Navakanipātapāḷi

Namo tassa bhagavato arahato samm āsambuddhassa
Aṅguttaranikāyo
Navakanipātapāḷi
1. Paṭhamapaṇṇāsakaṃ
1. Sambodhivaggo
1. Sambodhisuttaṃ
1. Evaṃ me sutaṃ –ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tatra kho bhagavā bhikkhū āmantesi –
‘‘Sace, bhikkhave, aññatitthiyā paribbājakā evaṃ puccheyyuṃ – ‘sambodhipakkhikānaṃ
[sambodhapakkhikānaṃ (sī. syā. pī.)] , āvuso, dhammānaṃ kā upanisā bhāvanāyā’ti, evaṃ puṭṭhā tumhe,
bhikkhave, tesaṃ aññatitthiyānaṃ paribbājakānaṃ kinti byākareyyāthā’’ti? ‘‘Bhagavaṃmūlakā no,
bhante, dhammā…pe… bhagavato sutvā bhikkhū dhāressantī’’ti.
‘‘Tena hi, bhikkhave, suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho te
bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
‘‘Sace, bhikkhave, aññatitthiyā paribbājakā evaṃ puccheyyuṃ – ‘sambodhipakkhikānaṃ, āvuso,
dhammānaṃ kā upanisā bhāvanāyā’ti, evaṃ puṭṭhā tumhe, bhikkhave, tesaṃ aññatitthiyānaṃ
paribbājakānaṃ evaṃ byākareyyātha –
‘‘Idhāvuso, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko.
Sambodhipakkhikānaṃ, āvuso, dhammānaṃ ayaṃ paṭhamā upanisā bhāvanāya.
‘‘Puna caparaṃ, āvuso, bhikkhu sīlavā hoti, pātimokkhasaṃvarasaṃvuto viharati
ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.
Sambodhipakkhikānaṃ, āvuso, dhammānaṃ ayaṃ dutiyā upanisā bhāvanāya.
‘‘Puna caparaṃ, āvuso, bhikkhu yāyaṃ kathā abhisallekhikā cetovivaraṇasappāyā, seyyathidaṃ –
appicchakathā santuṭṭhikathā pavivekakathā asaṃsaggakathā vīriyārambhakathā sīlakathā samādhikathā
paññākathā vimuttikathā vimuttiñāṇadassanakathā, evarūpiyā kathāya nikāmalābhī hoti akicchalābhī
akasiralābhī. Sambodhipakkhikānaṃ, āvuso, dhammānaṃ ayaṃ tatiyā upanisā bhāvanāya.
‘‘Puna caparaṃ, āvuso, bhikkhu āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya,
kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.
Sambodhipakkhikānaṃ, āvuso, dhammānaṃ ayaṃ catutthī upanisā bhāvanāya.
‘‘Puna caparaṃ, āvuso, bhikkhu paññavā hoti udayatthagāminiyā paññāya samannāgato ariyāya
nibbedhikāya sammā dukkhakkhayagāminiyā. Sambodhipakkhikānaṃ, āvuso, dhammānaṃ ayaṃ
pañcamī upanisā bhāvanāya’’.
‘‘Kalyāṇamittassetaṃ, bhikkhave, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa

kaly āṇ asampava ṅkassa –sīlav ā bhavissati, p ātimokkhasa ṃvarasa ṃvuto viharissati
ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhissati sikkhāpadesu.
‘‘Kalyāṇamittassetaṃ, bhikkhave, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa
kalyāṇasampavaṅkassa –yāyaṃ kathā abhisallekhikā cetovivaraṇasappāyā, seyyathidaṃ –
appicchakathā santuṭṭhikathā pavivekakathā asaṃsaggakathā vīriyārambhakathā sīlakathā samādhikathā
paññākathā vimuttikathā vimuttiñāṇadassanakathā, evarūpiyā kathāya nikāmalābhī bhavissati
akicchalābhī akasiralābhī.
‘‘Kalyāṇamittassetaṃ, bhikkhave, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa
kalyāṇasampavaṅkassa –āraddhavīriyo viharissati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ
dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.
‘‘Kalyāṇamittassetaṃ, bhikkhave, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa
kalyāṇasampavaṅkassa –paññavā bhavissati udayatthagāminiyā paññāya samannāgato ariyāya
nibbedhikāya sammā dukkhakkhayagāminiyā.
‘‘Tena ca pana, bhikkhave, bhikkhunā imesu pañcasu dhammesu patiṭṭhāya cattāro dhammā uttari
[uttariṃ (sī. syā. pī.)] bhāvetabbā –asubhā bhāvetabbā rāgassa pahānāya, mettā bhāvetabbā byāpādassa
pahānāya, ānāpānassati [ānāpānasati (sī. pī.)] bhāvetabbā vitakkupacchedāya, aniccasaññā bhāvetabbā
asmimānasamugghātāya. Aniccasaññino, bhikkhave, anattasaññā saṇṭhāti. Anattasaññī
asmimānasamugghātaṃ pāpuṇāti diṭṭheva dhamme nibbāna’’nti. Paṭhamaṃ.
2. Nissayasuttaṃ
2. Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ…pe…
ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ etadavoca – ‘‘‘nissayasampanno nissayasampanno’ti,
bhante, vuccati. Kittāvatā nu kho, bhante, bhikkhu nissayasampanno hotī’’ti? ‘‘Saddhaṃ ce, bhikkhu,
bhikkhu nissāya akusalaṃ pajahati kusalaṃ bhāveti, pahīnamevassa taṃ akusalaṃ hoti. Hiriṃ ce,
bhikkhu, bhikkhu nissāya…pe… ottappaṃ ce, bhikkhu, bhikkhu nissāya…pe… vīriyaṃ ce, bhikkhu,
bhikkhu nissāya…pe… paññaṃ ce, bhikkhu, bhikkhu nissāya akusalaṃ pajahati kusalaṃ bhāveti,
pahīnamevassa taṃ akusalaṃ hoti. Taṃ hissa bhikkhuno akusalaṃ pahīnaṃ hoti suppahīnaṃ, yaṃsa
ariyāya paññāya disvā pahīnaṃ’’.
‘‘Tena ca pana, bhikkhu, bhikkhunā imesu pañcasu dhammesu patiṭṭhāya cattāro upanissāya
vihātabbā. Katame cattāro? Idha, bhikkhu, bhikkhu saṅkhāyekaṃ paṭisevati, saṅkhāyekaṃ adhivāseti,
saṅkhāyekaṃ parivajjeti, saṅkhāyekaṃ vinodeti. Evaṃ kho, bhikkhu, bhikkhu nissayasampanno hotī’’ti.
Dutiyaṃ.
3. Meghiyasuttaṃ
3. Ekaṃ samayaṃ bhagavā cālikāyaṃ viharati cālikāpabbate. Tena kho pana samayena āyasmā
meghiyo bhagavato upaṭṭhāko hoti. Atha kho āyasmā meghiyo yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho āyasmā meghiyo
bhagavantaṃ etadavoca – ‘‘icchāmahaṃ, bhante, jantugāmaṃ
[jatugāmaṃ (sī. aṭṭha., syā. aṭṭha.),
jattug āmaṃ (ka. aṭṭhakathāyampi pāṭhantaraṃ)] piṇḍāya pavisitu’’nti. ‘‘Yassa dāni tvaṃ, meghiya,
kālaṃ maññasī’’ti.
Atha kho āyasmā meghiyo pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya jantugāmaṃ piṇḍāya
pāvisi. Jantugāme piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto yena kimikāḷāya nadiyā tīraṃ
tenupasaṅkami. Addasā kho āyasmā meghiyo kimikāḷāya nadiyā tīre jaṅghāvihāraṃ [jaṅghavihāraṃ

(sy ā. ka.)] anuca ṅkamam āno anuvicaram āno ambavana ṃ pāsādika ṃ rama ṇī ya ṃ. Disv ānassa
etadahosi – ‘‘pāsādikaṃ vatidaṃ ambavanaṃ ramaṇīyaṃ, alaṃ vatidaṃ kulaputtassa padhānatthikassa
padhānāya. Sace maṃ bhagavā anujāneyya, āgaccheyyāhaṃ imaṃ ambavanaṃ padhānāyā’’ti.
Atha kho āyasmā meghiyo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā
ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā meghiyo bhagavantaṃ etadavoca – ‘‘idhāhaṃ,
bhante, pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya jantugāmaṃ piṇḍāya pāvisiṃ. Jantugāme
piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto yena kimikāḷāya nadiyā tīraṃ tenupasaṅkamiṃ.
Addasaṃ kho ahaṃ, bhante, kimikāḷāya nadiyā tīre jaṅghāvihāraṃ anucaṅkamamāno anuvicaramāno
ambavanaṃ pāsādikaṃ ramaṇīyaṃ. Disvāna me etadahosi – ‘pāsādikaṃ vatidaṃ ambavanaṃ
ramaṇīyaṃ. Alaṃ vatidaṃ kulaputtassa padhānatthikassa padhānāya. Sace maṃ bhagavā anujāneyya,
āgaccheyyāhaṃ imaṃ ambavanaṃ padhānāyā’ti. Sace maṃ bhagavā anujāneyya, gaccheyyāhaṃ taṃ
ambavanaṃ padhānāyā’’ti. ‘‘Āgamehi tāva, meghiya! Ekakamhi [ekakamhā (sī. pī.)] tāva [vata (ka.)]
yāva aññopi koci bhikkhu āgacchatī’’ti [dissatūti (sabbattha, ṭīkāyampi pāṭhantaraṃ), āgacchatūti,
dissatīti (ṭīkāyaṃ pāṭhantarāni)] .
Dutiyampi kho āyasmā meghiyo bhagavantaṃ etadavoca – ‘‘bhagavato, bhante, natthi kiñci uttari
karaṇīyaṃ, natthi katassa paṭicayo. Mayhaṃ kho pana, bhante, atthi uttari karaṇīyaṃ, atthi katassa
paṭicayo. Sace maṃ bhagavā anujāneyya, gaccheyyāhaṃ taṃ ambavanaṃ padhānāyā’’ti. ‘‘Āgamehi
tāva, meghiya, ekakamhi tāva yāva aññopi koci bhikkhu āgacchatī’’ti.
Tatiyampi kho āyasmā meghiyo bhagavantaṃ etadavoca – ‘‘bhagavato, bhante, natthi kiñci uttari
karaṇīyaṃ, natthi katassa paṭicayo. Mayhaṃ kho pana, bhante, atthi uttari karaṇīyaṃ, atthi katassa
paṭicayo. Sace maṃ bhagavā anujāneyya, gaccheyyāhaṃ taṃ ambavanaṃ padhānāyā’’ti. ‘‘Padhānanti
kho, meghiya, vadamānaṃ kinti vadeyyāma! Yassa dāni tvaṃ, meghiya, kālaṃ maññasī’’ti.
Atha kho āyasmā meghiyo uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā yena taṃ
ambavanaṃ tenupasaṅkami; upasaṅkamitvā taṃ ambavanaṃ ajjhogāhetvā aññatarasmiṃ rukkhamūle
divāvihāraṃ nisīdi. Atha kho āyasmato meghiyassa tasmiṃ ambavane viharantassa yebhuyyena tayo
pāpakā akusalā vitakkā samudācaranti, seyyathidaṃ –kāmavitakko, byāpādavitakko, vihiṃsāvitakko.
Atha kho āyasmato meghiyassa etadahosi – ‘‘acchariyaṃ vata bho, abbhutaṃ vata bho! Saddhāya ca
vatamhā agārasmā anagāriyaṃ pabbajitā; atha ca panimehi tīhi pāpakehi akusalehi vitakkehi anvāsattā –
kāmavitakkena, byāpādavitakkena, vihiṃsāvitakkenā’’ti.
Atha kho āyasmā meghiyo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā
ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā meghiyo bhagavantaṃ etadavoca –
‘‘Idha mayhaṃ, bhante, tasmiṃ ambavane viharantassa yebhuyyena tayo pāpakā akusalā vitakkā
samudācaranti, seyyathidaṃ –kāmavitakko, byāpādavitakko, vihiṃsāvitakko. Tassa mayhaṃ, bhante,
etadahosi – ‘acchariyaṃ vata bho, abbhutaṃ vata bho! Saddhāya ca vatamhā agārasmā anagāriyaṃ
pabbajitā; atha ca panimehi tīhi pāpakehi akusalehi vitakkehi anvāsattā –kāmavitakkena,
byāpādavitakkena, vihiṃsāvitakkenāti’’’.
‘‘Aparipakkāya, meghiya, cetovimuttiyā pañca dhammā paripakkāya saṃvattanti. Katame pañca?
Idha, meghiya, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko. Aparipakkāya, meghiya,
cetovimuttiyā ayaṃ paṭhamo dhammo paripakkāya saṃvattati.
‘‘Puna caparaṃ, meghiya, bhikkhu sīlavā hoti, pātimokkhasaṃvarasaṃvuto viharati
ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.
Aparipakkāya, meghiya, cetovimuttiyā ayaṃ dutiyo dhammo paripakkāya saṃvattati.

‘‘ Puna capara ṃ, meghiya, y āya ṃ kath ā abhisallekhik ā cetovivara ṇasapp āyā, seyyathida ṃ –
appicchakathā santuṭṭhikathā pavivekakathā asaṃsaggakathā vīriyārambhakathā sīlakathā samādhikathā
paññākathā vimuttikathā vimuttiñāṇadassanakathā, evarūpiyā kathāya nikāmalābhī hoti akicchalābhī
akasiralābhī. Aparipakkāya, meghiya, cetovimuttiyā ayaṃ tatiyo dhammo paripakkāya saṃvattati.
‘‘Puna caparaṃ, meghiya, bhikkhu āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya,
kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.
Aparipakkāya, meghiya, cetovimuttiyā ayaṃ catuttho dhammo paripakkāya saṃvattati.
‘‘Puna caparaṃ, meghiya, bhikkhu paññavā hoti udayatthagāminiyā paññāya samannāgato ariyāya
nibbedhikāya sammā dukkhakkhayagāminiyā. Aparipakkāya, meghiya, cetovimuttiyā ayaṃ pañcamo
dhammo paripakkāya saṃvattati.
‘‘Kalyāṇamittassetaṃ, meghiya, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa kalyāṇasampavaṅkassa
– ‘sīlavā bhavissati…pe. … samādāya sikkhissati sikkhāpadesu’’’.
‘‘Kalyāṇamittassetaṃ, meghiya, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa kalyāṇasampavaṅkassa
– ‘yāyaṃ kathā abhisallekhikā cetovivaraṇasappāyā, seyyathidaṃ –appicchakathā…pe…
vimuttiñāṇadassanakathā, evarūpiyā kathāya nikāmalābhī bhavissati akicchalābhī akasiralābhī’’’.
‘‘Kalyāṇamittassetaṃ, meghiya, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa kalyāṇasampavaṅkassa
– ‘āraddhavīriyo viharissati…pe… anikkhittadhuro kusalesu dhammesu’’’.
‘‘Kalyāṇamittassetaṃ, meghiya, bhikkhuno pāṭikaṅkhaṃ kalyāṇasahāyassa kalyāṇasampavaṅkassa
– ‘paññavā bhavissati…pe… sammādukkhakkhayagāminiyā’’’.
‘‘Tena ca pana, meghiya, bhikkhunā imesu pañcasu dhammesu patiṭṭhāya cattāro dhammā uttari
bhāvetabbā –asubhā bhāvetabbā rāgassa pahānāya, mettā bhāvetabbā byāpādassa pahānāya,
ānāpānassati bhāvetabbā vitakkupacchedāya, aniccasaññā bhāvetabbā asmimānasamugghātāya.
Aniccasaññino, meghiya, anattasaññā saṇṭhāti. Anattasaññī asmimānasamugghātaṃ pāpuṇāti diṭṭheva
dhamme nibbāna’’nti. Tatiyaṃ.
4. Nandakasuttaṃ
4. Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana
samayena āyasmā nandako upaṭṭhānasālāyaṃ bhikkhū dhammiyā kathāya sandasseti samādapeti
samuttejeti sampahaṃseti. Atha kho bhagavā sāyanhasamayaṃ paṭisallānā vuṭṭhito yenupaṭṭhānasālā
tenupasaṅkami; upasaṅkamitvā bahidvārakoṭṭhake aṭṭhāsi kathāpariyosānaṃ āgamayamāno. Atha kho
bhagavā kathāpariyosānaṃ viditvā ukkāsetvā aggaḷaṃ ākoṭesi. Vivariṃsu kho te bhikkhū bhagavato
dvāraṃ.
Atha kho bhagavā upaṭṭhānasālaṃ pavisitvā paññattāsane nisīdi. Nisajja kho bhagavā āyasmantaṃ
nandakaṃ etadavoca – ‘‘dīgho kho tyāyaṃ, nandaka, dhammapariyāyo bhikkhūnaṃ paṭibhāsi. Api me
piṭṭhi āgilāyati bahidvārakoṭṭhake ṭhitassa kathāpariyosānaṃ āgamayamānassā’’ti.
Evaṃ vutte āyasmā nandako sārajjamānarūpo bhagavantaṃ etadavoca – ‘‘na kho pana mayaṃ,
bhante, jānāma ‘bhagavā bahidvārakoṭṭhake ṭhito’ti. Sace hi mayaṃ, bhante, jāneyyāma ‘bhagavā
bahidvārakoṭṭhake ṭhito’ti, ettakampi ( )
[(dhammaṃ) katthaci] no nappaṭibhāseyyā’’ti.
Atha kho bhagavā āyasmantaṃ nandakaṃ sārajjamānarūpaṃ viditvā āyasmantaṃ nandakaṃ
etadavoca – ‘‘ sādhu, s ādhu, nandaka! Eta ṃ kho, nandaka, tumh āka ṃ patir ūpa ṃ kulaputt āna ṃ saddh āya

ag ārasm ā anag āriya ṃ pabbajit āna ṃ, ya ṃ tumhe dhammiy ā kath āya sannis īdeyy ātha.
Sannipatitānaṃ vo, nandaka, dvayaṃ karaṇīyaṃ –dhammī vā kathā ariyo vā tuṇhībhāvo. [a. ni. 8.71;
9.1] Saddho ca, nandaka, bhikkhu hoti, no ca sīlavā. Evaṃ so tenaṅgena aparipūro hoti. Tena taṃ aṅgaṃ
paripūretabbaṃ – ‘kintāhaṃ saddho ca assaṃ sīlavā cā’ti. Yato ca kho, nandaka, bhikkhu saddho ca hoti
sīlavā ca, evaṃ so tenaṅgena paripūro hoti.
‘‘Saddho ca, nandaka, bhikkhu hoti sīlavā ca, no ca lābhī ajjhattaṃ cetosamādhissa. Evaṃ so
tenaṅgena aparipūro hoti. Tena taṃ aṅgaṃ paripūretabbaṃ – ‘kintāhaṃ saddho ca assaṃ sīlavā ca lābhī
ca ajjhattaṃ cetosamādhissā’ti. Yato ca kho, nandaka, bhikkhu saddho ca hoti sīlavā ca lābhī ca
ajjhattaṃ cetosamādhissa, evaṃ so tenaṅgena paripūro hoti.
‘‘Saddho ca, nandaka, bhikkhu hoti sīlavā ca lābhī ca ajjhattaṃ cetosamādhissa, na lābhī
adhipaññādhammavipassanāya. Evaṃ so tenaṅgena aparipūro hoti. Seyyathāpi, nandaka, pāṇako
catuppādako assa. Tassa eko pādo omako lāmako. Evaṃ so tenaṅgena aparipūro assa. Evamevaṃ kho,
nandaka, bhikkhu saddho ca hoti sīlavā ca lābhī ca ajjhattaṃ cetosamādhissa, na lābhī
adhipaññādhammavipassanāya. Evaṃ so tenaṅgena aparipūro hoti. Tena taṃ aṅgaṃ paripūretabbaṃ –
‘kintāhaṃ saddho ca assaṃ sīlavā ca lābhī ca ajjhattaṃ cetosamādhissa lābhī ca
adhipaññādhammavipassanāyā’’’ti.
‘‘Yato ca kho, nandaka, bhikkhu saddho ca hoti sīlavā ca lābhī ca ajjhattaṃ cetosamādhissa lābhī
ca adhipaññādhammavipassanāya, evaṃ so tenaṅgena paripūro hotī’’ti. Idamavoca bhagavā. Idaṃ
vatvāna sugato uṭṭhāyāsanā vihāraṃ pāvisi.
Atha kho āyasmā nandako acirapakkantassa bhagavato bhikkhū āmantesi – ‘‘idāni, āvuso, bhagavā
catūhi padehi kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāsetvā uṭṭhāyāsanā vihāraṃ paviṭṭho –
‘saddho ca, nandaka, bhikkhu hoti, no ca sīlavā. Evaṃ so tenaṅgena aparipūro hoti. Tena taṃ aṅgaṃ
paripūretabbaṃ –kintāhaṃ saddho ca assaṃ sīlavā cā’ti. Yato ca kho nandaka bhikkhu saddho ca hoti
sīlavā ca, evaṃ so tenaṅgena paripūro hoti. Saddho ca nandaka bhikkhu hoti sīlavā ca, no ca lābhī
ajjhattaṃ cetosamādhissa…pe… lābhī ca ajjhattaṃ cetosamādhissa, na lābhī
adhipaññādhammavipassanāya, evaṃ so tenaṅgena aparipūro hoti. Seyyathāpi nandaka pāṇako
catuppādako assa, tassa eko pādo omako lāmako, evaṃ so tenaṅgena aparipūro assa. Evamevaṃ kho,
nandaka, bhikkhu saddho ca hoti sīlavā ca, lābhī ca ajjhattaṃ cetosamādhissa, na lābhī
adhipaññādhammavipassanāya, evaṃ so tenaṅgena aparipūro hoti, tena taṃ aṅgaṃ paripūretabbaṃ
‘kintāhaṃ saddho ca assaṃ sīlavā ca, lābhī ca ajjhattaṃ cetosamādhissa, lābhī ca
adhipaññādhammavipassanāyā’ti. Yato ca kho, nandaka, bhikkhu saddho ca hoti sīlavā ca lābhī ca
ajjhattaṃ cetosamādhissa lābhī ca adhipaññādhammavipassanāya, evaṃ so tenaṅgena paripūro hotī’’ti.
‘‘Pañcime, āvuso, ānisaṃsā kālena dhammassavane kālena dhammasākacchāya. Katame pañca?
Idhāvuso, bhikkhu bhikkhūnaṃ dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ
sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti. Yathā yathā, āvuso,
bhikkhu bhikkhūnaṃ dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ
sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti, tathā tathā so satthu piyo ca hoti
manāpo ca garu ca bhāvanīyo ca. Ayaṃ, āvuso, paṭhamo ānisaṃso kālena dhammassavane kālena
dhammasākacchāya.
‘‘Puna caparaṃ, āvuso, bhikkhu bhikkhūnaṃ dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ
pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti.
Yathā yathā, āvuso, bhikkhu bhikkhūnaṃ dhammaṃ deseti ādikalyāṇaṃ…pe… brahmacariyaṃ
pakāseti, tathā tathā so tasmiṃ dhamme atthappaṭisaṃvedī ca hoti dhammappaṭisaṃvedī ca. Ayaṃ,
āvuso, dutiyo ānisaṃso kālena dhammassavane kālena dhammasākacchāya.

‘‘Puna caparaṃ, āvuso, bhikkhu bhikkh ūnaṃ dhammaṃ deseti ādikalyāṇ aṃ majjhekalyāṇ aṃ
pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti.
Yathā yathā, āvuso, bhikkhu bhikkhūnaṃ dhammaṃ deseti ādikalyāṇaṃ…pe… brahmacariyaṃ
pakāseti, tathā tathā so tasmiṃ dhamme gambhīraṃ atthapadaṃ paññāya ativijjha passati. Ayaṃ, āvuso,
tatiyo ānisaṃso kālena dhammassavane kālena dhammasākacchāya.
‘‘Puna caparaṃ, āvuso, bhikkhu bhikkhūnaṃ dhammaṃ deseti ādikalyāṇaṃ…pe… brahmacariyaṃ
pakāseti. Yathā yathā, āvuso, bhikkhu bhikkhūnaṃ dhammaṃ deseti ādikalyāṇaṃ…pe…
brahmacariyaṃ pakāseti, tathā tathā naṃ sabrahmacārī uttari sambhāventi – ‘addhā ayamāyasmā patto
vā pajjati vā’. Ayaṃ, āvuso, catuttho ānisaṃso kālena dhammassavane kālena dhammasākacchāya.
‘‘Puna caparaṃ, āvuso, bhikkhu bhikkhūnaṃ dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ
pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti.
Yathā yathā, āvuso, bhikkhu bhikkhūnaṃ dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ
pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti,
tattha ye kho bhikkhū sekhā appattamānasā anuttaraṃ yogakkhemaṃ patthayamānā viharanti, te taṃ
dhammaṃ sutvā vīriyaṃ ārabhanti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa
sacchikiriyāya. Ye pana tattha bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā
anuppattasadatthā parikkhīṇabhavasaṃyojanā sammadaññāvimuttā, te taṃ dhammaṃ sutvā
diṭṭhadhammasukhavihāraṃyeva anuyuttā viharanti. Ayaṃ, āvuso, pañcamo ānisaṃso kālena
dhammassavane kālena dhammasākacchāya. Ime kho, āvuso, pañca ānisaṃsā kālena dhammassavane
kālena dhammasākacchāyā’’ti. Catutthaṃ.
5. Balasuttaṃ
5. ‘‘Cattārimāni, bhikkhave, balāni. Katamāni cattāri? Paññābalaṃ, vīriyabalaṃ, anavajjabalaṃ,
saṅgāhabalaṃ. Katamañca, bhikkhave, paññābalaṃ? Ye dhammā kusalā kusalasaṅkhātā ye dhammā
akusalā akusalasaṅkhātā ye dhammā sāvajjā sāvajjasaṅkhātā ye dhammā anavajjā anavajjasaṅkhātā ye
dhammā kaṇhā kaṇhasaṅkhātā ye dhammā sukkā sukkasaṅkhātā ye dhammā sevitabbā
sevitabbasaṅkhātā ye dhammā asevitabbā asevitabbasaṅkhātā ye dhammā nālamariyā
nālamariyasaṅkhātā ye dhammā alamariyā alamariyasaṅkhātā, tyāssa dhammā paññāya vodiṭṭhā honti
vocaritā. Idaṃ vuccati, bhikkhave, paññābalaṃ.
‘‘Katamañca, bhikkhave, vīriyabalaṃ? Ye dhammā akusalā akusalasaṅkhātā ye dhammā sāvajjā
sāvajjasaṅkhātā ye dhammā kaṇhā kaṇhasaṅkhātā ye dhammā asevitabbā asevitabbasaṅkhātā ye
dhammā nālamariyā nālamariyasaṅkhātā, tesaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati
vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ye dhammā kusalā kusalasaṅkhātā ye dhammā anavajjā
anavajjasaṅkhātā ye dhammā sukkā sukkasaṅkhātā ye dhammā sevitabbā sevitabbasaṅkhātā ye dhammā
alamariyā alamariyasaṅkhātā, tesaṃ dhammānaṃ paṭilābhāya chandaṃ janeti vāyamati vīriyaṃ ārabhati
cittaṃ paggaṇhāti padahati. Idaṃ vuccati, bhikkhave, vīriyabalaṃ.
‘‘Katamañca, bhikkhave, anavajjabalaṃ? Idha, bhikkhave, ariyasāvako anavajjena kāyakammena
samannāgato hoti, anavajjena vacīkammena samannāgato hoti, anavajjena manokammena samannāgato
hoti. Idaṃ vuccati, bhikkhave, anavajjabalaṃ.
‘‘Katamañca, bhikkhave, saṅgāhabalaṃ? Cattārimāni, bhikkhave, saṅgahavatthūni –dānaṃ,
peyyavajjaṃ, atthacariyā, samānattatā. Etadaggaṃ, bhikkhave, dānānaṃ yadidaṃ dhammadānaṃ.
Etadaggaṃ, bhikkhave, peyyavajjānaṃ yadidaṃ atthikassa ohitasotassa punappunaṃ dhammaṃ deseti.
Etadaggaṃ, bhikkhave, atthacariyānaṃ yadidaṃ assaddhaṃ saddhāsampadāya samādapeti niveseti
patiṭṭhāpeti, dussīlaṃ sīlasampadāya… pe… macchariṃ cāgasampadāya…pe… duppaññaṃ
paññ āsampad āya sam ādapeti niveseti patiṭṭhāpeti. Etadaggaṃ, bhikkhave, sam ānattatānaṃ yadidaṃ

sotāpanno sotāpannassa sam ānatto, sakad āgāmī sakad āgāmissa sam ānatto, an āgāmī an āgāmissa
samānatto, arahā arahato samānatto. Idaṃ vuccati, bhikkhave, saṅgāhabalaṃ. Imāni kho, bhikkhave,
cattāri balāni.
‘‘Imehi kho, bhikkhave, catūhi balehi samannāgato ariyasāvako pañca bhayāni samatikkanto hoti.
Katamāni pañca? Ājīvikabhayaṃ, asilokabhayaṃ, parisasārajjabhayaṃ, maraṇabhayaṃ,
duggatibhayaṃ. Sa kho so, bhikkhave, ariyasāvako iti paṭisañcikkhati – ‘nāhaṃ ājīvikabhayassa
bhāyāmi. Kissāhaṃ ājīvikabhayassa bhāyissāmi? Atthi me cattāri balāni –paññābalaṃ, vīriyabalaṃ,
anavajjabalaṃ, saṅgāhabalaṃ. Duppañño kho ājīvikabhayassa bhāyeyya. Kusīto ājīvikabhayassa
bhāyeyya. Sāvajjakāyakammantavacīkammantamanokammanto ājīvikabhayassa bhāyeyya. Asaṅgāhako
ājīvikabhayassa bhāyeyya. Nāhaṃ asilokabhayassa bhāyāmi…pe… nāhaṃ parisasārajjabhayassa
bhāyāmi…pe… nāhaṃ maraṇabhayassa bhāyāmi…pe… nāhaṃ duggatibhayassa bhāyāmi. Kissāhaṃ
duggatibhayassa bhāyissāmi? Atthi me cattāri balāni –paññābalaṃ, vīriyabalaṃ, anavajjabalaṃ,
saṅgāhabalaṃ. Duppañño kho duggatibhayassa bhāyeyya. Kusīto duggatibhayassa bhāyeyya.
Sāvajjakāyakammantavacīkammantamanokammanto duggatibhayassa bhāyeyya. Asaṅgāhako
duggatibhayassa bhāyeyya. Imehi kho, bhikkhave, catūhi balehi samannāgato ariyasāvako imāni pañca
bhayāni samatikkanto hotī’’ti. Pañcamaṃ.
6. Sevanāsuttaṃ
6. Tatra kho āyasmā sāriputto bhikkhū āmantesi…pe… āyasmā sāriputto etadavoca –
‘‘Puggalopi, āvuso, duvidhena veditabbo –sevitabbopi asevitabbopi. Cīvarampi, āvuso, duvidhena
veditabbaṃ –sevitabbampi asevitabbampi. Piṇḍapātopi, āvuso, duvidhena veditabbo –sevitabbopi
asevitabbopi. Senāsanampi, āvuso, duvidhena veditabbaṃ –sevitabbampi asevitabbampi.
Gāmanigamopi, āvuso, duvidhena veditabbo –sevitabbopi asevitabbopi. Janapadapadesopi āvuso,
duvidhena veditabbo –sevitabbopi asevitabbopi.
‘‘‘Puggalopi, āvuso, duvidhena veditabbo –sevitabbopi asevitabbopī’ti, iti kho panetaṃ vuttaṃ.
Kiñcetaṃ paṭicca vuttaṃ? Tattha yaṃ jaññā puggalaṃ – ‘imaṃ kho me puggalaṃ sevato akusalā
dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti; ye ca kho me pabbajitena jīvitaparikkhārā
samudānetabbā cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā te ca kasirena
samudāgacchanti; yassa camhi atthāya agārasmā anagāriyaṃ pabbajito so ca me sāmaññattho na
bhāvanāpāripūriṃ gacchatī’ti, tenāvuso, puggalena so puggalo rattibhāgaṃ vā divasabhāgaṃ vā
saṅkhāpi anāpucchā pakkamitabbaṃ nānubandhitabbo.
‘‘Tattha yaṃ jaññā puggalaṃ – ‘imaṃ kho me puggalaṃ sevato akusalā dhammā abhivaḍḍhanti,
kusalā dhammā parihāyanti; ye ca kho me pabbajitena jīvitaparikkhārā samudānetabbā
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā te ca appakasirena samudāgacchanti; yassa
camhi atthāya agārasmā anagāriyaṃ pabbajito so ca me sāmaññattho na bhāvanāpāripūriṃ gacchatī’ti,
tenāvuso, puggalena so puggalo saṅkhāpi anāpucchā pakkamitabbaṃ nānubandhitabbo.
‘‘Tattha yaṃ jaññā puggalaṃ – ‘imaṃ kho me puggalaṃ sevato akusalā dhammā parihāyanti,
kusalā dhammā abhivaḍḍhanti; ye ca kho me pabbajitena jīvitaparikkhārā samudānetabbā
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā te ca kasirena samudāgacchanti; yassa camhi
atthāya agārasmā anagāriyaṃ pabbajito so ca me sāmaññattho bhāvanāpāripūriṃ gacchatī’ti, tenāvuso,
puggalena so puggalo saṅkhāpi anubandhitabbo na pakkamitabbaṃ.
‘‘Tattha yaṃ jaññā puggalaṃ – ‘imaṃ kho me puggalaṃ sevato akusalā dhammā parihāyanti,
kusalā dhammā abhivaḍḍhanti; ye ca kho me pabbajitena jīvitaparikkhārā samudānetabbā
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā te ca appakasirena samudāgacchanti; yassa

camhi atth āya ag ārasm ā anag āriyaṃ pabbajito so ca me sāmaññattho bh āvan āpārip ūriṃ gacchatī’ti,
tenāvuso, puggalena so puggalo yāvajīvaṃ anubandhitabbo na pakkamitabbaṃ api panujjamānena
[paṇujjamānena (?)]. ‘Puggalopi, āvuso, duvidhena veditabbo –sevitabbopi asevitabbopī’ti, iti yaṃ taṃ
vuttaṃ, idametaṃ paṭicca vuttaṃ.
‘‘‘Cīvarampi, āvuso, duvidhena veditabbaṃ –sevitabbampi asevitabbampī’ti, iti kho panetaṃ
vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ? Tattha yaṃ jaññā cīvaraṃ – ‘idaṃ kho me cīvaraṃ sevato akusalā
dhammā abhivaḍḍhanti, kusalā dhammā parihāyantī’ti, evarūpaṃ cīvaraṃ na sevitabbaṃ. Tattha yaṃ
jaññ ā cīvaraṃ – ‘idaṃ kho me cīvaraṃ sevato akusalā dhammā parihāyanti, kusalā dhammā
abhivaḍḍhantī’ti, evarūpaṃ cīvaraṃ sevitabbaṃ. ‘Cīvarampi, āvuso, duvidhena veditabbaṃ –
sevitabbampi asevitabbampī’ti, iti yaṃ taṃ vuttaṃ, idametaṃ paṭicca vuttaṃ.
‘‘‘Piṇḍapātopi, āvuso, duvidhena veditabbo –sevitabbopi asevitabbopī’ti, iti kho panetaṃ vuttaṃ.
Kiñcetaṃ paṭicca vuttaṃ? Tattha yaṃ jaññā piṇḍapātaṃ – ‘imaṃ kho me piṇḍapātaṃ sevato akusalā
dhammā abhivaḍḍhanti, kusalā dhammā parihāyantī’ti, evarūpo piṇḍapāto na sevitabbo. Tattha yaṃ
jaññ ā piṇḍapātaṃ – ‘imaṃ kho me piṇḍapātaṃ sevato akusalā dhammā parihāyanti, kusalā dhammā
abhivaḍḍhantī’ti, evarūpo piṇḍapāto sevitabbo. ‘Piṇḍapātopi, āvuso, duvidhena veditabbo –sevitabbopi
asevitabbopī’ti, iti yaṃ taṃ vuttaṃ, idametaṃ paṭicca vuttaṃ.
‘‘‘Senāsanampi, āvuso, duvidhena veditabbaṃ –sevitabbampi asevitabbampī’ti, iti kho panetaṃ
vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ? Tattha yaṃ jaññā senāsanaṃ – ‘‘idaṃ kho me senāsanaṃ sevato
akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyantī’ti, evarūpaṃ senāsanaṃ na sevitabbaṃ.
Tattha yaṃ jaññā senāsanaṃ – ‘idaṃ kho me senāsanaṃ sevato akusalā dhammā parihāyanti, kusalā
dhammā abhivaḍḍhantī’ti, evarūpaṃ senāsanaṃ sevitabbaṃ. ‘Senāsanampi, āvuso, duvidhena
veditabbaṃ –sevitabbampi asevitabbampī’ti, iti yaṃ taṃ vuttaṃ, idametaṃ paṭicca vuttaṃ.
‘‘‘Gāmanigamopi, āvuso, duvidhena veditabbo –sevitabbopi asevitabbopī’ti, iti kho panetaṃ
vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ? Tattha yaṃ jaññā gāmanigamaṃ – ‘imaṃ kho me gāmanigamaṃ
sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyantī’ti, evarūpo gāmanigamo na
sevitabbo. Tattha yaṃ jaññā gāmanigamaṃ – ‘imaṃ kho, me gāmanigamaṃ sevato akusalā dhammā
parihāyanti, kusalā dhammā abhivaḍḍhantī’ti, evarūpo gāmanigamo sevitabbo. ‘Gāmanigamopi, āvuso,
duvidhena veditabbo –sevitabbopi asevitabbopī’ti, iti yaṃ taṃ vuttaṃ, idametaṃ paṭicca vuttaṃ.
‘‘‘Janapadapadesopi, āvuso, duvidhena veditabbo –sevitabbopi asevitabbopī’ti, iti kho panetaṃ
vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ? Tattha yaṃ jaññā janapadapadesaṃ – ‘imaṃ kho me
janapadapadesaṃ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyantī’ti, evarūpo
janapadapadeso na sevitabbo. Tattha yaṃ jaññā janapadapadesaṃ – ‘imaṃ kho me janapadapadesaṃ
sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhantī’ti, evarūpo janapadapadeso
sevitabbo. ‘Janapadapadesopi, āvuso, duvidhena veditabbo –sevitabbopi asevitabbopī’ti, iti yaṃ taṃ
vuttaṃ, idametaṃ paṭicca vutta’’nti. Chaṭṭhaṃ.
7. Sutavāsuttaṃ
7. Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate. Atha kho sutavā paribbājako yena
bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ
sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho sutavā paribbājako bhagavantaṃ
etadavoca –
‘‘Ekamidāhaṃ, bhante, samayaṃ bhagavā idheva rājagahe viharāmi giribbaje. Tatra me, bhante,
bhagavato sammukhā sutaṃ sammukhā paṭiggahitaṃ – ‘yo so, sutavā
[sutava (syā.)], bhikkhu arahaṃ
khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano

sammadaññ āvimutto, abhabbo so pañca ṭhānāni ajjh ācaritu ṃ –abhabbo kh īṇāsavo bhikkhu
sañcicca pāṇaṃ jīvitā voropetuṃ, abhabbo khīṇāsavo bhikkhu adinnaṃ theyyasaṅkhātaṃ ādātuṃ,
abhabbo khīṇāsavo bhikkhu methunaṃ dhammaṃ paṭisevituṃ, abhabbo khīṇāsavo bhikkhu
sampajānamusā
[sampajānaṃ musā (ka. sī.)]bhāsituṃ, abhabbo khīṇāsavo bhikkhu sannidhikārakaṃ
kāme paribhuñjituṃ seyyathāpi pubbe agāriyabhūto’ti. Kacci metaṃ, bhante, bhagavato sussutaṃ
suggahitaṃ sumanasikataṃ sūpadhārita’’nti?
‘‘Taggha te etaṃ, sutavā, sussutaṃ suggahitaṃ sumanasikataṃ sūpadhāritaṃ. Pubbe cāhaṃ,
sutavā, etarahi ca evaṃ vadāmi – ‘yo so bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro
anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññāvimutto, abhabbo so nava ṭhānāni
ajjhācarituṃ –abhabbo khīṇāsavo bhikkhu sañcicca pāṇaṃ jīvitā voropetuṃ, abhabbo khīṇāsavo
bhikkhu adinnaṃ theyyasaṅkhātaṃ ādātuṃ, abhabbo khīṇāsavo bhikkhu methunaṃ dhammaṃ
paṭisevituṃ, abhabbo khīṇāsavo bhikkhu sampajānamusā bhāsituṃ, abhabbo khīṇāsavo bhikkhu
sannidhikārakaṃ kāme paribhuñjituṃ seyyathāpi pubbe agāriyabhūto, abhabbo khīṇāsavo bhikkhu
chandāgatiṃ gantuṃ, abhabbo khīṇāsavo bhikkhu dosāgatiṃ gantuṃ, abhabbo khīṇāsavo bhikkhu
mohāgatiṃ gantuṃ, abhabbo khīṇāsavo bhikkhu bhayāgatiṃ gantuṃ’. Pubbe cāhaṃ, sutavā, etarahi ca
evaṃ vadāmi – ‘yo so bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho
parikkhīṇabhavasaṃyojano sammadaññāvimutto, abhabbo so imāni nava ṭhānāni ajjhācaritu’’’nti.
Sattamaṃ.
8. Sajjhasuttaṃ
8. Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate. Atha kho sajjho paribbājako yena
bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ
sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho sajjho paribbājako bhagavantaṃ
etadavoca –
‘‘Ekamidāhaṃ, bhante, samayaṃ bhagavā idheva rājagahe viharāmi giribbaje. Tatra me, bhante,
bhagavato sammukhā sutaṃ sammukhā paṭiggahitaṃ – ‘yo so, sajjha, bhikkhu arahaṃ khīṇāsavo
vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññāvimutto,
abhabbo so pañca ṭhānāni ajjhācarituṃ –abhabbo khīṇāsavo bhikkhu sañcicca pāṇaṃ jīvitā voropetuṃ,
abhabbo khīṇāsavo bhikkhu adinnaṃ theyyasaṅkhātaṃ ādātuṃ, abhabbo khīṇāsavo bhikkhu methunaṃ
dhammaṃ paṭisevituṃ, abhabbo khīṇāsavo bhikkhu sampajānamusā bhāsituṃ, abhabbo khīṇāsavo
bhikkhu sannidhikārakaṃ kāme paribhuñjituṃ seyyathāpi pubbe agāriyabhūto’ti. Kacci metaṃ, bhante,
bhagavato sussutaṃ suggahitaṃ sumanasikataṃ sūpadhārita’’nti?
‘‘Taggha te etaṃ, sajjha, sussutaṃ suggahitaṃ sumanasikataṃ sūpadhāritaṃ. Pubbe cāhaṃ, sajjha,
etarahi ca evaṃ vadāmi – ‘yo so bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro
anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññāvimutto, abhabbo so nava ṭhānāni
ajjhācarituṃ –abhabbo khīṇāsavo bhikkhu sañcicca pāṇaṃ jīvitā voropetuṃ…pe… abhabbo khīṇāsavo
bhikkhu sannidhikārakaṃ kāme paribhuñjituṃ seyyathāpi pubbe agāriyabhūto, abhabbo khīṇāsavo
bhikkhu buddhaṃ paccakkhātuṃ, abhabbo khīṇāsavo bhikkhu dhammaṃ paccakkhātuṃ, abhabbo
khīṇāsavo bhikkhu saṅghaṃ paccakkhātuṃ, abhabbo khīṇāsavo bhikkhu sikkhaṃ paccakkhātuṃ’.
Pubbe cāhaṃ, sajjha, etarahi ca evaṃ vadāmi – ‘yo so bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo
ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññāvimutto, abhabbo so imāni nava
ṭhānāni ajjhācaritu’’’nti. Aṭṭhamaṃ.
9. Puggalasuttaṃ
9. ‘‘Navayime, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame nava? Arahā, arahattāya
paṭipanno, anāgāmī, anāgāmiphalasacchikiriyāya paṭipanno, sakadāgāmī,

sakad āgāmiphalasacchikiriyāya paṭipanno , sotāpanno, sotāpattiphalasacchikiriyāya paṭipanno,
puthujjano –ime kho, bhikkhave, nava puggalā santo saṃvijjamānā lokasmi’’nti. Navamaṃ.
10. Āhuneyyasuttaṃ
10 . ‘‘Navayime, bhikkhave, puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṃ
puññakkhettaṃ lokassa. Katame nava? Arahā, arahattāya paṭipanno, anāgāmī,
anāgāmiphalasacchikiriyāya paṭipanno, sakadāgāmī, sakadāgāmiphalasacchikiriyāya paṭipanno,
sotāpanno, sotāpattiphalasacchikiriyāya paṭipanno, gotrabhū –ime kho, bhikkhave, nava puggalā
āhuneyyā…pe… anuttaraṃ puññakkhettaṃ lokassā’’ti. Dasamaṃ.
Sambodhivaggo paṭhamo.
Tassuddānaṃ –
Sambodhi nissayo ceva, meghiya nandakaṃ balaṃ;
Sevanā sutavā sajjho, puggalo āhuneyyena cāti.
2. Sīhanādavaggo
1. Sīhanādasuttaṃ
11 . Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho
āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ
nisīdi. Ekamantaṃ nisinno kho āyasmā sāriputto bhagavantaṃ etadavoca – ‘‘vuttho me, bhante,
sāvatthiyaṃ vassāvāso. Icchāmahaṃ, bhante, janapadacārikaṃ pakkamitu’’nti. ‘‘Yassadāni tvaṃ,
sāriputta, kālaṃ maññasī’’ti. Atha kho āyasmā sāriputto uṭṭhāyāsanā bhagavantaṃ abhivādetvā
padakkhiṇaṃ katvā pakkāmi. Atha kho aññataro bhikkhu acirapakkante āyasmante sāriputte
bhagavantaṃ etadavoca – ‘‘āyasmā maṃ, bhante, sāriputto āsajja appaṭinissajja cārikaṃ pakkanto’’ti.
Atha kho bhagavā aññataraṃ bhikkhuṃ āmantesi – ‘‘ehi tvaṃ, bhikkhu, mama vacanena sāriputtaṃ
āmantehi – ‘satthā taṃ, āvuso sāriputta, āmantetī’’’ti. ‘‘Evaṃ, bhante’’ti kho so bhikkhu bhagavato
paṭissutvā yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṃ sāriputtaṃ etadavoca –
‘‘satthā taṃ, āvuso sāriputta, āmantetī’’ti. ‘‘Evamāvuso’’ti kho āyasmā sāriputto tassa bhikkhuno
paccassosi.
Tena kho pana samayena āyasmā ca mahāmoggallāno
[mahāmoggalāno (ka.)]āyasmā ca ānando
avāpuraṇaṃ [apāpuraṇaṃ (syā. ka.)]ādāya vihāre āhiṇḍanti [vihārena vihāraṃ anvāhiṇḍanti (sī. pī.),
vihāraṃ āhiṇḍanti (syā.)]– ‘‘abhikkamathāyasmanto, abhikkamathāyasmanto! Idānāyasmā sāriputto
bhagavato sammukhā sīhanādaṃ nadissatī’’ti. Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ
sāriputtaṃ bhagavā etadavoca – ‘‘idha te, sāriputta, aññataro sabrahmacārī khīyanadhammaṃ āpanno –
‘āyasmā maṃ, bhante, sāriputto āsajja appaṭinissajjacārikaṃ pakkanto’’’ti.
‘‘Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja
appaṭinissajja cārikaṃ pakkameyya.
‘‘Seyyathāpi, bhante, pathaviyaṃ sucimpi nikkhipanti asucimpi nikkhipanti gūthagatampi
nikkhipanti muttagatampi nikkhipanti kheḷagatampi nikkhipanti pubbagatampi nikkhipanti
lohitagatampi nikkhipanti, na ca tena pathavī aṭṭīyati vā harāyati vā jigucchati vā; evamevaṃ kho ahaṃ,
bhante, pathavīsamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena. Yassa

nūna, bhante, k āye k āyagat āsati anupa ṭṭ hit ā assa, so idha aññatara ṃ sabrahmac āri ṃ ā sajja
appaṭinissajja cārikaṃ pakkameyya.
‘‘Seyyathāpi, bhante, āpasmiṃ sucimpi dhovanti asucimpi dhovanti gūthagatampi…
muttagatampi… kheḷagatampi… pubbagatampi… lohitagatampi dhovanti, na ca tena āpo aṭṭīyati vā
harāyati vā jigucchati vā; evamevaṃ kho ahaṃ, bhante, āposamena cetasā viharāmi vipulena
mahaggatena appamāṇena averena abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa,
so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.
‘‘Seyyathāpi, bhante, tejo sucimpi ḍahati asucimpi ḍahati gūthagatampi… muttagatampi…
kheḷagatampi… pubbagatampi… lohitagatampi ḍahati, na ca tena tejo aṭṭīyati vā harāyati vā jigucchati
vā; evamevaṃ kho ahaṃ, bhante, tejosamena cetasā viharāmi vipulena mahaggatena appamāṇena
averena abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ
sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.
‘‘Seyyathāpi, bhante, vāyo sucimpi upavāyati asucimpi upavāyati gūthagatampi… muttagatampi…
kheḷagatampi… pubbagatampi… lohitagatampi upavāyati, na ca tena vāyo aṭṭīyati vā harāyati vā
jigucchati v ā; evamevaṃ kho ahaṃ, bhante, vāyosamena cetasā viharāmi vipulena mahaggatena
appamāṇena averena abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha
aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.
‘‘Seyyathāpi, bhante, rajoharaṇaṃ sucimpi puñchati asucimpi puñchati gūthagatampi…
muttagatampi… kheḷagatampi… pubbagatampi… lohitagatampi puñchati, na ca tena rajoharaṇaṃ
aṭṭīyati vā harāyati vā jigucchati vā; evamevaṃ kho ahaṃ, bhante, rajoharaṇasamena cetasā viharāmi
vipulena mahaggatena appamāṇena averena abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati
anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.
‘‘Seyyathāpi, bhante, caṇḍālakumārako vā caṇḍālakumārikā vā kaḷopihattho nantakavāsī gāmaṃ vā
nigamaṃ vā pavisanto nīcacittaṃyeva upaṭṭhapetvā pavisati; evamevaṃ kho ahaṃ, bhante,
caṇḍālakumārakacaṇḍālakumārikāsamena cetasā viharāmi vipulena mahaggatena appamāṇena averena
abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ
āsajja appaṭinissajja cārikaṃ pakkameyya.
‘‘Seyyathāpi, bhante, usabho chinnavisāṇo sūrato sudanto suvinīto rathiyāya rathiyaṃ siṅghāṭakena
siṅghāṭakaṃ anvāhiṇḍanto na kiñci hiṃsati pādena vā visāṇena vā; evamevaṃ kho ahaṃ, bhante,
usabhachinnavisāṇasamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena.
Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja
appaṭinissajja cārikaṃ pakkameyya.
‘‘Seyyathāpi, bhante, itthī vā puriso vā daharo yuvā maṇḍanakajātiko sīsaṃnhāto ahikuṇapena vā
kukkurakuṇapena vā manussakuṇapena vā kaṇṭhe āsattena aṭṭīyeyya harāyeyya jiguccheyya; evamevaṃ
kho ahaṃ, bhante, iminā pūtikāyena aṭṭīyāmi harāyāmi jigucchāmi. Yassa nūna, bhante, kāye
kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ
pakkameyya.
‘‘Seyyathāpi, bhante, puriso medakathālikaṃ parihareyya chiddāvachiddaṃ uggharantaṃ
paggharantaṃ; evamevaṃ kho ahaṃ, bhante, imaṃ kāyaṃ pariharāmi chiddāvachiddaṃ uggharantaṃ
paggharantaṃ. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ
sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyyā’’ti.
Atha kho so bhikkhu uṭṭhāyāsanā ekaṃsaṃ uttarāsaṅgaṃ karitvā bhagavato pādesu sirasā nipatitvā

bhagavanta ṃ etadavoca – ‘‘ accayo ma ṃ , bhante, accagam ā yath ābāla ṃ yath ām ūḷ ha ṃ
yathāakusalaṃ, yo ahaṃ āyasmantaṃ sāriputtaṃ asatā tucchā musā abhūtena abbhācikkhiṃ. Tassa me,
bhante, bhagavā accayaṃ accayato paṭiggaṇhatu āyatiṃ saṃvarāyā’’ti. ‘‘Taggha taṃ [tvaṃ (sī. pī.)] ,
bhikkhu, accayo accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ, yo tvaṃ sāriputtaṃ asatā tucchā
musā abhūtena abbhācikkhi. Yato ca kho tvaṃ, bhikkhu, accayaṃ accayato disvā yathādhammaṃ
paṭikarosi, taṃ te mayaṃ paṭiggaṇhāma. Vuḍḍhihesā, bhikkhu, ariyassa vinaye yo accayaṃ accayato
disvā yathādhammaṃ paṭikaroti āyatiṃ saṃvaraṃ āpajjatī’’ti.
Atha kho bhagavā āyasmantaṃ sāriputtaṃ āmantesi – ‘‘khama, sāriputta, imassa moghapurisassa,
purā tassa tattheva sattadhā muddhā phalatī’’ti
[phalissatīti (ka. sī. syā. pī. ka.) aṭṭhakathāsu pana
‘‘phalatīti’’ itveva dissati] . ‘‘Khamāmahaṃ, bhante, tassa āyasmato sace maṃ so āyasmā evamāha –
‘khamatu ca me so āyasmā’’’ti. Paṭhamaṃ.
2. Saupādisesasuttaṃ
12 . Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho
āyasmā sāriputto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya pāvisi. Atha kho
āyasmato sāriputtassa etadahosi – ‘‘atippago kho tāva sāvatthiyaṃ piṇḍāya carituṃ, yaṃnūnāhaṃ yena
aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkameyya’’nti. Atha kho āyasmā sāriputto yena
aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkami; upasaṅkamitvā tehi aññatitthiyehi paribbājakehi
saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi.
Tena kho pana samayena tesaṃ aññatitthiyānaṃ paribbājakānaṃ sannisinnānaṃ sannipatitānaṃ
ayamantarākathā udapādi – ‘‘yo hi koci, āvuso, saupādiseso kālaṃ karoti, sabbo so aparimutto nirayā
aparimutto tiracchānayoniyā aparimutto pettivisayā aparimutto apāyaduggativinipātā’’ti. Atha kho
āyasmā sāriputto tesaṃ aññatitthiyānaṃ paribbājakānaṃ bhāsitaṃ neva abhinandi nappaṭikkosi.
Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkāmi – ‘‘bhagavato santike etassa bhāsitassa atthaṃ
ājānissāmī’’ti. Atha kho āyasmā sāriputto sāvatthiyaṃ piṇḍāya caritvā pacchābhattaṃ
piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā
ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā sāriputto bhagavantaṃ etadavoca –
‘‘Idhāhaṃ, bhante, pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya pāvisiṃ.
Tassa mayhaṃ, bhante, etadahosi – ‘atippago kho tāva sāvatthiyaṃ piṇḍāya carituṃ; yaṃnūnāhaṃ yena
aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkameyya’nti. Atha kho ahaṃ, bhante, yena
aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkamiṃ; upasaṅkamitvā tehi aññatitthiyehi
paribbājakehi saddhiṃ sammodiṃ. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃ.
Tena kho pana samayena tesaṃ aññatitthiyānaṃ paribbājakānaṃ sannisinnānaṃ sannipatitānaṃ
ayamantarākathā udapādi – ‘yo hi koci, āvuso, saupādiseso kālaṃ karoti, sabbo so aparimutto nirayā
aparimutto tiracchānayoniyā aparimutto pettivisayā aparimutto apāyaduggativinipātā’ti. Atha kho ahaṃ,
bhante, tesaṃ aññatitthiyānaṃ paribbājakānaṃ bhāsitaṃ neva abhinandiṃ nappaṭikkosiṃ.
Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkamiṃ – ‘bhagavato santike etassa bhāsitassa atthaṃ
ājānissāmī’’’ti.
‘‘Ke ca
[keci (syā. pī.), te ca (ka.)] , sāriputta, aññatitthiyā paribbājakā bālā abyattā, ke ca [keci (syā.
pī. ka.) a. ni. 6.44 pāḷiyā saṃsandetabbaṃ]saupādisesaṃ vā ‘saupādiseso’ti jānissanti, anupādisesaṃ vā
‘anupādiseso’ti jānissanti’’!
‘‘Navayime, sāriputta, puggalā saupādisesā kālaṃ kurumānā parimuttā nirayā parimuttā
tiracchānayoniyā parimuttā pettivisayā parimuttā apāyaduggativinipātā. Katame nava? Idha, sāriputta,
ekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ paripūrakārī, paññāya mattaso kārī. So
pañcanna ṃ orambh āgiy āna ṃ sa ṃ yojan āna ṃ parikkhay ā antar āparinibb āyī hoti. Aya ṃ , sāriputta ,

pa ṭhamo puggalo saup ādiseso k āla ṃ kurum āno parimutto niray ā parimutto tiracch ānayoniy ā
parimutto pettivisayā parimutto apāyaduggativinipātā.
‘‘Puna caparaṃ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ paripūrakārī,
paññāya mattaso kārī. So pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā upahaccaparinibbāyī
hoti…pe… asaṅkhāraparinibbāyī hoti…pe… sasaṅkhāraparinibbāyī hoti…pe… uddhaṃsoto hoti
akaniṭṭhagāmī. Ayaṃ, sāriputta, pañcamo puggalo saupādiseso kālaṃ kurumāno parimutto nirayā
parimutto tiracchānayoniyā parimutto pettivisayā parimutto apāyaduggativinipātā.
‘‘Puna caparaṃ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ mattaso kārī,
paññāya mattaso kārī. So tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī hoti,
sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karoti. Ayaṃ, sāriputta, chaṭṭho puggalo saupādiseso
kālaṃ kurumāno parimutto nirayā…pe… parimutto apāyaduggativinipātā.
‘‘Puna caparaṃ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ mattaso kārī,
paññāya mattaso kārī. So tiṇṇaṃ saṃyojanānaṃ parikkhayā ekabījī hoti, ekaṃyeva mānusakaṃ bhavaṃ
nibbattetvā dukkhassantaṃ karoti. Ayaṃ, sāriputta, sattamo puggalo saupādiseso kālaṃ kurumāno
parimutto nirayā…pe… parimutto apāyaduggativinipātā.
‘‘Puna caparaṃ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ mattaso kārī,
paññāya mattaso kārī. So tiṇṇaṃ saṃyojanānaṃ parikkhayā kolaṃkolo hoti, dve vā tīṇi vā kulāni
sandhāvitvā saṃsaritvā dukkhassantaṃ karoti. Ayaṃ, sāriputta, aṭṭhamo puggalo saupādiseso kālaṃ
kurumāno parimutto nirayā…pe… parimutto apāyaduggativinipātā.
‘‘Puna caparaṃ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ mattaso kārī,
paññāya mattaso kārī. So tiṇṇaṃ saṃyojanānaṃ parikkhayā sattakkhattuparamo hoti,
sattakkhattuparamaṃ deve ca manusse ca sandhāvitvā saṃsaritvā dukkhassantaṃ karoti. Ayaṃ,
sāriputta, navamo puggalo saupādiseso kālaṃ kurumāno parimutto nirayā parimutto tiracchānayoniyā
parimutto pettivisayā parimutto apāyaduggativinipātā.
‘‘Ke ca, sāriputta, aññatitthiyā paribbājakā bālā abyattā, ke ca saupādisesaṃ vā ‘saupādiseso’ti
jānissanti, anupādisesaṃ vā ‘anupādiseso’ti jānissanti! Ime kho, sāriputta, nava puggalā saupādisesā
kālaṃ kurumānā parimuttā nirayā parimuttā tiracchānayoniyā parimuttā pettivisayā parimuttā
apāyaduggativinipātā. Na tāvāyaṃ, sāriputta, dhammapariyāyo paṭibhāsi bhikkhūnaṃ bhikkhunīnaṃ
upāsakānaṃ upāsikānaṃ. Taṃ kissa hetu? Māyimaṃ dhammapariyāyaṃ sutvā pamādaṃ āhariṃsūti
[āhariṃsu (sī. pī.)] . Api ca mayā [api cāyaṃ (?)] , sāriputta, dhammapariyāyo pañhādhippāyena
bhāsito’’ti. Dutiyaṃ.
3. Koṭṭhikasuttaṃ
13 . Atha kho āyasmā mahākoṭṭhiko [mahākoṭṭhito (sī. syā. pī.)] yenāyasmā sāriputto
tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṃ sammodi. Sammodanīyaṃ kathaṃ
sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā mahākoṭṭhiko āyasmantaṃ
sāriputtaṃ etadavoca – ‘‘kiṃ nu kho, āvuso sāriputta, ‘yaṃ kammaṃ diṭṭhadhammavedanīyaṃ, taṃ me
kammaṃ samparāyavedanīyaṃ hotū’ti, etassa atthāya bhagavati brahmacariyaṃ vussatī’’ti? ‘‘No
hidaṃ, āvuso’’.
‘‘Kiṃ nu kho, āvuso sāriputta, ‘yaṃ kammaṃ sukhavedanīyaṃ [sukhavedaniyaṃ (ka.) ma. ni. 3.8
passitabbaṃ], taṃ me kammaṃ dukkhavedanīyaṃ [dukkhavedaniyaṃ (ka.)] hotū’ti, etassa atthāya
bhagavati brahmacariyaṃ vussatī’’ti? ‘‘No hidaṃ, āvuso’’.

‘‘ Ki ṃ nu kho, āvuso s āriputta, ‘ya ṃ kamma ṃ sukhavedan īya ṃ [sukhavedaniya ṃ (ka.) ma. ni. 3.8
passitabbaṃ], taṃ me kammaṃ dukkhavedanīyaṃ [dukkhavedaniyaṃ (ka.)] hotū’ti, etassa atthāya
bhagavati brahmacariyaṃ vussatī’’ti? ‘‘No hidaṃ, āvuso’’.
‘‘Kiṃ panāvuso, sāriputta, ‘yaṃ kammaṃ dukkhavedanīyaṃ, taṃ me kammaṃ sukhavedanīyaṃ
hotū’ti, etassa atthāya bhagavati brahmacariyaṃ vussatī’’ti? ‘‘No hidaṃ, āvuso’’.
‘‘Kiṃ nu kho, āvuso sāriputta, ‘yaṃ kammaṃ paripakkavedanīyaṃ, taṃ me kammaṃ
aparipakkavedanīyaṃ hotū’ti, etassa atthāya bhagavati brahmacariyaṃ vussatī’’ti? ‘‘No hidaṃ, āvuso’’.
‘‘Kiṃ panāvuso sāriputta, ‘yaṃ kammaṃ aparipakkavedanīyaṃ, taṃ me kammaṃ
paripakkavedanīyaṃ hotū’ti, etassa atthāya bhagavati brahmacariyaṃ vussatī’’ti? ‘‘No hidaṃ, āvuso’’.
‘‘Kiṃ nu kho, āvuso sāriputta, ‘yaṃ kammaṃ bahuvedanīyaṃ, taṃ me kammaṃ appavedanīyaṃ
hotū’ti, etassa atthāya bhagavati brahmacariyaṃ vussatī’’ti? ‘‘No hidaṃ, āvuso’’.
‘‘Kiṃ panāvuso sāriputta, ‘yaṃ kammaṃ appavedanīyaṃ, taṃ me kammaṃ bahuvedanīyaṃ
hotū’ti, etassa atthāya bhagavati brahmacariyaṃ vussatī’’ti? ‘‘No hidaṃ, āvuso’’.
‘‘Kiṃ nu kho, āvuso sāriputta, ‘yaṃ kammaṃ vedanīyaṃ, taṃ me kammaṃ avedanīyaṃ hotū’ti,
etassa atthāya bhagavati brahmacariyaṃ vussatī’’ti? ‘‘No hidaṃ, āvuso’’.
‘‘Kiṃ panāvuso sāriputta, ‘yaṃ kammaṃ avedanīyaṃ, taṃ me kammaṃ vedanīyaṃ hotū’ti, etassa
atthāya bhagavati brahmacariyaṃ vussatī’’ti? ‘‘No hidaṃ, āvuso’’.
‘‘‘Kiṃ nu kho, āvuso sāriputta, yaṃ kammaṃ diṭṭhadhammavedanīyaṃ taṃ me kammaṃ
samparāyavedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī’ti, iti puṭṭho samāno ‘no
hidaṃ, āvuso’ti vadesi.
‘‘‘Kiṃ panāvuso sāriputta, yaṃ kammaṃ samparāyavedanīyaṃ taṃ me kammaṃ
diṭṭhadhammavedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī’ti, iti puṭṭho samāno
‘no hidaṃ, āvuso’ti vadesi.
‘‘‘Kiṃ nu kho, āvuso sāriputta, yaṃ kammaṃ sukhavedanīyaṃ taṃ me kammaṃ
dukkhavedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī’ti, iti puṭṭho samāno ‘no
hidaṃ, āvuso’ti vadesi.
‘‘‘Kiṃ panāvuso sāriputta, yaṃ kammaṃ dukkhavedanīyaṃ taṃ me kammaṃ sukhavedanīyaṃ
hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī’ti, iti puṭṭho samāno ‘no hidaṃ, āvuso’ti vadesi.
‘‘‘Kiṃ nu kho, āvuso sāriputta, yaṃ kammaṃ paripakkavedanīyaṃ taṃ me kammaṃ
aparipakkavedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī’ti, iti puṭṭho samāno ‘no
hidaṃ, āvuso’ti vadesi.
‘‘‘Kiṃ panāvuso sāriputta, yaṃ kammaṃ aparipakkavedanīyaṃ taṃ me kammaṃ
paripakkavedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī’ti, iti puṭṭho samāno ‘no
hidaṃ, āvuso’ti vadesi.
‘‘‘Kiṃ nu kho, āvuso sāriputta, yaṃ kammaṃ bahuvedanīyaṃ taṃ me kammaṃ appavedanīyaṃ
hot ūti, etassa atth āya bhagavati brahmacariya ṃ vussat ī’ti, iti pu ṭṭ ho sam āno ‘no hida ṃ , āvuso ’ti vadesi.

‘‘‘ Ki ṃ pan āvuso s āriputta, ya ṃ kamma ṃ appavedan īya ṃ ta ṃ me kamma ṃ bahuvedan īya ṃ hot ūti,
etassa atthāya bhagavati brahmacariyaṃ vussatī’ti, iti puṭṭho samāno ‘no hidaṃ, āvuso’ti vadesi.
‘‘‘Kiṃ nu kho, āvuso sāriputta, yaṃ kammaṃ vedanīyaṃ taṃ me kammaṃ avedanīyaṃ hotūti,
etassa atthāya bhagavati brahmacariyaṃ vussatī’ti, iti puṭṭho samāno ‘no hidaṃ, āvuso’ti vadesi.
‘‘‘Kiṃ panāvuso sāriputta, yaṃ kammaṃ avedanīyaṃ taṃ me kammaṃ vedanīyaṃ hotūti, etassa
atthāya bhagavati brahmacariyaṃ vussatī’ti, iti puṭṭho samāno ‘no hidaṃ, āvuso’ti vadesi. Atha
kimatthaṃ carahāvuso, bhagavati brahmacariyaṃ vussatī’’ti?
‘‘Yaṃ khvassa [yaṃ kho (ka.)] , āvuso, aññātaṃ adiṭṭhaṃ appattaṃ asacchikataṃ anabhisametaṃ,
tassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṃ vussatī’’ti
[vussati (syā.)] . (‘‘Kiṃ panassāvuso, aññātaṃ adiṭṭhaṃ appattaṃ asacchikataṃ anabhisametaṃ, yassa
ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṃ vussatī’’ti?) [( ) syā.
ka. potthakesu natthi] ‘‘‘Idaṃ dukkha’nti khvassa [kho yaṃ (ka.)] , āvuso, aññātaṃ adiṭṭhaṃ appattaṃ
asacchikataṃ anabhisametaṃ. Tassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati
brahmacariyaṃ vussati. Ayaṃ ‘dukkhasamudayo’ti khvassa, āvuso…pe… ‘ayaṃ dukkhanirodho’ti
khvassa, āvuso…pe… ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti khvassa, āvuso, aññātaṃ adiṭṭhaṃ
appattaṃ asacchikataṃ anabhisametaṃ. Tassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya
bhagavati brahmacariyaṃ vussati. Idaṃ khvassa
[iti kho yaṃ (ka.)] , āvuso, aññātaṃ adiṭṭhaṃ appattaṃ
asacchikataṃ anabhisametaṃ. Tassa [yassa (?)] ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya
bhagavati brahmacariyaṃ vussatī’’ti. Tatiyaṃ.
4. Samiddhisuttaṃ
14 . Atha kho āyasmā samiddhi yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṃ
sāriputtaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ samiddhiṃ āyasmā
sāriputto etadavoca – ‘‘kimārammaṇā, samiddhi, purisassa saṅkappavitakkā uppajjantī’’ti?
‘‘Nāmarūpārammaṇā, bhante’’ti. ‘‘Te pana, samiddhi, kva nānattaṃ gacchantī’’ti? ‘‘Dhātūsu, bhante’’ti.
‘‘Te pana, samiddhi, kiṃsamudayā’’ti? ‘‘Phassasamudayā, bhante’’ti. ‘‘Te pana, samiddhi,
kiṃsamosaraṇā’’ti? ‘‘Vedanāsamosaraṇā, bhante’’ti. ‘‘Te pana, samiddhi, kiṃpamukhā’’ti?
‘‘Samādhippamukhā, bhante’’ti. ‘‘Te pana, samiddhi, kiṃadhipateyyā’’ti? ‘‘Satādhipateyyā, bhante’’ti.
‘‘Te pana, samiddhi, kiṃuttarā’’ti? ‘‘Paññuttarā, bhante’’ti. ‘‘Te pana, samiddhi, kiṃsārā’’ti?
‘‘Vimuttisārā, bhante’’ti. ‘‘Te pana, samiddhi, kiṃogadhā’’ti? ‘‘Amatogadhā, bhante’’ti.
‘‘‘Kimārammaṇā, samiddhi, purisassa saṅkappavitakkā uppajjantī’ti, iti puṭṭho samāno
‘nāmarūpārammaṇā, bhante’ti vadesi. ‘Te pana, samiddhi, kva nānattaṃ gacchantī’ti, iti puṭṭho samāno
‘dhātūsu, bhante’ti vadesi. ‘Te pana, samiddhi, kiṃsamudayā’ti, iti puṭṭho samāno ‘phassasamudayā,
bhante’ti vadesi. ‘Te pana, samiddhi, kiṃsamosaraṇā’ti, iti puṭṭho samāno ‘vedanāsamosaraṇā, bhante’ti
vadesi. ‘Te pana, samiddhi, kiṃpamukhā’ti, iti puṭṭho samāno ‘samādhippamukhā, bhante’ti vadesi. ‘Te
pana, samiddhi, kiṃadhipateyyā’ti, iti puṭṭho samāno ‘satādhipateyyā, bhante’ti vadesi. ‘Te pana,
samiddhi, kiṃuttarā’ti, iti puṭṭho samāno ‘paññuttarā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṃsārā’ti,
iti puṭṭho samāno ‘vimuttisārā, bhante’ti vadesi. ‘Te pana, samiddhi, kiṃogadhā’ti, iti puṭṭho samāno
‘amatogadhā, bhante’ti vadesi. Sādhu sādhu, samiddhi! Sādhu kho tvaṃ, samiddhi, puṭṭho [pañhaṃ (sī.
syā. pī.)] puṭṭho vissajjesi, tena ca mā maññī’’ti. Catutthaṃ.
5. Gaṇḍasuttaṃ
15 . ‘‘Seyyathāpi, bhikkhave, gaṇḍo anekavassagaṇiko. Tassassu gaṇḍassa nava vaṇamukhāni nava
abhedanamukhāni. Tato yaṃ kiñci pagghareyya – asuciyeva pagghareyya, duggandhaṃyeva
pagghareyya, jegucchiya ṃ yeva [jegucchiyeva (ka.)] pagghareyya; ya ṃ kiñci pasaveyya – asuciyeva

pasaveyya, duggandha ṃ yeva pasaveyya, jegucchiya ṃ yeva pasaveyya.
‘‘Gaṇḍoti kho, bhikkhave, imassetaṃ cātumahābhūtikassa [cātummahābhūtikassa (sī. syā. pī.)]
kāyassa adhivacanaṃ mātāpettikasambhavassa odanakummāsūpacayassa
aniccucchādanaparimaddanabhedanaviddhaṃsanadhammassa. Tassassu gaṇḍassa nava vaṇamukhāni
nava abhedanamukhāni. Tato yaṃ kiñci paggharati – asuciyeva paggharati, duggandhaṃyeva
paggharati, jegucchiyaṃyeva paggharati; yaṃ kiñci pasavati – asuciyeva pasavati, duggandhaṃyeva
pasavati, jegucchiyaṃyeva pasavati. Tasmātiha, bhikkhave, imasmiṃ kāye nibbindathā’’ti. Pañcamaṃ.
6. Saññāsuttaṃ
16 . ‘‘Navayimā, bhikkhave, saññā bhāvitā bahulīkatā mahapphalā honti mahānisaṃsā amatogadhā
amatapariyosānā. Katamā nava? Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā
[paṭikkūlasaññā (sī.
syā. pī.)] , sabbaloke anabhiratasaññā [anabhiratisaññā (ka.) a. ni. 5.121-122] , aniccasaññā, anicce
dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā – imā kho, bhikkhave, nava saññā, bhāvitā
bahulīkatā mahapphalā honti mahānisaṃsā amatogadhā amatapariyosānā’’ti. Chaṭṭhaṃ.
7. Kulasuttaṃ
17 . ‘‘Navahi, bhikkhave, aṅgehi samannāgataṃ kulaṃ anupagantvā vā nālaṃ upagantuṃ,
upagantvā vā nālaṃ nisīdituṃ. Katamehi navahi? Na manāpena paccuṭṭhenti, na manāpena abhivādenti,
na manāpena āsanaṃ denti, santamassa pariguhanti, bahukampi thokaṃ denti, paṇītampi lūkhaṃ denti,
asakkaccaṃ denti no sakkaccaṃ, na upanisīdanti dhammassavanāya, bhāsitamassa na sussūsanti. Imehi
kho, bhikkhave, navahaṅgehi samannāgataṃ kulaṃ anupagantvā vā nālaṃ upagantuṃ upagantvā vā
nālaṃ nisīdituṃ.
‘‘Navahi, bhikkhave, aṅgehi samannāgataṃ kulaṃ anupagantvā vā alaṃ upagantuṃ, upagantvā vā
alaṃ nisīdituṃ. Katamehi navahi? Manāpena paccuṭṭhenti, manāpena abhivādenti, manāpena āsanaṃ
denti, santamassa na pariguhanti, bahukampi bahukaṃ denti, paṇītampi paṇītaṃ denti, sakkaccaṃ denti
no asakkaccaṃ, upanisīdanti dhammassavanāya, bhāsitamassa sussūsanti. Imehi kho, bhikkhave,
navahaṅgehi samannāgataṃ kulaṃ anupagantvā vā alaṃ upagantuṃ, upagantvā vā alaṃ nisīditu’’nti.
Sattamaṃ.
8. Navaṅguposathasuttaṃ
18 . ‘‘Navahi, bhikkhave, aṅgehi samannāgato uposatho upavuttho mahapphalo hoti mahānisaṃso
mahājutiko mahāvipphāro. Kathaṃ upavuttho ca, bhikkhave, navahaṅgehi samannāgato uposatho
mahapphalo hoti mahānisaṃso mahājutiko mahāvipphāro? Idha, bhikkhave, ariyasāvako iti
paṭisañcikkhati – ‘yāvajīvaṃ arahanto pāṇātipātaṃ pahāya pāṇātipātā paṭiviratā nihitadaṇḍā nihitasatthā
lajjī dayāpannā sabbapāṇabhūtahitānukampino viharanti; ahampajja imañca rattiṃ imañca divasaṃ
pāṇātipātaṃ pahāya pāṇātipātā paṭivirato nihitadaṇḍo nihitasattho lajjī dayāpanno
sabbapāṇabhūtahitānukampī viharāmi. Imināpaṅgena
[imināpi aṅgena (ka. sī.)] arahataṃ anukaromi;
uposatho ca me upavuttho bhavissatī’ti. Iminā paṭhamena aṅgena samannāgato hoti…pe. ….
‘‘‘Yāvajīvaṃ arahanto uccāsayanamahāsayanaṃ pahāya uccāsayanamahāsayanā paṭiviratā
nīcaseyyaṃ kappenti – mañcake vā tiṇasanthārake vā; ahampajja imañca rattiṃ imañca divasaṃ
uccāsayanamahāsayanaṃ pahāya uccāsayanamahāsayanā paṭivirato nīcaseyyaṃ kappemi – mañcake vā
tiṇasanthārake vā. Imināpaṅgena arahataṃ anukaromi; uposatho ca me upavuttho bhavissatī’ti. Iminā
aṭṭhamena aṅgena samannāgato hoti.
‘‘ Mett āsahagatena cetas ā eka ṃ disa ṃ pharitv ā viharati, tath ā dutiya ṃ tath ā tatiya ṃ tath ā catuttha ṃ .

Iti uddhamadho tiriya ṃ sabbadhi sabbattat āya sabb āvanta ṃ loka ṃ mett āsahagatena cetas ā vipulena
mahaggatena appamāṇena averena abyāpajjena [abyāpajjhena (ka.), abyābajjhena (?)] pharitvā viharati.
Iminā navamena aṅgena samannāgato hoti. Evaṃ upavuttho kho, bhikkhave, navahaṅgehi samannāgato
uposatho mahapphalo hoti mahānisaṃso mahājutiko mahāvipphāro’’ti. Aṭṭhamaṃ.
9. Devatāsuttaṃ
19 . ‘‘Imañca, bhikkhave, rattiṃ sambahulā devatā abhikkantāya rattiyā abhikkantavaṇṇā
kevalakappaṃ jetavanaṃ obhāsetvā yenāhaṃ tenupasaṅkamiṃsu; upasaṅkamitvā maṃ abhivādetvā
ekamantaṃ aṭṭhaṃsu. Ekamantaṃ ṭhitā kho, bhikkhave, tā devatā maṃ etadavocuṃ – ‘upasaṅkamiṃsu
no, bhante, pubbe manussabhūtānaṃ pabbajitā agārāni. Te mayaṃ, bhante, paccuṭṭhimha, no ca kho
abhivādimha. Tā mayaṃ, bhante, aparipuṇṇakammantā vippaṭisāriniyo paccānutāpiniyo hīnaṃ kāyaṃ
upapannā’’’ti.
‘‘Aparāpi maṃ, bhikkhave, sambahulā devatā upasaṅkamitvā etadavocuṃ – ‘upasaṅkamiṃsu no,
bhante, pubbe manussabhūtānaṃ pabbajitā agārāni. Te mayaṃ, bhante, paccuṭṭhimha abhivādimha
[paccuṭṭhimha ca abhivādimha ca (syā.)] , no ca tesaṃ āsanaṃ adamha. Tā mayaṃ, bhante,
aparipuṇṇakammantā vippaṭisāriniyo paccānutāpiniyo hīnaṃ kāyaṃ upapannā’’’ti.
‘‘Aparāpi maṃ, bhikkhave, sambahulā devatā upasaṅkamitvā etadavocuṃ – ‘upasaṅkamiṃsu no,
bhante, pubbe manussabhūtānaṃ pabbajitā agārāni. Te mayaṃ, bhante, paccuṭṭhimha abhivādimha
[paccuṭṭhimha ca abhivādimha ca (syā.)] āsanaṃ [āsanañca (sī. syā.)] adamha, no ca kho yathāsatti
yathābalaṃ saṃvibhajimha…pe… yathāsatti yathābalaṃ [yathābalaṃ ca (?)] saṃvibhajimha, no ca kho
upanisīdimha dhammassavanāya…pe… upanisīdimha [upanisīdimha ca (syā.)] dhammassavanāya, no
ca kho ohitasotā dhammaṃ suṇimha…pe… ohitasotā ca dhammaṃ suṇimha, no ca kho sutvā dhammaṃ
dhārayimha…pe… sutvā ca dhammaṃ dhārayimha, no ca kho dhātānaṃ dhammānaṃ atthaṃ
upaparikkhimha…pe… dhātānañca dhammānaṃ atthaṃ upaparikkhimha, no ca kho atthamaññāya
dhammamaññāya dhammānudhammaṃ paṭipajjimha. Tā mayaṃ, bhante, aparipuṇṇakammantā
vippaṭisāriniyo paccānutāpiniyo hīnaṃ kāyaṃ upapannā’’’ti.
‘‘Aparāpi maṃ, bhikkhave, sambahulā devatā upasaṅkamitvā etadavocuṃ – ‘upasaṅkamiṃsu no,
bhante, pubbe manussabhūtānaṃ pabbajitā agārāni. Te mayaṃ, bhante, paccuṭṭhimha abhivādimha
[paccuṭṭhimha ca abhivādimha ca (syā.)] , āsanaṃ [āsanañca (sī. syā.)] adamha, yathāsatti yathābalaṃ
[yathābalaṃ ca (?)] saṃvibhajimha, upanisīdimha [upanisīdimha ca (syā.)] dhammassavanāya, ohitasotā
ca dhammaṃ suṇimha, sutvā ca dhammaṃ dhārayimha, dhātānañca dhammānaṃ atthaṃ
upaparikkhimha, atthamaññāya dhammamaññāya dhammānudhammaṃ
[dhammānudhammañca (?)]
paṭipajjimha. Tā mayaṃ, bhante, paripuṇṇakammantā avippaṭisāriniyo apaccānutāpiniyo paṇītaṃ kāyaṃ
upapannā’ti. Etāni, bhikkhave, rukkhamūlāni etāni suññāgārāni. Jhāyatha, bhikkhave, mā pamādattha,
mā pacchā vippaṭisārino ahuvattha seyyathāpi tā purimikā devatā’’ti. Navamaṃ.
10. Velāmasuttaṃ
20 . Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho
anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā
ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho anāthapiṇḍikaṃ gahapatiṃ bhagavā etadavoca –
‘‘Api nu te, gahapati, kule dānaṃ dīyatī’’ti? ‘‘Dīyati me, bhante, kule dānaṃ; tañca kho lūkhaṃ
kaṇājakaṃ biḷaṅgadutiya’’nti. ‘‘Lūkhañcepi [lūkhaṃ vāpi (syā.), lūkhañcāpi (ka.)] , gahapati, dānaṃ deti
paṇītaṃ vā; tañca asakkaccaṃ deti, acittīkatvā [acittiṃ katvā (ka.), apacittiṃ katvā (syā.), acittikatvā
(pī.)] deti, asahatthā deti, apaviddhaṃ [apaviṭṭhaṃ (syā.)] deti, anāgamanadiṭṭhiko deti. Yattha yattha
tassa tassa d ānassa vip āko nibbattati, na u ḷā rāya bhattabhog āya citta ṃ namati, na u ḷā rāya vatthabhog āya

citta ṃ namati, na u ḷā rāya y ānabhog āya citta ṃ namati, na u ḷā resu pañcasu k āmagu ṇesu bhog āya
cittaṃ namati. Yepissa te honti puttāti vā dārāti vā dāsāti vā pessāti vā kammakarāti vā, tepi na
sussūsanti na sotaṃ odahanti na aññā cittaṃ upaṭṭhapenti. Taṃ kissa hetu? Evañhetaṃ [evañcetaṃ (syā.
ka.)] , gahapati, hoti asakkaccaṃ katānaṃ kammānaṃ vipāko’’.
‘‘Lūkhañcepi, gahapati, dānaṃ deti paṇītaṃ vā; tañca sakkaccaṃ deti, cittīkatvā deti, sahatthā deti,
anapaviddhaṃ deti, āgamanadiṭṭhiko deti. Yattha yattha tassa tassa dānassa vipāko nibbattati, uḷārāya
bhattabhogāya cittaṃ namati, uḷārāya vatthabhogāya cittaṃ namati, uḷārāya yānabhogāya cittaṃ namati,
uḷāresu pañcasu kāmaguṇesu bhogāya cittaṃ namati. Yepissa te honti puttāti vā dārāti vā dāsāti vā
pessāti vā kammakarāti vā, tepi sussūsanti sotaṃ odahanti aññā cittaṃ upaṭṭhapenti. Taṃ kissa hetu?
Evañhetaṃ, gahapati, hoti sakkaccaṃ katānaṃ kammānaṃ vipāko.
‘‘Bhūtapubbaṃ, gahapati, velāmo nāma brāhmaṇo ahosi. So evarūpaṃ dānaṃ adāsi mahādānaṃ.
Caturāsīti suvaṇṇapātisahassāni adāsi rūpiyapūrāni, caturāsīti rūpiyapātisahassāni adāsi suvaṇṇapūrāni,
caturāsīti kaṃsapātisahassāni adāsi hiraññapūrāni, caturāsīti hatthisahassāni adāsi sovaṇṇālaṅkārāni
sovaṇṇadhajāni hemajālappaṭicchannāni [hemajālasañchannāni (sī. pī.)] , caturāsīti rathasahassāni adāsi
sīhacammaparivārāni byagghacammaparivārāni dīpicammaparivārāni paṇḍukambalaparivārāni
sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālappaṭicchannāni, caturāsīti dhenusahassāni adāsi
dukūlasandhanāni [dukūlasandassanāni (sī.), dukūlasaṇṭhanāni (syā.), dukūlasanthanāni (pī.),
duhasandanāni (dī. ni. 2.263), dukūlasandanāni (tattha pāṭhantaraṃ)] kaṃsūpadhāraṇāni, caturāsīti
kaññāsahassāni adāsi āmuttamaṇikuṇḍalāyo [āmukkamaṇikuṇḍalāyo (?)] , caturāsīti pallaṅkasahassāni
adāsi gonakatthatāni paṭikatthatāni paṭalikatthatāni kadalimigapavarapaccattharaṇāni sauttaracchadāni
ubhatolohitakūpadhānāni, caturāsīti vatthakoṭisahassāni adāsi khomasukhumānaṃ koseyyasukhumānaṃ
kambalasukhumānaṃ kappāsikasukhumānaṃ, ko pana vādo annassa pānassa khajjassa bhojjassa
leyyassa peyyassa, najjo maññe vissandanti
[vissandati (sī. pī.)] .
‘‘Siyā kho pana te, gahapati, evamassa – ‘añño nūna tena samayena velāmo brāhmaṇo ahosi, so [yo
(?)] taṃ dānaṃ adāsi mahādāna’nti. Na kho panetaṃ, gahapati, evaṃ daṭṭhabbaṃ. Ahaṃ tena samayena
velāmo brāhmaṇo ahosiṃ. Ahaṃ taṃ dānaṃ adāsiṃ mahādānaṃ. Tasmiṃ kho pana, gahapati, dāne na
koci dakkhiṇeyyo ahosi, na taṃ koci dakkhiṇaṃ visodheti.
‘‘Yaṃ, gahapati, velāmo brāhmaṇo dānaṃ adāsi mahādānaṃ, yo cekaṃ diṭṭhisampannaṃ
bhojeyya, idaṃ tato mahapphalataraṃ.
( )
[(yañca gahapati velāmo brāhmaṇo dānaṃ adāsi mahādānaṃ) (sī. pī.)] ‘‘Yo ca sataṃ
diṭṭhisampannānaṃ bhojeyya, yo cekaṃ sakadāgāmiṃ bhojeyya, idaṃ tato mahapphalataraṃ.
( ) [(yañca gahapati velāmo brāhmaṇo dānaṃ adāsi mahādānaṃ) (sī. pī.)] ‘‘Yo ca sataṃ
sakadāgāmīnaṃ bhojeyya, yo cekaṃ anāgāmiṃ bhojeyya…pe… yo ca sataṃ anāgāmīnaṃ bhojeyya, yo
cekaṃ arahantaṃ bhojeyya… yo ca sataṃ arahantānaṃ bhojeyya, yo cekaṃ paccekabuddhaṃ bhojeyya
… yo ca sataṃ paccekabuddhānaṃ bhojeyya, yo ca tathāgataṃ arahantaṃ sammāsambuddhaṃ
bhojeyya… yo ca buddhappamukhaṃ bhikkhusaṅghaṃ bhojeyya… yo ca cātuddisaṃ saṅghaṃ uddissa
vihāraṃ kārāpeyya… yo ca pasannacitto buddhañca dhammañca saṅghañca saraṇaṃ gaccheyya… yo ca
pasannacitto sikkhāpadāni samādiyeyya – pāṇātipātā veramaṇiṃ, adinnādānā veramaṇiṃ,
kāmesumicchācārā veramaṇiṃ, musāvādā veramaṇiṃ, surāmerayamajjapamādaṭṭhānā veramaṇiṃ, yo ca
antamaso gandhohanamattampi
[gandhūhanamattampi (sī.), gaddūhanamattampi (syā. pī.) ma. ni. 3.211]
mettacittaṃ bhāveyya, ( ) [(yo ca accharāsaṅghātamattampi aniccasaññaṃ bhāveyya) (ka.)] idaṃ tato
mahapphalataraṃ.
‘‘Yañca, gahapati, velāmo brāhmaṇo dānaṃ adāsi mahādānaṃ, yo cekaṃ diṭṭhisampannaṃ
bhojeyya… yo ca sataṃ diṭṭhisampannānaṃ bhojeyya, yo cekaṃ sakadāgāmiṃ bhojeyya… yo ca sataṃ

sakad āgām īna ṃ bhojeyya, yo ceka ṃ an āgāmi ṃ bhojeyya … yo ca sata ṃ an āgām īna ṃ bhojeyya, yo
cekaṃ arahantaṃ bhojeyya… yo ca sataṃ arahantānaṃ bhojeyya, yo cekaṃ paccekabuddhaṃ
bhojeyya… yo ca sataṃ paccekabuddhānaṃ bhojeyya, yo ca tathāgataṃ arahantaṃ sammāsambuddhaṃ
bhojeyya… yo ca buddhappamukhaṃ bhikkhusaṅghaṃ bhojeyya, yo ca cātuddisaṃ saṅghaṃ uddissa
vihāraṃ kārāpeyya… yo ca pasannacitto buddhañca dhammañca saṅghañca saraṇaṃ gaccheyya, yo ca
pasannacitto sikkhāpadāni samādiyeyya – pāṇātipātā veramaṇiṃ… surāmerayamajjapamādaṭṭhānā
veramaṇiṃ, yo ca antamaso gandhohanamattampi mettacittaṃ bhāveyya, yo ca
accharāsaṅghātamattampi aniccasaññaṃ bhāveyya, idaṃ tato mahapphalatara’’nti. Dasamaṃ.
Sīhanādavaggo dutiyo.
Tassuddānaṃ –
Nādo saupādiseso ca, koṭṭhikena samiddhinā;
Gaṇḍasaññā kulaṃ mettā, devatā velāmena cāti.
3. Sattāvāsavaggo
1. Tiṭhānasuttaṃ
21 . ‘‘Tīhi, bhikkhave, ṭhānehi uttarakurukā manussā deve ca tāvatiṃse adhiggaṇhanti jambudīpake
ca manusse. Katamehi tīhi? Amamā, apariggahā, niyatāyukā, visesaguṇā
[visesabhuno (sī. syā. pī.)] –
imehi kho, bhikkhave, tīhi ṭhānehi uttarakurukā manussā deve ca tāvatiṃse adhiggaṇhanti jambudīpake
ca manusse.
‘‘Tīhi, bhikkhave, ṭhānehi devā tāvatiṃsā uttarakuruke ca manusse adhiggaṇhanti jambudīpake ca
manusse. Katamehi tīhi? Dibbena āyunā, dibbena vaṇṇena, dibbena sukhena – imehi kho, bhikkhave,
tīhi ṭhānehi devā tāvatiṃsā uttarakuruke ca manusse adhiggaṇhanti jambudīpake ca manusse.
[kathā. 271] ‘‘Tīhi, bhikkhave, ṭhānehi jambudīpakā manussā uttarakuruke ca manusse
adhiggaṇhanti deve ca tāvatiṃse. Katamehi tīhi? Sūrā, satimanto, idha brahmacariyavāso – imehi kho,
bhikkhave, tīhi ṭhānehi jambudīpakā manussā uttarakuruke ca manusse adhiggaṇhanti deve ca
tāvatiṃse’’ti. Paṭhamaṃ.
2. Assakhaḷuṅkasuttaṃ
22 .
[a. ni. 3.141] ‘‘Tayo ca, bhikkhave, assakhaḷuṅke desessāmi tayo ca purisakhaḷuṅke tayo ca
assaparasse [assasadasse (sī. syā. pī.) a. ni. 3.142] tayo ca purisaparasse [purisasadasse (sī. syā. pī.)] tayo
ca bhadde assājānīye tayo ca bhadde purisājānīye. Taṃ suṇātha.
‘‘Katame ca, bhikkhave, tayo assakhaḷuṅkā? Idha, bhikkhave, ekacco assakhaḷuṅko javasampanno
hoti, na vaṇṇasampanno, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco assakhaḷuṅko
javasampanno ca hoti va ṇṇasampanno ca, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco
assakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave,
tayo assakhaḷuṅkā.
‘‘Katame ca, bhikkhave, tayo purisakhaḷuṅkā? Idha, bhikkhave, ekacco purisakhaḷuṅko
javasampanno hoti, na va ṇṇasampanno, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco
purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca, na ārohapariṇāhasampanno. Idha pana,
bhikkhave, ekacco purisakha ḷuṅko javasampanno ca hoti va ṇṇ asampanno ca ārohapari ṇā hasampanno ca.

‘‘ Kathañca, bhikkhave, purisakha ḷuṅko javasampanno hoti, na va ṇṇ asampanno na
ārohapariṇāhasampanno? Idha, bhikkhave, bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti, ‘ayaṃ
dukkhasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ
dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi. Abhidhamme kho
pana abhivinaye pañhaṃ puṭṭho saṃsādeti
[saṃsāreti (ka.) a. niā. 1.3.141] , no vissajjeti. Idamassa na
vaṇṇasmiṃ vadāmi. Na kho pana lābhī hoti
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa na ārohapariṇāhasmiṃ vadāmi.
Evaṃ kho, bhikkhave, purisakhaḷuṅko javasampanno hoti, na vaṇṇasampanno na
ārohapariṇāhasampanno.
‘‘Kathañca, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca, na
ārohapariṇāhasampanno? Idha, bhikkhave, bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti…pe…
‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi.
Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ
vadāmi. Na kho pana lābhī hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa
na ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisakhaḷuṅko javasampanno ca hoti
vaṇṇasampanno ca, na ārohapariṇāhasampanno.
‘‘Kathañca, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca
ārohapariṇāhasampanno ca? Idha, bhikkhave, bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti…pe…
‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi.
Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ
vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa
ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisakhaḷuṅko javasampanno ca hoti
vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo purisakhaḷuṅkā.
‘‘Katame ca, bhikkhave, tayo assaparassā? Idha, bhikkhave, ekacco assaparasso…pe…
javasampanno ca hoti va ṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo
assaparassā.
‘‘Katame ca, bhikkhave, tayo purisaparassā? Idha, bhikkhave, ekacco purisaparasso…pe…
javasampanno ca hoti va ṇṇasampanno ca ārohapariṇāhasampanno ca.
‘‘Kathañca, bhikkhave, purisaparasso…pe… javasampanno ca hoti vaṇṇasampanno ca
ārohapariṇāhasampanno ca? Idha, bhikkhave, bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ
parikkhayā opapātiko hoti, tattha parinibbāyī anāvattidhammo tasmā lokā. Idamassa javasmiṃ vadāmi.
Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ
vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa
ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisaparasso javasampanno ca hoti vaṇṇasampanno
ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo purisaparassā.
‘‘Katame ca, bhikkhave, tayo bhaddā assājānīyā? Idha, bhikkhave, ekacco bhaddo assājānīyo…
pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo
bhaddā assājānīyā.
‘‘Katame ca, bhikkhave, tayo bhaddā purisājānīyā? Idha, bhikkhave, ekacco bhaddo purisājānīyo…
pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.
‘‘Kathañca, bhikkhave, bhaddo purisājānīyo…pe… javasampanno ca hoti vaṇṇasampanno ca
ārohapariṇāhasampanno ca? Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ
paññ āvimutti ṃ di ṭṭ heva dhamme saya ṃ abhiññ ā sacchikatv ā upasampajja viharati. Idamassa javasmi ṃ

vad āmi. Abhidhamme kho pana abhivinaye pañha ṃ pu ṭṭ ho vissajjeti, no sa ṃsādeti. Idamassa
vaṇṇasmiṃ vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ.
Idamassa ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, bhaddo purisājānīyo javasampanno ca hoti
vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo bhaddā purisājānīyā’’ti.
Dutiyaṃ.
3. Taṇhāmūlakasuttaṃ
23 .
[dī. ni. 2.103] ‘‘Nava, bhikkhave, taṇhāmūlake dhamme desessāmi, taṃ suṇātha. Katame ca,
bhikkhave, nava taṇhāmūlakā dhammā? Taṇhaṃ paṭicca pariyesanā, pariyesanaṃ paṭicca lābho, lābhaṃ
paṭicca vinicchayo, vinicchayaṃ paṭicca chandarāgo, chandarāgaṃ paṭicca ajjhosānaṃ, ajjhosānaṃ
paṭicca pariggaho, pariggahaṃ paṭicca macchariyaṃ, macchariyaṃ paṭicca ārakkho, ārakkhādhikaraṇaṃ
daṇḍādānaṃ satthādānaṃ kalahaviggahavivādatuvaṃtuvaṃpesuññamusāvādā aneke pāpakā akusalā
dhammā sambhavanti. Ime kho, bhikkhave, nava taṇhāmūlakā dhammā’’ti. Tatiyaṃ.
4. Sattāvāsasuttaṃ
24 . [dī. ni. 3.341] ‘‘Navayime, bhikkhave, sattāvāsā. Katame nava? Santi, bhikkhave, sattā
nānattakāyā nānattasaññino, seyyathāpi manussā, ekacce ca devā, ekacce ca vinipātikā. Ayaṃ paṭhamo
sattāvāso.
‘‘Santi, bhikkhave, sattā nānattakāyā ekattasaññino, seyyathāpi devā brahmakāyikā
paṭhamābhinibbattā. Ayaṃ dutiyo sattāvāso.
‘‘Santi, bhikkhave, sattā ekattakāyā nānattasaññino, seyyathāpi devā ābhassarā. Ayaṃ tatiyo
sattāvāso.
‘‘Santi, bhikkhave, sattā ekattakāyā ekattasaññino, seyyathāpi devā subhakiṇhā. Ayaṃ catuttho
sattāvāso.
‘‘Santi, bhikkhave, sattā asaññino appaṭisaṃvedino, seyyathāpi devā asaññasattā. Ayaṃ pañcamo
sattāvāso.
‘‘Santi, bhikkhave, sattā sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā
nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanūpagā. Ayaṃ chaṭṭho sattāvāso.
‘‘Santi, bhikkhave, sattā sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇa’nti
viññāṇañcāyatanūpagā. Ayaṃ sattamo sattāvāso.
‘‘Santi, bhikkhave, sattā sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti
ākiñcaññāyatanūpagā. Ayaṃ aṭṭhamo sattāvāso.
‘‘Santi, bhikkhave, sattā sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanūpagā.
Ayaṃ navamo sattāvāso. Ime kho, bhikkhave, nava sattāvāsā’’ti. Catutthaṃ.
5. Paññāsuttaṃ
25 . ‘‘Yato kho, bhikkhave, bhikkhuno paññāya cittaṃ suparicitaṃ hoti, tassetaṃ, bhikkhave,
bhikkhuno kallaṃ vacanāya – ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ
itthattāyāti pajānāmī’’’ti.

‘‘ Kathañca , bhikkhave, bhikkhuno paññ āya citta ṃ suparicita ṃ hoti? ‘Vītar āga ṃ me citta ’nti
paññāya cittaṃ suparicitaṃ hoti; ‘vītadosaṃ me citta’nti paññāya cittaṃ suparicitaṃ hoti; ‘vītamohaṃ
me citta’nti paññāya cittaṃ suparicitaṃ hoti; ‘asarāgadhammaṃ me citta’nti paññāya cittaṃ suparicitaṃ
hoti; ‘asadosadhammaṃ me citta’nti paññāya cittaṃ suparicitaṃ hoti; ‘asamohadhammaṃ me citta’nti
paññāya cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ kāmabhavāyā’ti paññāya cittaṃ
suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ rūpabhavāyā’ti paññāya cittaṃ suparicitaṃ hoti;
‘anāvattidhammaṃ me cittaṃ arūpabhavāyā’ti paññāya cittaṃ suparicitaṃ hoti. Yato kho, bhikkhave,
bhikkhuno paññāya cittaṃ suparicitaṃ hoti, tassetaṃ, bhikkhave, bhikkhuno kallaṃ vacanāya – ‘khīṇā
jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’’’ti. Pañcamaṃ.
6. Silāyūpasuttaṃ
26 . Ekaṃ samayaṃ āyasmā ca sāriputto āyasmā ca candikāputto rājagahe viharanti veḷuvane
kalandakanivāpe. Tatra kho āyasmā candikāputto bhikkhū āmantesi ( ) [(āvuso…pe… etadavoca) (sī.)] –
‘‘devadatto, āvuso, bhikkhūnaṃ evaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ hoti,
tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ,
nāparaṃ itthattāyāti pajānāmī’’’ti.
Evaṃ vutte āyasmā sāriputto āyasmantaṃ candikāputtaṃ etadavoca – ‘‘na kho, āvuso
candikāputta, devadatto bhikkhūnaṃ evaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ
hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ,
nāparaṃ itthattāyāti pajānāmī’ti. Evañca kho, āvuso, candikāputta, devadatto bhikkhūnaṃ dhammaṃ
deseti – ‘yato kho, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti, tassetaṃ bhikkhuno kallaṃ
veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti
pajānāmī’’’ti.
Dutiyampi kho āyasmā candikāputto bhikkhū āmantesi – ‘‘devadatto, āvuso, bhikkhūnaṃ evaṃ
dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ
veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti
pajānāmī’’’ti. Dutiyampi kho āyasmā sāriputto āyasmantaṃ candikāputtaṃ etadavoca – ‘‘na kho, āvuso
candikāputta, devadatto bhikkhūnaṃ evaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ
hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ,
nāparaṃ itthattāyāti pajānāmī’ti. Evañca kho, āvuso candikāputta, devadatto bhikkhūnaṃ dhammaṃ
deseti – ‘yato kho, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti, tassetaṃ bhikkhuno kallaṃ
veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti
pajānāmī’’’ti.
Tatiyampi kho āyasmā candikāputto bhikkhū āmantesi – ‘‘devadatto, āvuso, bhikkhūnaṃ evaṃ
dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ
veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti
pajānāmī’’’ti. Tatiyampi kho āyasmā sāriputto āyasmantaṃ candikāputtaṃ etadavoca – ‘‘na kho, āvuso
candikāputta, devadatto bhikkhūnaṃ evaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ
hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ,
nāparaṃ itthattāyāti pajānāmī’ti. Evañca kho, āvuso candikāputta, devadatto bhikkhūnaṃ dhammaṃ
deseti – ‘yato kho, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti, tassetaṃ bhikkhuno kallaṃ
veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti
pajānāmī’’’ti.
‘‘Kathañca, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti? ‘Vītarāgaṃ me citta’nti cetasā cittaṃ
suparicitaṃ hoti; ‘vītadosaṃ me citta’nti cetasā cittaṃ suparicitaṃ hoti; ‘vītamohaṃ me citta’nti cetasā
cittaṃ suparicitaṃ hoti; ‘asarāgadhammaṃ me citta’nti cetasā cittaṃ suparicitaṃ hoti;

‘asadosadhamma ṃ me citta ’nti cetas ā citta ṃ suparicita ṃ hoti; ‘asamohadhamma ṃ me citta ’nti
cetasā cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ kāmabhavāyā’ti cetasā cittaṃ suparicitaṃ
hoti; ‘anāvattidhammaṃ me cittaṃ rūpabhavāyā’ti cetasā cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ
me cittaṃ arūpabhavāyā’ti cetasā cittaṃ suparicitaṃ hoti. Evaṃ sammā vimuttacittassa kho, āvuso,
bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ
pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassati.
‘‘Seyyathāpi, āvuso, silāyūpo soḷasakukkuko. Tassassu aṭṭha kukkū heṭṭhā nemaṅgamā, aṭṭha kukkū
upari nemassa. Atha puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na
sampavedheyya; atha pacchimāya… atha uttarāya… atha dakkhiṇāya cepi disāya āgaccheyya bhusā
vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya. Taṃ kissa hetu? Gambhīrattā, āvuso, nemassa,
sunikhātattā silāyūpassa. Evamevaṃ kho, āvuso, sammā vimuttacittassa bhikkhuno bhusā cepi
cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa
cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassati.
‘‘Bhusā cepi sotaviññeyyā saddā… ghānaviññeyyā gandhā… jivhāviññeyyā rasā… kāyaviññeyyā
phoṭṭhabbā… manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti;
amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassatī’’ti. Chaṭṭhaṃ.
7. Paṭhamaverasuttaṃ
27 .
[a. ni. 9.92; saṃ. ni. 5.1024] Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho anāthapiṇḍikaṃ
gahapatiṃ bhagavā etadavoca –
‘‘Yato kho, gahapati, ariyasāvakassa pañca bhayāni verāni vūpasantāni honti, catūhi ca
sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya – ‘khīṇanirayomhi
khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto, sotāpannohamasmi avinipātadhammo
niyato sambodhiparāyaṇo’’’ti.
‘‘Katamāni pañca bhayāni verāni vūpasantāni honti? Yaṃ, gahapati, pāṇātipātī pāṇātipātapaccayā
diṭṭhadhammikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi
dukkhaṃ domanassaṃ paṭisaṃvedeti, pāṇātipātā paṭivirato neva diṭṭhadhammikampi bhayaṃ veraṃ
pasavati, na samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ
paṭisaṃvedeti. Pāṇātipātā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti.
‘‘Yaṃ, gahapati, adinnādāyī…pe… kāmesumicchācārī… musāvādī…
surāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṃ
veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ
paṭisaṃvedeti, surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikampi bhayaṃ veraṃ
pasavati, na samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ
paṭisaṃvedeti. Surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti.
Imāni pañca bhayāni verāni vūpasantāni honti.
‘‘Katamehi catūhi sotāpattiyaṅgehi samannāgato hoti? Idha, gahapati, ariyasāvako buddhe
aveccappasādena samannāgato hoti – ‘itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno
sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’’’ti.
Dhamme aveccappasādena samannāgato hoti – ‘svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko
ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī’ti.

Sa ṅghe aveccappas ādena samann āgato hoti – ‘ suppa ṭipanno bhagavato s āvakasa ṅgho
ujuppaṭipanno bhagavato sāvakasaṅgho ñāyappaṭipanno bhagavato sāvakasaṅgho sāmīcippaṭipanno
bhagavato sāvakasaṅgho; yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho
āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā’ti.
Ariyakantehi sīlehi samannāgato hoti akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi
viññuppasatthehi aparāmaṭṭhehi samādhisaṃvattanikehi. Imehi catūhi sotāpattiyaṅgehi samannāgato
hoti.
‘‘Yato kho, gahapati, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi ca catūhi
sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya – ‘khīṇanirayomhi
khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo
niyato sambodhiparāyaṇo’’’ti. Sattamaṃ.
8. Dutiyaverasuttaṃ
28 .
[saṃ. ni. 5.1025] ‘‘Yato kho, bhikkhave, ariyasāvakassa pañca bhayāni verāni vūpasantāni
honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya –
‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi
avinipātadhammo niyato sambodhiparāyaṇo’’’ti.
‘‘Katamāni pañca bhayāni verāni vūpasantāni honti? Yaṃ, bhikkhave, pāṇātipātī pāṇātipātapaccayā
diṭṭhadhammikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi
dukkhaṃ domanassaṃ paṭisaṃvedeti, pāṇātipātā paṭivirato…pe… evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ
hoti.
‘‘Yaṃ, bhikkhave, adinnādāyī…pe… surāmerayamajjapamādaṭṭhāyī
surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṃ veraṃ pasavati, samparāyikampi
bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti,
surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikampi bhayaṃ veraṃ pasavati, na
samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti.
Surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti. Imāni pañca
bhayāni verāni vūpasantāni honti.
‘‘Katamehi catūhi sotāpattiyaṅgehi samannāgato hoti? Idha, bhikkhave, ariyasāvako buddhe
aveccappasādena samannāgato hoti – ‘itipi so bhagavā…pe… satthā devamanussānaṃ buddho
bhagavā’ti. Dhamme…pe… saṅghe… ariyakantehi sīlehi samannāgato hoti akhaṇḍehi acchiddehi
asabalehi akammāsehi bhujissehi viññuppasatthehi aparāmaṭṭhehi samādhisaṃvattanikehi. Imehi catūhi
sotāpattiyaṅgehi samannāgato hoti.
‘‘Yato kho, bhikkhave, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi ca
catūhi sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya –
‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi
avinipātadhammo niyato sambodhiparāyaṇo’’’ti. Aṭṭhamaṃ.
9. Āghātavatthusuttaṃ
29 .
[vibha. 960; dī. ni. 3.340; a. ni. 10.79] ‘‘Navayimāni, bhikkhave, āghātavatthūni. Katamāni
nava? ‘Anatthaṃ me acarī’ti āghātaṃ bandhati; ‘anatthaṃ me caratī’ti āghātaṃ bandhati; ‘anatthaṃ me
carissatī’ti āghātaṃ bandhati; ‘piyassa me manāpassa anatthaṃ acarī’ti…pe… ‘anatthaṃ caratī’ti…pe…
‘anatthaṃ carissatī’ti āghātaṃ bandhati; ‘appiyassa me amanāpassa atthaṃ acarī’ti …pe… ‘atthaṃ

carat ī’ti …pe … ‘ attha ṃ carissat ī’ti āgh āta ṃ bandhati. Im āni kho, bhikkhave, nava
āghātavatthūnī’’ti. Navamaṃ.
10. Āghātapaṭivinayasuttaṃ
30 . [dī. ni. 3.340, 359] ‘‘Navayime, bhikkhave, āghātapaṭivinayā. Katame nava? ‘Anatthaṃ me
acari [acarīti (syā.), evaṃ ‘‘carati, carissati’’ padesupi] , taṃ kutettha labbhā’ti āghātaṃ paṭivineti;
‘anatthaṃ me carati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti; ‘anatthaṃ me carissati, taṃ kutettha
labbhā’ti āghātaṃ paṭivineti; piyassa me manāpassa anatthaṃ acari…pe… anatthaṃ carati…pe…
‘anatthaṃ carissati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti; appiyassa me amanāpassa atthaṃ acari…
pe… atthaṃ carati…pe… ‘atthaṃ carissati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti. Ime kho,
bhikkhave, nava āghātapaṭivinayā’’ti. Dasamaṃ.
11. Anupubbanirodhasuttaṃ
31 . ‘‘Navayime, bhikkhave, anupubbanirodhā. Katame nava? Paṭhamaṃ jhānaṃ samāpannassa
kāmasaññā [āmissasaññā (syā.)] niruddhā hoti; dutiyaṃ jhānaṃ samāpannassa vitakkavicārā niruddhā
honti; tatiyaṃ jhānaṃ samāpannassa pīti niruddhā hoti; catutthaṃ jhānaṃ samāpannassa assāsapassāsā
niruddhā honti; ākāsānañcāyatanaṃ samāpannassa rūpasaññā niruddhā hoti; viññāṇañcāyatanaṃ
samāpannassa ākāsānañcāyatanasaññā niruddhā hoti; ākiñcaññāyatanaṃ samāpannassa
viññāṇañcāyatanasaññā niruddhā hoti; nevasaññānāsaññāyatanaṃ samāpannassa ākiñcaññāyatanasaññā
niruddhā hoti; saññāvedayitanirodhaṃ samāpannassa saññā ca vedanā ca niruddhā honti. Ime kho,
bhikkhave, nava anupubbanirodhā’’ti
[dī. ni. 3.344, 349] . Ekādasamaṃ.
Sattāvāsavaggo tatiyo.
Tassuddānaṃ –
Tiṭhānaṃ khaḷuṅko taṇhā, sattapaññā silāyupo;
Dve verā dve āghātāni, anupubbanirodhena cāti.
4. Mahāvaggo
1. Anupubbavihārasuttaṃ
32 .
[dī. ni. 3.344, 359] ‘‘Navayime, bhikkhave, anupubbavihārā. Katame nava? [ettha sī. pī.
potthakesu ‘‘idha bhikkhave bhikkhu vivicceva kāmehī’’ tiādinā vittharena pāṭho dissati] Paṭhamaṃ
jh ānaṃ, dutiyaṃ jhānaṃ, tatiyaṃ jhānaṃ, catutthaṃ jhānaṃ, ākāsānañcāyatanaṃ, viññāṇañcāyatanaṃ,
ākiñcaññāyatanaṃ, nevasaññānāsaññāyatanaṃ, saññāvedayitanirodho – ime kho, bhikkhave, nava
anupubbavihārā’’ti. Paṭhamaṃ.
2. Anupubbavihārasamāpattisuttaṃ
33 . ‘‘Navayimā, bhikkhave
[nava bhikkhave (?)] , anupubbavihārasamāpattiyo desessāmi, taṃ
suṇātha…pe… katamā ca, bhikkhave, nava anupubbavihārasamāpattiyo? Yattha kāmā nirujjhanti, ye ca
kāme nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā
tadaṅgenā’ti vadāmi. ‘Kattha kāmā nirujjhanti, ke ca kāme nirodhetvā nirodhetvā viharanti – ahametaṃ
na jānāmi ahametaṃ na passāmī’ti, iti yo evaṃ vadeyya, so evamassa vacanīyo – ‘idhāvuso, bhikkhu
vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ
jh āna ṃ upasampajja viharati. Ettha k āmā nirujjhanti, te ca k āme nirodhetv ā nirodhetv ā viharant ī’ti.