Tikanipātapāḷi

Namo tassa bhagavato arahato samm āsambuddhassa
Aṅguttaranikāyo
Tikanipātapāḷi
1. Paṭhamapaṇṇāsakaṃ
1. Bālavaggo
1. Bhayasuttaṃ
1. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante [bhaddante (ka.)] ’’ti te
bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
‘‘Yāni kānici, bhikkhave, bhayāni uppajjanti sabbāni tāni bālato uppajjanti, no paṇḍitato. Ye keci
upaddavā uppajjanti sabbe te bālato uppajjanti, no paṇḍitato. Ye keci upasaggā uppajjanti sabbe te bālato
uppajjanti, no paṇḍitato. Seyyathāpi, bhikkhave, naḷāgārā vā tiṇāgārā vā [naḷāgāraṃ vā tiṇāgāraṃ vā
(sī.)] aggi mutto [aggimukko (sī.), aggi mukko (syā. kaṃ. pī.)] kūṭāgārānipi ḍahati ullittāvalittāni
nivātāni phusitaggaḷāni pihitavātapānāni; evamevaṃ kho, bhikkhave, yāni kānici bhayāni uppajjanti
sabbāni tāni bālato uppajjanti, no paṇḍitato. Ye keci upaddavā uppajjanti sabbe te bālato uppajjanti, no
paṇḍitato. Ye keci upasaggā uppajjanti sabbe te bālato uppajjanti, no paṇḍitato.
‘‘Iti kho, bhikkhave, sappaṭibhayo bālo, appaṭibhayo paṇḍito. Saupaddavo bālo, anupaddavo
paṇḍito. Saupasaggo bālo, anupasaggo paṇḍito. Natthi, bhikkhave, paṇḍitato bhayaṃ, natthi paṇḍitato
upaddavo, natthi paṇḍitato upasaggo.
‘‘Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘yehi tīhi dhammehi samannāgato bālo veditabbo te
tayo dhamme abhinivajjetvā, yehi tīhi dhammehi samannāgato paṇḍito veditabbo te tayo dhamme
samādāya vattissāmā’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Paṭhamaṃ.
2. Lakkhaṇasuttaṃ
2. ‘‘Kammalakkhaṇo, bhikkhave, bālo, kammalakkhaṇo paṇḍito, apadānasobhanī
[apadāne sobhati
(syā. kaṃ. pī.)] paññāti [paññatti (?)] . Tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo.
Katamehi tīhi? Kāyaduccaritena, vacīduccaritena, manoduccaritena. Imehi kho, bhikkhave, tīhi
dhammehi samannāgato bālo veditabbo.
‘‘Tīhi, bhikkhave, dhammehi samannāgato paṇḍito veditabbo. Katamehi tīhi? Kāyasucaritena,
vacīsucaritena, manosucaritena. Imehi kho, bhikkhave, tīhi dhammehi samannāgato paṇḍito veditabbo.
‘‘Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘yehi tīhi dhammehi samannāgato bālo veditabbo te
tayo dhamme abhinivajjetvā, yehi tīhi dhammehi samannāgato paṇḍito veditabbo te tayo dhamme
samādāya vattissāmā’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Dutiyaṃ.
3. Cintīsuttaṃ

3. ‘‘ Tīṇ im āni, bhikkhave, b ālassa b ālalakkha ṇā ni b ālanimitt āni b ālāpad ānāni . Katam āni t īṇ i? Idha,
bhikkhave, bālo duccintitacintī ca hoti dubbhāsitabhāsī ca dukkaṭakammakārī ca. No cedaṃ [no cetaṃ
(syā. kaṃ. ka.)] , bhikkhave, bālo duccintitacintī ca abhavissa dubbhāsitabhāsī ca dukkaṭakammakārī ca,
kena naṃ paṇḍitā jāneyyuṃ [tena naṃ paṇḍitā na jāneyyuṃ (ka.), na naṃ paṇḍitā jāneyyuṃ (?)] – ‘bālo
ayaṃ bhavaṃ asappuriso’ti? Yasmā ca kho, bhikkhave, bālo duccintitacintī ca hoti dubbhāsitabhāsī ca
dukkaṭakammakārī ca tasmā naṃ paṇḍitā jānanti – ‘bālo ayaṃ bhavaṃ asappuriso’ti. Imāni kho,
bhikkhave, tīṇi bālassa bālalakkhaṇāni bālanimittāni bālāpadānāni.
‘‘Tīṇimāni, bhikkhave, paṇḍitassa paṇḍitalakkhaṇāni paṇḍitanimittāni paṇḍitāpadānāni. Katamāni
tīṇi? Idha, bhikkhave, paṇḍito sucintitacintī ca hoti subhāsitabhāsī ca sukatakammakārī ca. No cedaṃ,
bhikkhave, paṇḍito sucintitacintī ca abhavissa subhāsitabhāsī ca sukatakammakārī ca, kena naṃ paṇḍitā
jāneyyuṃ – ‘paṇḍito ayaṃ bhavaṃ sappuriso’ti? Yasmā ca kho, bhikkhave, paṇḍito sucintitacintī ca hoti
subhāsitabhāsī ca sukatakammakārī ca tasmā naṃ paṇḍitā jānanti – ‘paṇḍito ayaṃ bhavaṃ sappuriso’ti.
Imāni kho, bhikkhave, tīṇi paṇḍitassa paṇḍitalakkhaṇāni paṇḍitanimittāni paṇḍitāpadānāni.
Tasmātiha…. Tatiyaṃ.
4. Accayasuttaṃ
4. ‘‘Tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo. Katamehi tīhi? Accayaṃ accayato na
passati, accayaṃ accayato disvā yathādhammaṃ nappaṭikaroti, parassa kho pana accayaṃ desentassa
yathādhammaṃ nappaṭiggaṇhāti. Imehi kho, bhikkhave, tīhi dhammehi samannāgato bālo veditabbo.
‘‘Tīhi, bhikkhave, dhammehi samannāgato paṇḍito veditabbo. Katamehi tīhi? Accayaṃ accayato
passati, accayaṃ accayato disvā yathādhammaṃ paṭikaroti, parassa kho pana accayaṃ desentassa
yathādhammaṃ paṭiggaṇhāti. Imehi kho, bhikkhave, tīhi dhammehi samannāgato paṇḍito veditabbo.
Tasmātiha…. Catutthaṃ.
5. Ayonisosuttaṃ
5. ‘‘Tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo. Katamehi tīhi? Ayoniso pañhaṃ
kattā hoti, ayoniso pañhaṃ vissajjetā hoti, parassa kho pana yoniso pañhaṃ vissajjitaṃ parimaṇḍalehi
padabyañjanehi siliṭṭhehi upagatehi nābbhanumoditā hoti. Imehi kho, bhikkhave, tīhi dhammehi
samannāgato bālo veditabbo.
‘‘Tīhi, bhikkhave, dhammehi samannāgato paṇḍito veditabbo. Katamehi tīhi? Yoniso pañhaṃ kattā
hoti, yoniso pañhaṃ vissajjetā hoti, parassa kho pana yoniso pañhaṃ vissajjitaṃ parimaṇḍalehi
padabyañjanehi siliṭṭhehi upagatehi abbhanumoditā hoti. Imehi kho, bhikkhave, tīhi dhammehi
samannāgato paṇḍito veditabbo. Tasmātiha…. Pañcamaṃ.
6. Akusalasuttaṃ
6. ‘‘Tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo. Katamehi tīhi? Akusalena
kāyakammena, akusalena vacīkammena, akusalena manokammena. Imehi kho, bhikkhave, tīhi
dhammehi samannāgato bālo veditabbo.
‘‘Tīhi, bhikkhave, dhammehi samannāgato paṇḍito veditabbo. Katamehi tīhi? Kusalena
kāyakammena, kusalena vacīkammena, kusalena manokammena. Imehi kho, bhikkhave, tīhi dhammehi
samannāgato paṇḍito veditabbo. Tasmātiha…. Chaṭṭhaṃ.
7. Sāvajjasuttaṃ

7. ‘‘ Tīhi, bhikkhave, dhammehi samann āgato b ālo veditabbo. Katamehi t īhi? S āvajjena
kāyakammena, sāvajjena vacīkammena, sāvajjena manokammena…pe… anavajjena kāyakammena,
anavajjena vacīkammena, anavajjena manokammena…pe…. Sattamaṃ.
8. Sabyābajjhasuttaṃ
8. ‘‘Tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo. Katamehi tīhi? Sabyābajjhena
kāyakammena, sabyābajjhena vacīkammena, sabyābajjhena manokammena…pe… abyābajjhena
kāyakammena, abyābajjhena vacīkammena, abyābajjhena manokammena. Imehi, kho, bhikkhave, tīhi
dhammehi samannāgato paṇḍito veditabbo.
‘‘Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘yehi tīhi dhammehi samannāgato bālo veditabbo te
tayo dhamme abhinivajjetvā, yehi tīhi dhammehi samannāgato paṇḍito veditabbo te tayo dhamme
samādāya vattissāmā’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Aṭṭhamaṃ.
9. Khatasuttaṃ
9. ‘‘Tīhi, bhikkhave, dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ
pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. Katamehi tīhi?
Kāyaduccaritena, vacīduccaritena, manoduccaritena. Imehi kho, bhikkhave, tīhi dhammehi samannāgato
bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ,
bahuñca apuññaṃ pasavati.
‘‘Tīhi, bhikkhave, dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ
attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. Katamehi tīhi?
Kāyasucaritena, vacīsucaritena, manosucaritena. Imehi kho, bhikkhave, tīhi dhammehi samannāgato
paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca
viññūnaṃ, bahuñca puññaṃ pasavatī’’ti. Navamaṃ.
10. Malasuttaṃ
10 . ‘‘Tīhi, bhikkhave, dhammehi samannāgato tayo male appahāya yathābhataṃ nikkhitto evaṃ
niraye. Katamehi tīhi? Dussīlo ca hoti, dussīlyamalañcassa appahīnaṃ hoti; issukī ca hoti,
issāmalañcassa appahīnaṃ hoti; maccharī ca hoti, maccheramalañcassa appahīnaṃ hoti. Imehi kho,
bhikkhave, tīhi dhammehi samannāgato ime tayo male appahāya yathābhataṃ nikkhitto evaṃ niraye.
‘‘Tīhi, bhikkhave, dhammehi samannāgato tayo male pahāya yathābhataṃ nikkhitto evaṃ sagge.
Katamehi tīhi? Sīlavā ca hoti, dussīlyamalañcassa pahīnaṃ hoti; anissukī ca hoti, issāmalañcassa
pahīnaṃ hoti; amaccharī ca hoti, maccheramalañcassa pahīnaṃ hoti. Imehi kho, bhikkhave, tīhi
dhammehi samannāgato ime tayo male pahāya yathābhataṃ nikkhitto evaṃ sagge’’ti. Dasamaṃ.
Bālavaggo paṭhamo.
Tassuddānaṃ –
Bhayaṃ lakkhaṇacintī ca, accayañca ayoniso;
Akusalañca sāvajjaṃ, sabyābajjhakhataṃ malanti.
2. Rathak āravaggo

1. Ñ ātasutta ṃ
11 . ‘‘Tīhi, bhikkhave, dhammehi samannāgato ñāto bhikkhu bahujanaahitāya paṭipanno hoti
bahujanadukkhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ. Katamehi tīhi?
Ananulomike kāyakamme samādapeti, ananulomike vacīkamme samādapeti, ananulomikesu dhammesu
samādapeti. Imehi kho, bhikkhave, tīhi dhammehi samannāgato ñāto bhikkhu bahujanaahitāya paṭipanno
hoti bahujanadukkhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ.
‘‘Tīhi, bhikkhave, dhammehi samannāgato ñāto bhikkhu bahujanahitāya paṭipanno hoti
bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānaṃ. Katamehi tīhi? Anulomike
kāyakamme samādapeti, anulomike vacīkamme samādapeti, anulomikesu dhammesu samādapeti. Imehi
kho, bhikkhave, tīhi dhammehi samannāgato ñāto bhikkhu bahujanahitāya paṭipanno hoti
bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussāna’’nti. Paṭhamaṃ.
2. Sāraṇīyasuttaṃ
12 . ‘‘Tīṇimāni, bhikkhave, rañño khattiyassa muddhāvasittassa yāvajīvaṃ sāraṇīyāni
[saraṇīyāni
(sī. syā. kaṃ. pī.)] bhavanti. Katamāni tīṇi? Yasmiṃ, bhikkhave, padese rājā khattiyo muddhāvasitto
jāto hoti. Idaṃ, bhikkhave, paṭhamaṃ rañño khattiyassa muddhāvasittassa yāvajīvaṃ sāraṇīyaṃ hoti.
‘‘Puna caparaṃ, bhikkhave, yasmiṃ padese rājā khattiyo muddhāvasitto hoti. Idaṃ, bhikkhave,
dutiyaṃ rañño khattiyassa muddhāvasittassa yāvajīvaṃ sāraṇīyaṃ hoti.
‘‘Puna caparaṃ, bhikkhave, yasmiṃ padese rājā khattiyo muddhāvasitto saṅgāmaṃ abhivijinitvā
vijitasaṅgāmo tameva saṅgāmasīsaṃ ajjhāvasati. Idaṃ, bhikkhave, tatiyaṃ rañño khattiyassa
muddhāvasittassa yāvajīvaṃ sāraṇīyaṃ hoti. Imāni kho, bhikkhave, tīṇi rañño khattiyassa
muddhāvasittassa yāvajīvaṃ sāraṇīyāni bhavanti.
‘‘Evamevaṃ kho, bhikkhave, tīṇimāni bhikkhussa yāvajīvaṃ sāraṇīyāni bhavanti. Katamāni tīṇi?
Yasmiṃ, bhikkhave, padese bhikkhu kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā
anagāriyaṃ pabbajito hoti. Idaṃ, bhikkhave, paṭhamaṃ bhikkhussa yāvajīvaṃ sāraṇīyaṃ hoti.
‘‘Puna caparaṃ, bhikkhave, yasmiṃ padese bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti,
‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ
dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Idaṃ, bhikkhave, dutiyaṃ bhikkhussa
yāvajīvaṃ sāraṇīyaṃ hoti.
‘‘Puna caparaṃ, bhikkhave, yasmiṃ padese bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ
paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Idaṃ, bhikkhave,
tatiyaṃ bhikkhussa yāvajīvaṃ sāraṇīyaṃ hoti. Imāni kho, bhikkhave, tīṇi bhikkhussa yāvajīvaṃ
sāraṇīyāni bhavantī’’ti. Dutiyaṃ.
3. Āsaṃsasuttaṃ
13 . ‘‘Tayome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Nirāso, āsaṃso,
vigatāso. Katamo ca, bhikkhave puggalo nirāso? Idha, bhikkhave, ekacco puggalo nīce kule paccājāto
hoti, caṇḍālakule vā venakule
[veṇakule (syā. kaṃ. pī.)] vā nesādakule vā rathakārakule vā pukkusakule
vā dalidde appannapānabhojane kasiravuttike, yattha kasirena ghāsacchādo labbhati. So ca hoti
dubbaṇṇo duddasiko okoṭimako bavhābādho [bahvābādho (syā. kaṃ. pī. ka.)] kāṇo vā kuṇī vā khañjo vā
pakkhahato vā, na lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa
seyyāvasathapadīpeyyassa. So suṇāti – ‘itthannāmo kira khattiyo khattiyehi khattiyābhisekena

abhisitto ’ti. Tassa na eva ṃ hoti – ‘ kud āssu n āma mampi khattiy ā khattiy ābhisekena
abhisiñcissantī’ti! Ayaṃ vuccati, bhikkhave, puggalo nirāso.
‘‘Katamo ca, bhikkhave, puggalo āsaṃso? Idha, bhikkhave, rañño khattiyassa muddhāvasittassa
je ṭṭho putto hoti ābhiseko anabhisitto acalappatto [macalappatto (sī. pī.)] . So suṇāti – ‘itthannāmo kira
khattiyo khattiyehi khattiyābhisekena abhisitto’ti. Tassa evaṃ hoti – ‘kudāssu nāma mampi khattiyā
khattiyābhisekena abhisiñcissantī’ti! Ayaṃ vuccati, bhikkhave, puggalo āsaṃso.
‘‘Katamo ca, bhikkhave, puggalo vigatāso? Idha, bhikkhave, rājā hoti khattiyo muddhāvasitto. So
suṇāti – ‘itthannāmo kira khattiyo khattiyehi khattiyābhisekena abhisitto’ti. Tassa na evaṃ hoti –
‘kudāssu nāma mampi khattiyā khattiyābhisekena abhisiñcissantī’ti! Taṃ kissa hetu? Yā hissa,
bhikkhave, pubbe anabhisittassa abhisekāsā sā [sāssa (sī. syā. kaṃ. pī.)] paṭippassaddhā. Ayaṃ vuccati,
bhikkhave, puggalo vigatāso. Ime kho, bhikkhave, tayo puggalā santo saṃvijjamānā lokasmiṃ.
‘‘Evamevaṃ kho, bhikkhave, tayo puggalā santo saṃvijjamānā bhikkhūsu. Katame tayo? Nirāso,
āsaṃso, vigatāso. Katamo ca, bhikkhave, puggalo nirāso? Idha, bhikkhave, ekacco puggalo dussīlo hoti
pāpadhammo asuci saṅkassarasamācāro paṭicchannakammanto assamaṇo samaṇapaṭiñño abrahmacārī
brahmacāripaṭiñño antopūti avassuto kasambujāto. So suṇāti – ‘itthannāmo kira bhikkhu āsavānaṃ
khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharatī’ti. Tassa na evaṃ hoti – ‘kudāssu nāma ahampi āsavānaṃ khayā anāsavaṃ
cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharissāmī’ti!
Ayaṃ vuccati, bhikkhave, puggalo nirāso.
‘‘Katamo ca, bhikkhave, puggalo āsaṃso? Idha, bhikkhave, bhikkhu sīlavā hoti kalyāṇadhammo.
So suṇāti āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā
sacchikatvā upasampajja viharatī’ti. Tassa evaṃ hoti – ‘kudāssu nāma ahampi āsavānaṃ khayā
anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja
viharissāmī’ti! Ayaṃ vuccati, bhikkhave, puggalo āsaṃso.
‘‘Katamo ca, bhikkhave, puggalo vigatāso? Idha, bhikkhave, bhikkhu arahaṃ hoti khīṇāsavo. So
suṇāti – ‘itthannāmo kira bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva
dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī’ti. Tassa na evaṃ hoti – ‘kudāssu nāma
ahampi āsavānaṃ khayā…pe… sacchikatvā upasampajja viharissāmī’ti! Taṃ kissa hetu? Yā hissa,
bhikkhave, pubbe avimuttassa vimuttāsā sā paṭippassaddhā. Ayaṃ vuccati, bhikkhave, puggalo vigatāso.
Ime kho, bhikkhave, tayo puggalā santo saṃvijjamānā bhikkhūsū’’ti. Tatiyaṃ.
4. Cakkavattisuttaṃ
14 . ‘‘Yopi so, bhikkhave, rājā cakkavattī dhammiko dhammarājā sopi na arājakaṃ cakkaṃ
vattetī’’ti. Evaṃ vutte aññataro bhikkhu bhagavantaṃ etadavoca – ‘‘ko pana, bhante, rañño
cakkavattissa dhammikassa dhammarañño rājā’’ti
[cakkanti (ka.)] ? ‘‘Dhammo, bhikkhū’’ti bhagavā
avoca – ‘‘idha, bhikkhu, rājā cakkavattī dhammiko dhammarājā dhammaṃyeva nissāya [garukaronto
(sī. syā. kaṃ. pī.)] dhammaṃ sakkaronto dhammaṃ garuṃ karonto dhammaṃ apacāyamāno
dhammaddhajo dhammaketu dhammādhipateyyo dhammikaṃ rakkhāvaraṇaguttiṃ saṃvidahati
antojanasmiṃ’’.
‘‘Puna caparaṃ, bhikkhu, rājā cakkavattī dhammiko dhammarājā dhammaṃyeva nissāya
dhammaṃ sakkaronto dhammaṃ garuṃ karonto dhammaṃ apacāyamāno dhammaddhajo dhammaketu
dhammādhipateyyo dhammikaṃ rakkhāvaraṇaguttiṃ saṃvidahati khattiyesu, anuyantesu
[anuyuttesu
(sī. syā. kaṃ. pī.)] , balakāyasmiṃ, brāhmaṇagahapatikesu, negamajānapadesu, samaṇabrāhmaṇesu,
migapakkhīsu. Sa kho so bhikkhu rājā cakkavattī dhammiko dhammarājā dhammaṃyeva nissāya

dhamma ṃ sakkaronto dhamma ṃ garu ṃ karonto dhamma ṃ apac āyam āno dhammaddhajo
dhammaketu dhammādhipateyyo dhammikaṃ rakkhāvaraṇaguttiṃ saṃvidahitvā antojanasmiṃ,
dhammikaṃ rakkhāvaraṇaguttiṃ saṃvidahitvā khattiyesu, anuyantesu, balakāyasmiṃ,
brāhmaṇagahapatikesu, negamajānapadesu, samaṇabrāhmaṇesu, migapakkhīsu, dhammeneva cakkaṃ
vatteti. Taṃ hoti cakkaṃ appaṭivattiyaṃ kenaci manussabhūtena paccatthikena pāṇinā.
‘‘Evamevaṃ kho, bhikkhu
[bhikkhave (ka.)] , tathāgato arahaṃ sammāsambuddho dhammiko
dhammarājā dhammaṃyeva nissāya dhammaṃ sakkaronto dhammaṃ garuṃ karonto dhammaṃ
apacāyamāno dhammaddhajo dhammaketu dhammādhipateyyo dhammikaṃ rakkhāvaraṇaguttiṃ
saṃvidahati kāyakammasmiṃ – ‘evarūpaṃ kāyakammaṃ sevitabbaṃ, evarūpaṃ kāyakammaṃ na
sevitabba’’’nti.
‘‘Puna caparaṃ, bhikkhu, tathāgato arahaṃ sammāsambuddho dhammiko dhammarājā
dhammaṃyeva nissāya dhammaṃ sakkaronto dhammaṃ garuṃ karonto dhammaṃ apacāyamāno
dhammaddhajo dhammaketu dhammādhipateyyo dhammikaṃ rakkhāvaraṇaguttiṃ saṃvidahati
vacīkammasmiṃ – ‘evarūpaṃ vacīkammaṃ sevitabbaṃ, evarūpaṃ vacīkammaṃ na sevitabba’nti…
pe… manokammasmiṃ – ‘evarūpaṃ manokammaṃ sevitabbaṃ, evarūpaṃ manokammaṃ na
sevitabba’’’nti.
‘‘Sa kho so, bhikkhu, tathāgato arahaṃ sammāsambuddho dhammiko dhammarājā dhammaṃyeva
nissāya dhammaṃ sakkaronto dhammaṃ garuṃ karonto dhammaṃ apacāyamāno dhammaddhajo
dhammaketu dhammādhipateyyo dhammikaṃ rakkhāvaraṇaguttiṃ saṃvidahitvā kāyakammasmiṃ,
dhammikaṃ rakkhāvaraṇaguttiṃ saṃvidahitvā vacīkammasmiṃ, dhammikaṃ rakkhāvaraṇaguttiṃ
saṃvidahitvā manokammasmiṃ, dhammeneva anuttaraṃ dhammacakkaṃ pavatteti. Taṃ hoti cakkaṃ
appaṭivattiyaṃ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmi’’nti.
Catutthaṃ.
5. Sacetanasuttaṃ
15 . Ekaṃ samayaṃ bhagavā bārāṇasiyaṃ viharati isipatane migadāye. Tatra kho bhagavā bhikkhū
āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
‘‘Bhūtapubbaṃ, bhikkhave, rājā ahosi sacetano
[pacetano (sī. syā. kaṃ. pī.)] nāma. Atha kho,
bhikkhave, rājā sacetano rathakāraṃ āmantesi – ‘ito me, samma rathakāra, channaṃ māsānaṃ accayena
saṅgāmo bhavissati. Sakkhissasi [sakkhasi (syā. kaṃ. pī.)] me, samma rathakāra, navaṃ cakkayugaṃ
kātu’nti? ‘Sakkomi devā’ti kho, bhikkhave, rathakāro rañño sacetanassa paccassosi. Atha kho,
bhikkhave, rathakāro chahi māsehi chārattūnehi ekaṃ cakkaṃ niṭṭhāpesi. Atha kho, bhikkhave, rājā
sacetano rathakāraṃ āmantesi – ‘ito me, samma rathakāra, channaṃ divasānaṃ accayena saṅgāmo
bhavissati, niṭṭhitaṃ navaṃ cakkayuga’nti? ‘Imehi kho, deva, chahi māsehi chārattūnehi ekaṃ cakkaṃ
niṭṭhita’nti. ‘Sakkhissasi pana me, samma rathakāra, imehi chahi divasehi dutiyaṃ cakkaṃ
niṭṭhāpetu’nti? ‘Sakkomi devā’ti kho, bhikkhave, rathakāro chahi divasehi dutiyaṃ cakkaṃ niṭṭhāpetvā
navaṃ cakkayugaṃ ādāya yena rājā sacetano tenupasaṅkami; upasaṅkamitvā rājānaṃ sacetanaṃ
etadavoca – ‘idaṃ te, deva, navaṃ cakkayugaṃ niṭṭhita’nti. ‘Yañca te idaṃ, samma rathakāra, cakkaṃ
chahi māsehi niṭṭhitaṃ chārattūnehi yañca te idaṃ cakkaṃ chahi divasehi niṭṭhitaṃ, imesaṃ kiṃ
nānākaraṇaṃ? Nesāhaṃ kiñci nānākaraṇaṃ passāmī’ti. ‘Atthesaṃ, deva, nānākaraṇaṃ. Passatu devo
nānākaraṇa’’’nti.
‘‘Atha kho, bhikkhave, rathakāro yaṃ taṃ cakkaṃ chahi divasehi niṭṭhitaṃ taṃ pavattesi. Taṃ
pavattitaṃ samānaṃ yāvatikā abhisaṅkhārassa gati tāvatikaṃ gantvā ciṅgulāyitvā bhūmiyaṃ papati.
Yaṃ pana taṃ cakkaṃ chahi māsehi niṭṭhitaṃ chārattūnehi taṃ pavattesi. Taṃ pavattitaṃ samānaṃ
yāvatik ā abhisa ṅkh ārassa gati t āvatika ṃ gantv ā akkh āhata ṃ maññe a ṭṭ hāsi.

‘‘‘ Ko nu kho, samma rathak āra, hetu ko paccayo yamida ṃ [yadida ṃ (ka.)] cakka ṃ chahi divasehi
niṭṭhitaṃ taṃ pavattitaṃ samānaṃ yāvatikā abhisaṅkhārassa gati tāvatikaṃ gantvā ciṅgulāyitvā
bhūmiyaṃ papati? Ko pana, samma rathakāra, hetu ko paccayo yamidaṃ cakkaṃ chahi māsehi
niṭṭhitaṃ chārattūnehi taṃ pavattitaṃ samānaṃ yāvatikā abhisaṅkhārassa gati tāvatikaṃ gantvā
akkhāhataṃ maññe aṭṭhāsī’ti? ‘Yamidaṃ, deva, cakkaṃ chahi divasehi niṭṭhitaṃ tassa nemipi savaṅkā
sadosā sakasāvā, arāpi savaṅkā sadosā sakasāvā, nābhipi savaṅkā sadosā sakasāvā. Taṃ nemiyāpi
savaṅkattā sadosattā sakasāvattā, arānampi savaṅkattā sadosattā sakasāvattā, nābhiyāpi savaṅkattā
sadosattā sakasāvattā pavattitaṃ samānaṃ yāvatikā abhisaṅkhārassa gati tāvatikaṃ gantvā ciṅgulāyitvā
bhūmiyaṃ papati. Yaṃ pana taṃ, deva, cakkaṃ chahi māsehi niṭṭhitaṃ chārattūnehi tassa nemipi
avaṅkā adosā akasāvā, arāpi avaṅkā adosā akasāvā, nābhipi avaṅkā adosā akasāvā. Taṃ nemiyāpi
avaṅkattā adosattā akasāvattā, arānampi avaṅkattā adosattā akasāvattā, nābhiyāpi avaṅkattā adosattā
akasāvattā pavattitaṃ samānaṃ yāvatikā abhisaṅkhārassa gati tāvatikaṃ gantvā akkhāhataṃ maññe
aṭṭhāsī’’’ti.
‘‘Siyā kho pana, bhikkhave, tumhākaṃ evamassa – ‘añño nūna tena samayena so rathakāro
ahosī’ti! Na kho panetaṃ, bhikkhave, evaṃ daṭṭhabbaṃ. Ahaṃ tena samayena so rathakāro ahosiṃ.
Tadāhaṃ, bhikkhave, kusalo dāruvaṅkānaṃ dārudosānaṃ dārukasāvānaṃ. Etarahi kho panāhaṃ,
bhikkhave, arahaṃ sammāsambuddho kusalo kāyavaṅkānaṃ kāyadosānaṃ kāyakasāvānaṃ, kusalo
vacīvaṅkānaṃ vacīdosānaṃ vacīkasāvānaṃ, kusalo manovaṅkānaṃ manodosānaṃ manokasāvānaṃ.
Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā kāyavaṅko appahīno kāyadoso kāyakasāvo,
vacīvaṅko appahīno vacīdoso vacīkasāvo, manovaṅko appahīno manodoso manokasāvo, evaṃ papatitā
te, bhikkhave, imasmā dhammavinayā, seyyathāpi taṃ cakkaṃ chahi divasehi niṭṭhitaṃ.
‘‘Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā kāyavaṅko pahīno kāyadoso
kāyakasāvo, vacīvaṅko pahīno vacīdoso vacīkasāvo, manovaṅko pahīno manodoso manokasāvo, evaṃ
patiṭṭhitā te, bhikkhave, imasmiṃ dhammavinaye, seyyathāpi taṃ cakkaṃ chahi māsehi niṭṭhitaṃ
chārattūnehi.
‘‘Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘kāyavaṅkaṃ pajahissāma kāyadosaṃ kāyakasāvaṃ,
vacīvaṅkaṃ pajahissāma vacīdosaṃ vacīkasāvaṃ, manovaṅkaṃ pajahissāma manodosaṃ
manokasāva’nti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Pañcamaṃ.
6. Apaṇṇakasuttaṃ
16 . ‘‘Tīhi, bhikkhave, dhammehi samannāgato bhikkhu apaṇṇakapaṭipadaṃ
[apaṇṇakataṃ
paṭipadaṃ (sī. pī.) ṭīkāya pana sameti] paṭipanno hoti, yoni cassa āraddhā hoti āsavānaṃ khayāya.
Katamehi tīhi? Idha, bhikkhave, bhikkhu indriyesu guttadvāro hoti, bhojane mattaññū hoti, jāgariyaṃ
anuyutto hoti.
‘‘Kathañca, bhikkhave, bhikkhu indriyesu guttadvāro hoti? Idha, bhikkhave, bhikkhu cakkhunā
rūpaṃ disvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ
[yatvādhikaraṇametaṃ
(sī.)] cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā
anvāssaveyyuṃ tassa saṃvarāya paṭipajjati, rakkhati cakkhundriyaṃ, cakkhundriye saṃvaraṃ āpajjati.
Sotena saddaṃ sutvā… ghānena gandhaṃ ghāyitvā… jivhāya rasaṃ sāyitvā… kāyena phoṭṭhabbaṃ
phusitvā… manasā dhammaṃ viññāya na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ
manindriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ tassa
saṃvarāya paṭipajjati, rakkhati manindriyaṃ, manindriye saṃvaraṃ āpajjati. Evaṃ kho, bhikkhave,
bhikkhu indriyesu guttadvāro hoti.
‘‘Kathañca, bhikkhave, bhikkhu bhojane mattaññū hoti? Idha, bhikkhave, bhikkhu paṭisaṅkhā
yoniso āhāra ṃ ā hāreti – ‘ neva dav āya na mad āya na ma ṇḍ an āya na vibh ūsan āya, y āvadeva imassa

kāyassa ṭhitiy ā yāpan āya vihi ṃsūparatiy ā brahmacariy ānuggah āya, iti pur āṇ añca vedana ṃ
paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti.
Evaṃ kho, bhikkhave, bhikkhu bhojane mattaññū hoti.
‘‘Kathañca, bhikkhave, bhikkhu jāgariyaṃ anuyutto hoti? Idha, bhikkhave, bhikkhu divasaṃ
caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti, rattiyā paṭhamaṃ yāmaṃ caṅkamena
nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti, rattiyā majjhimaṃ yāmaṃ dakkhiṇena passena
sīhaseyyaṃ kappeti pāde pādaṃ accādhāya sato sampajāno uṭṭhānasaññaṃ manasi karitvā, rattiyā
pacchimaṃ yāmaṃ paccuṭṭhāya caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti. Evaṃ
kho, bhikkhave, bhikkhu jāgariyaṃ anuyutto hoti. Imehi kho, bhikkhave, tīhi dhammehi samannāgato
bhikkhu apaṇṇakapaṭipadaṃ paṭipanno hoti, yoni cassa āraddhā hoti āsavānaṃ khayāyā’’ti. Chaṭṭhaṃ.
7. Attabyābādhasuttaṃ
17 . ‘‘Tayome, bhikkhave, dhammā attabyābādhāyapi saṃvattanti, parabyābādhāyapi saṃvattanti,
ubhayabyābādhāyapi saṃvattanti. Katame tayo? Kāyaduccaritaṃ, vacīduccaritaṃ, manoduccaritaṃ. Ime
kho, bhikkhave, tayo dhammā attabyābādhāyapi saṃvattanti, parabyābādhāyapi saṃvattanti,
ubhayabyābādhāyapi saṃvattanti.
‘‘Tayome, bhikkhave, dhammā nevattabyābādhāyapi saṃvattanti, na parabyābādhāyapi
saṃvattanti, na ubhayabyābādhāyapi saṃvattanti. Katame tayo? Kāyasucaritaṃ, vacīsucaritaṃ,
manosucaritaṃ. Ime kho, bhikkhave, tayo dhammā nevattabyābādhāyapi saṃvattanti, na
parabyābādhāyapi saṃvattanti, na ubhayabyābādhāyapi saṃvattantī’’ti. Sattamaṃ.
8. Devalokasuttaṃ
18 . ‘‘Sace vo, bhikkhave, aññatitthiyā paribbājakā evaṃ puccheyyuṃ – ‘devalokūpapattiyā, āvuso,
samaṇe gotame brahmacariyaṃ vussathā’ti? Nanu tumhe, bhikkhave, evaṃ puṭṭhā aṭṭīyeyyātha
harāyeyyātha jiguccheyyāthā’’ti? ‘‘Evaṃ, bhante’’. ‘‘Iti kira tumhe, bhikkhave, dibbena āyunā aṭṭīyatha
harāyatha jigucchatha, dibbena vaṇṇena dibbena sukhena dibbena yasena dibbenādhipateyyena aṭṭīyatha
harāyatha jigucchatha; pageva kho pana, bhikkhave, tumhehi kāyaduccaritena aṭṭīyitabbaṃ
harāyitabbaṃ jigucchitabbaṃ, vacīduccaritena… manoduccaritena aṭṭīyitabbaṃ harāyitabbaṃ
jigucchitabba ’’nti. Aṭṭhamaṃ.
9. Paṭhamapāpaṇikasuttaṃ
19 . ‘‘Tīhi, bhikkhave, aṅgehi samannāgato pāpaṇiko abhabbo anadhigataṃ vā bhogaṃ adhigantuṃ,
adhigataṃ vā bhogaṃ phātiṃ kātuṃ. Katamehi tīhi? Idha, bhikkhave, pāpaṇiko pubbaṇhasamayaṃ
[majjhantikasamayaṃ (sī. syā. kaṃ. pī.)] na sakkaccaṃ kammantaṃ adhiṭṭhāti, majjhanhikasamayaṃ na
sakkaccaṃ kammantaṃ adhiṭṭhāti, sāyanhasamayaṃ na sakkaccaṃ kammantaṃ adhiṭṭhāti. Imehi kho,
bhikkhave, tīhi aṅgehi samannāgato pāpaṇiko abhabbo anadhigataṃ vā bhogaṃ adhigantuṃ, adhigataṃ
vā bhogaṃ phātiṃ kātuṃ
[phātikattuṃ (sī.), phātikātuṃ (syā. kaṃ. pī.)] .
‘‘Evamevaṃ kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu abhabbo anadhigataṃ vā
kusalaṃ dhammaṃ adhigantuṃ, adhigataṃ vā kusalaṃ dhammaṃ phātiṃ kātuṃ. Katamehi tīhi? Idha,
bhikkhave, bhikkhu pubbaṇhasamayaṃ na sakkaccaṃ samādhinimittaṃ adhiṭṭhāti,
majjhanhikasamayaṃ na sakkaccaṃ samādhinimittaṃ adhiṭṭhāti, sāyanhasamayaṃ na sakkaccaṃ
samādhinimittaṃ adhiṭṭhāti. Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu abhabbo
anadhigataṃ vā kusalaṃ dhammaṃ adhigantuṃ, adhigataṃ vā kusalaṃ dhammaṃ phātiṃ kātuṃ.
‘‘ Tīhi , bhikkhave, a ṅgehi samann āgato p āpa ṇiko bhabbo anadhigata ṃ vā bhoga ṃ adhigantu ṃ,

adhigata ṃ vā bhoga ṃ ph āti ṃ kātu ṃ. Katamehi t īhi? Idha , bhikkhave, p āpa ṇiko pubba ṇhasamaya ṃ
sakkaccaṃ kammantaṃ adhiṭṭhāti, majjhanhikasamayaṃ…pe… sāyanhasamayaṃ sakkaccaṃ
kammantaṃ adhiṭṭhāti. Imehi kho, bhikkhave, tīhi aṅgehi samannāgato pāpaṇiko bhabbo anadhigataṃ
vā bhogaṃ adhigantuṃ, adhigataṃ vā bhogaṃ phātiṃ kātuṃ.
‘‘Evamevaṃ kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu bhabbo anadhigataṃ vā
kusalaṃ dhammaṃ adhigantuṃ, adhigataṃ vā kusalaṃ dhammaṃ phātiṃ kātuṃ. Katamehi tīhi? Idha,
bhikkhave, bhikkhu pubbaṇhasamayaṃ sakkaccaṃ samādhinimittaṃ adhiṭṭhāti, majjhanhikasamayaṃ…
pe… sāyanhasamayaṃ sakkaccaṃ samādhinimittaṃ adhiṭṭhāti. Imehi kho, bhikkhave, tīhi dhammehi
samannāgato bhikkhu bhabbo anadhigataṃ vā kusalaṃ dhammaṃ adhigantuṃ, adhigataṃ vā kusalaṃ
dhammaṃ phātiṃ kātu’’nti. Navamaṃ.
10. Dutiyapāpaṇikasuttaṃ
20 . ‘‘Tīhi, bhikkhave, aṅgehi samannāgato pāpaṇiko nacirasseva mahattaṃ vepullattaṃ
[mahantattaṃ vā vepullattaṃ vā (pī. ka.)] pāpuṇāti bhogesu. Katamehi tīhi? Idha, bhikkhave, pāpaṇiko
cakkhumā ca hoti vidhuro ca nissayasampanno ca. Kathañca, bhikkhave, pāpaṇiko cakkhumā hoti? Idha,
bhikkhave, pāpaṇiko paṇiyaṃ jānāti – ‘idaṃ paṇiyaṃ evaṃ kītaṃ, evaṃ vikkayamānaṃ
[vikkīyamānaṃ (?)] , ettakaṃ mūlaṃ bhavissati, ettako udayo’ti [uddayoti (sī.)] . Evaṃ kho, bhikkhave,
pāpaṇiko cakkhumā hoti.
‘‘Kathañca, bhikkhave, pāpaṇiko vidhuro hoti? Idha, bhikkhave, pāpaṇiko kusalo hoti paṇiyaṃ
ketuñca vikketuñca. Evaṃ kho, bhikkhave, pāpaṇiko vidhuro hoti.
‘‘Kathañca, bhikkhave, pāpaṇiko nissayasampanno hoti? Idha bhikkhave, pāpaṇikaṃ ye te gahapatī
vā gahapatiputtā vā aḍḍhā mahaddhanā mahābhogā te evaṃ jānanti – ‘ayaṃ kho bhavaṃ pāpaṇiko
cakkhumā vidhuro ca paṭibalo puttadārañca posetuṃ, amhākañca kālena kālaṃ anuppadātu’nti. Te naṃ
bhogehi nipatanti – ‘ito, samma pāpaṇika, bhoge karitvā
[haritvā (sī. syā. kaṃ.)] puttadārañca posehi,
amhākañca kālena kālaṃ anuppadehī’ti. Evaṃ kho, bhikkhave, pāpaṇiko nissayasampanno hoti. Imehi
kho, bhikkhave, tīhi aṅgehi samannāgato pāpaṇiko nacirasseva mahattaṃ vepullattaṃ pāpuṇāti bhogesu.
‘‘Evamevaṃ kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu nacirasseva mahattaṃ
vepullattaṃ pāpuṇāti kusalesu dhammesu. Katamehi tīhi? Idha, bhikkhave, bhikkhu cakkhumā ca hoti
vidhuro ca nissayasampanno ca. Kathañca, bhikkhave, bhikkhu cakkhumā hoti? Idha, bhikkhave,
bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti,
‘ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ
pajānāti. Evaṃ kho, bhikkhave, bhikkhu cakkhumā hoti.
‘‘Kathañca, bhikkhave, bhikkhu vidhuro hoti? Idha, bhikkhave, bhikkhu āraddhavīriyo viharati
akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo
anikkhittadhuro kusalesu dhammesu. Evaṃ kho, bhikkhave, bhikkhu vidhuro hoti.
‘‘Kathañca, bhikkhave, bhikkhu nissayasampanno hoti? Idha, bhikkhave, bhikkhu ye te bhikkhū
bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā te kālena kālaṃ upasaṅkamitvā
paripucchati paripañhati – ‘idaṃ, bhante, kathaṃ, imassa ko attho’ti? Tassa te āyasmanto avivaṭañceva
vivaranti, anuttānīkatañca uttānīkaronti, anekavihitesu ca kaṅkhāṭhāniyesu dhammesu kaṅkhaṃ
paṭivinodenti. Evaṃ kho, bhikkhave, bhikkhu nissayasampanno hoti. Imehi kho, bhikkhave, tīhi
dhammehi samannāgato bhikkhu nacirasseva mahattaṃ vepullattaṃ pāpuṇāti kusalesu dhammesū’’ti.
Dasamaṃ.
Rathak āravaggo dutiyo.

Pa ṭhamabh āṇ av āro ni ṭṭ hito.
Tassuddānaṃ –
Ñāto [ñātako (syā. kaṃ.)] sāraṇīyo bhikkhu, cakkavattī sacetano;
Apaṇṇakattā devo ca, duve pāpaṇikena cāti.
3. Puggalavaggo
1. Samiddhasuttaṃ
21 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Atha kho āyasmā ca samiddho [saviṭṭho (sī. syā. kaṃ. pī.)] āyasmā ca mahākoṭṭhiko
[mahākoṭṭhito (sī. syā. kaṃ. pī.)] yenāyasmā sāriputto tenupasaṅkamiṃsu; upasaṅkamitvā āyasmatā
sāriputtena saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu.
Ekamantaṃ nisinnaṃ kho āyasmantaṃ samiddhaṃ āyasmā sāriputto etadavoca –
‘‘Tayome, āvuso samiddha, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Kāyasakkhī,
diṭṭhippatto [diṭṭhappatto (ka.)] , saddhāvimutto. Ime kho, āvuso, tayo puggalā santo saṃvijjamānā
lokasmiṃ. Imesaṃ, āvuso, tiṇṇaṃ puggalānaṃ katamo te puggalo khamati abhikkantataro ca paṇītataro
cā’’ti?
‘‘Tayome, āvuso sāriputta, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Kāyasakkhī,
diṭṭhippatto, saddhāvimutto. Ime kho, āvuso, tayo puggalā santo saṃvijjamānā lokasmiṃ. Imesaṃ,
āvuso, tiṇṇaṃ puggalānaṃ yvāyaṃ [yoyaṃ (ka.)] puggalo saddhāvimutto, ayaṃ me puggalo khamati
imesaṃ tiṇṇaṃ puggalānaṃ abhikkantataro ca paṇītataro ca. Taṃ kissa hetu? Imassa, āvuso, puggalassa
saddhindriyaṃ adhimatta’’nti.
Atha kho āyasmā sāriputto āyasmantaṃ mahākoṭṭhikaṃ etadavoca – ‘‘tayome, āvuso koṭṭhika,
puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Kāyasakkhī, diṭṭhippatto, saddhāvimutto. Ime
kho, āvuso, tayo puggalā santo saṃvijjamānā lokasmiṃ. Imesaṃ, āvuso, tiṇṇaṃ puggalānaṃ katamo te
puggalo khamati abhikkantataro ca paṇītataro cā’’ti?
‘‘Tayome, āvuso sāriputta, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Kāyasakkhī,
diṭṭhippatto, saddhāvimutto. Ime kho, āvuso, tayo puggalā santo saṃvijjamānā lokasmiṃ. Imesaṃ,
āvuso, tiṇṇaṃ puggalānaṃ yvāyaṃ puggalo kāyasakkhī, ayaṃ me puggalo khamati imesaṃ tiṇṇaṃ
puggalānaṃ abhikkantataro ca paṇītataro ca. Taṃ kissa hetu? Imassa, āvuso, puggalassa
samādhindriyaṃ adhimatta’’nti.
Atha kho āyasmā mahākoṭṭhiko āyasmantaṃ sāriputtaṃ etadavoca – ‘‘tayome, āvuso sāriputta,
puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Kāyasakkhī, diṭṭhippatto, saddhāvimutto. Ime
kho, āvuso, tayo puggalā santo saṃvijjamānā lokasmiṃ. Imesaṃ, āvuso, tiṇṇaṃ puggalānaṃ katamo te
puggalo khamati abhikkantataro ca paṇītataro cā’’ti?
‘‘Tayome, āvuso koṭṭhika, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Kāyasakkhī,
diṭṭhippatto, saddhāvimutto. Ime kho, āvuso, tayo puggalā santo saṃvijjamānā lokasmiṃ. Imesaṃ,
āvuso, tiṇṇaṃ puggalānaṃ yvāyaṃ puggalo diṭṭhippatto, ayaṃ me puggalo khamati imesaṃ tiṇṇaṃ
puggalānaṃ abhikkantataro ca paṇītataro ca. Taṃ kissa hetu? Imassa, āvuso, puggalassa paññindriyaṃ
adhimatta ’’ nti.

Atha kho āyasm ā sāriputto āyasmantañca samiddha ṃ ā yasmantañca mah āko ṭṭ hika ṃ etadavoca –
‘‘byākataṃ kho, āvuso, amhehi sabbeheva yathāsakaṃ paṭibhānaṃ. Āyāmāvuso, yena bhagavā
tenupasaṅkamissāma; upasaṅkamitvā bhagavato etamatthaṃ ārocessāma. Yathā no bhagavā byākarissati
tathā naṃ dhāressāmā’’ti. ‘‘Evamāvuso’’ti kho āyasmā ca samiddho āyasmā ca mahākoṭṭhiko āyasmato
sāriputtassa paccassosuṃ. Atha kho āyasmā ca sāriputto āyasmā ca samiddho āyasmā ca mahākoṭṭhiko
yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu.
Ekamantaṃ nisinno kho āyasmā sāriputto yāvatako ahosi āyasmatā ca samiddhena āyasmatā ca
mahākoṭṭhikena saddhiṃ kathāsallāpo taṃ sabbaṃ bhagavato ārocesi.
‘‘Na khvettha, sāriputta, sukaraṃ ekaṃsena byākātuṃ – ‘ayaṃ imesaṃ tiṇṇaṃ puggalānaṃ
abhikkantataro ca paṇītataro cā’ti. Ṭhānañhetaṃ, sāriputta, vijjati yvāyaṃ puggalo saddhāvimutto svāssa
[svāyaṃ (syā. kaṃ. pī.), soyaṃ (ka.)] arahattāya paṭipanno, yvāyaṃ puggalo kāyasakkhī svāssa
sakadāgāmī vā anāgāmī vā, yo cāyaṃ puggalo diṭṭhippatto sopassa [soyaṃ (ka.)] sakadāgāmī vā
anāgāmī vā.
‘‘Na khvettha, sāriputta, sukaraṃ ekaṃsena byākātuṃ – ‘ayaṃ imesaṃ tiṇṇaṃ puggalānaṃ
abhikkantataro ca paṇītataro cā’ti. Ṭhānañhetaṃ, sāriputta, vijjati yvāyaṃ puggalo kāyasakkhī svāssa
arahattāya paṭipanno, yvāyaṃ puggalo saddhāvimutto svāssa sakadāgāmī vā anāgāmī vā, yo cāyaṃ
puggalo diṭṭhippatto sopassa sakadāgāmī vā anāgāmī vā.
‘‘Na khvettha, sāriputta, sukaraṃ ekaṃsena byākātuṃ – ‘ayaṃ imesaṃ tiṇṇaṃ puggalānaṃ
abhikkantataro ca paṇītataro cā’ti. Ṭhānañhetaṃ, sāriputta, vijjati yvāyaṃ puggalo diṭṭhippatto svāssa
arahattāya paṭipanno, yvāyaṃ puggalo saddhāvimutto svāssa sakadāgāmī vā anāgāmī vā, yo cāyaṃ
puggalo kāyasakkhī sopassa sakadāgāmī vā anāgāmī vā.
‘‘Na khvettha, sāriputta, sukaraṃ ekaṃsena byākātuṃ – ‘ayaṃ imesaṃ tiṇṇaṃ puggalānaṃ
abhikkantataro ca paṇītataro cā’’’ti. Paṭhamaṃ.
2. Gilānasuttaṃ
22 . [pu. pa. 94] ‘‘Tayome, bhikkhave, gilānā santo saṃvijjamānā lokasmiṃ. Katame tayo? Idha,
bhikkhave, ekacco gilāno labhanto vā sappāyāni bhojanāni alabhanto vā sappāyāni bhojanāni, labhanto
vā sappāyāni bhesajjāni alabhanto vā sappāyāni bhesajjāni, labhanto vā patirūpaṃ upaṭṭhākaṃ alabhanto
vā patirūpaṃ upaṭṭhākaṃ neva vuṭṭhāti tamhā ābādhā.
‘‘Idha pana, bhikkhave, ekacco gilāno labhanto vā sappāyāni bhojanāni alabhanto vā sappāyāni
bhojanāni, labhanto vā sappāyāni bhesajjāni alabhanto vā sappāyāni bhesajjāni, labhanto vā patirūpaṃ
upaṭṭhākaṃ alabhanto vā patirūpaṃ upaṭṭhākaṃ vuṭṭhāti tamhā ābādhā.
‘‘Idha pana, bhikkhave, ekacco gilāno labhantova sappāyāni bhojanāni no alabhanto, labhantova
sappāyāni bhesajjāni no alabhanto, labhantova patirūpaṃ upaṭṭhākaṃ no alabhanto vuṭṭhāti tamhā
ābādhā.
‘‘Tatra, bhikkhave, yvāyaṃ gilāno labhantova sappāyāni bhojanāni no alabhanto, labhantova
sappāyāni bhesajjāni no alabhanto, labhantova patirūpaṃ upaṭṭhākaṃ no alabhanto vuṭṭhāti tamhā
ābādhā, imaṃ kho, bhikkhave, gilānaṃ paṭicca gilānabhattaṃ anuññātaṃ gilānabhesajjaṃ anuññātaṃ
gilānupaṭṭhāko anuññāto. Imañca pana, bhikkhave, gilānaṃ paṭicca aññepi gilānā upaṭṭhātabbā. Ime kho,
bhikkhave, tayo gilānā santo saṃvijjamānā lokasmiṃ.
‘‘Evamevaṃ kho, bhikkhave, tayome gilānūpamā puggalā santo saṃvijjamānā lokasmiṃ. Katame
tayo? Idha, bhikkhave, ekacco puggalo labhanto vā tathāgataṃ dassanāya alabhanto vā tathāgataṃ

dassan āya, labhanto v ā tath āgatappavedita ṃ dhammavinaya ṃ savan āya alabhanto v ā
tathāgatappaveditaṃ dhammavinayaṃ savanāya neva okkamati niyāmaṃ kusalesu dhammesu
sammattaṃ.
‘‘Idha, pana, bhikkhave, ekacco puggalo labhanto vā tathāgataṃ dassanāya alabhanto vā
tathāgataṃ dassanāya, labhanto vā tathāgatappaveditaṃ dhammavinayaṃ savanāya alabhanto vā
tathāgatappaveditaṃ dhammavinayaṃ savanāya okkamati niyāmaṃ kusalesu dhammesu sammattaṃ.
‘‘Idha pana, bhikkhave, ekacco puggalo labhantova tathāgataṃ dassanāya no alabhanto, labhantova
tathāgatappaveditaṃ dhammavinayaṃ savanāya no alabhanto okkamati niyāmaṃ kusalesu dhammesu
sammattaṃ.
‘‘Tatra, bhikkhave, yvāyaṃ puggalo labhantova tathāgataṃ dassanāya no alabhanto, labhantova
tathāgatappaveditaṃ dhammavinayaṃ savanāya no alabhanto okkamati niyāmaṃ kusalesu dhammesu
sammattaṃ, imaṃ kho bhikkhave, puggalaṃ paṭicca dhammadesanā anuññātā. Imañca pana, bhikkhave,
puggalaṃ paṭicca aññesampi dhammo desetabbo. ‘‘Ime kho, bhikkhave, tayo gilānūpamā puggalā santo
saṃvijjamānā lokasmi’’nti. Dutiyaṃ.
3. Saṅkhārasuttaṃ
23 . ‘‘Tayome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Idha, bhikkhave,
ekacco puggalo sabyābajjhaṃ
[sabyāpajjhaṃ (sabbattha) evamuparipi] kāyasaṅkhāraṃ abhisaṅkharoti,
sabyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharoti, sabyābajjhaṃ manosaṅkhāraṃ abhisaṅkharoti. So
sabyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharitvā, sabyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharitvā,
sabyābajjhaṃ manosaṅkhāraṃ abhisaṅkharitvā sabyābajjhaṃ lokaṃ upapajjati. Tamenaṃ sabyābajjhaṃ
lokaṃ upapannaṃ samānaṃ sabyābajjhā phassā phusanti. So sabyābajjhehi phassehi phuṭṭho samāno
sabyābajjhaṃ vedanaṃ vedayati ekantadukkhaṃ, seyyathāpi sattā nerayikā.
‘‘Idha pana, bhikkhave, ekacco puggalo abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti, abyābajjhaṃ
vacīsaṅkhāraṃ abhisaṅkharoti, abyābajjhaṃ manosaṅkhāraṃ abhisaṅkharoti. So abyābajjhaṃ
kāyasaṅkhāraṃ abhisaṅkharitvā, abyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharitvā, abyābajjhaṃ
manosaṅkhāraṃ abhisaṅkharitvā abyābajjhaṃ lokaṃ upapajjati. Tamenaṃ abyābajjhaṃ lokaṃ
upapannaṃ samānaṃ abyābajjhā phassā phusanti. So abyābajjhehi phassehi phuṭṭho samāno
abyābajjhaṃ vedanaṃ vedayati ekantasukhaṃ, seyyathāpi devā subhakiṇhā.
‘‘Idha pana, bhikkhave, ekacco puggalo sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ
abhisaṅkharoti, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṃ abhisaṅkharoti, sabyābajjhampi
abyābajjhampi manosaṅkhāraṃ abhisaṅkharoti. So sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ
abhisaṅkharitvā, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṃ abhisaṅkharitvā, sabyābajjhampi
abyābajjhampi manosaṅkhāraṃ abhisaṅkharitvā sabyābajjhampi abyābajjhampi lokaṃ upapajjati.
Tamenaṃ sabyābajjhampi abyābajjhampi lokaṃ upapannaṃ samānaṃ sabyābajjhāpi abyābajjhāpi
phassā phusanti. So sabyābajjhehipi abyābajjhehipi phassehi phuṭṭho samāno sabyābajjhampi
abyābajjhampi vedanaṃ vedayati vokiṇṇasukhadukkhaṃ, seyyathāpi manussā ekacce ca devā ekacce ca
vinipātikā. Ime kho, bhikkhave, tayo puggalā santo saṃvijjamānā lokasmi’’nti. Tatiyaṃ.
4. Bahukārasuttaṃ
24 . ‘‘Tayome, bhikkhave, puggalā puggalassa bahukārā. Katame tayo? Yaṃ, bhikkhave, puggalaṃ
āgamma puggalo buddhaṃ saraṇaṃ gato hoti, dhammaṃ saraṇaṃ gato hoti, saṅghaṃ saraṇaṃ gato hoti;
aya ṃ , bhikkhave, puggalo imassa puggalassa bahuk āro.

‘‘ Puna capara ṃ , bhikkhave, ya ṃ puggala ṃ ā gamma puggalo ‘ida ṃ dukkha ’nti yath ābh ūta ṃ
pajānāti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ
pajānāti, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti; ayaṃ, bhikkhave, puggalo
imassa puggalassa bahukāro.
‘‘Puna caparaṃ, bhikkhave, yaṃ puggalaṃ āgamma puggalo āsavānaṃ khayā anāsavaṃ
cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati; ayaṃ,
bhikkhave, puggalo imassa puggalassa bahukāro. Ime kho, bhikkhave, tayo puggalā puggalassa
bahukārā.
‘‘Imehi ca pana, bhikkhave, tīhi puggalehi imassa puggalassa natthañño puggalo bahukāroti
vadāmi. Imesaṃ pana, bhikkhave, tiṇṇaṃ puggalānaṃ iminā puggalena na suppatikāraṃ vadāmi,
yadidaṃ abhivādanapaccuṭṭhānaañjalikammasāmīcikammacīvarapiṇḍapātasenāsana-
gilānapaccayabhesajjaparikkhārānuppadānenā’’ti. Catutthaṃ.
5. Vajirūpamasuttaṃ
25 . ‘‘Tayome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Arukūpamacitto
puggalo, vijjūpamacitto puggalo, vajirūpamacitto puggalo. Katamo ca, bhikkhave, arukūpamacitto
puggalo? Idha, bhikkhave, ekacco puggalo kodhano hoti upāyāsabahulo appampi vutto samāno
abhisajjati kuppati byāpajjati patitthīyati kopañca dosañca appaccayañca pātukaroti. Seyyathāpi,
bhikkhave, duṭṭhāruko
[duṭṭhārukā (sī.)] kaṭṭhena vā kaṭhalāya [kathalāya (syā. kaṃ. ka.), kaṭhalena-
kathalena (aṭṭhakathā)] vā ghaṭṭito [ghaṭṭitā (sī.)] bhiyyosomattāya āsavaṃ deti [assavanoti (sī.)] ;
evamevaṃ kho, bhikkhave, idhekacco puggalo kodhano hoti upāyāsabahulo appampi vutto samāno
abhisajjati kuppati byāpajjati patitthīyati kopañca dosañca appaccayañca pātukaroti. Ayaṃ vuccati,
bhikkhave, arukūpamacitto puggalo.
‘‘Katamo ca, bhikkhave, vijjūpamacitto puggalo? Idha, bhikkhave, ekacco puggalo ‘idaṃ
dukkha’nti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ
dukkhanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti.
Seyyathāpi bhikkhave, cakkhumā puriso rattandhakāratimisāyaṃ vijjantarikāya rūpāni passeyya;
evamevaṃ kho, bhikkhave, idhekacco puggalo ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti…pe… ‘ayaṃ
dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Ayaṃ vuccati, bhikkhave, vijjūpamacitto
puggalo.
‘‘Katamo ca, bhikkhave, vajirūpamacitto puggalo? Idha, bhikkhave, ekacco puggalo āsavānaṃ
khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharati. Seyyathāpi, bhikkhave, vajirassa natthi kiñci abhejjaṃ maṇi vā pāsāṇo vā;
evamevaṃ kho, bhikkhave, idhekacco puggalo āsavānaṃ khayā…pe… upasampajja viharati. Ayaṃ
vuccati, bhikkhave, vajirūpamacitto puggalo. ‘Ime kho, bhikkhave, tayo puggalā santo saṃvijjamānā
lokasmi’’’nti
[pu. pa. 102] . Pañcamaṃ.
6. Sevitabbasuttaṃ
26 . ‘‘Tayome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Atthi, bhikkhave,
puggalo na sevitabbo na bhajitabbo na payirupāsitabbo. Atthi, bhikkhave, puggalo sevitabbo bhajitabbo
payirupāsitabbo. Atthi, bhikkhave, puggalo sakkatvā garuṃ katvā sevitabbo bhajitabbo payirupāsitabbo.
Katamo ca, bhikkhave, puggalo na sevitabbo na bhajitabbo na payirupāsitabbo? Idha, bhikkhave, ekacco
puggalo hīno hoti sīlena samādhinā paññāya. Evarūpo, bhikkhave, puggalo na sevitabbo na bhajitabbo
na payirupāsitabbo aññatra anuddayā aññatra anukampā.

‘‘ Katamo ca, bhikkhave, puggalo sevitabbo bhajitabbo payirup āsitabbo? Idha, bhikkhave, ekacco
puggalo sadiso hoti sīlena samādhinā paññāya. Evarūpo, bhikkhave, puggalo sevitabbo bhajitabbo
payirupāsitabbo. Taṃ kissa hetu? Sīlasāmaññagatānaṃ sataṃ sīlakathā ca no bhavissati, sā ca no
pavattinī
[pavattanī (sī. syā. kaṃ. pī.) pu. pa. 122 passitabbaṃ]bhavissati, sā ca no phāsu bhavissati.
Samādhisāmaññagatānaṃ sataṃ samādhikathā ca no bhavissati, sā ca no pavattinī bhavissati, sā ca no
phāsu bhavissati. Paññāsāmaññagatānaṃ sataṃ paññākathā ca no bhavissati, sā ca no pavattinī
bhavissati, sā ca no phāsu bhavissatīti. Tasmā evarūpo puggalo sevitabbo bhajitabbo payirupāsitabbo.
‘‘Katamo ca, bhikkhave, puggalo sakkatvā garuṃ katvā sevitabbo bhajitabbo payirupāsitabbo?
Idha, bhikkhave, ekacco puggalo adhiko hoti sīlena samādhinā paññāya. Evarūpo, bhikkhave, puggalo
sakkatvā garuṃ katvā sevitabbo bhajitabbo payirupāsitabbo. Taṃ kissa hetu? Iti aparipūraṃ vā
sīlakkhandhaṃ paripūressāmi, paripūraṃ vā sīlakkhandhaṃ tattha tattha paññāya anuggahessāmi;
aparipūraṃ vā samādhikkhandhaṃ paripūressāmi, paripūraṃ vā samādhikkhandhaṃ tattha tattha
paññāya anuggahessāmi; aparipūraṃ vā paññākkhandhaṃ paripūressāmi, paripūraṃ vā
paññākkhandhaṃ tattha tattha paññāya anuggahessāmīti. Tasmā evarūpo puggalo sakkatvā garuṃ katvā
sevitabbo bhajitabbo payirupāsitabbo. Ime kho, bhikkhave, tayo puggalā santo saṃvijjamānā
lokasmi’’nti.
‘‘Nihīyati puriso nihīnasevī,
Na ca hāyetha kadāci tulyasevī;
Seṭṭhamupanamaṃ udeti khippaṃ,
Tasmā attano uttariṃ bhajethā’’ti. chaṭṭhaṃ;
7. Jigucchitabbasuttaṃ
27 . ‘‘Tayome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Atthi, bhikkhave,
puggalo jigucchitabbo na sevitabbo na bhajitabbo na payirupāsitabbo. Atthi, bhikkhave, puggalo
ajjhupekkhitabbo na sevitabbo na bhajitabbo na payirupāsitabbo. Atthi, bhikkhave, puggalo sevitabbo
bhajitabbo payirupāsitabbo. Katamo ca, bhikkhave, puggalo jigucchitabbo na sevitabbo na bhajitabbo na
payirupāsitabbo? Idha, bhikkhave, ekacco puggalo dussīlo hoti pāpadhammo asuci saṅkassarasamācāro
paṭicchannakammanto, assamaṇo samaṇapaṭiñño, abrahmacārī brahmacāripaṭiñño, antopūti avassuto
kasambujāto. Evarūpo, bhikkhave, puggalo jigucchitabbo na sevitabbo na bhajitabbo na
payirupāsitabbo. Taṃ kissa hetu? Kiñcāpi, bhikkhave, evarūpassa puggalassa na diṭṭhānugatiṃ āpajjati,
atha kho naṃ pāpako kittisaddo abbhuggacchati – ‘pāpamitto purisapuggalo pāpasahāyo
pāpasampavaṅko’ti. Seyyathāpi, bhikkhave, ahi gūthagato kiñcāpi na daṃsati
[ḍaṃsati (sī. syā.), ḍassati
(pī.)] , atha kho naṃ makkheti; evamevaṃ kho, bhikkhave, kiñcāpi evarūpassa puggalassa na
diṭṭhānugatiṃ āpajjati, atha kho naṃ pāpako kittisaddo abbhuggacchati – ‘pāpamitto purisapuggalo
pāpasahāyo pāpasampavaṅko’ti. Tasmā evarūpo puggalo jigucchitabbo na sevitabbo na bhajitabbo na
payirupāsitabbo.
‘‘Katamo ca, bhikkhave, puggalo ajjhupekkhitabbo na sevitabbo na bhajitabbo na payirupāsitabbo?
Idha, bhikkhave, ekacco puggalo kodhano hoti upāyāsabahulo, appampi vutto samāno abhisajjati
kuppati byāpajjati patitthīyati, kopañca dosañca appaccayañca pātukaroti. Seyyathāpi, bhikkhave,
duṭṭhāruko kaṭṭhena vā kaṭhalāya vā ghaṭṭito bhiyyosomattāya āsavaṃ deti; evamevaṃ kho,
bhikkhave…pe… seyyathāpi, bhikkhave, tindukālātaṃ kaṭṭhena vā kaṭhalāya vā ghaṭṭitaṃ
bhiyyosomattāya cicciṭāyati ciṭiciṭāyati; evamevaṃ kho bhikkhave…pe… seyyathāpi, bhikkhave,
gūthakūpo kaṭṭhena vā kaṭhalāya vā ghaṭṭito bhiyyosomattāya duggandho hoti; evamevaṃ kho,
bhikkhave, idhekacco puggalo kodhano hoti upāyāsabahulo, appampi vutto samāno abhisajjati kuppati
byāpajjati patitthīyati, kopañca dosañca appaccayañca pātukaroti. Evarūpo, bhikkhave, puggalo
ajjhupekkhitabbo na sevitabbo na bhajitabbo na payirupāsitabbo. Taṃ kissa hetu? Akkoseyyapi maṃ
paribh āseyyapi ma ṃ anatthampi ma ṃ kareyy āti. Tasm ā evar ūpo puggalo ajjhupekkhitabbo na sevitabbo

na bhajitabbo na payirup āsitabbo.
‘‘Katamo ca, bhikkhave, puggalo sevitabbo bhajitabbo payirupāsitabbo? Idha, bhikkhave, ekacco
puggalo sīlavā hoti kalyāṇadhammo. Evarūpo, bhikkhave, puggalo sevitabbo bhajitabbo
payirupāsitabbo. Taṃ kissa hetu? Kiñcāpi, bhikkhave, evarūpassa puggalassa na diṭṭhānugatiṃ āpajjati,
atha kho naṃ kalyāṇo kittisaddo abbhuggacchati – ‘kalyāṇamitto purisapuggalo kalyāṇasahāyo
kalyāṇasampavaṅko’ti. Tasmā evarūpo puggalo sevitabbo bhajitabbo payirupāsitabbo. ‘Ime kho,
bhikkhave, tayo puggalā santo saṃvijjamānā lokasmi’’’nti.
‘‘Nihīyati puriso nihīnasevī,
Na ca hāyetha kadāci tulyasevī;
Seṭṭhamupanamaṃ udeti khippaṃ,
Tasmā attano uttariṃ bhajethā’’ti. sattamaṃ;
8. Gūthabhāṇīsuttaṃ
28 . ‘‘Tayome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Gūthabhāṇī,
pupphabhāṇī, madhubhāṇī. Katamo ca, bhikkhave, puggalo gūthabhāṇī? Idha, bhikkhave, ekacco
puggalo sabhaggato vā parisaggato vā
[sabhāgato vā parisāgato vā (syā. kaṃ.)] ñātimajjhagato vā
pūgamajjhagato vā rājakulamajjhagato vā abhinīto sakkhipuṭṭho – ‘ehambho purisa, yaṃ jānāsi taṃ
vadehī’ti. So ajānaṃ vā āha ‘jānāmī’ti, jānaṃ vā āha ‘na jānāmī’ti, apassaṃ vā āha ‘passāmī’ti, passaṃ
vā āha ‘na passāmī’ti [ma. ni. 1.440; pu. pa. 91] ; iti attahetu vā parahetu vā āmisakiñcikkhahetu vā
sampajānamusā bhāsitā hoti. Ayaṃ vuccati, bhikkhave, puggalo gūthabhāṇī.
‘‘Katamo ca, bhikkhave, puggalo pupphabhāṇī? Idha, bhikkhave, ekacco puggalo sabhaggato vā
parisaggato vā ñātimajjhagato vā pūgamajjhagato vā rājakulamajjhagato vā abhinīto sakkhipuṭṭho –
‘ehambho purisa, yaṃ pajānāsi taṃ vadehī’ti, so ajānaṃ vā āha ‘na jānāmī’ti, jānaṃ vā āha ‘jānāmī’ti,
apassaṃ vā āha ‘na passāmī’ti, passaṃ vā āha ‘passāmī’ti; iti attahetu vā parahetu vā
āmisakiñcikkhahetu vā na sampajānamusā bhāsitā hoti. Ayaṃ vuccati, bhikkhave, puggalo pupphabhāṇī.
‘‘Katamo ca, bhikkhave, puggalo madhubhāṇī? Idha, bhikkhave, ekacco puggalo pharusaṃ vācaṃ
pahāya pharusāya vācāya paṭivirato hoti; yā sā vācā nelā kaṇṇasukhā pemanīyā hadayaṅgamā porī
bahujanakantā bahujanamanāpā tathārūpiṃ vācaṃ bhāsitā hoti. Ayaṃ vuccati, bhikkhave, puggalo
madhubhāṇī. Ime kho, bhikkhave, tayo puggalā santo saṃvijjamānā lokasmi’’nti. Aṭṭhamaṃ.
9. Andhasuttaṃ
29 . ‘‘Tayome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Andho,
ekacakkhu, dvicakkhu. Katamo ca, bhikkhave, puggalo andho? Idha, bhikkhave, ekaccassa puggalassa
tathārūpaṃ cakkhu na hoti yathārūpena cakkhunā anadhigataṃ vā bhogaṃ adhigaccheyya adhigataṃ vā
bhogaṃ phātiṃ kareyya
[phātikareyya (sī.)] ; tathārūpampissa cakkhu na hoti yathārūpena cakkhunā
kusalākusale dhamme jāneyya, sāvajjānavajje dhamme jāneyya, hīnappaṇīte dhamme jāneyya,
kaṇhasukkasappaṭibhāge dhamme jāneyya. Ayaṃ vuccati, bhikkhave, puggalo andho.
‘‘Katamo ca, bhikkhave, puggalo ekacakkhu? Idha, bhikkhave, ekaccassa puggalassa tathārūpaṃ
cakkhu hoti yathārūpena cakkhunā anadhigataṃ vā bhogaṃ adhigaccheyya adhigataṃ vā bhogaṃ
phātiṃ kareyya; tathārūpaṃ panassa
[tathārūpampissa (syā. kaṃ. pī. ka.)] cakkhu na hoti yathārūpena
cakkhunā kusalākusale dhamme jāneyya, sāvajjānavajje dhamme jāneyya, hīnappaṇīte dhamme jāneyya,
kaṇhasukkasappaṭibhāge dhamme jāneyya. Ayaṃ vuccati, bhikkhave, puggalo ekacakkhu.
‘‘Katamo ca, bhikkhave, puggalo dvicakkhu? Idha, bhikkhave, ekaccassa puggalassa tathārūpaṃ

cakkhu hoti yath ārūpena cakkhun ā anadhigata ṃ vā bhoga ṃ adhigaccheyya, adhigata ṃ vā bhoga ṃ
phātiṃ kareyya; tathārūpampissa cakkhu hoti yathārūpena cakkhunā kusalākusale dhamme jāneyya;
sāvajjānavajje dhamme jāneyya, hīnappaṇīte dhamme jāneyya, kaṇhasukkasappaṭibhāge dhamme
jāneyya. Ayaṃ vuccati, bhikkhave, puggalo dvicakkhu. ‘Ime kho, bhikkhave, tayo puggalā santo
saṃvijjamānā lokasmi’’’nti.
‘‘Na ceva bhogā tathārūpā, na ca puññāni kubbati;
Ubhayattha kaliggāho, andhassa hatacakkhuno.
‘‘Athāparāyaṃ akkhāto, ekacakkhu ca puggalo;
Dhammādhammena saṭhoso
[saṃsaṭṭho (sī. syā. kaṃ. pī.), saṭhoti (ka.)], bhogāni pariyesati.
‘‘Theyyena kūṭakammena, musāvādena cūbhayaṃ;
Kusalo hoti saṅghātuṃ
[saṃhātuṃ (syā.)], kāmabhogī ca mānavo;
Ito so nirayaṃ gantvā, ekacakkhu vihaññati.
‘‘Dvicakkhu pana akkhāto, seṭṭho purisapuggalo;
Dhammaladdhehi bhogehi, uṭṭhānādhigataṃ dhanaṃ.
‘‘Dadāti seṭṭhasaṅkappo, abyaggamānaso naro;
Upeti bhaddakaṃ ṭhānaṃ, yattha gantvā na socati.
‘‘Andhañca ekacakkhuñca, ārakā parivajjaye;
Dvicakkhuṃ pana sevetha, seṭṭhaṃ purisapuggala’’nti. navamaṃ;
10. Avakujjasuttaṃ
30 . ‘‘Tayome, bhikkhave
[pu. pa. 107-108], puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo?
Avakujjapañño puggalo, ucchaṅgapañño puggalo, puthupañño puggalo. Katamo ca, bhikkhave,
avakujjapañño puggalo? Idha, bhikkhave, ekacco puggalo ārāmaṃ gantā hoti abhikkhaṇaṃ bhikkhūnaṃ
santike dhammassavanāya. Tassa bhikkhū dhammaṃ desenti ādikalyāṇaṃ majjhekalyāṇaṃ
pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāsenti.
So tasmiṃ āsane nisinno tassā kathāya neva ādiṃ manasi karoti, na majjhaṃ manasi karoti, na
pariyosānaṃ manasi karoti; vuṭṭhitopi tamhā āsanā tassā kathāya neva ādiṃ manasi karoti, na majjhaṃ
manasi karoti, na pariyosānaṃ manasi karoti. Seyyathāpi, bhikkhave, kumbho nikkujjo
[nikkujjo (sī.
pī.)]tatra udakaṃ āsittaṃ vivaṭṭati, no saṇṭhāti; evamevaṃ kho, bhikkhave, idhekacco puggalo ārāmaṃ
gantā hoti abhikkhaṇaṃ bhikkhūnaṃ santike dhammassavanāya. Tassa bhikkhū dhammaṃ desenti
ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ
parisuddhaṃ brahmacariyaṃ pakāsenti. So tasmiṃ āsane nisinno tassā kathāya neva ādiṃ manasi karoti,
na majjhaṃ manasi karoti, na pariyosānaṃ manasi karoti; vuṭṭhitopi tamhā āsanā tassā kathāya nevādiṃ
manasi karoti, na majjhaṃ manasi karoti, na pariyosānaṃ manasi karoti. Ayaṃ vuccati, bhikkhave,
avakujjapañño puggalo.
‘‘Katamo ca, bhikkhave, ucchaṅgapañño puggalo? Idha, bhikkhave, ekacco puggalo ārāmaṃ gantā
hoti abhikkhaṇaṃ bhikkhūnaṃ santike dhammassavanāya. Tassa bhikkhū dhammaṃ desenti
ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ
parisuddhaṃ brahmacariyaṃ pakāsenti. So tasmiṃ āsane nisinno tassā kathāya ādimpi manasi karoti,
majjhampi manasi karoti, pariyosānampi manasi karoti; vuṭṭhito ca kho tamhā āsanā tassā kathāya
nevādiṃ manasi karoti, na majjhaṃ manasi karoti, na pariyosānaṃ manasi karoti. Seyyathāpi,
bhikkhave, purisassa ucchaṅge nānākhajjakāni ākiṇṇāni –tilā taṇḍulā modakā badarā. So tamhā āsanā
vu ṭṭhahanto satisammos ā pakireyya . Evameva ṃ kho, bhikkhave, idhekacco puggalo ārāma ṃ gantā hoti

abhikkha ṇaṃ bhikkh ūna ṃ santike dhammassavan āya. Tassa bhikkh ū dhamma ṃ desenti
ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ
parisuddhaṃ brahmacariyaṃ pakāsenti. So tasmiṃ āsane nisinno tassā kathāya ādimpi manasi karoti,
majjhampi manasi karoti, pariyosānampi manasi karoti; vuṭṭhito ca kho tamhā āsanā tassā kathāya neva
ādiṃ manasi karoti, na majjhaṃ manasi karoti, na pariyosānaṃ manasi karoti. Ayaṃ vuccati, bhikkhave,
ucchaṅgapañño puggalo.
‘‘Katamo ca, bhikkhave, puthupañño puggalo? Idha, bhikkhave, ekacco puggalo ārāmaṃ gantā hoti
abhikkhaṇaṃ bhikkhūnaṃ santike dhammassavanāya. Tassa bhikkhū dhammaṃ desenti ādikalyāṇaṃ
majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ
brahmacariyaṃ pakāsenti. So tasmiṃ āsane nisinno tassā kathāya ādimpi manasi karoti, majjhampi
manasi karoti, pariyosānampi manasi karoti; vuṭṭhitopi tamhā āsanā tassā kathāya ādimpi manasi karoti,
majjhampi manasi karoti, pariyosānampi manasi karoti. Seyyathāpi, bhikkhave, kumbho ukkujjo tatra
udakaṃ āsittaṃ saṇṭhāti no vivaṭṭati; evamevaṃ kho, bhikkhave, idhekacco puggalo ārāmaṃ gantā hoti
abhikkhaṇaṃ bhikkhūnaṃ santike dhammassavanāya. Tassa bhikkhū dhammaṃ desenti ādikalyāṇaṃ
majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ
brahmacariyaṃ pakāsenti. So tasmiṃ āsane nisinno tassā kathāya ādimpi manasi karoti, majjhampi
manasi karoti, pariyosānampi manasi karoti; vuṭṭhitopi tamhā āsanā tassā kathāya ādimpi manasi karoti,
majjhampi manasi karoti, pariyosānampi manasi karoti. Ayaṃ vuccati, bhikkhave, puthupañño puggalo.
‘Ime kho, bhikkhave, tayo puggalā santo saṃvijjamānā lokasmi’’’nti.
‘‘Avakujjapañño puriso, dummedho avicakkhaṇo;
Abhikkhaṇampi ce hoti, gantā bhikkhūna santike.
‘‘Ādiṃ kathāya majjhañca, pariyosānañca tādiso;
Uggahetuṃ na sakkoti, paññā hissa na vijjati.
‘‘Ucchaṅgapañño puriso, seyyo etena vuccati;
Abhikkhaṇampi ce hoti, gantā bhikkhūna santike.
‘‘Ādiṃ kathāya majjhañca, pariyosānañca tādiso;
Nisinno āsane tasmiṃ, uggahetvāna byañjanaṃ;
Vuṭṭhito nappajānāti, gahitaṃ hissa
[gahitampissa (ka.)] mussati.
‘‘Puthupañño ca puriso, seyyo etehi [etena (ka.)] vuccati;
Abhikkhaṇampi ce hoti, gantā bhikkhūna santike.
‘‘Ādiṃ kathāya majjhañca, pariyosānañca tādiso;
Nisinno āsane tasmiṃ, uggahetvāna byañjanaṃ.
‘‘Dhāreti seṭṭhasaṅkappo, abyaggamānaso naro;
Dhammānudhammappaṭipanno, dukkhassantakaro siyā’’ti. dasamaṃ;
Puggalavaggo tatiyo.
Tassuddānaṃ –
Samiddha
[kāyasakkhi (sī.), saviṭṭha (syā. kaṃ.), seṭṭha (ka.)]-gilāna-saṅkhārā, bahukārā
vajirena ca;
Sevi-jiguccha -gūthabh āṇī, andho ca avakujjatāti.

4. Devad ūtavaggo
1.Sabrahmakasuttaṃ
31 . ‘‘Sabrahmakāni, bhikkhave, tāni kulāni yesaṃ puttānaṃ mātāpitaro ajjhāgāre pūjitā honti.
Sapubbācariyakāni, bhikkhave, tāni kulāni yesaṃ puttānaṃ mātāpitaro ajjhāgāre pūjitā honti.
Sāhuneyyāni, bhikkhave, tāni kulāni yesaṃ puttānaṃ mātāpitaro ajjhāgāre pūjitā honti. ‘Brahmā’ti,
bhikkhave, mātāpitūnaṃ etaṃ adhivacanaṃ. ‘Pubbācariyā’ti, bhikkhave, mātāpitūnaṃ etaṃ
adhivacanaṃ. ‘Āhuneyyā’ti, bhikkhave, mātāpitūnaṃ etaṃ adhivacanaṃ. Taṃ kissa hetu? Bahukārā,
bhikkhave, mātāpitaro puttānaṃ, āpādakā posakā, imassa lokassa dassetāroti.
‘‘Brahmāti mātāpitaro, pubbācariyāti vuccare;
Āhuneyyā ca puttānaṃ, pajāya anukampakā.
‘‘Tasmā hi ne namasseyya, sakkareyya ca paṇḍito;
Annena atha pānena, vatthena sayanena ca;
Ucchādanena nhāpanena
[nahāpanena (sī.)], pādānaṃ dhovanena ca.
‘‘Tāya naṃ pāricariyāya, mātāpitūsu paṇḍitā;
Idheva
[idha ceva (sī.)]naṃ pasaṃsanti, pecca sagge pamodatī’’ti [sagge ca modatīti (sī.)
itivu. 106 itivuttake]. paṭhamaṃ;
2. Ānandasuttaṃ
32 . Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca –
‘‘Siyā nu kho, bhante, bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye
ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā
nāssu; yañca cetovimuttiṃ paññāvimuttiṃ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na
honti tañca cetovimuttiṃ paññāvimuttiṃ upasampajja vihareyyā’’ti? ‘‘Siyā, ānanda, bhikkhuno
tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu,
bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; yañca cetovimuttiṃ paññāvimuttiṃ
upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṃ paññāvimuttiṃ
upasampajja vihareyyā’’ti.
‘‘Yathā kathaṃ pana, bhante, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca
saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu
ahaṅkāramamaṅkāramānānusayā nāssu; yañca cetovimuttiṃ paññāvimuttiṃ upasampajja viharato
ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṃ paññāvimuttiṃ upasampajja
vihareyyā’’ti?
‘‘Idhānanda, bhikkhuno evaṃ hoti – ‘etaṃ santaṃ etaṃ paṇītaṃ yadidaṃ sabbasaṅkhārasamatho
sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbāna’nti. Evaṃ kho, ānanda, siyā bhikkhuno
tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu,
bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu; yañca cetovimuttiṃ paññāvimuttiṃ
upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṃ paññāvimuttiṃ
upasampajja vihareyyā’’ti.
‘‘Idañca pana metaṃ, ānanda, sandhāya bhāsitaṃ pārāyane puṇṇakapañhe –

‘‘Sa ṅkh āya lokasmiṃ paroparāni [parovarāni (s ī. pī.) su. ni. 1054; c ūḷani.
puṇṇakamāṇavapucchā 73],
Yassiñjitaṃ natthi kuhiñci loke;
Santo vidhūmo anīgho
[anigho (sī. syā. kaṃ. pī.), anagho (?)] nirāso,
Atāri so jātijaranti brūmī’’ti. dutiyaṃ;
3. Sāriputtasuttaṃ
33 . Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ sāriputtaṃ bhagavā etadavoca –
‘‘saṃkhittenapi kho ahaṃ, sāriputta, dhammaṃ deseyyaṃ; vitthārenapi kho ahaṃ, sāriputta, dhammaṃ
deseyyaṃ; saṃkhittavitthārenapi kho ahaṃ, sāriputta, dhammaṃ deseyyaṃ; aññātāro ca dullabhā’’ti.
‘‘Etassa, bhagavā, kālo, etassa, sugata, kālo yaṃ bhagavā saṃkhittenapi dhammaṃ deseyya,
vitthārenapi dhammaṃ deseyya, saṃkhittavitthārenapi dhammaṃ deseyya. Bhavissanti dhammassa
aññātāro’’ti.
‘‘Tasmātiha, sāriputta, evaṃ sikkhitabbaṃ – ‘imasmiñca saviññāṇake kāye
ahaṅkāramamaṅkāramānānusayā na bhavissanti, bahiddhā ca sabbanimittesu
ahaṅkāramamaṅkāramānānusayā na bhavissanti, yañca cetovimuttiṃ paññāvimuttiṃ upasampajja
viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṃ paññāvimuttiṃ upasampajja
viharissāmā’ti. Evañhi kho, sāriputta, sikkhitabbaṃ.
‘‘Yato ca kho, sāriputta, bhikkhuno imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā
na honti, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na honti, yañca cetovimuttiṃ
paññāvimuttiṃ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṃ
paññāvimuttiṃ upasampajja viharati; ayaṃ vuccati, sāriputta – ‘bhikkhu acchecchi
[acchejji (syā. kaṃ.
ka.)] taṇhaṃ, vivattayi [vāvattayi (sī. pī.)]saṃyojanaṃ, sammā mānābhisamayā antamakāsi dukkhassa’.
Idañca pana metaṃ, sāriputta, sandhāya bhāsitaṃ pārāyane [pārāyaṇe (sī.)]udayapañhe –
‘‘Pahānaṃ kāmasaññānaṃ, domanassāna cūbhayaṃ;
Thinassa ca panūdanaṃ, kukkuccānaṃ nivāraṇaṃ.
‘‘Upekkhāsatisaṃsuddhaṃ, dhammatakkapurejavaṃ;
Aññāvimokkhaṃ pabrūmi, avijjāya pabhedana’’nti
[su. ni. 1112; cūḷani. udayamāṇavapucchā
131]. tatiyaṃ;
4. Nidānasuttaṃ
34 . ‘‘Tīṇimāni, bhikkhave, nidānāni kammānaṃ samudayāya. Katamāni tīṇi? Lobho nidānaṃ
kammānaṃ samudayāya, doso nidānaṃ kammānaṃ samudayāya, moho nidānaṃ kammānaṃ
samudayāya.
‘‘Yaṃ, bhikkhave, lobhapakataṃ kammaṃ lobhajaṃ lobhanidānaṃ lobhasamudayaṃ, yatthassa
attabhāvo nibbattati tattha taṃ kammaṃ vipaccati. Yattha taṃ kammaṃ vipaccati tattha tassa kammassa
vipākaṃ paṭisaṃvedeti, diṭṭhe vā dhamme upapajja vā
[upapajje vā (sī. syā. kaṃ.) upapajjitvāti ma. ni.
3.303 pāḷiyā saṃvaṇṇanā]apare vā [aparāpare vā (ka.)] pariyāye.
‘‘Yaṃ, bhikkhave, dosapakataṃ kammaṃ dosajaṃ dosanidānaṃ dosasamudayaṃ, yatthassa
attabhāvo nibbattati tattha taṃ kammaṃ vipaccati. Yattha taṃ kammaṃ vipaccati tattha tassa kammassa
vip āka ṃ pa ṭisa ṃvedeti, diṭṭhe v ā dhamme upapajja v ā apare v ā pariy āye.

‘‘Ya ṃ, bhikkhave, mohapakata ṃ kamma ṃ mohaja ṃ mohanid āna ṃ mohasamudaya ṃ, yatthassa
attabhāvo nibbattati tattha taṃ kammaṃ vipaccati. Yattha taṃ kammaṃ vipaccati tattha tassa kammassa
vipākaṃ paṭisaṃvedeti, diṭṭhe vā dhamme upapajja vā apare vā pariyāye.
‘‘Seyyathāpi, bhikkhave, bījāni akhaṇḍāni apūtīni avātātapahatāni sārādāni sukhasayitāni sukhette
suparikammakatāya bhūmiyā nikkhittāni. Devo ca sammādhāraṃ anuppaveccheyya. Evassu tāni,
bhikkhave, bījāni vuddhiṃ viruḷhiṃ vepullaṃ āpajjeyyuṃ. Evamevaṃ kho, bhikkhave, yaṃ
lobhapakataṃ kammaṃ lobhajaṃ lobhanidānaṃ lobhasamudayaṃ, yatthassa attabhāvo nibbattati tattha
taṃ kammaṃ vipaccati. Yattha taṃ kammaṃ vipaccati tattha tassa kammassa vipākaṃ paṭisaṃvedeti,
diṭṭhe vā dhamme upapajja vā apare vā pariyāye.
‘‘Yaṃ dosapakataṃ kammaṃ…pe… yaṃ mohapakataṃ kammaṃ mohajaṃ mohanidānaṃ
mohasamudayaṃ, yatthassa attabhāvo nibbattati tattha taṃ kammaṃ vipaccati. Yattha taṃ kammaṃ
vipaccati tattha tassa kammassa vipākaṃ paṭisaṃvedeti, diṭṭhe vā dhamme upapajja vā apare vā
pariyāye. Imāni kho, bhikkhave, tīṇi nidānāni kammānaṃ samudayāya.
‘‘Tīṇimāni, bhikkhave, nidānāni kammānaṃ samudayāya. Katamāni tīṇi? Alobho nidānaṃ
kammānaṃ samudayāya, adoso nidānaṃ kammānaṃ samudayāya, amoho nidānaṃ kammānaṃ
samudayāya.
‘‘Yaṃ, bhikkhave, alobhapakataṃ kammaṃ alobhajaṃ alobhanidānaṃ alobhasamudayaṃ, lobhe
vigate evaṃ taṃ kammaṃ pahīnaṃ hoti ucchinnamūlaṃ tālāvatthukataṃ anabhāvaṅkataṃ āyatiṃ
anuppādadhammaṃ.
‘‘Yaṃ, bhikkhave, adosapakataṃ kammaṃ adosajaṃ adosanidānaṃ adosasamudayaṃ, dose vigate
evaṃ taṃ kammaṃ pahīnaṃ hoti ucchinnamūlaṃ tālāvatthukataṃ anabhāvaṅkataṃ āyatiṃ
anuppādadhammaṃ.
‘‘Yaṃ, bhikkhave, amohapakataṃ kammaṃ amohajaṃ amohanidānaṃ amohasamudayaṃ, mohe
vigate evaṃ taṃ kammaṃ pahīnaṃ hoti ucchinnamūlaṃ tālāvatthukataṃ anabhāvaṅkataṃ āyatiṃ
anuppādadhammaṃ.
‘‘Seyyathāpi, bhikkhave, bījāni akhaṇḍāni apūtīni avātātapahatāni sārādāni sukhasayitāni. Tāni
puriso agginā ḍaheyya. Agginā ḍahitvā masiṃ kareyya. Masiṃ karitvā mahāvāte vā ophuṇeyya
[opuneyya (sī. pī.)]nadiyā vā sīghasotāya pavāheyya. Evassu tāni, bhikkhave, bījāni ucchinnamūlāni
tālāvatthukatāni anabhāvaṅkatāni [anabhāvakatāni (sī. pī.)]āyatiṃ anuppādadhammāni. Evamevaṃ kho,
bhikkhave, yaṃ alobhapakataṃ kammaṃ alobhajaṃ alobhanidānaṃ alobhasamudayaṃ, lobhe vigate
evaṃ taṃ kammaṃ pahīnaṃ hoti ucchinnamūlaṃ tālāvatthukataṃ anabhāvaṅkataṃ āyatiṃ
anuppādadhammaṃ.
‘‘Yaṃ adosapakataṃ kammaṃ…pe… yaṃ amohapakataṃ kammaṃ amohajaṃ amohanidānaṃ
amohasamudayaṃ, mohe vigate evaṃ taṃ kammaṃ pahīnaṃ hoti…pe… āyatiṃ anuppādadhammaṃ.
Imāni kho, bhikkhave, tīṇi nidānāni kammānaṃ samudayāyā’’ti.
‘‘Lobhajaṃ dosajañceva
[dosajaṃ kammaṃ (ka.)], mohajañcāpaviddasu;
Yaṃ tena pakataṃ kammaṃ, appaṃ vā yadi vā bahuṃ;
Idheva taṃ vedaniyaṃ, vatthu aññaṃ na vijjati.
‘‘Tasmā lobhañca dosañca, mohajañcāpi viddasu;
Vijjaṃ uppādayaṃ bhikkhu, sabbā duggatiyo jahe’’ti. catutthaṃ;

5. Hatthakasutta ṃ
35 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā āḷaviyaṃ viharati gomagge siṃsapāvane
paṇṇasanthare. Atha kho hatthako āḷavako jaṅghāvihāraṃ anucaṅkamamāno anuvicaramāno addasa
bhagavantaṃ gomagge siṃsapāvane paṇṇasanthare nisinnaṃ. Disvā yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho hatthako āḷavako
bhagavantaṃ etadavoca – ‘‘kacci, bhante, bhagavā sukhamasayitthā’’ti? ‘‘Evaṃ, kumāra,
sukhamasayitthaṃ. Ye ca pana loke sukhaṃ senti, ahaṃ tesaṃ aññataro’’ti.
‘‘Sītā, bhante, hemantikā ratti, antaraṭṭhako himapātasamayo, kharā gokaṇṭakahatā bhūmi, tanuko
paṇṇasantharo, viraḷāni rukkhassa pattāni, sītāni kāsāyāni vatthāni, sīto ca verambho vāto vāyati. Atha
ca pana bhagavā evamāha – ‘evaṃ, kumāra, sukhamasayitthaṃ. Ye ca pana loke sukhaṃ senti, ahaṃ
tesaṃ aññataro’’’ti.
‘‘Tena hi, kumāra, taññevettha paṭipucchissāmi. Yathā te khameyya tathā naṃ byākareyyāsi. Taṃ
kiṃ maññasi, kumāra, idhassa gahapatissa vā gahapatiputtassa vā kūṭāgāraṃ ullittāvalittaṃ nivātaṃ
phusitaggaḷaṃ pihitavātapānaṃ. Tatrassa pallaṅko gonakatthato paṭikatthato paṭalikatthato
kadalimigapavarapaccattharaṇo
[kādalimigapavarapaccattharaṇo (sī.)] sauttaracchado ubhato
lohitakūpadhāno; telappadīpo cettha jhāyeyya [jāleyya (ka.)] ; catasso ca [tasseva (ka.)] pajāpatiyo
manāpāmanāpena paccupaṭṭhitā assu. Taṃ kiṃ maññasi, kumāra, sukhaṃ vā so sayeyya no vā? Kathaṃ
vā te ettha hotī’’ti? ‘‘Sukhaṃ so, bhante, sayeyya. Ye ca pana loke sukhaṃ senti, so tesaṃ aññataro’’ti.
‘‘Taṃ kiṃ maññasi, kumāra, api nu tassa gahapatissa vā gahapatiputtassa vā uppajjeyyuṃ rāgajā
pariḷāhā kāyikā vā cetasikā vā yehi so rāgajehi pariḷāhehi pariḍayhamāno dukkhaṃ sayeyyā’’ti? ‘‘Evaṃ,
bhante’’ti.
‘‘Yehi kho so, kumāra, gahapati vā gahapatiputto vā rāgajehi pariḷāhehi pariḍayhamāno dukkhaṃ
sayeyya, so rāgo tathāgatassa pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṃ
anuppādadhammo. Tasmāhaṃ sukhamasayitthaṃ.
‘‘Taṃ kiṃ maññasi, kumāra, api nu tassa gahapatissa vā gahapatiputtassa vā uppajjeyyuṃ dosajā
pariḷāhā…pe… mohajā pariḷāhā kāyikā vā cetasikā vā yehi so mohajehi pariḷāhehi pariḍayhamāno
dukkhaṃ sayeyyā’’ti? ‘‘Evaṃ, bhante’’ti.
‘‘Ye hi kho so, kumāra, gahapati vā gahapatiputto vā mohajehi pariḷāhehi pariḍayhamāno dukkhaṃ
sayeyya, so moho tathāgatassa pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṃ
anuppādadhammo. Tasmāhaṃ sukhamasayittha’’nti.
[cūḷava. 305; saṃ. ni. 1.242] ‘‘Sabbadā ve sukhaṃ seti, brāhmaṇo parinibbuto;
Yo na limpati [lippati (sī. syā. kaṃ. ka.)] kāmesu, sītibhūto nirūpadhi.
‘‘Sabbā āsattiyo chetvā, vineyya hadaye daraṃ;
Upasanto sukhaṃ seti, santiṃ pappuyya cetaso’’ti. pañcamaṃ;
6. Devadūtasuttaṃ
36 . ‘‘Tīṇimāni, bhikkhave, devadūtāni. Katamāni tīṇi? Idha, bhikkhave, ekacco kāyena duccaritaṃ
carati, vācāya duccaritaṃ carati, manasā duccaritaṃ carati. So kāyena duccaritaṃ caritvā, vācāya
duccaritaṃ caritvā, manasā duccaritaṃ caritvā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ
vinipātaṃ nirayaṃ upapajjati. Tamenaṃ, bhikkhave, nirayapālā nānābāhāsu gahetvā yamassa rañño
dassenti – ‘ aya ṃ , deva, puriso amatteyyo apetteyyo as āmañño abrahmañño, na kule je ṭṭ hāpac āyī. Imassa

devo da ṇḍ aṃ pa ṇet ū’’’ ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā paṭhamaṃ devadūtaṃ samanuyuñjati samanugāhati
samanubhāsati – ‘ambho, purisa, na tvaṃ addasa manussesu paṭhamaṃ devadūtaṃ pātubhūta’nti? So
evamāha – ‘nāddasaṃ, bhante’’’ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā evamāha – ‘ambho purisa, na tvaṃ addasa manussesu itthiṃ vā
purisaṃ vā āsītikaṃ vā nāvutikaṃ vā vassasatikaṃ vā
[passa ma. ni. 3.263] jātiyā jiṇṇaṃ
gopānasivaṅkaṃ bhoggaṃ daṇḍaparāyaṇaṃ [daṇḍaparāyanaṃ (syā. kaṃ. pī.)] pavedhamānaṃ
gacchantaṃ āturaṃ gatayobbanaṃ khaṇḍadantaṃ palitakesaṃ vilūnaṃ khallitasiraṃ [khalitaṃ siro (sī.
pī.), khalitasiraṃ (syā. kaṃ.) ma. ni. 3.263] valitaṃ tilakāhatagatta’nti? So evamāha – ‘addasaṃ,
bhante’’’ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā evamāha – ‘ambho, purisa, tassa te viññussa sato mahallakassa
na etadahosi – ahampi khomhi jarādhammo jaraṃ anatīto, handāhaṃ kalyāṇaṃ karomi, kāyena vācāya
manasā’ti? So evamāha – ‘nāsakkhissaṃ, bhante. Pamādassaṃ, bhante’’’ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā evamāha – ‘ambho, purisa, pamādatāya [pamādavatāya (sī. syā.
kaṃ. pī.) ma. ni. 3.262] na kalyāṇamakāsi kāyena vācāya manasā. Taggha tvaṃ [taṃ (ka.)] , ambho
purisa, tathā karissanti yathā taṃ [te (ka.)] pamattaṃ. Taṃ kho pana te etaṃ [taṃ kho panetaṃ (sī. syā.
kaṃ. pī.)] pāpakammaṃ [pāpaṃ kammaṃ (sī.)] neva mātarā kataṃ, na pitarā kataṃ, na bhātarā kataṃ,
na bhaginiyā kataṃ, na mittāmaccehi kataṃ, na ñātisālohitehi kataṃ, na devatāhi kataṃ, na
samaṇabrāhmaṇehi kataṃ; atha kho tayāvetaṃ pāpakammaṃ kataṃ, tvaññevetassa vipākaṃ
paṭisaṃvedissasī’’’ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā paṭhamaṃ devadūtaṃ samanuyuñjitvā samanugāhitvā
samanubhāsitvā, dutiyaṃ devadūtaṃ samanuyuñjati samanugāhati samanubhāsati – ‘ambho purisa, na
tvaṃ addasa manussesu dutiyaṃ devadūtaṃ pātubhūta’nti? So evamāha – ‘nāddasaṃ, bhante’ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā evamāha – ‘ambho purisa, na tvaṃ addasa manussesu itthiṃ vā
purisaṃ vā ābādhikaṃ dukkhitaṃ bāḷhagilānaṃ, sake muttakarīse palipannaṃ semānaṃ, aññehi
vuṭṭhāpiyamānaṃ, aññehi saṃvesiyamāna’nti? So evamāha – ‘addasaṃ, bhante’’’ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā evamāha – ‘ambho purisa, tassa te viññussa sato mahallakassa
na etadahosi – ahampi khomhi byādhidhammo byādhiṃ anatīto, handāhaṃ kalyāṇaṃ karomi kāyena
vācāya manasā’ti? So evamāha – ‘nāsakkhissaṃ, bhante. Pamādassaṃ, bhante’’’ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā evamāha – ‘ambho purisa, pamādatāya na kalyāṇamakāsi
kāyena vācāya manasā. Taggha tvaṃ, ambho purisa, tathā karissanti yathā taṃ pamattaṃ. Taṃ kho pana
te etaṃ pāpakammaṃ neva mātarā kataṃ, na pitarā kataṃ, na bhātarā kataṃ, na bhaginiyā kataṃ, na
mittāmaccehi kataṃ, na ñātisālohitehi kataṃ, na devatāhi kataṃ, na samaṇabrāhmaṇehi kataṃ; atha kho
tayāvetaṃ pāpakammaṃ kataṃ. Tvaññevetassa vipākaṃ paṭisaṃvedissasī’’’ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā dutiyaṃ devadūtaṃ samanuyuñjitvā samanugāhitvā
samanubhāsitvā, tatiyaṃ devadūtaṃ samanuyuñjati samanugāhati samanubhāsati – ‘ambho purisa, na
tvaṃ addasa manussesu tatiyaṃ devadūtaṃ pātubhūta’nti? So evamāha – ‘nāddasaṃ, bhante’’’ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā evamāha – ‘ambho purisa, na tvaṃ addasa manussesu itthiṃ vā
purisaṃ vā ekāhamataṃ vā dvīhamataṃ vā tīhamataṃ vā uddhumātakaṃ vinīlakaṃ vipubbakajāta’nti?
So evamāha – ‘addasaṃ, bhante’’’ti.
‘‘ Tamena ṃ , bhikkhave, yamo r ājā evam āha – ‘ ambho purisa, tassa te viññussa sato mahallakassa

na etadahosi – ahampi khomhi mara ṇadhammo mara ṇaṃ anat īto, hand āha ṃ kaly āṇ aṃ karomi
kāyena vācāya manasā’ti? So evamāha – ‘nāsakkhissaṃ, bhante. Pamādassaṃ, bhante’’’ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā evamāha – ‘ambho purisa, pamādatāya na kalyāṇamakāsi
kāyena vācāya manasā. Taggha tvaṃ, ambho purisa, tathā karissanti yathā taṃ pamattaṃ. Taṃ kho pana
te etaṃ pāpakammaṃ neva mātarā kataṃ, na pitarā kataṃ, na bhātarā kataṃ, na bhaginiyā kataṃ, na
mittāmaccehi kataṃ, na ñātisālohitehi kataṃ, na devatāhi kataṃ, na samaṇabrāhmaṇehi kataṃ; atha kho
tayāvetaṃ pāpakammaṃ kataṃ. Tvaññevetassa vipākaṃ paṭisaṃvedissasī’’’ti.
‘‘Tamenaṃ, bhikkhave, yamo rājā tatiyaṃ devadūtaṃ samanuyuñjitvā samanugāhitvā
samanubhāsitvā tuṇhī hoti. Tamenaṃ, bhikkhave, nirayapālā pañcavidhabandhanaṃ nāma kāraṇaṃ
karonti. Tattaṃ ayokhilaṃ hatthe gamenti. Tattaṃ ayokhilaṃ dutiyasmiṃ hatthe gamenti. Tattaṃ
ayokhilaṃ pāde gamenti. Tattaṃ ayokhilaṃ dutiyasmiṃ pāde gamenti. Tattaṃ ayokhilaṃ majjhe
urasmiṃ gamenti. So tattha dukkhā tibbā
[tippā (sī.)] kharā kaṭukā vedanā vediyati, na ca tāva
kālaṅkaroti yāva na taṃ pāpakammaṃ byantīhoti.
‘‘Tamenaṃ, bhikkhave, nirayapālā saṃvesetvā [saṃkaḍḍhitvā (ka.)] kudhārīhi tacchanti. So tattha
dukkhā tibbā kharā kaṭukā vedanā vediyati, na ca tāva kālaṅkaroti yāva na taṃ pāpakammaṃ byantīhoti.
‘‘Tamenaṃ, bhikkhave, nirayapālā uddhaṃpādaṃ adhosiraṃ gahetvā vāsīhi tacchanti…pe…
tamenaṃ, bhikkhave, nirayapālā rathe yojetvā ādittāya bhūmiyā sampajjalitāya sajotibhūtāya
[sañjotibhūtāya (syā. kaṃ.)] sārentipi paccāsārentipi…pe… tamenaṃ, bhikkhave, nirayapālā mahantaṃ
aṅgārapabbataṃ ādittaṃ sampajjalitaṃ sajotibhūtaṃ āropentipi oropentipi…pe… tamenaṃ, bhikkhave,
nirayapālā uddhaṃpādaṃ adhosiraṃ gahetvā tattāya lohakumbhiyā pakkhipanti, ādittāya sampajjalitāya
sajotibhūtāya. So tattha pheṇuddehakaṃ paccamāno sakimpi uddhaṃ gacchati, sakimpi adho gacchati,
sakimpi tiriyaṃ gacchati. So tattha dukkhā tibbā kharā kaṭukā vedanā vediyati, na ca tāva kālaṃ karoti
yāva na taṃ pāpakammaṃ byantīhoti. Tamenaṃ, bhikkhave, nirayapālā mahāniraye pakkhipanti. So
kho pana, bhikkhave, mahānirayo –
‘‘Catukkaṇṇo catudvāro, vibhatto bhāgaso mito;
Ayopākārapariyanto, ayasā paṭikujjito.
‘‘Tassa ayomayā bhūmi, jalitā tejasā yutā;
Samantā yojanasataṃ, pharitvā tiṭṭhati sabbadā’’ti
[pe. va. 70-71, 240-241] .
‘‘Bhūtapubbaṃ, bhikkhave, yamassa rañño etadahosi – ‘ye kira, bho, loke pāpakāni kammāni
karonti te evarūpā vividhā kammakāraṇā karīyanti. Aho vatāhaṃ manussattaṃ labheyyaṃ, tathāgato ca
loke uppajjeyya arahaṃ sammāsambuddho, tañcāhaṃ bhagavantaṃ payirupāseyyaṃ. So ca me bhagavā
dhammaṃ deseyya, tassa cāhaṃ bhagavato dhammaṃ ājāneyya’nti. Taṃ kho panāhaṃ, bhikkhave, na
aññassa samaṇassa vā brāhmaṇassa vā sutvā evaṃ vadāmi, api ca kho, bhikkhave, yadeva me sāmaṃ
ñātaṃ sāmaṃ diṭṭhaṃ sāmaṃ viditaṃ tadevāhaṃ vadāmī’’ti.
‘‘Coditā devadūtehi, ye pamajjanti māṇavā;
Te dīgharattaṃ socanti, hīnakāyūpagā narā.
‘‘Ye ca kho devadūtehi, santo sappurisā idha;
Coditā nappamajjanti, ariyadhamme kudācanaṃ.
‘‘Upādāne bhayaṃ disvā, jātimaraṇasambhave;
Anupādā vimuccanti, jātimaraṇasaṅkhaye.

‘‘ Te appamatt ā [te khoppamatt ā (sī.), te khemappatt ā (sy ā. ka ṃ . pī.) ma. ni. 3.271] sukhino
[sukhitā (sī. syā.)] , diṭṭhadhammābhinibbutā;
Sabbaverabhayātītā, sabbadukkhaṃ upaccagu’’nti. chaṭṭhaṃ;
7. Catumahārājasuttaṃ
37 . ‘‘Aṭṭhamiyaṃ, bhikkhave, pakkhassa catunnaṃ mahārājānaṃ amaccā pārisajjā imaṃ lokaṃ
anuvicaranti – ‘kacci bahū manussā manussesu matteyyā petteyyā sāmaññā brahmaññā kule
je ṭṭhāpacāyino uposathaṃ upavasanti paṭijāgaronti puññāni karontī’ti. Cātuddasiṃ, bhikkhave,
pakkhassa catunnaṃ mahārājānaṃ puttā imaṃ lokaṃ anuvicaranti – ‘kacci bahū manussā manussesu
matteyyā petteyyā sāmaññā brahmaññā kule jeṭṭhāpacāyino uposathaṃ upavasanti paṭijāgaronti puññāni
karontī’ti. Tadahu, bhikkhave, uposathe pannarase cattāro mahārājāno sāmaññeva imaṃ lokaṃ
anuvicaranti – ‘kacci bahū manussā manussesu matteyyā petteyyā sāmaññā brahmaññā kule
je ṭṭhāpacāyino uposathaṃ upavasanti paṭijāgaronti puññāni karontī’’’ti.
‘‘Sace, bhikkhave, appakā honti manussā manussesu matteyyā petteyyā sāmaññā brahmaññā kule
je ṭṭhāpacāyino uposathaṃ upavasanti paṭijāgaronti puññāni karonti. Tamenaṃ, bhikkhave, cattāro
mahārājāno devānaṃ tāvatiṃsānaṃ sudhammāya sabhāya sannisinnānaṃ sannipatitānaṃ ārocenti –
‘appakā kho, mārisā, manussā manussesu matteyyā petteyyā sāmaññā brahmaññā kule jeṭṭhāpacāyino
uposathaṃ upavasanti paṭijāgaronti puññāni karontī’ti. Tena kho, bhikkhave, devā tāvatiṃsā anattamanā
honti – ‘dibbā vata, bho, kāyā parihāyissanti, paripūrissanti asurakāyā’’’ti.
‘‘Sace pana, bhikkhave, bahū honti manussā manussesu matteyyā petteyyā sāmaññā brahmaññā
kule jeṭṭhāpacāyino uposathaṃ upavasanti paṭijāgaronti puññāni karonti. Tamenaṃ, bhikkhave, cattāro
mahārājāno devānaṃ tāvatiṃsānaṃ sudhammāya sabhāya sannisinnānaṃ sannipatitānaṃ ārocenti –
‘bahū kho, mārisā, manussā manussesu matteyyā petteyyā sāmaññā brahmaññā kule jeṭṭhāpacāyino
uposathaṃ upavasanti paṭijāgaronti puññāni karontī’ti. Tena, bhikkhave, devā tāvatiṃsā attamanā honti
– ‘dibbā vata, bho, kāyā paripūrissanti, parihāyissanti asurakāyā’’’ti.
‘‘Bhūtapubbaṃ, bhikkhave, sakko devānamindo deve tāvatiṃse anunayamāno tāyaṃ velāyaṃ
imaṃ gāthaṃ abhāsi –
‘‘Cātuddasiṃ pañcadasiṃ, yā ca pakkhassa aṭṭhamī;
Pāṭihāriyapakkhañca, aṭṭhaṅgasusamāgataṃ;
Uposathaṃ upavaseyya, yopissa
[yopassa (sī. syā. kaṃ. pī.)] mādiso naro’’ti.
‘‘Sā kho panesā, bhikkhave, sakkena devānamindena gāthā duggītā na sugītā dubbhāsitā na
subhāsitā. Taṃ kissa hetu? Sakko hi, bhikkhave, devānamindo avītarāgo avītadoso avītamoho.
‘‘Yo ca kho so, bhikkhave, bhikkhu arahaṃ khīṇāsavo vusitavā brahmacariyo katakaraṇīyo
ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññā vimutto, tassa kho etaṃ,
bhikkhave, bhikkhuno
[tassa kho etaṃ bhikkhuno (sī. syā.), tassa kho evaṃ bhikkhave bhikkhuno (ka.)]
kallaṃ vacanāya –
‘‘Cātuddasiṃ pañcadasiṃ, yā ca pakkhassa aṭṭhamī;
Pāṭihāriyapakkhañca, aṭṭhaṅgasusamāgataṃ;
Uposathaṃ upavaseyya, yopissa mādiso naro’’ti.
‘‘Taṃ kissa hetu? So hi, bhikkhave, bhikkhu vītarāgo vītadoso vītamoho’’ti. Sattamaṃ.
8. Dutiyacatumah ārājasutta ṃ

38 . ‘‘ Bh ūtapubba ṃ , bhikkhave, sakko dev ānamindo deve t āvati ṃ se anunayam āno t āya ṃ vel āya ṃ
imaṃ gāthaṃ abhāsi –
‘‘Cātuddasiṃ pañcadasiṃ, yā ca pakkhassa aṭṭhamī;
Pāṭihāriyapakkhañca, aṭṭhaṅgasusamāgataṃ;
Uposathaṃ upavaseyya, yopissa mādiso naro’’ti.
‘‘Sā kho panesā, bhikkhave, sakkena devānamindena gāthā duggītā na sugītā dubbhāsitā na
subhāsitā. Taṃ kissa hetu? Sakko hi, bhikkhave, devānamindo aparimutto jātiyā jarāya maraṇena sokehi
paridevehi dukkhehi domanassehi upāyāsehi, aparimutto dukkhasmāti vadāmi.
‘‘Yo ca kho so, bhikkhave, bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro
anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññā vimutto, tassa kho etaṃ, bhikkhave,
bhikkhuno kallaṃ vacanāya –
‘‘Cātuddasiṃ pañcadasiṃ, yā ca pakkhassa aṭṭhamī;
Pāṭihāriyapakkhañca, aṭṭhaṅgasusamāgataṃ;
Uposathaṃ upavaseyya, yopissa mādiso naro’’ti.
‘‘Taṃ kissa hetu? So hi, bhikkhave, bhikkhu parimutto jātiyā jarāya maraṇena sokehi paridevehi
dukkhehi domanassehi upāyāsehi, parimutto dukkhasmāti vadāmī’’ti. Aṭṭhamaṃ.
9. Sukhumālasuttaṃ
39 . ‘‘Sukhumālo ahaṃ, bhikkhave, paramasukhumālo accantasukhumālo. Mama sudaṃ,
bhikkhave, pitu nivesane pokkharaṇiyo kāritā honti. Ekattha sudaṃ, bhikkhave, uppalaṃ vappati
[pupphati (sī. pī.)] , ekattha padumaṃ, ekattha puṇḍarīkaṃ, yāvadeva mamatthāya. Na kho panassāhaṃ,
bhikkhave, akāsikaṃ candanaṃ dhāremi [kāsikaṃ candanaṃ dhāremi (syā. kaṃ. ka.), akāsikaṃ dhāremi
(?)] . Kāsikaṃ, bhikkhave, su me taṃ veṭhanaṃ hoti, kāsikā kañcukā, kāsikaṃ nivāsanaṃ, kāsiko
uttarāsaṅgo. Rattindivaṃ [rattidivaṃ (ka.)] kho pana me su taṃ, bhikkhave, setacchattaṃ dhārīyati –
‘mā naṃ phusi sītaṃ vā uṇhaṃ vā tiṇaṃ vā rajo vā ussāvo vā’’’ti.
‘‘Tassa mayhaṃ, bhikkhave, tayo pāsādā ahesuṃ – eko hemantiko, eko gimhiko, eko vassiko. So
kho ahaṃ, bhikkhave, vassike pāsāde vassike cattāro māse nippurisehi tūriyehi paricārayamāno
[paricāriyamāno (syā. kaṃ. pī. ka.)] na heṭṭhāpāsādaṃ orohāmi. Yathā kho pana, bhikkhave, aññesaṃ
nivesane dāsakammakaraporisassa kaṇājakaṃ bhojanaṃ dīyati bilaṅgadutiyaṃ, evamevassu me,
bhikkhave, pitu nivesane dāsakammakaraporisassa sālimaṃsodano dīyati.
‘‘Tassa mayhaṃ, bhikkhave, evarūpāya iddhiyā samannāgatassa evarūpena ca sukhumālena
etadahosi – ‘assutavā kho puthujjano attanā jarādhammo samāno jaraṃ anatīto paraṃ jiṇṇaṃ disvā
aṭṭīyati harāyati jigucchati attānaṃyeva atisitvā, ahampi khomhi jarādhammo jaraṃ anatīto. Ahañceva
[ahañce (?)] kho pana jarādhammo samāno jaraṃ anatīto paraṃ jiṇṇaṃ disvā aṭṭīyeyyaṃ harāyeyyaṃ
jiguccheyya ṃ na metaṃ assa patirūpa’nti. Tassa mayhaṃ, bhikkhave, iti paṭisañcikkhato yo yobbane
yobbanamado so sabbaso pahīyi.
‘‘Assutavā kho puthujjano attanā byādhidhammo samāno byādhiṃ anatīto paraṃ byādhitaṃ disvā
aṭṭīyati harāyati jigucchati attānaṃyeva atisitvā – ‘ahampi khomhi byādhidhammo byādhiṃ anatīto,
ahañceva kho pana byādhidhammo samāno byādhiṃ anatīto paraṃ byādhikaṃ disvā aṭṭīyeyyaṃ
harāyeyyaṃ jiguccheyyaṃ, na metaṃ assa patirūpa’nti. Tassa mayhaṃ, bhikkhave, iti paṭisañcikkhato
yo ārogye ārogyamado so sabbaso pah īyi.