddhiṃ
paṭisammodamānā senāsanāni paññāpayamānā pattacīvarāni paṭisāmayamānā uccāsaddā mahāsaddā’’ti.
‘‘Gacchatha, bhikkhave, paṇāmemi vo
[vo paṇāmemi (sabbattha) ma. ni. 2.157 passitabbaṃ]; na vo
mama santike vatthabba’’nti.
‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paṭissutvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā
padakkhiṇaṃ katvā senāsanaṃ saṃsāmetvā [paṭisaṃsāmetvā (syā.)] pattacīvaramādāya yena vajjī tena
cārikaṃ pakkamiṃsu. Vajjīsu anupubbena cārikaṃ caramānā yena vaggumudā nadī tenupasaṅkamiṃsu;
upasaṅkamitvā vaggumudāya nadiyā tīre paṇṇakuṭiyo karitvā vassaṃ upagacchiṃsu.
Atha kho āyasmā yasojo vassūpagato [vassūpagate (ka.)] bhikkhū āmantesi – ‘‘bhagavatā mayaṃ,
āvuso, paṇāmitā atthakāmena hitesinā, anukampakena anukampaṃ upādāya. Handa mayaṃ, āvuso, tathā
vihāraṃ kappema yathā no viharataṃ bhagavā attamano assā’’ti. ‘‘Evamāvuso’’ti kho te bhikkhū
āyasmato yasojassa paccassosuṃ. Atha kho te bhikkhū vūpakaṭṭhā appamattā ātāpino pahitattā viharantā
tenevantaravassena sabbeva tisso vijjā sacchākaṃsu.
Atha kho bhagavā sāvatthiyaṃ yathābhirantaṃ viharitvā yena vesālī tena cārikaṃ pakkāmi.
Anupubbena cārikaṃ caramāno yena vesālī tadavasari. Tatra sudaṃ bhagavā vesāliyaṃ viharati
mahāvane kūṭāgārasālāyaṃ.
Atha kho bhagavā vaggumudātīriyānaṃ bhikkhūnaṃ cetasā ceto paricca manasi karitvā
āyasmantaṃ ānandaṃ āmantesi – ‘‘ālokajātā viya me, ānanda, esā disā, obhāsajātā viya me, ānanda, esā
disā; yassaṃ disāyaṃ [yāyaṃ (ka.)] vaggumudātīriyā bhikkhū viharanti. Gantuṃ appaṭikūlāsi me
manasi kātuṃ. Pahiṇeyyāsi tvaṃ, ānanda, vaggumudātīriyānaṃ bhikkhūnaṃ santike dūtaṃ – ‘satthā
āyasmante āmanteti, satthā āyasmantānaṃ dassanakāmo’’’ti.
‘‘Evaṃ, bhante’’ti kho āyasmā ānando bhagavato paṭissutvā yena aññataro bhikkhu
tenupasaṅkami; upasaṅkamitvā taṃ bhikkhuṃ etadavoca – ‘‘ehi tvaṃ, āvuso, yena vaggumudātīriyā
bhikkhū tenupasaṅkama; upasaṅkamitvā vaggumudātīriye bhikkhū evaṃ vadehi – ‘satthā āyasmante
āmanteti, satthā āyasmantānaṃ dassanakāmo’’’ti.
‘‘Evamāvuso’’ti kho so bhikkhu āyasmato ānandassa paṭissutvā – seyyathāpi nāma balavā puriso

samiñjita ṃ vā bāha ṃ pas āreyya, pas ārita ṃ vā bāha ṃ samiñjeyya, evameva – mah āvane
kūṭāgārasālāyaṃ antarahito vaggumudāya nadiyā tīre tesaṃ bhikkhūnaṃ purato pāturahosi. Atha kho so
bhikkhu vaggumudātīriye bhikkhū etadavoca – ‘‘satthā āyasmante āmanteti, satthā āyasmantānaṃ
dassanakāmo’’ti.
‘‘Evamāvuso’’ti kho te bhikkhū tassa bhikkhuno paṭissutvā senāsanaṃ saṃsāmetvā
pattacīvaramādāya – seyyathāpi nāma balavā puriso samiñjitaṃ vā bāhaṃ pasāreyya, pasāritaṃ vā
bāhaṃ samiñjeyya, evameva – vaggumudāya nadiyā tīre antarahitā mahāvane kūṭāgārasālāyaṃ
bhagavato sammukhe pāturahesuṃ. Tena kho pana samayena bhagavā āneñjena samādhinā nisinno hoti.
Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘katamena nu kho bhagavā vihārena etarahi viharatī’’ti? Atha
kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘āneñjena kho bhagavā vihārena etarahi viharatī’’ti. Sabbeva
āneñjasamādhinā nisīdiṃsu.
Atha kho āyasmā ānando abhikkantāya rattiyā, nikkhante paṭhame yāme, uṭṭhāyāsanā ekaṃsaṃ
uttarāsaṅgaṃ [cīvaraṃ (sabbattha)] karitvā yena bhagavā tenañjaliṃ paṇāmetvā bhagavantaṃ etadavoca
– ‘‘abhikkantā, bhante, ratti; nikkhanto paṭhamo yāmo; ciranisinnā āgantukā bhikkhū; paṭisammodatu,
bhante, bhagavā āgantukehi bhikkhūhī’’ti. Evaṃ vutte, bhagavā tuṇhī ahosi.
Dutiyampi kho āyasmā ānando abhikkantāya rattiyā, nikkhante majjhime yāme, uṭṭhāyāsanā
ekaṃsaṃ uttarāsaṅgaṃ karitvā yena bhagavā tenañjaliṃ paṇāmetvā bhagavantaṃ etadavoca –
‘‘abhikkantā, bhante, ratti; nikkhanto majjhimo yāmo; ciranisinnā āgantukā bhikkhū; paṭisammodatu,
bhante, bhagavā āgantukehi bhikkhūhī’’ti. Dutiyampi kho bhagavā tuṇhī ahosi.
Tatiyampi kho āyasmā ānando abhikkantāya rattiyā, nikkhante pacchime yāme, uddhaste aruṇe,
nandimukhiyā rattiyā uṭṭhāyāsanā ekaṃsaṃ uttarāsaṅgaṃ karitvā yena bhagavā tenañjaliṃ paṇāmetvā
bhagavantaṃ etadavoca – ‘‘abhikkantā, bhante, ratti; nikkhanto pacchimo yāmo; uddhasto aruṇo;
nandimukhī ratti; ciranisinnā āgantukā bhikkhū; paṭisammodatu, bhante, bhagavā, āgantukehi
bhikkhūhī’’ti.
Atha kho bhagavā tamhā samādhimhā vuṭṭhahitvā āyasmantaṃ ānandaṃ āmantesi – ‘‘sace kho
tvaṃ, ānanda, jāneyyāsi ettakampi te nappaṭibhāseyya
[nappaṭibheyya (?)] . Ahañca, ānanda, imāni ca
pañca bhikkhusatāni sabbeva āneñjasamādhinā nisīdimhā’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yassa jito kāmakaṇṭako,
Akkoso ca vadho ca bandhanañca;
Pabbatova
[pabbato viya (sī. syā. pī.)] so ṭhito anejo,
Sukhadukkhesu na vedhatī sa bhikkhū’’ti. tatiyaṃ;
4. Sāriputtasuttaṃ
24 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena āyasmā sāriputto bhagavato avidūre nisinno hoti pallaṅkaṃ ābhujitvā
ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. Addasā kho bhagavā āyasmantaṃ sāriputtaṃ
avidūre nisinnaṃ pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yathāpi pabbato selo, acalo suppatiṭṭhito;
Evaṃ mohakkhayā bhikkhu, pabbatova na vedhatī’’ti. catutthaṃ;

5. Mah āmoggall ānasutta ṃ
25 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena āyasmā mahāmoggallāno bhagavato avidūre nisinno hoti pallaṅkaṃ
ābhujitvā ujuṃ kāyaṃ paṇidhāya kāyagatāya satiyā ajjhattaṃ sūpaṭṭhitāya. Addasā kho bhagavā
āyasmantaṃ mahāmoggallānaṃ avidūre nisinnaṃ pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya
kāyagatāya satiyā ajjhattaṃ sūpaṭṭhitāya.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Sati kāyagatā upaṭṭhitā,
Chasu phassāyatanesu saṃvuto;
Satataṃ bhikkhu samāhito,
Jaññā nibbānamattano’’ti. pañcamaṃ;
6. Pilindavacchasuttaṃ
26 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena
kho pana samayena āyasmā pilindavaccho
[pilindivaccho (sī.)] bhikkhū vasalavādena samudācarati.
Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ –
‘‘āyasmā, bhante, pilindavaccho bhikkhū vasalavādena samudācaratī’’ti.
Atha kho bhagavā aññataraṃ bhikkhuṃ āmantesi – ‘‘ehi tvaṃ, bhikkhu, mama vacanena
pilindavacchaṃ bhikkhuṃ āmantehi – ‘satthā taṃ, āvuso pilindavaccha
[vaccha (syā.)] , āmantetī’’’ti.
‘‘Evaṃ, bhante’’ti kho so bhikkhu bhagavato paṭissutvā yenāyasmā pilindavaccho tenupasaṅkami;
upasaṅkamitvā āyasmantaṃ pilindavacchaṃ etadavoca – ‘‘satthā taṃ, āvuso pilindavaccha, āmantetī’’ti.
‘‘Evamāvuso’’ti kho āyasmā pilindavaccho tassa bhikkhuno paṭissutvā yena bhagavā
tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho
āyasmantaṃ pilindavacchaṃ bhagavā etadavoca – ‘‘saccaṃ kira tvaṃ, vaccha, bhikkhū vasalavādena
samudācarasī’’ti? ‘‘Evaṃ, bhante’’ti.
Atha kho bhagavā āyasmato pilindavacchassa pubbenivāsaṃ manasi karitvā bhikkhū āmantesi –
‘‘mā kho tumhe, bhikkhave, vacchassa bhikkhuno ujjhāyittha. Na, bhikkhave, vaccho dosantaro bhikkhū
vasalavādena samudācarati. Vacchassa, bhikkhave, bhikkhuno pañca jātisatāni abbokiṇṇāni
brāhmaṇakule paccājātāni. So tassa vasalavādo dīgharattaṃ samudāciṇṇo
[ajjhāciṇṇo (syā. pī. ka.
aṭṭhakathāyaṃ pāṭhantaraṃ)] . Tenāyaṃ vaccho bhikkhū vasalavādena samudācaratī’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Yamhī na māyā vasatī na māno,
Yo vītalobho amamo nirāso;
Panuṇṇakodho
[paṇunnakodho (pī.)] abhinibbutatto,
So brāhmaṇo so samaṇo sa bhikkhū’’ti. chaṭṭhaṃ;
7. Sakkudānasuttaṃ
27 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena
kho pana samayena āyasmā mahākassapo pippaliguhāyaṃ viharati, sattāhaṃ ekapallaṅkena nisinno hoti
aññatara ṃ [nisinno aññatara ṃ (sy ā. ka.)] sam ādhi ṃ sam āpajjitv ā. Atha kho āyasm ā mah ākassapo tassa

satt āhassa accayena tamh ā sam ādhimh ā vu ṭṭ hāsi. Atha kho āyasmato mah ākassapassa tamh ā
samādhimhā vuṭṭhitassa etadahosi – ‘‘yaṃnūnāhaṃ rājagahaṃ piṇḍāya paviseyya’’nti.
Tena kho pana samayena pañcamattāni devatāsatāni ussukkaṃ āpannāni honti āyasmato
mahākassapassa piṇḍapātapaṭilābhāya. Atha kho āyasmā mahākassapo tāni pañcamattāni devatāsatāni
paṭikkhipitvā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya rājagahaṃ piṇḍāya pāvisi.
Tena kho pana samayena sakko devānamindo āyasmato mahākassapassa piṇḍapātaṃ dātukāmo
hoti. Pesakāravaṇṇaṃ abhinimminitvā tantaṃ vināti. Sujā [sujātā (syā. pī. ka.)] asurakaññā tasaraṃ
pūreti. Atha kho āyasmā mahākassapo rājagahe sapadānaṃ piṇḍāya caramāno yena sakkassa
devānamindassa nivesanaṃ tenupasaṅkami. Addasā kho sakko devānamindo āyasmantaṃ
mahākassapaṃ dūratova āgacchantaṃ. Disvāna gharā nikkhamitvā paccugantvā hatthato pattaṃ gahetvā
gharaṃ pavisitvā
[pavisetvā (ka.)] ghaṭiyā odanaṃ uddharitvā pattaṃ pūretvā āyasmato mahākassapassa
adāsi. So ahosi piṇḍapāto anekasūpo anekabyañjano anekarasabyañjano [anekasūparasabyañjano (sī.
pī.)] . Atha kho āyasmato mahākassapassa etadahosi – ‘‘ko nu kho ayaṃ satto yassāyaṃ evarūpo
iddhānubhāvo’’ti? Atha kho āyasmato mahākassapassa etadahosi – ‘‘sakko kho ayaṃ devānamindo’’ti.
Iti viditvā sakkaṃ devānamindaṃ etadavoca – ‘‘kataṃ kho te idaṃ, kosiya; mā [māssu (sī. syā.)] punapi
evarūpamakāsī’’ti. ‘‘Amhākampi, bhante kassapa, puññena attho; amhākampi puññena karaṇīya’’nti.
Atha kho sakko devānamindo āyasmantaṃ mahākassapaṃ abhivādetvā padakkhiṇaṃ katvā
vehāsaṃ abbhuggantvā ākāse antalikkhe tikkhattuṃ udānaṃ udānesi – ‘‘aho dānaṃ paramadānaṃ
[paramaṃ dānaṃ (pī. ka.)] kassape suppatiṭṭhitaṃ! Aho dānaṃ paramadānaṃ kassape suppatiṭṭhitaṃ!!
Aho dānaṃ paramadānaṃ kassape suppatiṭṭhita’’nti!!! Assosi kho bhagavā dibbāya sotadhātuyā
visuddhāya atikkantamānusikāya sakkassa devānamindassa vehāsaṃ abbhuggantvā ākāse antalikkhe
tikkhattuṃ udānaṃ udānentassa – ‘‘aho dānaṃ paramadānaṃ kassape suppatiṭṭhitaṃ! Aho dānaṃ
paramadānaṃ kassape suppatiṭṭhitaṃ!! Aho dānaṃ paramadānaṃ kassape suppatiṭṭhita’’nti!!!
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Piṇḍapātikassa bhikkhuno,
Attabharassa anaññaposino;
Devā pihayanti tādino,
Upasantassa sadā satīmato’’ti. sattamaṃ;
8. Piṇḍapātikasuttaṃ
28 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena sambahulānaṃ bhikkhūnaṃ pacchābhattaṃ piṇḍapātapaṭikkantānaṃ
karerimaṇḍalamāḷe sannisinnānaṃ sannipatitānaṃ ayamantarākathā udapādi –
‘‘Piṇḍapātiko, āvuso, bhikkhu piṇḍāya caranto labhati kālena kālaṃ manāpike cakkhunā rūpe
passituṃ, labhati kālena kālaṃ manāpike sotena sadde sotuṃ, labhati kālena kālaṃ manāpike ghānena
gandhe ghāyituṃ, labhati kālena kālaṃ manāpike jivhāya rase sāyituṃ, labhati kālena kālaṃ manāpike
kāyena phoṭṭhabbe phusituṃ. Piṇḍapātiko, āvuso, bhikkhu sakkato garukato mānito pūjito apacito
piṇḍāya carati. Handāvuso, mayampi piṇḍapātikā homa. Mayampi lacchāma kālena kālaṃ manāpike
cakkhunā rūpe passituṃ, mayampi lacchāma kālena kālaṃ manāpike sotena sadde sotuṃ, mayampi
lacchāma kālena kālaṃ manāpike ghānena gandhe ghāyituṃ, mayampi lacchāma kālena kālaṃ
manāpike jivhāya rase sāyituṃ, mayampi lacchāma kālena kālaṃ manāpike kāyena phoṭṭhabbe
phusituṃ; mayampi sakkatā garukatā mānitā pūjitā apacitā piṇḍāya carissāmā’’ti. Ayañcarahi tesaṃ
bhikkh ūna ṃ antar ākath ā hoti vippakat ā.

Atha kho bhagav ā sāyanhasamaya ṃ pa ṭisall ānā vu ṭṭ hito yena karerima ṇḍ alam āḷ o tenupasa ṅkami;
upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho bhagavā bhikkhū āmantesi – ‘‘kāya nuttha, bhikkhave,
etarahi kathāya sannisinnā, kā ca pana vo antarākathā vippakatā’’ti?
‘‘Idha, bhante, amhākaṃ pacchābhattaṃ piṇḍapātapaṭikkantānaṃ karerimaṇḍalamāḷe
sannisinnānaṃ sannipatitānaṃ ayamantarākathā udapādi –
‘Piṇḍapātiko, āvuso, bhikkhu piṇḍāya caranto labhati kālena kālaṃ manāpike cakkhunā rūpe
passituṃ, labhati kālena kālaṃ manāpike sotena sadde sotuṃ, labhati kālena kālaṃ manāpike ghānena
gandhe ghāyituṃ, labhati kālena kālaṃ manāpike jivhāya rase sāyituṃ, labhati kālena kālaṃ manāpike
kāyena phoṭṭhabbe phusituṃ. Piṇḍapātiko, āvuso, bhikkhu sakkato garukato mānito pūjito apacito
piṇḍāya carati. Handāvuso, mayampi piṇḍapātikā homa. Mayampi lacchāma kālena kālaṃ manāpike
cakkhunā rūpe passituṃ…pe… kāyena phoṭṭhabbe phusituṃ. Mayampi sakkatā garukatā mānitā pūjitā
apacitā piṇḍāya carissāmā’ti. Ayaṃ kho no, bhante, antarākathā vippakatā, atha bhagavā anuppatto’’ti.
‘‘Na khvetaṃ, bhikkhave, tumhākaṃ patirūpaṃ kulaputtānaṃ saddhā agārasmā anagāriyaṃ
pabbajitānaṃ yaṃ tumhe evarūpiṃ kathaṃ katheyyātha. Sannipatitānaṃ vo, bhikkhave, dvayaṃ
karaṇīyaṃ – dhammī vā kathā ariyo vā tuṇhībhāvo’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Piṇḍapātikassa bhikkhuno,
Attabharassa anaññaposino;
Devā pihayanti tādino,
No ce saddasilokanissito’’ti. aṭṭhamaṃ;
9. Sippasuttaṃ
29 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tena kho pana samayena sambahulānaṃ bhikkhūnaṃ pacchābhattaṃ piṇḍapātapaṭikkantānaṃ
maṇḍalamāḷe sannisinnānaṃ sannipatitānaṃ ayamantarākathā udapādi – ‘‘ko nu kho, āvuso, sippaṃ
jānāti? Ko kiṃ sippaṃ sikkhi? Kataraṃ sippaṃ sippānaṃ agga’’nti?
Tatthekacce evamāhaṃsu – ‘‘hatthisippaṃ sippānaṃ agga’’nti. Ekacce evamāhaṃsu –
‘‘assasippaṃ sippānaṃ agga’’nti. Ekacce evamāhaṃsu – ‘‘rathasippaṃ sippānaṃ agga’’nti. Ekacce
evamāhaṃsu – ‘‘dhanusippaṃ sippānaṃ agga’’nti. Ekacce evamāhaṃsu – ‘‘tharusippaṃ sippānaṃ
agga’’nti. Ekacce evamāhaṃsu – ‘‘muddāsippaṃ sippānaṃ agga’’nti. Ekacce evamāhaṃsu –
‘‘gaṇanāsippaṃ sippānaṃ agga’’nti. Ekacce evamāhaṃsu – ‘‘saṅkhānasippaṃ sippānaṃ agga’’nti.
Ekacce evamāhaṃsu – ‘‘lekhāsippaṃ sippānaṃ agga’’nti. Ekacce evamāhaṃsu – ‘‘kāveyyasippaṃ
[kābyasippaṃ (syā.)] sippānaṃ agga’’nti. Ekacce evamāhaṃsu – ‘‘lokāyatasippaṃ sippānaṃ agga’’nti.
Ekacce evamāhaṃsu – ‘‘khattavijjāsippaṃ sippānaṃ agga’’nti. Ayañcarahi tesaṃ bhikkhūnaṃ
antarākathā hoti vippakatā.
Atha kho bhagavā sāyanhasamayaṃ paṭisallānā vuṭṭhito yena maṇḍalamāḷo tenupasaṅkami;
upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho bhagavā bhikkhū āmantesi – ‘‘kāya nuttha, bhikkhave,
etarahi kathāya sannisinnā, kā ca pana vo antarākathā vippakatā’’ti?
‘‘Idha, bhante, amhākaṃ pacchābhattaṃ piṇḍapātapaṭikkantānaṃ maṇḍalamāḷe sannisinnānaṃ
ayamantarākathā udapādi – ‘ko nu kho, āvuso, sippaṃ jānāti? Ko kiṃ sippaṃ sikkhi? Kataraṃ sippaṃ
sipp āna ṃ agga ’nti?

‘‘ Tatthekacce evam āha ṃsu – ‘ hatthisippa ṃ sipp āna ṃ agga ’nti. Ekacce evam āha ṃsu – ‘ assasippa ṃ
sippānaṃ agga’nti; ekacce evamāhaṃsu – ‘rathasippaṃ sippānaṃ agga’nti; ekacce evamāhaṃsu –
‘dhanusippaṃ sippānaṃ agga’nti; ekacce evamāhaṃsu – ‘tharusippaṃ sippānaṃ agga’nti, ekacce
evamāhaṃsu – ‘muddāsippaṃ sippānaṃ agga’nti ekacce evamāhaṃsu – ‘gaṇanāsippaṃ sippānaṃ
agga’nti; ekacce evamāhaṃsu – ‘saṅkhānasippaṃ sippānaṃ agga’nti; ekacce evamāhaṃsu –
‘lekhāsippaṃ sippānaṃ agga’nti; ekacce evamāhaṃsu – ‘kāveyyasippaṃ sippānaṃ agga’nti; ekacce
evamāhaṃsu – ‘lokāyatasippaṃ sippānaṃ agga’nti; ekacce evamāhaṃsu – ‘khattavijjāsippaṃ sippānaṃ
agga’nti. Ayaṃ kho no, bhante, antarākathā hoti vippakatā, atha bhagavā anuppatto’’ti.
‘‘Na khvetaṃ, bhikkhave, tumhākaṃ patirūpaṃ kulaputtānaṃ saddhā agārasmā anagāriyaṃ
pabbajitānaṃ yaṃ tumhe evarūpiṃ kathaṃ katheyyātha. Sannipatitānaṃ vo, bhikkhave, dvayaṃ
karaṇīyaṃ – dhammī vā kathā ariyo vā tuṇhībhāvo’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Asippajīvī lahu atthakāmo,
Yatindriyo sabbadhi vippamutto;
Anokasārī amamo nirāso,
Hitvā mānaṃ ekacaro sa bhikkhū’’ti. navamaṃ;
10. Lokasuttaṃ
30 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā uruvelāyaṃ viharati najjā nerañjarāya tīre
bodhirukkhamūle paṭhamābhisambuddho. Tena kho pana samayena bhagavā sattāhaṃ ekapallaṅkena
nisinno hoti vimuttisukhapaṭisaṃvedī.
Atha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā buddhacakkhunā
lokaṃ volokesi. Addasā kho bhagavā buddhacakkhunā volokento satte anekehi santāpehi santappamāne,
anekehi ca pariḷāhehi pariḍayhamāne – rāgajehipi, dosajehipi, mohajehipi
[mohajehipīti (sabbattha)] .
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Ayaṃ loko santāpajāto,
Phassapareto rogaṃ vadati attato;
Yena yena hi maññati
[yena hi maññati (syā. pī.)] ,
Tato taṃ hoti aññathā.
‘‘Aññathābhāvī bhavasatto loko,
Bhavapareto bhavamevābhinandati;
Yadabhinandati taṃ bhayaṃ,
Yassa bhāyati taṃ dukkhaṃ;
Bhavavippahānāya kho panidaṃ brahmacariyaṃ vussati’’.
‘‘‘Ye hi keci samaṇā vā brāhmaṇā vā bhavena bhavassa vippamokkhamāhaṃsu, sabbe te
avippamuttā bhavasmā’ti vadāmi. ‘Ye vā pana keci samaṇā vā brāhmaṇā vā vibhavena bhavassa
nissaraṇamāhaṃsu, sabbe te anissaṭā bhavasmā’ti vadāmi.
‘‘Upadhiñhi paṭicca dukkhamidaṃ sambhoti, sabbupādānakkhayā natthi dukkhassa sambhavo.
Lokamimaṃ passa; puthū avijjāya paretā bhūtā bhūtaratā aparimuttā; ye hi keci bhavā sabbadhi
sabbatthat āya sabbe te bhav ā anicc ā dukkh ā vipari ṇā madhamm ā’’ ti.

‘‘ Evameta ṃ yath ābh ūta ṃ, sammappaññ āya passato;
Bhavataṇhā pahīyati, vibhavaṃ nābhinandati.
‘‘Sabbaso taṇhānaṃ khayā,
Asesavirāganirodho nibbānaṃ;
Tassa nibbutassa bhikkhuno,
Anupādā
[anupādānā (sī.)] punabbhavo na hoti;
Abhibhūto māro vijitasaṅgāmo,
Upaccagā sabbabhavāni tādī’’ti. dasamaṃ;
Nandavaggo tatiyo niṭṭhito.
Tassuddānaṃ –
Kammaṃ nando yasojo ca, sāriputto ca kolito;
Pilindo
[pilindi (sī.)] kassapo piṇḍo, sippaṃ lokena te dasāti.
4. Meghiyavaggo
1. Meghiyasuttaṃ
31 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā cālikāyaṃ viharati cālike pabbate. Tena kho pana
samayena āyasmā meghiyo bhagavato upaṭṭhāko hoti. Atha kho āyasmā meghiyo yena bhagavā
tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho
āyasmā meghiyo bhagavantaṃ etadavoca – ‘‘icchāmahaṃ, bhante, jantugāmaṃ piṇḍāya pavisitu’’nti.
‘‘Yassadāni tvaṃ, meghiya, kālaṃ maññasī’’ti.
Atha kho āyasmā meghiyo pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya jantugāmaṃ piṇḍāya
pāvisi. Jantugāme piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto yena kimikāḷāya nadiyā tīraṃ
tenupasaṅkami.
[upasaṅkamitvā (sabbattha) a. ni. 9.3 passitabbaṃ]Addasā kho āyasmā meghiyo
[upasaṅkamitvā (sabbattha) a. ni. 9.3 passitabbaṃ]kimikāḷāya nadiyā tīre jaṅghāvihāraṃ
[jaṅghavihāraṃ (ka.)] anucaṅkamamāno anuvicaramāno [anuvicaramāno addasā kho (sī. syā. pī.),
anuvicaramāno addasa (ka.)] ambavanaṃ pāsādikaṃ manuññaṃ ramaṇīyaṃ. Disvānassa etadahosi –
‘‘pāsādikaṃ vatidaṃ ambavanaṃ manuññaṃ [idaṃ padaṃ videsapotthakesu natthi, aṅguttarepi]
ramaṇīyaṃ. Alaṃ vatidaṃ kulaputtassa padhānatthikassa padhānāya. Sace maṃ bhagavā anujāneyya,
āgaccheyyāhaṃ imaṃ ambavanaṃ padhānāyā’’ti.
Atha kho āyasmā meghiyo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā
ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā meghiyo bhagavantaṃ etadavoca –
‘‘Idhāhaṃ, bhante, pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya jantugāmaṃ piṇḍāya pāvisiṃ.
Jantugāme piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto yena kimikāḷāya nadiyā tīraṃ
tenupasaṅkamiṃ [upasaṅkamitvā (sabbattha)] . Addasaṃ kho ahaṃ, bhante [upasaṅkamitvā (sabbattha)] ,
kimikāḷāya nadiyā tīre jaṅghāvihāraṃ anucaṅkamamāno anuvicaramāno [anuvicaramāno addasaṃ
(sabbattha)] ambavanaṃ pāsādikaṃ manuññaṃ ramaṇīyaṃ. Disvāna me etadahosi – ‘pāsādikaṃ
vatidaṃ ambavanaṃ manuññaṃ ramaṇīyaṃ. Alaṃ vatidaṃ kulaputtassa padhānatthikassa padhānāya.
Sace maṃ bhagavā anujāneyya, āgaccheyyāhaṃ imaṃ ambavanaṃ padhānāyā’ti. Sace maṃ, bhante,
bhagavā anujānāti [anujāneyya (a. ni. 9.3)] , gaccheyyāhaṃ taṃ ambavanaṃ padhānāyā’’ti.
Eva ṃ vutte, bhagav ā ā yasmanta ṃ meghiya ṃ etadavoca – ‘‘ āgamehi t āva, meghiya, ekakamhi

[ekakamh ā (sī. pī.), ekakomhi (sy ā.)] tāva, y āva aññopi koci bhikkhu āgacchat ī’’ ti.
Dutiyampi kho āyasmā meghiyo bhagavantaṃ etadavoca – ‘‘bhagavato, bhante, natthi kiñci uttari
[uttariṃ (sī. syā. kaṃ. pī.)] karaṇīyaṃ, natthi katassa vā paticayo. Mayhaṃ kho pana, bhante, atthi uttari
karaṇīyaṃ, atthi katassa paticayo. Sace maṃ bhagavā anujānāti, gaccheyyāhaṃ taṃ ambavanaṃ
padhānāyā’’ti. Dutiyampi kho bhagavā āyasmantaṃ meghiyaṃ etadavoca – ‘‘āgamehi tāva, meghiya,
ekakamhi tāva, yāva aññopi koci bhikkhu āgacchatī’’ti.
Tatiyampi kho āyasmā meghiyo bhagavantaṃ etadavoca – ‘‘bhagavato, bhante, natthi kiñci uttari
karaṇīyaṃ, natthi katassa vā paticayo. Mayhaṃ kho pana, bhante, atthi uttari karaṇīyaṃ, atthi katassa
paticayo. Sace maṃ bhagavā anujānāti, gaccheyyāhaṃ taṃ ambavanaṃ padhānāyā’’ti. ‘‘Padhānanti
kho, meghiya, vadamānaṃ kinti vadeyyāma? Yassadāni tvaṃ, meghiya, kālaṃ maññasī’’ti.
Atha kho āyasmā meghiyo uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā yena taṃ
ambavanaṃ tenupasaṅkami; upasaṅkamitvā taṃ ambavanaṃ ajjhogāhetvā [ajjhogahetvā (sī. syā. pī.)]
aññatarasmiṃ rukkhamūle divāvihāraṃ nisīdi. Atha kho āyasmato meghiyassa tasmiṃ ambavane
viharantassa yebhuyyena tayo pāpakā akusalā vitakkā samudācaranti, seyyathidaṃ – kāmavitakko,
byāpādavitakko, vihiṃsāvitakko [vitakkoti (sī. pī. ka.)] .
Atha kho āyasmato meghiyassa etadahosi – ‘‘acchariyaṃ vata bho, abbhutaṃ vata bho! Saddhāya
ca vatamhā agārasmā anagāriyaṃ pabbajitā. Atha ca panimehi tīhi pāpakehi akusalehi vitakkehi
anvāsattā, seyyathidaṃ – kāmavitakkena, byāpādavitakkena, vihiṃsāvitakkena’’.
Atha kho āyasmā meghiyo sāyanhasamayaṃ paṭisallānā vuṭṭhito yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā meghiyo
bhagavantaṃ etadavoca – ‘‘idha mayhaṃ, bhante, tasmiṃ ambavane viharantassa yebhuyyena tayo
pāpakā akusalā vitakkā samudācaranti, seyyathidaṃ – kāmavitakko, byāpādavitakko, vihiṃsāvitakko.
Tassa mayhaṃ, bhante, etadahosi – ‘acchariyaṃ vata, bho, abbhutaṃ vata, bho! Saddhāya ca vatamhā
agārasmā anagāriyaṃ pabbajitā. Atha ca panimehi tīhi pāpakehi akusalehi vitakkehi anvāsattā,
seyyathidaṃ – kāmavitakkena, byāpādavitakkena, vihiṃsāvitakkena’’’.
‘‘Aparipakkāya, meghiya, cetovimuttiyā pañca dhammā paripākāya saṃvattanti. Katame pañca?
‘‘Idha, meghiya, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko. Aparipakkāya,
meghiya, cetovimuttiyā ayaṃ paṭhamo dhammo paripākāya saṃvattati.
‘‘Puna caparaṃ, meghiya, bhikkhu sīlavā hoti, pātimokkhasaṃvarasaṃvuto viharati
ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.
Aparipakkāya, meghiya, cetovimuttiyā ayaṃ dutiyo dhammo paripākāya saṃvattati.
‘‘Puna caparaṃ, meghiya, bhikkhu yāyaṃ kathā abhisallekhikā cetovivaraṇasappāyā
ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattati,
seyyathidaṃ – appicchakathā, santuṭṭhikathā, pavivekakathā, asaṃsaggakathā, vīriyārambhakathā,
sīlakathā, samādhikathā, paññākathā, vimuttikathā, vimuttiñāṇadassanakathā; evarūpāya kathāya
nikāmalābhī hoti akicchalābhī akasiralābhī. Aparipākāya, meghiya, cetovimuttiyā ayaṃ tatiyo dhammo
paripākāya saṃvattati.
‘‘Puna caparaṃ, meghiya, bhikkhu āraddhavīriyo viharati, akusalānaṃ dhammānaṃ pahānāya,
kusalānaṃ dhammānaṃ upasampadāya [uppādāya (syā.)] , thāmavā daḷhaparakkamo anikkhittadhuro
kusalesu dhammesu. Aparipakkāya, meghiya, cetovimuttiyā ayaṃ catuttho dhammo paripākāya
sa ṃvattati.

‘‘ Puna capara ṃ, meghiya, bhikkhu paññav ā hoti udayatthag āminiy ā paññ āya samann āgato ariy āya
nibbedhikāya sammā dukkhakkhayagāminiyā. Aparipakkāya, meghiya, cetovimuttiyā ayaṃ pañcamo
dhammo paripākāya saṃvattati. Aparipakkāya, meghiya, cetovimuttiyā ime pañca dhammā paripākāya
saṃvattanti.
‘‘Kalyāṇamittassetaṃ, meghiya, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa kalyāṇasampavaṅkassa
yaṃ sīlavā bhavissati, pātimokkhasaṃvarasaṃvuto viharissati, ācāragocarasampanno, aṇumattesu
vajjesu bhayadassāvī, samādāya sikkhissati sikkhāpadesu.
‘‘Kalyāṇamittassetaṃ, meghiya, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa kalyāṇasampavaṅkassa
yaṃ yāyaṃ kathā abhisallekhikā cetovivaraṇasappāyā ekantanibbidāya virāgāya nirodhāya upasamāya
abhiññāya sambodhāya nibbānāya saṃvattati, seyyathidaṃ – appicchakathā, santuṭṭhikathā,
pavivekakathā, asaṃsaggakathā, vīriyārambhakathā, sīlakathā, samādhikathā, paññākathā, vimuttikathā,
vimuttiñāṇadassanakathā; evarūpāya kathāya nikāmalābhī bhavissati akicchalābhī akasiralābhī.
‘‘Kalyāṇamittassetaṃ, meghiya, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa kalyāṇasampavaṅkassa
yaṃ āraddhavīriyo viharissati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ
upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.
‘‘Kalyāṇamittassetaṃ, meghiya, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa kalyāṇasampavaṅkassa
yaṃ paññavā bhavissati, udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā
dukkhakkhayagāminiyā.
‘‘Tena ca pana, meghiya, bhikkhunā imesu pañcasu dhammesu patiṭṭhāya cattāro dhammā uttari
bhāvetabbā – asubhā bhāvetabbā rāgassa pahānāya, mettā bhāvetabbā byāpādassa pahānāya,
ānāpānassati bhāvetabbā vitakkupacchedāya, aniccasaññā bhāvetabbā asmimānasamugghātāya.
Aniccasaññino hi, meghiya, anattasaññā saṇṭhāti, anattasaññī asmimānasamugghātaṃ pāpuṇāti diṭṭheva
dhamme nibbāna’’nti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Khuddā vitakkā sukhumā vitakkā,
Anugatā
[anuggatā (sī. ka. aṭṭhakathāyaṃ pāṭhantaraṃ)] manaso uppilāvā [ubbilāpā (sī. syā.
pī.)] ;
Ete avidvā manaso vitakke,
Hurā huraṃ dhāvati bhantacitto.
‘‘Ete ca vidvā manaso vitakke,
Ātāpiyo saṃvaratī satīmā;
Anugate manaso uppilāve,
Asesamete pajahāsi buddho’’ti. paṭhamaṃ;
2. Uddhatasuttaṃ
32 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā kusinārāyaṃ viharati upavattane mallānaṃ
sālavane. Tena kho pana samayena sambahulā bhikkhū bhagavato avidūre araññakuṭikāyaṃ viharanti
uddhatā unnaḷā capalā mukharā vikiṇṇavācā muṭṭhassatino asampajānā asamāhitā vibbhantacittā
pākatindriyā.
Addasā kho bhagavā te sambahule bhikkhū avidūre araññakuṭikāyaṃ viharante uddhate unnaḷe
capale mukhare vikiṇṇavāce muṭṭhassatino asampajāne asamāhite vibbhantacitte pākatindriye.

Atha kho bhagav ā etamattha ṃ viditv ā tāya ṃ vel āya ṃ ima ṃ ud āna ṃ ud ānesi –
‘‘Arakkhitena kāyena [cittena (nettiyaṃ)] , micchādiṭṭhihatena [micchādiṭṭhigatena (bahūsu)]
ca;
Thinamiddhā
[thīnamiddhā (sī. syā. kaṃ. pī.)] bhibhūtena, vasaṃ mārassa gacchati.
‘‘Tasmā rakkhitacittassa, sammāsaṅkappagocaro;
Sammādiṭṭhipurekkhāro, ñatvāna udayabbayaṃ;
Thīnamiddhābhibhū bhikkhu, sabbā duggatiyo jahe’’ti. dutiyaṃ;
3. Gopālakasuttaṃ
33 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā kosalesu cārikaṃ carati mahatā bhikkhusaṅghena
saddhiṃ. Atha kho bhagavā maggā okkamma yena aññataraṃ rukkhamūlaṃ tenupasaṅkami;
upasaṅkamitvā paññatte āsane nisīdi.
Atha kho aññataro gopālako yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho taṃ gopālakaṃ bhagavā dhammiyā kathāya
sandassesi samādapesi
[samādāpesi (?)] samuttejesi sampahaṃsesi.
Atha kho so gopālako bhagavatā dhammiyā kathāya sandassito samādapito [samādipito (?)]
samuttejito sampahaṃsito bhagavantaṃ etadavoca – ‘‘adhivāsetu me, bhante, bhagavā svātanāya
bhattaṃ saddhiṃ bhikkhusaṅghenā’’ti. Adhivāsesi bhagavā tuṇhībhāvena. Atha kho so gopālako
bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.
Atha kho so gopālako tassā rattiyā accayena sake nivesane pahūtaṃ appodakapāyasaṃ
[appodakapāyāsaṃ (sabbattha)] paṭiyādāpetvā navañca sappiṃ bhagavato kālaṃ ārocesi – ‘‘kālo,
bhante, niṭṭhitaṃ bhatta’’nti. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya
saddhiṃ bhikkhusaṅghena yena tassa gopālakassa nivesanaṃ tenupasaṅkami; upasaṅkamitvā paññatte
āsane nisīdi. Atha kho so gopālako buddhappamukhaṃ bhikkhusaṅghaṃ appodakapāyasena
[appodakapāyāsena ca (syā. pī.)] navena ca sappinā sahatthā santappesi sampavāresi. Atha kho so
gopālako bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ aññataraṃ nīcaṃ āsanaṃ gahetvā ekamantaṃ nisīdi.
Ekamantaṃ nisinnaṃ kho taṃ gopālakaṃ bhagavā dhammiyā kathāya sandassetvā samādapetvā
samuttejetvā sampahaṃsetvā uṭṭhāyāsanā pakkāmi. Atha kho acirapakkantassa bhagavato taṃ
gopālakaṃ aññataro puriso sīmantarikāya jīvitā voropesi.
Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ –
‘‘yena, bhante, gopālakena ajja buddhappamukho bhikkhusaṅgho appodakapāyasena navena ca sappinā
sahatthā santappito sampavārito so kira, bhante, gopālako aññatarena purisena sīmantarikāya jīvitā
voropito’’ti.
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
‘‘Diso disaṃ yaṃ taṃ kayirā, verī vā pana verinaṃ;
Micchāpaṇihitaṃ cittaṃ, pāpiyo naṃ tato kare’’ti. tatiyaṃ;
4. Yakkhapahārasuttaṃ
34 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena
kho pana samayena āyasmā ca sāriputto āyasmā ca mahāmoggallāno kapotakandarāyaṃ viharanti. Tena