Dasakanipātapāḷi

Namo tassa bhagavato arahato samm āsambuddhassa
Aṅguttaranikāyo
Dasakanipātapāḷi
1. Paṭhamapaṇṇāsakaṃ
1. Ānisaṃsavaggo
1. Kimatthiyasuttaṃ
1. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca –
‘‘Kimatthiyāni, bhante, kusalāni sīlāni kimānisaṃsānī’’ti? ‘‘Avippaṭisāratthāni kho, ānanda,
kusalāni sīlāni avippaṭisārānisaṃsānī’’ti.
‘‘Avippaṭisāro pana, bhante, kimatthiyo kimānisaṃso’’ti? ‘‘Avippaṭisāro kho, ānanda, pāmojjattho
pāmojjānisaṃso’’ti
[pāmujjattho pāmujjānisaṃsoti (sī. syā. pī.) a. ni. 11.1] .
‘‘Pāmojjaṃ pana, bhante, kimatthiyaṃ kimānisaṃsa’’nti? ‘‘Pāmojjaṃ kho, ānanda, pītatthaṃ
pītānisaṃsa’’nti.
‘‘Pīti pana, bhante, kimatthiyā kimānisaṃsā’’ti? ‘‘Pīti kho, ānanda, passaddhatthā
passaddhānisaṃsā’’ti.
‘‘Passaddhi pana, bhante, kimatthiyā kimānisaṃsā’’ti? ‘‘Passaddhi kho, ānanda, sukhatthā
sukhānisaṃsā’’ti.
‘‘Sukhaṃ pana, bhante, kimatthiyaṃ kimānisaṃsa’’nti? ‘‘Sukhaṃ kho, ānanda, samādhatthaṃ
samādhānisaṃsa’’nti.
‘‘Samādhi pana, bhante, kimatthiyo kimānisaṃso’’ti? ‘‘Samādhi kho, ānanda,
yathābhūtañāṇadassanattho yathābhūtañāṇadassanānisaṃso’’ti.
‘‘Yathābhūtañāṇadassanaṃ pana, bhante, kimatthiyaṃ kimānisaṃsa’’nti?
‘‘Yathābhūtañāṇadassanaṃ kho, ānanda, nibbidāvirāgatthaṃ nibbidāvirāgānisaṃsa’’nti.
‘‘Nibbidāvirāgo pana, bhante kimatthiyo kimānisaṃso’’ti? ‘‘Nibbidāvirāgo kho, ānanda,
vimuttiñāṇadassanattho vimuttiñāṇadassanānisaṃso [… nisaṃsoti (sī. ka.)] .
‘‘Iti kho, ānanda, kusalāni sīlāni avippaṭisāratthāni avippaṭisārānisaṃsāni; avippaṭisāro pāmojjattho
pāmojjānisaṃso; pāmojjaṃ pītatthaṃ pītānisaṃsaṃ; pīti passaddhatthā passaddhānisaṃsā; passaddhi
sukhatthā sukhānisaṃsā; sukhaṃ samādhatthaṃ samādhānisaṃsaṃ; samādhi
yathābhūtañāṇadassanattho yathābhūtañāṇadassanānisaṃso; yathābhūtañāṇadassanaṃ
nibbid āvir āgattha ṃ nibbid āvir āgānisa ṃ sa ṃ ; nibbid āvir āgo vimuttiñ āṇ adassanattho

vimuttiñ āṇ adassan ānisa ṃ so. Iti kho, ānanda, kusal āni s īlāni anupubbena agg āya parent ī’’ ti
[arahattāya pūrentīti (syā.)] . Paṭhamaṃ.
2. Cetanākaraṇīyasuttaṃ
2. [a. ni. 11.2] ‘‘Sīlavato, bhikkhave, sīlasampannassa na cetanāya karaṇīyaṃ – ‘avippaṭisāro me
uppajjatū’ti. Dhammatā esā, bhikkhave, yaṃ sīlavato sīlasampannassa avippaṭisāro uppajjati.
Avippaṭisārissa, bhikkhave, na cetanāya karaṇīyaṃ – ‘pāmojjaṃ me uppajjatū’ti. Dhammatā esā,
bhikkhave, yaṃ avippaṭisārissa pāmojjaṃ jāyati. Pamuditassa, bhikkhave, na cetanāya karaṇīyaṃ – ‘pīti
me uppajjatū’ti. Dhammatā esā, bhikkhave, yaṃ pamuditassa pīti uppajjati. Pītimanassa, bhikkhave, na
cetanāya karaṇīyaṃ – ‘kāyo me passambhatū’ti. Dhammatā esā, bhikkhave, yaṃ pītimanassa kāyo
passambhati. Passaddhakāyassa, bhikkhave, na cetanāya karaṇīyaṃ – ‘sukhaṃ vediyāmī’ti. Dhammatā
esā, bhikkhave, yaṃ passaddhakāyo sukhaṃ vediyati. Sukhino, bhikkhave, na cetanāya karaṇīyaṃ –
‘cittaṃ me samādhiyatū’ti. Dhammatā esā, bhikkhave, yaṃ sukhino cittaṃ samādhiyati. Samāhitassa,
bhikkhave, na cetanāya karaṇīyaṃ – ‘yathābhūtaṃ jānāmi passāmī’ti. Dhammatā esā, bhikkhave, yaṃ
samāhito yathābhūtaṃ jānāti passati. Yathābhūtaṃ, bhikkhave, jānato passato na cetanāya karaṇīyaṃ –
‘nibbindāmi virajjāmī’ti. Dhammatā esā, bhikkhave, yaṃ yathābhūtaṃ jānaṃ passaṃ nibbindati
virajjati. Nibbinnassa
[nibbindassa (sī. ka.)] , bhikkhave, virattassa na cetanāya karaṇīyaṃ –
‘vimuttiñāṇadassanaṃ sacchikaromī’ti. Dhammatā esā, bhikkhave, yaṃ nibbinno [nibbindo (sī. ka.)]
viratto vimuttiñāṇadassanaṃ sacchikaroti.
‘‘Iti kho, bhikkhave, nibbidāvirāgo vimuttiñāṇadassanattho vimuttiñāṇadassanānisaṃso;
yathābhūtañāṇadassanaṃ nibbidāvirāgatthaṃ nibbidāvirāgānisaṃsaṃ; samādhi
yathābhūtañāṇadassanattho yathābhūtañāṇadassanānisaṃso; sukhaṃ samādhatthaṃ samādhānisaṃsaṃ;
passaddhi sukhatthā sukhānisaṃsā; pīti passaddhatthā passaddhānisaṃsā; pāmojjaṃ pītatthaṃ
pītānisaṃsaṃ; avippaṭisāro pāmojjattho pāmojjānisaṃso; kusalāni sīlāni avippaṭisāratthāni
avippaṭisārānisaṃsāni. Iti kho, bhikkhave, dhammā dhamme abhisandenti, dhammā dhamme paripūrenti
apārā pāraṃ gamanāyā’’ti. Dutiyaṃ.
3. Paṭhamaupanisasuttaṃ
3.
[a. ni. 5.24; 11.3] ‘‘Dussīlassa, bhikkhave, sīlavipannassa hatūpaniso hoti avippaṭisāro;
avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṃ hoti pāmojjaṃ; pāmojje asati pāmojjavipannassa
hatūpanisā hoti pīti; pītiyā asati pītivipannassa hatūpanisā hoti passaddhi; passaddhiyā asati
passaddhivipannassa hatūpanisaṃ hoti sukhaṃ; sukhe asati sukhavipannassa hatūpaniso hoti
sammāsamādhi; sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṃ hoti
yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso
hoti nibbidāvirāgo; nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṃ hoti vimuttiñāṇadassanaṃ.
Seyyathāpi, bhikkhave, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṃ gacchati, tacopi…
pheggupi… sāropi na pāripūriṃ gacchati. Evamevaṃ kho, bhikkhave, dussīlassa sīlavipannassa
hatūpaniso hoti avippaṭisāro; avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṃ hoti…pe…
vimuttiñāṇadassanaṃ.
‘‘Sīlavato, bhikkhave, sīlasampannassa upanisasampanno hoti avippaṭisāro; avippaṭisāre sati
avippaṭisārasampannassa upanisasampannaṃ hoti pāmojjaṃ; pāmojje sati pāmojjasampannassa
upanisasampannā hoti pīti; pītiyā sati pītisampannassa upanisasampannā hoti passaddhi; passaddhiyā
sati passaddhisampannassa upanisasampannaṃ hoti sukhaṃ; sukhe sati sukhasampannassa
upanisasampanno hoti sammāsamādhi; sammāsamādhimhi sati sammāsamādhisampannassa
upanisasampannaṃ hoti yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane sati
yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo; nibbidāvirāge sati
nibbid āvir āgasampannassa upanisasampanna ṃ hoti vimuttiñ āṇ adassana ṃ . Seyyath āpi, bhikkhave,

rukkho s ākh āpal āsasampanno. Tassa papa ṭik āpi p ārip ūri ṃ gacchati, tacopi … pheggupi … sāropi
pāripūriṃ gacchati. Evamevaṃ kho, bhikkhave, sīlavato sīlasampannassa upanisasampanno hoti
avippaṭisāro; avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṃ hoti…pe…
vimuttiñāṇadassana’’nti. Tatiyaṃ.
4. Dutiyaupanisasuttaṃ
4. [a. ni. 11.4] Tatra kho āyasmā sāriputto bhikkhū āmantesi – ‘‘dussīlassa, āvuso, sīlavipannassa
hatūpaniso hoti avippaṭisāro; avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṃ hoti…pe…
vimuttiñāṇadassanaṃ. Seyyathāpi, āvuso, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṃ
gacchati, tacopi… pheggupi… sāropi na pāripūriṃ gacchati. Evamevaṃ kho, āvuso, dussīlassa
sīlavipannassa hatūpaniso hoti avippaṭisāro; avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṃ
hoti…pe… vimuttiñāṇadassanaṃ.
‘‘Sīlavato, āvuso, sīlasampannassa upanisasampanno hoti avippaṭisāro; avippaṭisāre sati
avippaṭisārasampannassa upanisasampannaṃ hoti…pe. … vimuttiñāṇadassanaṃ. Seyyathāpi, āvuso,
rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṃ gacchati, tacopi… pheggupi… sāropi
pāripūriṃ gacchati. Evamevaṃ kho, āvuso, sīlavato sīlasampannassa upanisasampanno hoti
avippaṭisāro; avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṃ hoti…pe…
vimuttiñāṇadassana’’nti. Catutthaṃ.
5. Tatiyaupanisasuttaṃ
5.
[a. ni. 11.5] Tatra kho āyasmā ānando bhikkhū āmantesi – ‘‘dussīlassa, āvuso, sīlavipannassa
hatūpaniso hoti avippaṭisāro; avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṃ hoti pāmojjaṃ;
pāmojje asati pāmojjavipannassa hatūpanisā hoti pīti; pītiyā asati pītivipannassa hatūpanisā hoti
passaddhi; passaddhiyā asati passaddhivipannassa hatūpanisaṃ hoti sukhaṃ; sukhe asati
sukhavipannassa hatūpaniso hoti sammāsamādhi; sammāsamādhimhi asati sammāsamādhivipannassa
hatūpanisaṃ hoti yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane asati
yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo; nibbidāvirāge asati
nibbidāvirāgavipannassa hatūpanisaṃ hoti vimuttiñāṇadassanaṃ. Seyyathāpi, āvuso, rukkho
sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṃ gacchati, tacopi… pheggupi… sāropi na pāripūriṃ
gacchati. Evamevaṃ kho, āvuso, dussīlassa sīlavipannassa hatūpaniso hoti avippaṭisāro; avippaṭisāre
asati avippaṭisāravipannassa hatūpanisaṃ hoti…pe… vimuttiñāṇadassanaṃ.
‘‘Sīlavato, āvuso, sīlasampannassa upanisasampanno hoti avippaṭisāro; avippaṭisāre sati
avippaṭisārasampannassa upanisasampannaṃ hoti pāmojjaṃ; pāmojje sati pāmojjasampannassa
upanisasampannā hoti pīti; pītiyā sati pītisampannassa upanisasampannā hoti passaddhi; passaddhiyā
sati passaddhisampannassa upanisasampannaṃ hoti sukhaṃ; sukhe sati sukhasampannassa
upanisasampanno hoti sammāsamādhi; sammāsamādhimhi sati sammāsamādhisampannassa
upanisasampannaṃ hoti yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane sati
yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo; nibbidāvirāge sati
nibbidāvirāgasampannassa upanisasampannaṃ hoti vimuttiñāṇadassanaṃ. Seyyathāpi, āvuso, rukkho
sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṃ gacchati, tacopi… pheggupi… sāropi pāripūriṃ
gacchati. Evamevaṃ kho, āvuso, sīlavato sīlasampannassa upanisasampanno hoti avippaṭisāro;
avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṃ hoti…pe… vimuttiñāṇadassana’’nti.
Pañcamaṃ.
6. Samādhisuttaṃ
6.
[a. ni. 11.18] Atha kho āyasmā ānando yena bhagavā tenupasaṅkami…pe… ekamantaṃ nisinno

kho āyasm ā ā nando bhagavanta ṃ etadavoca – ‘‘ siy ā nu kho, bhante, bhikkhuno tath ārūpo
samādhipaṭilābho yathā neva pathaviyaṃ pathavisaññī [paṭhavisaññī (sī.), paṭhavīsaññī (syā.)] assa, na
āpasmiṃ āposaññī assa, na tejasmiṃ tejosaññī assa, na vāyasmiṃ vāyosaññī assa, na ākāsānañcāyatane
ākāsānañcāyatanasaññī assa, na viññāṇañcāyatane viññāṇañcāyatanasaññī assa, na ākiñcaññāyatane
ākiñcaññāyatanasaññī assa, na nevasaññānāsaññāyatane nevasaññānāsaññāyatanasaññī assa, na idhaloke
idhalokasaññī assa, na paraloke paralokasaññī assa; saññī ca pana assā’’ti? ‘‘Siyā, ānanda, bhikkhuno
tathārūpo samādhipaṭilābho yathā neva pathaviyaṃ pathavisaññī assa, na āpasmiṃ āposaññī assa, na
tejasmiṃ tejosaññī assa, na vāyasmiṃ vāyosaññī assa, na ākāsānañcāyatane ākāsānañcāyatanasaññī
assa, na viññāṇañcāyatane viññāṇañcāyatanasaññī assa, na ākiñcaññāyatane ākiñcaññāyatanasaññī assa,
na nevasaññānāsaññāyatane nevasaññānāsaññāyatanasaññī assa, na idhaloke idhalokasaññī assa, na
paraloke paralokasaññī assa; saññī ca pana assā’’ti.
‘‘Yathā kathaṃ pana, bhante, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā neva pathaviyaṃ
pathavisaññī assa, na āpasmiṃ āposaññī assa na tejasmiṃ tejosaññī assa, na vāyasmiṃ vāyosaññī assa,
na ākāsānañcāyatane ākāsānañcāyatanasaññī assa, na viññāṇañcāyatane viññāṇañcāyatanasaññī assa, na
ākiñcaññāyattane ākiñcaññāyatanasaññī assa, na nevasaññānāsaññāyatane nevasaññānāsaññāyatanasaññī
assa, na idhaloke idhalokasaññī assa, na paraloke paralokasaññī assa; saññī ca pana assā’’ti?
‘‘Idhānanda, bhikkhu evaṃsaññī hoti – ‘etaṃ santaṃ etaṃ paṇītaṃ yadidaṃ
sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbāna’nti. Evaṃ kho,
ānanda, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā neva pathaviyaṃ pathavisaññī assa, na
āpasmiṃ āposaññī assa, na tejasmiṃ tejosaññī assa, na vāyasmiṃ vāyosaññī assa, na ākāsānañcāyatane
ākāsānañcāyatanasaññī assa, na viññāṇañcāyatane viññāṇañcāyatanasaññī assa, na ākiñcaññāyatane
ākiñcaññāyatanasaññī assa, na nevasaññānāsaññāyatane nevasaññānāsaññāyatanasaññī assa, na idhaloke
idhalokasaññī assa, na paraloke paralokasaññī assa; saññī ca pana assā’’ti. Chaṭṭhaṃ.
7. Sāriputtasuttaṃ
7. Atha kho āyasmā ānando yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā
sāriputtena saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi.
Ekamantaṃ nisinno kho āyasmā ānando āyasmantaṃ sāriputtaṃ etadavoca –
‘‘Siyā nu kho, āvuso sāriputta, bhikkhuno tathārūpo samādhipaṭilābho yathā neva pathaviyaṃ
pathavisaññī assa, na āpasmiṃ āposaññī assa, na tejasmiṃ tejosaññī assa, na vāyasmiṃ vāyosaññī assa,
na ākāsānañcāyatane ākāsānañcāyatanasaññī assa, na viññāṇañcāyatane viññāṇañcāyatanasaññī assa, na
ākiñcaññāyatane ākiñcaññāyatanasaññī assa, na nevasaññānāsaññāyatane nevasaññānāsaññāyatanasaññī
assa, na idhaloke idhalokasaññī assa, na paraloke paralokasaññī assa; saññī ca pana assā’’ti?
‘‘Siyā, āvuso ānanda, bhikkhuno tathārūpo samādhipaṭilābho yathā neva pathaviyaṃ pathavisaññī
assa…pe… na paraloke paralokasaññī assa; saññī ca pana assā’’ti.
‘‘Yathā kathaṃ pana, āvuso sāriputta, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā neva
pathaviyaṃ pathavisaññī assa…pe… saññī ca pana assā’’ti? ‘‘Ekamidāhaṃ, āvuso ānanda, samayaṃ
idheva sāvatthiyaṃ viharāmi andhavanasmiṃ. Tatthāhaṃ
[athāhaṃ (ka.)] tathārūpaṃ samādhiṃ
samāpajjiṃ [paṭilabhāmi (ka.)] yathā neva pathaviyaṃ pathavisaññī ahosiṃ, na āpasmiṃ āposaññī
ahosiṃ, na tejasmiṃ tejosaññī ahosiṃ, na vāyasmiṃ vāyosaññī ahosiṃ, na ākāsānañcāyatane
ākāsānañcāyatanasaññī ahosiṃ, na viññāṇañcāyatane viññāṇañcāyatanasaññī ahosiṃ, na
ākiñcaññāyatane ākiñcaññāyatanasaññī ahosiṃ, na nevasaññānāsaññāyatane
nevasaññānāsaññāyatanasaññī ahosiṃ, na idhaloke idhalokasaññī ahosiṃ, na paraloke paralokasaññī
ahosiṃ; saññī ca pana ahosi’’nti.

‘‘ Ki ṃ saññ ī pan āyasm ā sāriputto [ki ṃ saññ ī pan āvuso s āriputta (ka.)] tasmi ṃ samaye ahos ī’’ ti?
‘‘Bhavanirodho nibbānaṃ bhavanirodho nibbāna’’nti kho me, āvuso, aññāva saññā uppajjati aññāva
saññā nirujjhati. Seyyathāpi, āvuso, sakalikaggissa jhāyamānassa aññāva acci uppajjati aññāva acci
nirujjhati; evamevaṃ kho, āvuso, ‘bhavanirodho nibbānaṃ bhavanirodho nibbāna’nti aññāva saññā
uppajjati aññāva saññā nirujjhati. ‘Bhavanirodho nibbāna’nti
[nibbānaṃ (sī. ka.)] saññī ca panāhaṃ,
āvuso, tasmiṃ samaye ahosi’’nti. Sattamaṃ.
8. Jhānasuttaṃ
8. ‘‘Saddho ca [imasmiṃ vākye ayaṃ ca kāro natthi syāmapotthake] , bhikkhave, bhikkhu hoti, no
ca [no (syā.) evamuparipi. a. ni. 8.71] sīlavā; evaṃ so tenaṅgena aparipūro hoti. Tena taṃ aṅgaṃ
paripūretabbaṃ – ‘kintāhaṃ saddho ca assaṃ, sīlavā cā’ti! Yato ca kho, bhikkhave, bhikkhu saddho ca
hoti sīlavā ca, evaṃ so tenaṅgena paripūro hoti.
‘‘Saddho ca, bhikkhave, bhikkhu hoti sīlavā ca, no ca bahussuto…pe… bahussuto ca, no ca
dhammakathiko… dhammakathiko ca, no ca parisāvacaro… parisāvacaro ca, no ca visārado parisāya
dhammaṃ deseti… visārado ca parisāya dhammaṃ deseti, no ca vinayadharo… vinayadharo ca, no ca
āraññiko
[āraññako (ka.)] pantasenāsano… āraññiko ca pantasenāsano, no ca catunnaṃ jhānānaṃ
ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī…
catunnañca jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī
akasiralābhī, no ca āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ
abhiññā sacchikatvā upasampajja viharati. Evaṃ so tenaṅgena aparipūro hoti. Tena taṃ aṅgaṃ
paripūretabbaṃ – ‘kintāhaṃ saddho ca assaṃ, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro
ca, visārado ca parisāya dhammaṃ deseyyaṃ, vinayadharo ca, āraññiko ca pantasenāsano, catunnañca
jh ānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī assaṃ akicchalābhī akasiralābhī,
āsavānañca khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja vihareyya’nti.
‘‘Yato ca kho, bhikkhave, bhikkhu saddho ca hoti, sīlavā ca, bahussuto ca, dhammakathiko ca,
parisāvacaro ca, visārado ca parisāya dhammaṃ deseti, vinayadharo ca, āraññiko ca pantasenāsano,
catunnañca jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī
akasiralābhī, āsavānañca khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā
sacchikatvā upasampajja viharati; evaṃ so tenaṅgena paripūro hoti. Imehi kho, bhikkhave, dasahi
dhammehi samannāgato bhikkhu samantapāsādiko ca hoti sabbākāraparipūro cā’’ti. Aṭṭhamaṃ.
9. Santavimokkhasuttaṃ
9. ‘‘Saddho ca, bhikkhave, bhikkhu hoti, no ca sīlavā…pe… sīlavā ca, no ca bahussuto…
bahussuto ca, no ca dhammakathiko… dhammakathiko ca, no ca parisāvacaro… parisāvacaro ca, no ca
visārado parisāya dhammaṃ deseti… visārado ca parisāya dhammaṃ deseti, no ca vinayadharo…
vinayadharo ca, no ca āraññiko pantasenāsano… āraññiko ca pantasenāsano, no ca ye te santā vimokkhā
atikkamma rūpe āruppā te kāyena phusitvā viharati… ye te santā vimokkhā atikkamma rūpe āruppā te ca
kāyena phusitvā viharati, no ca āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva
dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Evaṃ so tenaṅgena aparipūro hoti. Tena taṃ
aṅgaṃ paripūretabbaṃ – ‘kintāhaṃ saddho ca assaṃ, sīlavā ca, bahussuto ca, dhammakathiko ca,
parisāvacaro ca, visārado ca parisāya dhammaṃ deseyyaṃ, vinayadharo ca, āraññiko ca pantasenāsano,
ye te santā vimokkhā atikkamma rūpe āruppā te ca kāyena phusitvā vihareyyaṃ, āsavānañca khayā
anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja
vihareyya’nti.
‘‘Yato ca kho, bhikkhave, bhikkhu saddho ca hoti, sīlavā ca, bahussuto ca, dhammakathiko ca,

paris āvacaro ca, vis ārado ca paris āya dhamma ṃ deseti, vinayadharo ca, āraññiko ca pantasen āsano,
ye te santā vimokkhā atikkamma rūpe āruppā te ca kāyena phusitvā viharati, āsavānañca khayā
anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja
viharati; evaṃ so tenaṅgena paripūro hoti. Imehi kho, bhikkhave, dasahi dhammehi samannāgato
bhikkhu samantapāsādiko ca hoti sabbākāraparipūro cā’’ti. Navamaṃ.
10. Vijjāsuttaṃ
10 . ‘‘Saddho ca, bhikkhave, bhikkhu hoti, no ca sīlavā. Evaṃ so tenaṅgena aparipūro hoti. Tena
taṃ aṅgaṃ paripūretabbaṃ – ‘kintāhaṃ saddho ca assaṃ sīlavā cā’ti. Yato ca kho, bhikkhave, bhikkhu
saddho ca hoti, sīlavā ca, evaṃ so tenaṅgena paripūro hoti.
‘‘Saddho ca, bhikkhave, bhikkhu hoti sīlavā ca, no ca bahussuto bahussuto ca, no ca
dhammakathiko dhammakathiko ca, no ca parisāvacaro parisāvacaro ca, no ca visārado parisāya
dhammaṃ deseti visārado ca parisāya dhammaṃ deseti, no ca vinayadharo vinayadharo ca, no ca
anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ ekampi jātiṃ dvepi jātiyo…pe… iti sākāraṃ
sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. Anekavihitañca…pe… pubbenivāsaṃ anussarati, no
ca dibbena cakkhunā visuddhena atikkantamānusakena…pe… yathākammūpage satte pajānāti dibbena
ca cakkhunā visuddhena atikkantamānusakena…pe… yathākammūpage satte pajānāti, no ca āsavānaṃ
khayā…pe… sacchikatvā upasampajja viharati. Evaṃ so tenaṅgena aparipūro hoti. Tena taṃ aṅgaṃ
paripūretabbaṃ – ‘kintāhaṃ saddho ca assaṃ, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro
ca, visārado ca parisāya dhammaṃ deseyyaṃ, vinayadharo ca, anekavihitañca pubbenivāsaṃ
anussareyyaṃ, seyyathidaṃ, ekampi jātiṃ dvepi jātiyo…pe… iti sākāraṃ sauddesaṃ anekavihitaṃ
pubbenivāsaṃ anussareyyaṃ, dibbena ca cakkhunā visuddhena atikkantamānusakena…pe…
yathākammūpage satte pajāneyyaṃ, āsavānañca khayā…pe… sacchikatvā upasampajja vihareyya’nti.
‘‘Yato ca kho, bhikkhave, bhikkhu saddho ca hoti, sīlavā ca, bahussuto ca, dhammakathiko ca,
parisāvacaro ca, visārado ca parisāya dhammaṃ deseti, vinayadharo ca, anekavihitañca pubbenivāsaṃ
anussarati, seyyathidaṃ – ekampi jātiṃ dvepi jātiyo…pe… iti sākāraṃ sauddesaṃ anekavihitaṃ
pubbenivāsaṃ anussarati, dibbena ca cakkhunā visuddhena atikkantamānusakena…pe…
yathākammūpage satte pajānāti, āsavānañca khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva
dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Evaṃ so tenaṅgena paripūro hoti. Imehi, kho,
bhikkhave, dasahi dhammehi samannāgato bhikkhu samantapāsādiko ca hoti sabbākāraparipūro cā’’ti.
Dasamaṃ.
Ānisaṃsavaggo paṭhamo.
Tassuddānaṃ –
Kimatthiyaṃ cetanā ca, tayo upanisāpi ca;
Samādhi sāriputto ca, jhānaṃ santena vijjayāti.
2. Nāthavaggo
1. Senāsanasuttaṃ
11 . ‘‘Pañcaṅgasamannāgato, bhikkhave, bhikkhu pañcaṅgasamannāgataṃ senāsanaṃ sevamāno
bhajamāno nacirasseva āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme
saya ṃ abhiññ ā sacchikatv ā upasampajja vihareyya.

‘‘ Kathañca, bhikkhave, bhikkhu pañca ṅgasamann āgato hoti? Idha, bhikkhave, bhikkhu saddho
hoti; saddahati tathāgatassa bodhiṃ – ‘itipi so bhagavā…pe… bhagavā’ti; appābādho hoti appātaṅko,
samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya majjhimāya padhānakkhamāya; asaṭho
hoti amāyāvī, yathābhūtaṃ attānaṃ āvikattā satthari vā viññūsu vā sabrahmacārīsu; āraddhavīriyo
viharati, akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya; thāmavā
daḷhaparakkamo anikkhittadhuro kusalesu dhammesu; paññavā hoti, udayatthagāminiyā paññāya
samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā. Evaṃ kho, bhikkhave, bhikkhu
pañcaṅgasamannāgato hoti.
‘‘Kathañca, bhikkhave, senāsanaṃ pañcaṅgasamannāgataṃ hoti? Idha, bhikkhave, senāsanaṃ
nātidūraṃ hoti nāccāsannaṃ gamanāgamanasampannaṃ divā appākiṇṇaṃ rattiṃ appasaddaṃ
appanigghosaṃ appaḍaṃsamakasavātātapasarīsapasamphassaṃ
[appaḍaṃsa… siriṃsapasamphassaṃ
(sī. syā. pī.)] ; tasmiṃ kho pana senāsane viharantassa appakasirena uppajjanti
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā; tasmiṃ kho pana senāsane therā bhikkhū
viharanti bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā; te kālena kālaṃ upasaṅkamitvā
paripucchati paripañhati – ‘idaṃ, bhante, kathaṃ, imassa ko attho’ti; tassa te āyasmanto avivaṭañceva
vivaranti anuttānīkatañca uttāniṃ karonti anekavihitesu ca kaṅkhāṭhāniyesu dhammesu kaṅkhaṃ
paṭivinodenti. Evaṃ kho, bhikkhave, senāsanaṃ pañcaṅgasamannāgataṃ hoti. Pañcaṅgasamannāgato
kho, bhikkhave, bhikkhu pañcaṅgasamannāgataṃ senāsanaṃ sevamāno bhajamāno nacirasseva
āsavānaṃ khayā…pe… sacchikatvā upasampajja vihareyyā’’ti. Paṭhamaṃ.
2. Pañcaṅgasuttaṃ
12 . ‘‘Pañcaṅgavippahīno, bhikkhave, bhikkhu pañcaṅgasamannāgato imasmiṃ dhammavinaye
‘kevalī vusitavā uttamapuriso’ti vuccati. Kathañca, bhikkhave, bhikkhu pañcaṅgavippahīno hoti? Idha,
bhikkhave, bhikkhuno kāmacchando pahīno hoti, byāpādo pahīno hoti, thinamiddhaṃ
[thīnamiddhaṃ
(sī. syā. pī.)] pahīnaṃ hoti, uddhaccakukkuccaṃ pahīnaṃ hoti, vicikicchā pahīnā hoti. Evaṃ kho,
bhikkhave, bhikkhu pañcaṅgavippahīno hoti.
‘‘Kathañca, bhikkhave, bhikkhu pañcaṅgasamannāgato hoti? Idha, bhikkhave, bhikkhu asekhena
sīlakkhandhena samannāgato hoti, asekhena samādhikkhandhena samannāgato hoti, asekhena
paññākkhandhena samannāgato hoti, asekhena vimuttikkhandhena samannāgato hoti, asekhena
vimuttiñāṇadassanakkhandhena samannāgato hoti. Evaṃ kho, bhikkhave, bhikkhu
pañcaṅgasamannāgato hoti.
‘‘Pañcaṅgavippahīno kho, bhikkhave, bhikkhu pañcaṅgasamannāgato imasmiṃ dhammavinaye
‘kevalī vusitavā uttamapuriso’ti vuccati.
‘‘Kāmacchando ca byāpādo, thinamiddhañca bhikkhuno;
Uddhaccaṃ vicikicchā ca, sabbasova na vijjati.
‘‘Asekhena ca sīlena, asekhena samādhinā;
Vimuttiyā ca sampanno, ñāṇena ca tathāvidho.
‘‘Sa ve pañcaṅgasampanno, pañca aṅge
[pañcaṅgāni (syā.)] vivajjayaṃ [vivajjiya (ka.)] ;
Imasmiṃ dhammavinaye, kevalī iti vuccatī’’ti. dutiyaṃ;
3. Saṃyojanasuttaṃ
13 . ‘‘Dasayimāni, bhikkhave, saṃyojanāni. Katamāni dasa? Pañcorambhāgiyāni saṃyojanāni,
pañcuddhambhāgiyāni saṃyojanāni. Katamāni pañcorambhāgiyāni saṃyojanāni? Sakkāyadiṭṭhi,

vicikicch ā, sīlabbatapar āmāso, k āmacchando, by āpādo –im āni pañcorambh āgiy āni sa ṃyojan āni.
‘‘Katamāni pañcuddhambhāgiyāni saṃyojanāni? Rūparāgo, arūparāgo, māno, uddhaccaṃ, avijjā –
imāni pañcuddhambhāgiyāni saṃyojanāni. Imāni kho, bhikkhave, dasa saṃyojanānī’’ti. Tatiyaṃ.
4. Cetokhilasuttaṃ
14 . ‘‘Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā pañca cetokhilā appahīnā pañca
cetasovinibandhā asamucchinnā, tassa yā ratti vā divaso vā āgacchati hāniyeva pāṭikaṅkhā kusalesu
dhammesu no vuddhi.
‘‘Katamassa pañca cetokhilā appahīnā honti? Idha, bhikkhave, bhikkhu satthari kaṅkhati
vicikicchati nādhimuccati na sampasīdati. Yo so, bhikkhave, bhikkhu satthari kaṅkhati vicikicchati
nādhimuccati na sampasīdati, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa
cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ paṭhamo cetokhilo appahīno
hoti.
‘‘Puna caparaṃ, bhikkhave, bhikkhu dhamme kaṅkhati…pe… saṅghe kaṅkhati… sikkhāya
kaṅkhati… sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto. Yo so, bhikkhave, bhikkhu
sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto, tassa cittaṃ na namati ātappāya anuyogāya
sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ
pañcamo cetokhilo appahīno hoti. Imassa pañca cetokhilā appahīnā honti.
‘‘Katamassa pañca cetasovinibandhā asamucchinnā honti? Idha, bhikkhave, bhikkhu kāmesu
avītarāgo hoti avigatacchando avigatapemo avigatapipāso avigatapariḷāho avigatataṇho. Yo so,
bhikkhave, bhikkhu kāmesu avītarāgo hoti avigatacchando avigatapemo avigatapipāso avigatapariḷāho
avigatataṇho, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati
ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ paṭhamo cetasovinibandho asamucchinno hoti.
‘‘Puna caparaṃ, bhikkhave, bhikkhu kāye avītarāgo hoti…pe… rūpe avītarāgo hoti…pe…
yāvadatthaṃ udarāvadehakaṃ bhuñjitvā seyyasukhaṃ passasukhaṃ middhasukhaṃ anuyutto viharati…
aññataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati – ‘imināhaṃ sīlena vā vatena vā tapena vā
brahmacariyena vā devo vā bhavissāmi devaññataro vā’ti. Yo so, bhikkhave, bhikkhu aññataraṃ
devanikāyaṃ paṇidhāya brahmacariyaṃ carati – ‘imināhaṃ sīlena vā vatena vā tapena vā
brahmacariyena vā devo vā bhavissāmi devaññataro vā’ti, tassa cittaṃ na namati ātappāya anuyogāya
sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ
pañcamo cetasovinibandho asamucchinno hoti. Imassa pañca cetasovinibandhā asamucchinnā honti.
‘‘Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā ime pañca cetokhilā appahīnā ime pañca
cetasovinibandhā asamucchinnā, tassa yā ratti vā divaso vā āgacchati hāniyeva pāṭikaṅkhā kusalesu
dhammesu no vuddhi.
‘‘Seyyathāpi, bhikkhave, kāḷapakkhe candassa yā ratti vā divaso vā āgacchati, hāyateva vaṇṇena
hāyati maṇḍalena hāyati ābhāya hāyati ārohapariṇāhena; evamevaṃ kho, bhikkhave, yassa kassaci
bhikkhussa vā bhikkhuniyā vā ime pañca cetokhilā appahīnā ime pañca cetasovinibandhā asamucchinnā,
tassa yā ratti vā divaso vā āgacchati hāniyeva pāṭikaṅkhā kusalesu dhammesu no vuddhi.
‘‘Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā pañca cetokhilā pahīnā pañca
cetasovinibandhā susamucchinnā, tassa yā ratti vā divaso vā āgacchati vuddhiyeva pāṭikaṅkhā kusalesu
dhammesu no parih āni.

‘‘ Katamassa pañca cetokhil ā pah īnā honti? Idha, bhikkhave, bhikkhu satthari na ka ṅkhati na
vicikicchati, adhimuccati sampasīdati. Yo so, bhikkhave, bhikkhu satthari na kaṅkhati na vicikicchati
adhimuccati sampasīdati, tassa cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ
namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ paṭhamo cetokhilo pahīno hoti.
‘‘Puna caparaṃ, bhikkhave, bhikkhu dhamme na kaṅkhati…pe… saṅghe na kaṅkhati… sikkhāya
na kaṅkhati … sabrahmacārīsu na kupito hoti attamano na āhatacitto na khilajāto. Yo so, bhikkhave,
bhikkhu sabrahmacārīsu na kupito hoti attamano na āhatacitto na khilajāto, tassa cittaṃ namati ātappāya
anuyogāya sātaccāya padhānāya. Yassa cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya,
evamassāyaṃ pañcamo cetokhilo pahīno hoti. Imassa pañca cetokhilā pahīnā honti.
‘‘Katamassa pañca cetasovinibandhā susamucchinnā honti? Idha, bhikkhave, bhikkhu kāmesu
vītarāgo hoti vigatacchando vigatapemo vigatapipāso vigatapariḷāho vigatataṇho. Yo so, bhikkhave,
bhikkhu kāmesu vītarāgo hoti vigatacchando vigatapemo vigatapipāso vigatapariḷāho vigatataṇho, tassa
cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ namati ātappāya anuyogāya
sātaccāya padhānāya, evamassāyaṃ paṭhamo cetasovinibandho susamucchinno hoti.
‘‘Puna caparaṃ, bhikkhave, bhikkhu kāye vītarāgo hoti…pe… rūpe vītarāgo hoti …pe… na
yāvadatthaṃ udarāvadehakaṃ bhuñjitvā seyyasukhaṃ passasukhaṃ middhasukhaṃ anuyutto viharati,
na aññataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati – ‘imināhaṃ sīlena vā vatena vā tapena vā
brahmacariyena vā devo vā bhavissāmi devaññataro vā’ti. Yo so, bhikkhave, bhikkhu na aññataraṃ
devanikāyaṃ paṇidhāya…pe… devaññataro vāti, tassa cittaṃ namati ātappāya anuyogāya sātaccāya
padhānāya. Yassa cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ pañcamo
cetasovinibandho susamucchinno hoti. Imassa pañca cetasovinibandhā susamucchinnā honti.
‘‘Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā ime pañca cetokhilā pahīnā ime pañca
cetasovinibandhā susamucchinnā, tassa yā ratti vā divaso vā āgacchati vuddhiyeva pāṭikaṅkhā kusalesu
dhammesu no parihāni.
‘‘Seyyathāpi, bhikkhave, juṇhapakkhe candassa yā ratti vā divaso vā āgacchati, vaḍḍhateva
vaṇṇena vaḍḍhati maṇḍalena vaḍḍhati ābhāya vaḍḍhati ārohapariṇāhena; evamevaṃ kho, bhikkhave,
yassa kassaci bhikkhussa vā bhikkhuniyā vā ime pañca cetokhilā pahīnā ime pañca cetasovinibandhā
susamucchinnā, tassa yā ratti vā divaso vā āgacchati vuddhiyeva pāṭikaṅkhā kusalesu dhammesu no
parihānī’’ti. Catutthaṃ.
5. Appamādasuttaṃ
15 . ‘‘Yāvatā, bhikkhave, sattā apadā vā dvipadā vā catuppadā vā bahuppadā vā rūpino vā arūpino
vā saññino vā asaññino vā nevasaññināsaññino vā, tathāgato tesaṃ aggamakkhāyati arahaṃ
sammāsambuddho; evamevaṃ kho, bhikkhave, ye keci kusalā dhammā, sabbe te appamādamūlakā
appamādasamosaraṇā. Appamādo tesaṃ
[tesaṃ dhammānaṃ (sī. ka.) saṃ. ni. 5.139] aggamakkhāyati.
‘‘Seyyathāpi, bhikkhave, yāni kānici jaṅgalānaṃ [jaṅgamānaṃ (sī. pī.) saṃ. ni. 5.139] pāṇānaṃ
padajātāni, sabbāni tāni hatthipade samodhānaṃ gacchanti, hatthipadaṃ tesaṃ aggamakkhāyati,
yadidaṃ mahantattena; evamevaṃ kho, bhikkhave, ye keci kusalā dhammā, sabbe te appamādamūlakā
appamādasamosaraṇā. Appamādo tesaṃ aggamakkhāyati.
‘‘Seyyathāpi, bhikkhave, kūṭāgārassa yā kāci gopānasiyo sabbā tā kūṭaṅgamā kūṭaninnā
kūṭasamosaraṇā, kūṭo tāsaṃ aggamakkhāyati; evamevaṃ kho, bhikkhave, ye keci kusalā dhammā, sabbe
te appamādamūlakā appamādasamosaraṇā. Appamādo tesaṃ aggamakkhāyati.

‘‘ Seyyath āpi , bhikkhave, ye keci m ūlagandh ā, kāḷā nus āriya ṃ tesa ṃ aggamakkh āyati; evameva ṃ
kho bhikkhave…pe….
‘‘Seyyathāpi, bhikkhave, ye keci sāragandhā, lohitacandanaṃ tesaṃ aggamakkhāyati; evamevaṃ
kho bhikkhave…pe….
‘‘Seyyathāpi, bhikkhave, ye keci pupphagandhā, vassikaṃ tesaṃ aggamakkhāyati; evamevaṃ kho
bhikkhave…pe….
‘‘Seyyathāpi, bhikkhave, ye keci khuddarājāno [kuḍḍarājāno (sī. syā. pī.), kuṭṭarājāno, kūṭarājāno
(ka.) a. ni. 6.53] , sabbe te rañño cakkavattissa anuyantā bhavanti, rājā tesaṃ cakkavattī aggamakkhāyati;
evamevaṃ kho, bhikkhave…pe….
‘‘Seyyathāpi, bhikkhave, yā kāci tārakarūpānaṃ pabhā, sabbā tā candappabhāya kalaṃ nāgghanti
soḷasiṃ, candappabhā tāsaṃ aggamakkhāyati; evamevaṃ kho, bhikkhave…pe….
‘‘Seyyathāpi, bhikkhave, saradasamaye viddhe vigatavalāhake deve ādicco nabhaṃ
abbhussakkamāno [abbhussukkamāno (sī.) saṃ. ni. 5.146-148] sabbaṃ ākāsagataṃ tamagataṃ
abhivihacca bhāsate ca tapate ca virocati ca; evamevaṃ kho, bhikkhave…pe….
‘‘Seyyathāpi, bhikkhave, yā kāci mahānadiyo, seyyathidaṃ – gaṅgā, yamunā, aciravatī, sarabhū,
mahī, sabbā tā samuddaṅgamā samuddaninnā samuddapoṇā samuddapabbhārā, mahāsamuddo tāsaṃ
aggamakkhāyati; evamevaṃ kho, bhikkhave, ye keci kusalā dhammā, sabbe te appamādamūlakā
appamādasamosaraṇā. Appamādo tesaṃ aggamakkhāyatī’’ti. Pañcamaṃ.
6. Āhuneyyasuttaṃ
16 . ‘‘Dasayime, bhikkhave, puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṃ
puññakkhettaṃ lokassa. Katame dasa? Tathāgato arahaṃ sammāsambuddho, paccekabuddho,
ubhatobhāgavimutto, paññāvimutto, kāyasakkhī, diṭṭhippatto, saddhāvimutto, saddhānusārī,
dhammānusārī, gotrabhū – ime kho, bhikkhave, dasa puggalā āhuneyyā…pe… anuttaraṃ
puññakkhettaṃ lokassā’’ti. Chaṭṭhaṃ.
7. Paṭhamanāthasuttaṃ
17 .
[dī. ni. 3.345, 360] ‘‘Sanāthā, bhikkhave, viharatha, mā anāthā. Dukkhaṃ, bhikkhave, anātho
viharati. Dasayime, bhikkhave, nāthakaraṇā dhammā. Katame dasa? Idha, bhikkhave, bhikkhu sīlavā
hoti, pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī,
samādāya sikkhati sikkhāpadesu. Yampi, bhikkhave, bhikkhu sīlavā hoti…pe… samādāya sikkhati
sikkhāpadesu, ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu bahussuto hoti sutadharo sutasannicayo, ye te dhammā
ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṃ sabyañjanaṃ
[sātthā sabyañjanā (sī.)]
kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ abhivadanti, tathārūpāssa dhammā bahussutā [bahū sutā
(?)] honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā. Yampi, bhikkhave, bhikkhu
bahussuto hoti…pe… diṭṭhiyā suppaṭividdhā, ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko. Yampi,
bhikkhave, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko, ayampi dhammo
nāthakara ṇo.

‘‘ Puna capara ṃ, bhikkhave, bhikkhu suvaco hoti sovacassakara ṇehi dhammehi samann āgato,
khamo padakkhiṇaggāhī anusāsaniṃ. Yampi, bhikkhave, bhikkhu suvaco hoti…pe… anusāsaniṃ,
ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu yāni tāni sabrahmacārīnaṃ uccāvacāni kiṃkaraṇīyāni, tattha
dakkho hoti analaso tatrūpāyāya vīmaṃsāya samannāgato, alaṃ kātuṃ alaṃ saṃvidhātuṃ. Yampi,
bhikkhave, bhikkhu yāni tāni sabrahmacārīnaṃ…pe… alaṃ kātuṃ alaṃ saṃvidhātuṃ, ayampi dhammo
nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu dhammakāmo hoti piyasamudāhāro, abhidhamme abhivinaye
uḷārapāmojjo. Yampi, bhikkhave, bhikkhu dhammakāmo hoti piyasamudāhāro, abhidhamme abhivinaye
uḷārapāmojjo, ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya,
kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.
Yampi, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ
dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu, ayampi
dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu santuṭṭho hoti
itarītaracīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārena. Yampi, bhikkhave, bhikkhu
santuṭṭho hoti itarītaracīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārena, ayampi dhammo
nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu satimā hoti paramena satinepakkena samannāgato cirakatampi
cirabhāsitampi saritā anussaritā. Yampi, bhikkhave, bhikkhu satimā hoti paramena satinepakkena
samannāgato cirakatampi cirabhāsitampi saritā anussaritā, ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu paññavā hoti udayatthagāminiyā paññāya samannāgato
ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā. Yampi, bhikkhave, bhikkhu paññavā hoti
udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā, ayampi
dhammo nāthakaraṇo.
‘‘Sanāthā, bhikkhave, viharatha, mā anāthā. Dukkhaṃ, bhikkhave, anātho viharati. Ime kho,
bhikkhave, dasa nāthakaraṇā dhammā’’ti. Sattamaṃ.
8. Dutiyanāthasuttaṃ
18 . Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa
ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato
paccassosuṃ. Bhagavā etadavoca –
‘‘Sanāthā, bhikkhave, viharatha, mā anāthā. Dukkhaṃ, bhikkhave, anātho viharati. Dasayime,
bhikkhave, nāthakaraṇā dhammā. Katame dasa? Idha, bhikkhave, bhikkhu sīlavā hoti…pe… samādāya
sikkhati sikkhāpadesu. ‘Sīlavā vatāyaṃ bhikkhu pātimokkhasaṃvarasaṃvuto viharati
ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesū’ti therāpi naṃ
bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ
anusāsitabbaṃ maññanti. Tassa therānukampitassa majjhimānukampitassa navānukampitassa
vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu bahussuto hoti…pe… diṭṭhiyā suppaṭividdhā. ‘Bahussuto

vat āya ṃ bhikkhu sutadharo sutasannicayo, ye te dhamm ā ā dikaly āṇā majjhekaly āṇā
pariyosānakalyāṇā sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ abhivadanti,
tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā’ti
therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū
vattabbaṃ anusāsitabbaṃ maññanti. Tassa therānukampitassa majjhimānukampitassa navānukampitassa
vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko.
‘Kalyāṇamitto vatāyaṃ bhikkhu kalyāṇasahāyo kalyāṇasampavaṅko’ti therāpi naṃ bhikkhū vattabbaṃ
anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti.
Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu
dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu suvaco hoti sovacassakaraṇehi dhammehi samannāgato,
khamo padakkhiṇaggāhī anusāsaniṃ. ‘Suvaco vatāyaṃ bhikkhu sovacassakaraṇehi dhammehi
samannāgato, khamo padakkhiṇaggāhī anusāsani’nti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ
maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti. Tassa
therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu
dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu yāni tāni sabrahmacārīnaṃ uccāvacāni kiṃkaraṇīyāni, tattha
dakkho hoti analaso, tatrūpāyāya vīmaṃsāya samannāgato, alaṃ kātuṃ alaṃ saṃvidhātuṃ. ‘Yāni tāni
sabrahmacārīnaṃ uccāvacāni kiṃkaraṇīyāni, tattha dakkho vatāyaṃ bhikkhu analaso, tatrūpāyāya
vīmaṃsāya samannāgato, alaṃ kātuṃ alaṃ saṃvidhātu’nti therāpi naṃ bhikkhū vattabbaṃ
anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti.
Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu
dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu dhammakāmo hoti piyasamudāhāro, abhidhamme abhivinaye
uḷārapāmojjo. ‘Dhammakāmo vatāyaṃ bhikkhu piyasamudāhāro, abhidhamme abhivinaye
uḷārapāmojjo’ti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi
bhikkhū vattabbaṃ anusāsitabbaṃ maññanti. Tassa therānukampitassa majjhimānukampitassa
navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo
nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya,
kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu
‘āraddhavīriyo vatāyaṃ bhikkhu viharati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ
upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesū’ti therāpi naṃ bhikkhū
vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ
maññanti. Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā
kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu santuṭṭho hoti
itarītaracīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārena. ‘Santuṭṭho vatāyaṃ bhikkhu
itarītaracīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārenā’ti therāpi naṃ bhikkhū vattabbaṃ
anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti.
Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu
dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu satimā hoti paramena satinepakkena samannāgato,

cirakatampi cirabh āsitampi sarit ā anussarit ā. ‘Satim ā vat āya ṃ bhikkhu paramena satinepakkena
samannāgato, cirakatampi cirabhāsitampi saritā anussaritā’ti therāpi naṃ bhikkhū vattabbaṃ
anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti.
Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu
dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.
‘‘Puna caparaṃ, bhikkhave, bhikkhu paññavā hoti udayatthagāminiyā paññāya samannāgato
ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā. ‘Paññavā vatāyaṃ bhikkhu udayatthagāminiyā
paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā’ti therāpi naṃ bhikkhū
vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ
maññanti. Tassa therānukampitassa…pe… no parihāni. Ayampi dhammo nāthakaraṇo.
‘‘Sanāthā, bhikkhave, viharatha, mā anāthā. Dukkhaṃ, bhikkhave, anātho viharati. Ime kho,
bhikkhave, dasa nāthakaraṇā dhammā’’ti. Idamavoca bhagavā. Attamanā te bhikkhū bhagavato
bhāsitaṃ abhinandunti. Aṭṭhamaṃ.
9. Paṭhamaariyāvāsasuttaṃ
19 .
[dī. ni. 3.348, 360] ‘‘Dasayime, bhikkhave, ariyāvāsā, ye ariyā āvasiṃsu vā āvasanti vā
āvasissanti vā. Katame dasa? Idha, bhikkhave, bhikkhu pañcaṅgavippahīno hoti, chaḷaṅgasamannāgato,
ekārakkho, caturāpasseno, paṇunnapaccekasacco
[panuṇṇapaccekasacco (ka.)] , samavayasaṭṭhesano,
anāvilasaṅkappo, passaddhakāyasaṅkhāro, suvimuttacitto, suvimuttapañño. Ime kho, bhikkhave, dasa
ariyāvāsā, ye ariyā āvasiṃsu vā āvasanti vā āvasissanti vā’’ti. Navamaṃ.
10. Dutiyaariyāvāsasuttaṃ
20 . Ekaṃ samayaṃ bhagavā kurūsu viharati kammāsadhammaṃ nāma kurūnaṃ nigamo. Tatra kho
bhagavā bhikkhū āmantesi…pe….
‘‘Dasayime, bhikkhave, ariyāvāsā, ye ariyā āvasiṃsu vā āvasanti vā āvasissanti vā. Katame dasa?
Idha, bhikkhave, bhikkhu pañcaṅgavippahīno hoti, chaḷaṅgasamannāgato, ekārakkho, caturāpasseno,
paṇunnapaccekasacco, samavayasaṭṭhesano, anāvilasaṅkappo, passaddhakāyasaṅkhāro, suvimuttacitto,
suvimuttapañño.
‘‘Kathañca, bhikkhave, bhikkhu pañcaṅgavippahīno hoti? Idha, bhikkhave, bhikkhuno
kāmacchando pahīno hoti, byāpādo pahīno hoti, thinamiddhaṃ pahīnaṃ hoti, uddhaccakukkuccaṃ
pahīnaṃ hoti, vicikicchā pahīnā hoti. Evaṃ kho, bhikkhave, bhikkhu pañcaṅgavippahīno hoti.
‘‘Kathañca, bhikkhave, bhikkhu chaḷaṅgasamannāgato hoti? Idha, bhikkhave, bhikkhu cakkhunā
rūpaṃ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Sotena saddaṃ
sutvā… ghānena gandhaṃ ghāyitvā… jivhāya rasaṃ sāyitvā… kāyena phoṭṭhabbaṃ phusitvā… manasā
dhammaṃ viññāya neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Evaṃ kho,
bhikkhave, bhikkhu chaḷaṅgasamannāgato hoti.
‘‘Kathañca, bhikkhave, bhikkhu ekārakkho hoti? Idha, bhikkhave, bhikkhu satārakkhena cetasā
samannāgato hoti. Evaṃ kho, bhikkhave, bhikkhu ekārakkho hoti.
‘‘Kathañca, bhikkhave, bhikkhu caturāpasseno hoti? Idha, bhikkhave, bhikkhu saṅkhāyekaṃ
paṭisevati, saṅkhāyekaṃ adhivāseti, saṅkhāyekaṃ parivajjeti, saṅkhāyekaṃ vinodeti. Evaṃ kho,
bhikkhave, bhikkhu caturāpasseno hoti.

‘‘ Kathañca , bhikkhave, bhikkhu pa ṇunnapaccekasacco hoti? Idha, bhikkhave, bhikkhuno y āni t āni
puthusamaṇabrāhmaṇānaṃ puthupaccekasaccāni, seyyathidaṃ – ‘sassato loko’ti vā, ‘asassato loko’ti vā,
‘antavā loko’ti vā, ‘anantavā loko’ti vā, ‘taṃ jīvaṃ taṃ sarīra’nti vā, ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vā,
‘hoti tathāgato paraṃ maraṇā’ti vā, ‘na hoti tathāgato paraṃ maraṇā’ti vā, ‘hoti ca na ca hoti tathāgato
paraṃ maraṇā’ti vā, ‘neva hoti na na hoti tathāgato paraṃ maraṇā’ti vā, sabbāni tāni nunnāni honti
paṇunnāni [nuṇṇāni honti panuṇṇāni (?)] cattāni vantāni muttāni pahīnāni paṭinissaṭṭhāni. Evaṃ kho,
bhikkhave, bhikkhu paṇunnapaccekasacco hoti.
‘‘Kathañca, bhikkhave, bhikkhu samavayasaṭṭhesano hoti? Idha, bhikkhave, bhikkhuno kāmesanā
pahīnā hoti, bhavesanā pahīnā hoti, brahmacariyesanā paṭippassaddhā. Evaṃ kho, bhikkhave, bhikkhu
samavayasaṭṭhesano hoti.
‘‘Kathañca, bhikkhave, bhikkhu anāvilasaṅkappo hoti? Idha, bhikkhave, bhikkhuno kāmasaṅkappo
pahīno hoti, byāpādasaṅkappo pahīno hoti, vihiṃsāsaṅkappo pahīno hoti. Evaṃ kho, bhikkhave,
bhikkhu anāvilasaṅkappo hoti.
‘‘Kathañca, bhikkhave, bhikkhu passaddhakāyasaṅkhāro hoti? Idha, bhikkhave, bhikkhu sukhassa
ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ
upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. Evaṃ kho, bhikkhave, bhikkhu
passaddhakāyasaṅkhāro hoti.
‘‘Kathañca, bhikkhave, bhikkhu suvimuttacitto hoti? Idha, bhikkhave, bhikkhuno rāgā cittaṃ
vimuttaṃ hoti, dosā cittaṃ vimuttaṃ hoti, mohā cittaṃ vimuttaṃ hoti. Evaṃ kho, bhikkhave, bhikkhu
suvimuttacitto hoti.
‘‘Kathañca, bhikkhave, bhikkhu suvimuttapañño hoti? Idha, bhikkhave, bhikkhu ‘rāgo me pahīno
ucchinnamūlo tālāvatthukato anabhāvaṃkato āyatiṃ anuppādadhammo’ti pajānāti, doso me pahīno…
pe… ‘moho me pahīno ucchinnamūlo tālāvatthukato anabhāvaṃkato āyatiṃ anuppādadhammo’ti
pajānāti. Evaṃ kho, bhikkhave, bhikkhu suvimuttapañño hoti.
‘‘Ye hi keci, bhikkhave, atītamaddhānaṃ ariyā ariyāvāse āvasiṃsu, sabbe te imeva dasa ariyāvāse
āvasiṃsu; ye hi keci, bhikkhave, anāgatamaddhānaṃ ariyā ariyāvāse āvasissanti, sabbe te imeva dasa
ariyāvāse āvasissanti; ye hi
[yepi (?)] keci, bhikkhave, etarahi ariyā ariyāvāse āvasanti, sabbe te imeva
dasa ariyāvāse āvasanti. Ime kho, bhikkhave, dasa ariyāvāsā, ye ariyā āvasiṃsu vā āvasanti vā
āvasissanti vā’’ti. Dasamaṃ.
Nāthavaggo dutiyo.
Tassuddānaṃ –
Senāsanañca pañcaṅgaṃ, saṃyojanākhilena ca;
Appamādo āhuneyyo, dve nāthā dve ariyāvāsāti.
3. Mahāvaggo
1. Sīhanādasuttaṃ
21 . ‘‘Sīho, bhikkhave, migarājā sāyanhasamayaṃ āsayā nikkhamati. Āsayā nikkhamitvā
vijambhati. Vijambhitvā samantā catuddisaṃ
[catuddisā (syā. ka.) a. ni. 6.64] anuviloketi. Samantā
catuddisaṃ [catuddisā (syā. ka.) a. ni. 6.64] anuviloketvā tikkhattuṃ sīhanādaṃ nadati. Tikkhattuṃ

sīhan āda ṃ naditv ā gocar āya pakkamati. Ta ṃ kissa hetu? ‘Māha ṃ khuddake p āṇ e visamagate
saṅghātaṃ āpādesi’nti!
‘‘‘Sīho’ti, kho bhikkhave, tathāgatassetaṃ adhivacanaṃ arahato sammāsambuddhassa. Yaṃ kho,
bhikkhave, tathāgato parisāya dhammaṃ deseti, idamassa hoti sīhanādasmiṃ.
[ma. ni. 1.148; vibha. 760; paṭi. ma. 2.44] ‘‘Dasayimāni, bhikkhave, tathāgatassa tathāgatabalāni,
yehi balehi samannāgato tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati,
brahmacakkaṃ pavatteti. Katamāni dasa? Idha, bhikkhave, tathāgato ṭhānañca ṭhānato aṭṭhānañca
aṭṭhānato yathābhūtaṃ pajānāti. Yampi, bhikkhave, tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato
yathābhūtaṃ pajānāti, idampi, bhikkhave, tathāgatassa tathāgatabalaṃ hoti, yaṃ balaṃ āgamma
tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti.
‘‘Puna caparaṃ, bhikkhave, tathāgato atītānāgatapaccuppannānaṃ kammasamādānānaṃ ṭhānaso
hetuso vipākaṃ yathābhūtaṃ pajānāti. Yampi, bhikkhave, tathāgato atītānāgatapaccuppannānaṃ
kammasamādānānaṃ ṭhānaso hetuso vipākaṃ yathābhūtaṃ pajānāti, idampi, bhikkhave, tathāgatassa
tathāgatabalaṃ hoti, yaṃ balaṃ āgamma tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ
nadati, brahmacakkaṃ pavatteti.
‘‘Puna caparaṃ, bhikkhave, tathāgato sabbatthagāminiṃ paṭipadaṃ yathābhūtaṃ pajānāti. Yampi,
bhikkhave, tathāgato sabbatthagāminiṃ paṭipadaṃ yathābhūtaṃ pajānāti, idampi, bhikkhave,
tathāgatassa tathāgatabalaṃ hoti, yaṃ balaṃ āgamma tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu
sīhanādaṃ nadati, brahmacakkaṃ pavatteti.
‘‘Puna caparaṃ, bhikkhave, tathāgato anekadhātuṃ nānādhātuṃ lokaṃ
[anekadhātunānādhātulokaṃ (sī. ka.)] yathābhūtaṃ pajānāti. Yampi, bhikkhave, tathāgato anekadhātuṃ
nānādhātuṃ lokaṃ yathābhūtaṃ pajānāti, idampi, bhikkhave, tathāgatassa tathāgatabalaṃ hoti…pe…
brahmacakkaṃ pavatteti.
‘‘Puna caparaṃ, bhikkhave, tathāgato sattānaṃ nānādhimuttikataṃ yathābhūtaṃ pajānāti. Yampi,
bhikkhave, tathāgato sattānaṃ nānādhimuttikataṃ yathābhūtaṃ pajānāti, idampi, bhikkhave,
tathāgatassa tathāgatabalaṃ hoti…pe… brahmacakkaṃ pavatteti.
‘‘Puna caparaṃ, bhikkhave, tathāgato parasattānaṃ parapuggalānaṃ indriyaparopariyattaṃ
yathābhūtaṃ pajānāti. Yampi, bhikkhave, tathāgato parasattānaṃ parapuggalānaṃ
indriyaparopariyattaṃ yathābhūtaṃ pajānāti, idampi, bhikkhave, tathāgatassa tathāgatabalaṃ hoti…
pe… brahmacakkaṃ pavatteti.
‘‘Puna caparaṃ, bhikkhave, tathāgato jhānavimokkhasamādhisamāpattīnaṃ saṃkilesaṃ vodānaṃ
vuṭṭhānaṃ yathābhūtaṃ pajānāti. Yampi…pe… pajānāti, idampi, bhikkhave, tathāgatassa
tathāgatabalaṃ hoti…pe… brahmacakkaṃ pavatteti.
‘‘Puna caparaṃ, bhikkhave, tathāgato anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ –
ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo
tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi
anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃvaṭṭavivaṭṭakappe, ‘amutrāsiṃ evaṃnāmo
evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto
amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro
evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto idhūpapanno’ti, iti sākāraṃ sauddesaṃ
anekavihitaṃ pubbenivāsaṃ anussarati. Yampi bhikkhave, tathāgato anekavihitaṃ pubbenivāsaṃ
anussarati, seyyathidaṃ – ekampi jātiṃ dvepi jātiyo…pe… iti sākāraṃ sauddesaṃ anekavihitaṃ

pubbeniv āsa ṃ anussarati, idampi, bhikkhave, tath āgatassa tath āgatabala ṃ hoti, ya ṃ bala ṃ ā gamma
tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti.
‘‘Puna caparaṃ, bhikkhave, tathāgato dibbena cakkhunā visuddhena atikkantamānusakena satte
passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte
pajānāti – ‘ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā
manoduccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te
kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā; ime vā pana bhonto sattā
kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ
anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṃ maraṇā sugatiṃ
saggaṃ lokaṃ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati
cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti.
Yampi, bhikkhave, tathāgato dibbena cakkhunā visuddhena atikkantamānusakena…pe…
yathākammūpage satte pajānāti, idampi, bhikkhave, tathāgatassa tathāgatabalaṃ hoti, yaṃ balaṃ
āgamma tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti.
‘‘Puna caparaṃ, bhikkhave, tathāgato āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ
diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Yampi, bhikkhave, tathāgato
āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharati, idampi, bhikkhave, tathāgatassa tathāgatabalaṃ hoti, yaṃ balaṃ āgamma
tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti.
‘‘Imāni kho, bhikkhave, dasa tathāgatassa tathāgatabalāni, yehi balehi samannāgato tathāgato
āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavattetī’’ti. Paṭhamaṃ.
2. Adhivuttipadasuttaṃ
22 . Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ
abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ ānandaṃ bhagavā etadavoca –
‘‘Ye te, ānanda, dhammā tesaṃ tesaṃ adhivuttipadānaṃ
[adhimuttipadānaṃ (ka.)] abhiññā
sacchikiriyāya saṃvattanti, visārado ahaṃ, ānanda, tattha paṭijānāmi. ‘Tesaṃ tesaṃ tathā tathā
dhammaṃ desetuṃ yathā yathā paṭipanno santaṃ vā atthīti ñassati, asantaṃ vā natthīti ñassati, hīnaṃ vā
hīnanti ñassati, paṇītaṃ vā paṇītanti ñassati, sauttaraṃ vā sauttaranti ñassati, anuttaraṃ vā anuttaranti
ñassati; yathā yathā vā pana taṃ ñāteyyaṃ vā daṭṭheyyaṃ vā sacchikareyyaṃ vā, tathā tathā ñassati vā
dakkhati vā sacchikarissati vā’ti ṭhānametaṃ vijjati. Etadānuttariyaṃ, ānanda, ñāṇānaṃ yadidaṃ tattha
tattha yathābhūtañāṇaṃ. Etasmā cāhaṃ, ānanda, ñāṇā aññaṃ ñāṇaṃ uttaritaraṃ vā paṇītataraṃ vā
natthīti vadāmi.
‘‘Dasayimāni, ānanda, tathāgatassa tathāgatabalāni, yehi balehi samannāgato tathāgato āsabhaṃ
ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti. Katamāni dasa? Idhānanda,
tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṃ pajānāti. Yampānanda, tathāgato ṭhānañca
ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṃ pajānāti, idampānanda, tathāgatassa tathāgatabalaṃ hoti, yaṃ
balaṃ āgamma tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ
pavatteti.
‘‘Puna caparaṃ, ānanda, tathāgato atītānāgatapaccuppannānaṃ kammasamādānānaṃ ṭhānaso
hetuso vipākaṃ yathābhūtaṃ pajānāti. Yampānanda…pe… idampānanda…pe….
‘‘Puna caparaṃ, ānanda, tathāgato sabbatthagāminiṃ paṭipadaṃ yathābhūtaṃ pajānāti.
Yamp ānanda …pe … idamp ānanda …pe ….

‘‘ Puna capara ṃ, ānanda, tath āgato anekadh ātu ṃ nānādh ātu ṃ loka ṃ yath ābh ūta ṃ paj ānāti.
Yampānanda …pe… idampānanda…pe….
‘‘Puna caparaṃ, ānanda, tathāgato sattānaṃ nānādhimuttikataṃ yathābhūtaṃ pajānāti.
Yampānanda…pe… idampānanda…pe….
‘‘Puna caparaṃ, ānanda, tathāgato parasattānaṃ parapuggalānaṃ indriyaparopariyattaṃ
yathābhūtaṃ pajānāti. Yampānanda…pe… idampānanda…pe….
‘‘Puna caparaṃ, ānanda, tathāgato jhānavimokkhasamādhisamāpattīnaṃ saṃkilesaṃ vodānaṃ
vuṭṭhānaṃ yathābhūtaṃ pajānāti. Yampānanda…pe… idampānanda…pe….
‘‘Puna caparaṃ, ānanda, tathāgato anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ – ekampi
jātiṃ dvepi jātiyo…pe… iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. Yampānanda…
pe… idampānanda…pe….
‘‘Puna caparaṃ, ānanda, tathāgato dibbena cakkhunā visuddhena atikkantamānusakena…pe…
yathākammūpage satte pajānāti. Yampānanda…pe… idampānanda…pe….
‘‘Puna caparaṃ, ānanda, tathāgato āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ
diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Yampānanda, tathāgato āsavānaṃ
khayā anāsavaṃ cetovimuttiṃ…pe… sacchikatvā upasampajja viharati. Idampānanda, tathāgatassa
tathāgatabalaṃ hoti, yaṃ balaṃ āgamma tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ
nadati, brahmacakkaṃ pavatteti.
‘‘Imāni kho, ānanda, dasa tathāgatassa tathāgatabalāni, yehi balehi samannāgato tathāgato āsabhaṃ
ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavattetī’’ti. Dutiyaṃ.
3. Kāyasuttaṃ
23 . ‘‘Atthi, bhikkhave, dhammā kāyena pahātabbā, no vācāya. Atthi, bhikkhave, dhammā vācāya
pahātabbā, no kāyena. Atthi, bhikkhave, dhammā neva kāyena pahātabbā no vācāya, paññāya disvā
[disvā disvā (sī. syā.)] pahātabbā.
‘‘Katame ca, bhikkhave, dhammā kāyena pahātabbā, no vācāya? Idha, bhikkhave, bhikkhu
akusalaṃ āpanno hoti kiñci desaṃ [kañci deva desaṃ (sī. syā.)] kāyena. Tamenaṃ anuvicca viññū
sabrahmacārī evamāhaṃsu – ‘āyasmā kho akusalaṃ āpanno kiñci desaṃ kāyena. Sādhu vatāyasmā
kāyaduccaritaṃ pahāya kāyasucaritaṃ bhāvetū’ti. So anuvicca viññūhi sabrahmacārīhi vuccamāno
kāyaduccaritaṃ pahāya kāyasucaritaṃ bhāveti. Ime vuccanti, bhikkhave, dhammā kāyena pahātabbā, no
vācāya.
‘‘Katame ca, bhikkhave, dhammā vācāya pahātabbā, no kāyena? Idha, bhikkhave, bhikkhu
akusalaṃ āpanno hoti kiñci desaṃ vācāya. Tamenaṃ anuvicca viññū sabrahmacārī evamāhaṃsu –
‘āyasmā kho akusalaṃ āpanno kiñci desaṃ vācāya. Sādhu vatāyasmā vacīduccaritaṃ pahāya
vacīsucaritaṃ bhāvetū’ti. So anuvicca viññūhi sabrahmacārīhi vuccamāno vacīduccaritaṃ pahāya
vacīsucaritaṃ bhāveti. Ime vuccanti, bhikkhave, dhammā vācāya pahātabbā, no kāyena.
‘‘Katame ca, bhikkhave, dhammā neva kāyena pahātabbā no vācāya, paññāya disvā pahātabbā?
Lobho, bhikkhave, neva kāyena pahātabbo no vācāya, paññāya disvā pahātabbo. Doso, bhikkhave…
pe… moho… kodho… upanāho… makkho… paḷāso … macchariyaṃ, bhikkhave, neva kāyena
pah ātabba ṃ no v ācāya, paññ āya disv ā pah ātabba ṃ.

‘‘ Pāpik ā, bhikkhave, iss ā neva k āyena pah ātabb ā no v ācāya, paññ āya disv ā pah ātabb ā. Katam ā ca,
bhikkhave, pāpikā issā? Idha, bhikkhave, ijjhati gahapatissa vā gahapatiputtassa vā dhanena vā
dhaññena vā rajatena vā jātarūpena vā. Tatrāññatarassa dāsassa vā upavāsassa vā evaṃ hoti – ‘aho
vatimassa gahapatissa vā gahapatiputtassa vā na ijjheyya dhanena vā dhaññena vā rajatena vā jātarūpena
vā’ti. Samaṇo vā pana brāhmaṇo vā lābhī hoti
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Tatrāññatarassa samaṇassa vā
brāhmaṇassa vā evaṃ hoti – ‘aho vata ayamāyasmā na lābhī assa
cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārāna’nti. Ayaṃ vuccati, bhikkhave, pāpikā issā.
‘‘Pāpikā, bhikkhave, icchā neva kāyena pahātabbā no vācāya, paññāya disvā pahātabbā. Katamā ca,
bhikkhave, pāpikā icchā?
[vibha. 851] Idha, bhikkhave, ekacco assaddho samāno ‘saddhoti maṃ
jāneyyu’nti icchati; dussīlo samāno ‘sīlavāti maṃ jāneyyu’nti icchati; appassuto samāno ‘bahussutoti
maṃ jāneyyu’nti icchati; saṅgaṇikārāmo samāno ‘pavivittoti maṃ jāneyyu’nti icchati; kusīto samāno
‘āraddhavīriyoti maṃ jāneyyu’nti icchati; muṭṭhassati samāno ‘upaṭṭhitassatīti maṃ jāneyyu’nti icchati;
asamāhito samāno ‘samāhitoti maṃ jāneyyu’nti icchati; duppañño samāno ‘paññavāti maṃ jāneyyu’nti
icchati; akhīṇāsavo samāno ‘khīṇāsavoti maṃ jāneyyu’nti icchati. Ayaṃ vuccati, bhikkhave, pāpikā
icchā. Ime vuccanti, bhikkhave, dhammā neva kāyena pahātabbā no vācāya, paññāya disvā pahātabbā.
‘‘Tañce, bhikkhave, bhikkhuṃ lobho abhibhuyya iriyati, doso… moho… kodho… upanāho…
makkho… paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā abhibhuyya iriyati. So evamassa
veditabbo – ‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṃ āyasmantaṃ lobho
abhibhuyya iriyati; nāyamāyasmā tathā pajānāti yathā pajānato doso na hoti… moho… kodho…
upanāho… makkho… paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā na hoti, tathāhimaṃ
āyasmantaṃ pāpikā icchā abhibhuyya iriyatī’ti.
‘‘Tañce, bhikkhave, bhikkhuṃ lobho nābhibhuyya iriyati, doso… moho… kodho… upanāho…
makkho… paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā nābhibhuyya iriyati, so evamassa
veditabbo – ‘tathā ayamāyasmā pajānāti yathā pajānato lobho na hoti, tathāhimaṃ āyasmantaṃ lobho
nābhibhuyya iriyati; tathā ayamāyasmā pajānāti yathā pajānato doso na hoti… moho… kodho …
upanāho… makkho… paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā na hoti, tathāhimaṃ
āyasmantaṃ pāpikā icchā nābhibhuyya iriyatī’’’ti. Tatiyaṃ.
4. Mahācundasuttaṃ
24 . Ekaṃ samayaṃ āyasmā mahācundo cetīsu viharati sahajātiyaṃ. Tatra kho āyasmā mahācundo
bhikkhū āmantesi – ‘‘āvuso bhikkhave’’ti. ‘‘Āvuso’’ti kho te bhikkhū āyasmato mahācundassa
paccassosuṃ. Āyasmā mahācundo etadavoca –
‘‘Ñāṇavādaṃ, āvuso, bhikkhu vadamāno – ‘jānāmimaṃ dhammaṃ, passāmimaṃ dhamma’nti.
Tañce, āvuso, bhikkhuṃ lobho abhibhuyya tiṭṭhati, doso… moho … kodho… upanāho… makkho…
paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā abhibhuyya tiṭṭhati, so evamassa veditabbo –
‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṃ āyasmantaṃ lobho abhibhuyya
tiṭṭhati; nāyamāyasmā tathā pajānāti yathā pajānato doso na hoti… moho… kodho… upanāho…
makkho… paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā na hoti, tathāhimaṃ āyasmantaṃ pāpikā
icchā abhibhuyya tiṭṭhatī’ti.
‘‘Bhāvanāvādaṃ, āvuso, bhikkhu vadamāno – ‘bhāvitakāyomhi bhāvitasīlo bhāvitacitto
bhāvitapañño’ti. Tañce, āvuso, bhikkhuṃ lobho abhibhuyya tiṭṭhati, doso… moho… kodho…
upanāho… makkho… paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā abhibhuyya tiṭṭhati, so
evamassa veditabbo – ‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṃ
āyasmanta ṃ lobho abhibhuyya ti ṭṭ hati; n āyam āyasm ā tath ā paj ānāti yath ā paj ānato doso na hoti …

moho … kodho … upan āho … makkho … pa ḷā so … macchariya ṃ… pāpik ā iss ā… pāpik ā icch ā na
hoti, tathāhimaṃ āyasmantaṃ pāpikā icchā abhibhuyya tiṭṭhatī’ti.
‘‘Ñāṇavādañca, āvuso, bhikkhu vadamāno bhāvanāvādañca – ‘jānāmimaṃ dhammaṃ,
passāmimaṃ dhammaṃ, bhāvitakāyomhi bhāvitasīlo bhāvitacitto bhāvitapañño’ti. Tañce, āvuso,
bhikkhuṃ lobho abhibhuyya tiṭṭhati, doso… moho… kodho… upanāho… makkho… paḷāso…
macchariyaṃ… pāpikā issā… pāpikā icchā abhibhuyya tiṭṭhati, so evamassa veditabbo – ‘nāyamāyasmā
tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṃ āyasmantaṃ lobho abhibhuyya tiṭṭhati;
nāyamāyasmā tathā pajānāti yathā pajānato doso na hoti… moho… kodho… upanāho… makkho…
paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā na hoti, tathāhimaṃ āyasmantaṃ pāpikā icchā
abhibhuyya tiṭṭhatī’ti.
‘‘Seyyathāpi, āvuso, puriso daliddova samāno aḍḍhavādaṃ vadeyya, adhanova samāno
dhanavāvādaṃ vadeyya, abhogova samāno bhogavāvādaṃ vadeyya. So kismiñcideva dhanakaraṇīye
samuppanne na sakkuṇeyya upanīhātuṃ dhanaṃ vā dhaññaṃ vā rajataṃ vā jātarūpaṃ vā. Tamenaṃ
evaṃ jāneyyuṃ – ‘daliddova ayamāyasmā samāno aḍḍhavādaṃ vadeti, adhanova ayamāyasmā samāno
dhanavāvādaṃ vadeti, abhogavāva ayamāyasmā samāno bhogavāvādaṃ vadeti. Taṃ kissa hetu? Tathā
hi ayamāyasmā kismiñcideva dhanakaraṇīye samuppanne na sakkoti upanīhātuṃ dhanaṃ vā dhaññaṃ
vā rajataṃ vā jātarūpaṃ vā’ti.
‘‘Evamevaṃ kho, āvuso, ñāṇavādañca bhikkhu vadamāno bhāvanāvādañca – ‘jānāmimaṃ
dhammaṃ, passāmimaṃ dhammaṃ, bhāvitakāyomhi bhāvitasīlo bhāvitacitto bhāvitapañño’ti. Taṃ ce,
āvuso, bhikkhuṃ lobho abhibhuyya tiṭṭhati, doso… moho… kodho… upanāho… makkho… paḷāso…
macchariyaṃ… pāpikā issā… pāpikā icchā abhibhuyya tiṭṭhati, so evamassa veditabbo – ‘nāyamāyasmā
tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṃ āyasmantaṃ lobho abhibhuyya tiṭṭhati;
nāyamāyasmā tathā pajānāti yathā pajānato doso na hoti… moho… kodho… upanāho… makkho…
paḷāso… macchariyaṃ… pāpikā issā … pāpikā icchā na hoti, tathāhimaṃ āyasmantaṃ pāpikā icchā
abhibhuyya tiṭṭhatī’ti.
‘‘Ñāṇavādaṃ, āvuso, bhikkhu vadamāno – ‘jānāmimaṃ dhammaṃ, passāmimaṃ dhamma’nti.
Tañce, āvuso, bhikkhuṃ lobho nābhibhuyya tiṭṭhati, doso… moho… kodho… upanāho… makkho…
paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā nābhibhuyya tiṭṭhati, so evamassa veditabbo –
‘ayamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṃ āyasmantaṃ lobho nābhibhuyya
tiṭṭhati; tathā ayamāyasmā pajānāti yathā pajānato doso na hoti… moho… kodho… upanāho…
makkho… paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā na hoti, tathāhimaṃ āyasmantaṃ pāpikā
icchā nābhibhuyya tiṭṭhatī’ti.
‘‘Bhāvanāvādaṃ, āvuso, bhikkhu vadamāno – ‘bhāvitakāyomhi bhāvitasīlo bhāvitacitto
bhāvitapañño’ti. Tañce, āvuso, bhikkhuṃ lobho nābhibhuyya tiṭṭhati, doso… moho… kodho…
upanāho… makkho… paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā nābhibhuyya tiṭṭhati, so
evamassa veditabbo – ‘tathā ayamāyasmā pajānāti yathā pajānato lobho na hoti, tathāhimaṃ
āyasmantaṃ lobho nābhibhuyya tiṭṭhati; tathā ayamāyasmā pajānāti yathā pajānato doso na hoti…
moho… kodho… upanāho… makkho… paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā na hoti,
tathāhimaṃ āyasmantaṃ pāpikā icchā nābhibhuyya tiṭṭhatī’ti.
‘‘Ñāṇavādañca, āvuso, bhikkhu vadamāno bhāvanāvādañca – ‘jānāmimaṃ dhammaṃ,
passāmimaṃ dhammaṃ, bhāvitakāyomhi bhāvitasīlo bhāvitacitto bhāvitapañño’ti. Tañce, āvuso,
bhikkhuṃ lobho nābhibhuyya tiṭṭhati, doso… moho… kodho… upanāho… makkho… paḷāso…
macchariyaṃ… pāpikā issā… pāpikā icchā nābhibhuyya tiṭṭhati, so evamassa veditabbo – ‘tathā
ayamāyasmā pajānāti yathā pajānato lobho na hoti, tathāhimaṃ āyasmantaṃ lobho nābhibhuyya tiṭṭhati;
tath ā ayam āyasm ā paj ānāti yath ā paj ānato doso hoti … moho … kodho … upan āho … makkho … pa ḷā so …

macchariya ṃ… pāpik ā iss ā… pāpik ā icch ā na hoti, tath āhima ṃ ā yasmanta ṃ pāpik ā icch ā
nābhibhuyya tiṭṭhatī’ti.
‘‘Seyyathāpi, āvuso, puriso aḍḍhova samāno aḍḍhavādaṃ vadeyya, dhanavāva samāno
dhanavāvādaṃ vadeyya, bhogavāva samāno bhogavāvādaṃ vadeyya. So kismiñcideva dhanakaraṇīye
samuppanne sakkuṇeyya upanīhātuṃ dhanaṃ vā dhaññaṃ vā rajataṃ vā jātarūpaṃ vā. Tamenaṃ evaṃ
jāneyyuṃ – ‘aḍḍhova ayamāyasmā samāno aḍḍhavādaṃ vadeti, dhanavāva ayamāyasmā samāno
dhanavāvādaṃ vadeti, bhogavāva ayamāyasmā samāno bhogavāvādaṃ vadeti. Taṃ kissa hetu? Tathā hi
ayamāyasmā kismiñcideva dhanakaraṇīye samuppanne sakkoti upanīhātuṃ dhanaṃ vā dhaññaṃ vā
rajataṃ vā jātarūpaṃ vā’ti.
Evamevaṃ kho, āvuso, ñāṇavādañca bhikkhu vadamāno bhāvanāvādañca – ‘jānāmimaṃ
dhammaṃ, passāmimaṃ dhammaṃ, bhāvitakāyomhi bhāvitasīlo bhāvitacitto bhāvitapañño’ti. Tañce,
āvuso, bhikkhuṃ lobho nābhibhuyya tiṭṭhati, doso… moho… kodho… upanāho… makkho… paḷāso…
macchariyaṃ… pāpikā issā… pāpikā icchā nābhibhuyya tiṭṭhati, so evamassa veditabbo – ‘tathā
ayamāyasmā pajānāti yathā pajānato lobho na hoti, tathāhimaṃ āyasmantaṃ lobho nābhibhuyya tiṭṭhati;
tathā ayamāyasmā pajānāti yathā pajānato doso na hoti… moho… kodho… upanāho… makkho…
paḷāso… macchariyaṃ… pāpikā issā… pāpikā icchā na hoti, tathāhimaṃ āyasmantaṃ pāpikā icchā
nābhibhuyya tiṭṭhatī’’’ti. Catutthaṃ.
5. Kasiṇasuttaṃ
25 .
[dī. ni. 3.346, 360; a. ni. 10.29] ‘‘Dasayimāni, bhikkhave, kasiṇāyatanāni. Katamāni dasa?
Pathavīkasiṇameko sañjānāti uddhaṃ adho tiriyaṃ advayaṃ appamāṇaṃ; āpokasiṇameko sañjānāti…
pe… tejokasiṇameko sañjānāti… vāyokasiṇameko sañjānāti… nīlakasiṇameko sañjānāti…
pītakasiṇameko sañjānāti… lohitakasiṇameko sañjānāti… odātakasiṇameko sañjānāti…
ākāsakasiṇameko sañjānāti… viññāṇakasiṇameko sañjānāti uddhaṃ adho tiriyaṃ advayaṃ appamāṇaṃ.
Imāni kho, bhikkhave, dasa kasiṇāyatanānī’’ti. Pañcamaṃ.
6. Kāḷīsuttaṃ
26 . Ekaṃ samayaṃ āyasmā mahākaccāno avantīsu viharati kuraraghare
[gulaghare (ka.)
kururaghare mahāva. 257] pavatte pabbate. Atha kho kāḷī upāsikā kuraragharikā yenāyasmā
mahākaccāno tenupasaṅkami; upasaṅkamitvā āyasmantaṃ mahākaccānaṃ abhivādetvā ekamantaṃ
nisīdi. Ekamantaṃ nisinnā kho kāḷī upāsikā kuraragharikā āyasmantaṃ mahākaccānaṃ etadavoca –
‘‘vuttamidaṃ, bhante, bhagavatā kumāripañhesu –
‘Atthassa pattiṃ hadayassa santiṃ,
Jetvāna senaṃ piyasātarūpaṃ;
Ekohaṃ
[ekāhaṃ (ka.)] jhāyaṃ sukhamanubodhiṃ,
Tasmā janena na karomi sakkhiṃ [sakhiṃ (ka.) saṃ. ni. 1.161 passitabbaṃ];
Sakkhī [sakhī (ka.)] na sampajjati kenaci me’ti.
‘‘Imassa kho, bhante, bhagavatā saṃkhittena bhāsitassa kathaṃ vitthārena attho daṭṭhabbo’’ti?
‘‘Pathavīkasiṇasamāpattiparamā kho, bhagini, eke samaṇabrāhmaṇā ‘attho’ti abhinibbattesuṃ
[atthābhinibbattesuṃ (sī. syā.)] . Yāvatā kho, bhagini, pathavīkasiṇasamāpattiparamatā, tadabhiññāsi
bhagavā. Tadabhiññāya bhagavā assādamaddasa [ādimaddasa (sī. syā.)] ādīnavamaddasa
nissaraṇamaddasa maggāmaggañāṇadassanamaddasa. Tassa assādadassanahetu ādīnavadassanahetu
nissara ṇadassanahetu magg āmaggañ āṇ adassanahetu atthassa patti hadayassa santi vidit ā hoti.

‘‘ Ā pokasi ṇasam āpattiparam ā kho, bhagini … pe … tejokasi ṇasam āpattiparam ā kho, bhagini …
vāyokasiṇasamāpattiparamā kho, bhagini… nīlakasiṇasamāpattiparamā kho, bhagini…
pītakasiṇasamāpattiparamā kho, bhagini… lohitakasiṇasamāpattiparamā kho, bhagini…
odātakasiṇasamāpattiparamā kho, bhagini… ākāsakasiṇasamāpattiparamā kho, bhagini…
viññāṇakasiṇasamāpattiparamā kho, bhagini, eke samaṇabrāhmaṇā ‘attho’ti abhinibbattesuṃ. Yāvatā
kho, bhagini, viññāṇakasiṇasamāpattiparamatā, tadabhiññāsi bhagavā. Tadabhiññāya bhagavā
assādamaddasa ādīnavamaddasa nissaraṇamaddasa maggāmaggañāṇadassanamaddasa. Tassa
assādadassanahetu ādīnavadassanahetu nissaraṇadassanahetu maggāmaggañāṇadassanahetu atthassa
patti hadayassa santi viditā hoti. Iti kho, bhagini, yaṃ taṃ vuttaṃ bhagavatā kumāripañhesu –
‘Atthassa pattiṃ hadayassa santiṃ,
Jetvāna senaṃ piyasātarūpaṃ;
Ekohaṃ jhāyaṃ sukhamanubodhiṃ,
Tasmā janena na karomi sakkhiṃ;
Sakkhī na sampajjati kenaci me’ti.
‘‘Imassa kho, bhagini, bhagavatā saṃkhittena bhāsitassa evaṃ vitthārena attho daṭṭhabbo’’ti.
Chaṭṭhaṃ.
7. Paṭhamamahāpañhāsuttaṃ
27 . Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho
sambahulā bhikkhū pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya pavisiṃsu. Atha
kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘atippago kho tāva sāvatthiyaṃ piṇḍāya carituṃ; yaṃnūna mayaṃ
yena aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkameyyāmā’’ti.
Atha kho te bhikkhū yena aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkamiṃsu;
upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ
sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinne kho te bhikkhū te aññatitthiyā
paribbājakā etadavocuṃ –
‘‘Samaṇo, āvuso, gotamo sāvakānaṃ evaṃ dhammaṃ deseti – ‘etha tumhe, bhikkhave, sabbaṃ
dhammaṃ abhijānātha, sabbaṃ dhammaṃ abhiññāya viharathā’ti; mayampi kho, āvuso, sāvakānaṃ
evaṃ dhammaṃ desema – ‘etha tumhe, āvuso, sabbaṃ dhammaṃ abhijānātha, sabbaṃ dhammaṃ
abhiññāya viharathā’ti. Idha no, āvuso, ko viseso ko adhippayāso kiṃ nānākaraṇaṃ samaṇassa vā
gotamassa amhākaṃ vā, yadidaṃ dhammadesanāya vā dhammadesanaṃ anusāsaniyā vā anusāsani’’nti?
Atha kho te bhikkhū tesaṃ aññatitthiyānaṃ paribbājakānaṃ bhāsitaṃ neva abhinandiṃsu
nappaṭikkosiṃsu. Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkamiṃsu – ‘‘bhagavato santike etassa
bhāsitassa atthaṃ ājānissāmā’’ti.
Atha kho te bhikkhū sāvatthiyaṃ piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkantā yena bhagavā
tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ
nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ –
‘‘Idha mayaṃ, bhante, pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya
pavisimhā. Tesaṃ no, bhante, amhākaṃ etadahosi – ‘atippago kho tāva sāvatthiyaṃ piṇḍāya carituṃ;
yaṃnūna mayaṃ yena aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkameyyāmā’ti. Atha kho
mayaṃ, bhante, yena aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkamimhā; upasaṅkamitvā tehi
aññatitthiyehi paribbājakehi saddhiṃ sammodimhā. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā
ekamanta ṃ nis īdimh ā. Ekamanta ṃ nisinne kho, bhante, aññatitthiy ā paribb ājak ā amhe etadavocu ṃ –

‘Sama ṇo, āvuso, gotamo s āvak āna ṃ eva ṃ dhamma ṃ deseti – etha tumhe, bhikkhave, sabba ṃ
dhammaṃ abhijānātha, sabbaṃ dhammaṃ abhiññāya viharathāti; mayampi kho, āvuso, sāvakānaṃ
evaṃ dhammaṃ desema – etha tumhe, āvuso, sabbaṃ dhammaṃ abhijānātha, sabbaṃ dhammaṃ
abhiññāya viharathāti. Idha no, āvuso, ko viseso ko adhippayāso kiṃ nānākaraṇaṃ samaṇassa vā
gotamassa amhākaṃ vā, yadidaṃ dhammadesanāya vā dhammadesanaṃ anusāsaniyā vā anusāsani’nti?
‘‘Atha kho mayaṃ, bhante, tesaṃ aññatitthiyānaṃ paribbājakānaṃ bhāsitaṃ neva abhinandimhā
nappaṭikkosimhā. Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkamimhā – ‘bhagavato santike etassa
bhāsitassa atthaṃ ājānissāmā’’’ti.
‘‘Evaṃvādino, bhikkhave, aññatitthiyā paribbājakā evamassu vacanīyā – ‘eko, āvuso, pañho eko
uddeso ekaṃ veyyākaraṇaṃ, dve pañhā dve uddesā dve veyyākaraṇāni, tayo pañhā tayo uddesā tīṇi
veyyākaraṇāni, cattāro pañhā cattāro uddesā cattāri veyyākaraṇāni, pañca pañhā pañcuddesā pañca
veyyākaraṇāni, cha pañhā cha uddesā cha veyyākaraṇāni, satta pañhā sattuddesā satta veyyākaraṇāni,
aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇāni, nava pañhā navuddesā nava veyyākaraṇāni, dasa pañhā
dasuddesā dasa veyyākaraṇānī’ti. Evaṃ puṭṭhā, bhikkhave, aññatitthiyā paribbājakā na ceva
sampāyissanti, uttari ca vighātaṃ āpajjissanti. Taṃ kissa hetu? Yathā taṃ, bhikkhave, avisayasmiṃ.
N āhaṃ taṃ, bhikkhave, passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya
sadevamanussāya yo imesaṃ pañhānaṃ veyyākaraṇena cittaṃ ārādheyya, aññatra tathāgatena vā
tathāgatasāvakena vā ito vā pana sutvā.
‘‘‘Eko pañho eko uddeso ekaṃ veyyākaraṇa’nti, iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ?
Ekadhamme, bhikkhave, bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno
sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.
Katamasmiṃ ekadhamme? ‘Sabbe sattā āhāraṭṭhitikā’ – imasmiṃ kho, bhikkhave, ekadhamme bhikkhu
sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī
sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Eko pañho eko uddeso ekaṃ
veyyākaraṇa’nti, iti yaṃ taṃ vuttaṃ idametaṃ paṭicca vuttaṃ.
‘‘‘Dve pañhā dve uddesā dve veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ?
Dvīsu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno
sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.
Katamesu dvīsu? Nāme ca rūpe ca – imesu kho, bhikkhave, dvīsu dhammesu bhikkhu sammā
nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ
abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Dve pañhā dve uddesā dve veyyākaraṇānī’ti, iti
yaṃ taṃ vuttaṃ idametaṃ paṭicca vuttaṃ.
‘‘‘Tayo pañhā tayo uddesā tīṇi veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ?
Tīsu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno
sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.
Katamesu tīsu? Tīsu vedanāsu – imesu kho, bhikkhave, tīsu dhammesu bhikkhu sammā nibbindamāno
sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva
dhamme dukkhassantakaro hoti. ‘Tayo pañhā tayo uddesā tīṇi veyyākaraṇānī’ti, iti yaṃ taṃ vuttaṃ
idametaṃ paṭicca vuttaṃ.
‘‘‘Cattāro pañhā cattāro uddesā cattāri veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca
vuttaṃ? Catūsu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā
vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro
hoti. Katamesu catūsu? Catūsu āhāresu – imesu kho, bhikkhave, catūsu dhammesu bhikkhu sammā
nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ
abhisamecca di ṭṭ heva dhamme dukkhassantakaro hoti. ‘Catt āro pañh ā catt āro uddes ā catt āri

veyy ākara ṇā nī’ti, iti ya ṃ ta ṃ vutta ṃ idameta ṃ pa ṭicca vutta ṃ .
‘‘‘Pañca pañhā pañcuddesā pañca veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca
vuttaṃ? Pañcasu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā
vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro
hoti. Katamesu pañcasu? Pañcasu upādānakkhandhesu – imesu kho, bhikkhave, pañcasu dhammesu
bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī
sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Pañca pañhā pañcuddesā pañca
veyyākaraṇānī’ti, iti yaṃ taṃ vuttaṃ idametaṃ paṭicca vuttaṃ.
‘‘‘Cha pañhā cha uddesā cha veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ?
Chasu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno
sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti.
Katamesu chasu? Chasu ajjhattikesu āyatanesu – imesu kho, bhikkhave, chasu dhammesu bhikkhu
sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī
sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Cha pañhā cha uddesā cha
veyyākaraṇānī’ti, iti yaṃ taṃ vuttaṃ idametaṃ paṭicca vuttaṃ.
‘‘‘Satta pañhā sattuddesā satta veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ?
Sattasu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā
vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro
hoti. Katamesu sattasu? Sattasu viññāṇaṭṭhitīsu – imesu kho, bhikkhave, sattasu dhammesu bhikkhu
sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī
sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Satta pañhā sattuddesā satta
veyyākaraṇānī’ti, iti yaṃ taṃ vuttaṃ idametaṃ paṭicca vuttaṃ.
‘‘‘Aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca
vuttaṃ? Aṭṭhasu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā
vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro
hoti. Katamesu aṭṭhasu? Aṭṭhasu lokadhammesu – imesu kho, bhikkhave, aṭṭhasu dhammesu bhikkhu
sammā nibbindamāno…pe… dukkhassantakaro hoti. ‘Aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇānī’ti, iti
yaṃ taṃ vuttaṃ idametaṃ paṭicca vuttaṃ.
‘‘‘Nava pañhā navuddesā nava veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ
?
Navasu, bhikkhave, dhammesu bhikkhu samm ā nibbindamāno sammā virajjamāno sammā
vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro
hoti. Katamesu navasu? Navasu sattāvāsesu – imesu kho, bhikkhave, navasu dhammesu bhikkhu sammā
nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī sammadatthaṃ
abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Nava pañhā navuddesā nava veyyākaraṇānī’ti, iti
yaṃ taṃ vuttaṃ idametaṃ paṭicca vuttaṃ.
‘‘‘Dasa pañhā dasuddesā dasa veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ?
Dasasu, bhikkhave, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā
vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro
hoti. Katamesu dasasu? Dasasu akusalesu kammapathesu – imesu kho, bhikkhave, dasasu dhammesu
bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī
sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Dasa pañhā dasuddesā dasa
veyyākaraṇānī’ti, iti yaṃ taṃ vuttaṃ idametaṃ paṭicca vutta’’nti. Sattamaṃ.
8. Dutiyamahāpañhāsuttaṃ

28 . Eka ṃ samaya ṃ bhagav ā kaja ṅgal āya ṃ viharati ve ḷuvane. Atha kho sambahul ā kaja ṅgalak ā
upāsakā yena kajaṅgalikā bhikkhunī tenupasaṅkamiṃsu; upasaṅkamitvā kajaṅgalikaṃ bhikkhuniṃ
abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho kajaṅgalakā upāsakā kajaṅgalikaṃ
bhikkhuniṃ etadavocuṃ –
‘‘Vuttamidaṃ, ayye, bhagavatā mahāpañhesu – ‘eko pañho eko uddeso ekaṃ veyyākaraṇaṃ, dve
pañhā dve uddesā dve veyyākaraṇāni, tayo pañhā tayo uddesā tīṇi veyyākaraṇāni, cattāro pañhā cattāro
uddesā cattāri veyyākaraṇāni, pañca pañhā pañcuddesā pañca veyyākaraṇāni, cha pañhā cha uddesā cha
veyyākaraṇāni, satta pañhā sattuddesā satta veyyākaraṇāni, aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇāni,
nava pañhā navuddesā nava veyyākaraṇāni, dasa pañhā dasuddesā dasa veyyākaraṇānī’ti. Imassa nu
kho, ayye, bhagavatā saṃkhittena bhāsitassa kathaṃ vitthārena attho daṭṭhabbo’’ti?
‘‘Na kho panetaṃ, āvuso, bhagavato sammukhā sutaṃ sammukhā paṭiggahitaṃ, napi
manobhāvanīyānaṃ bhikkhūnaṃ sammukhā sutaṃ sammukhā paṭiggahitaṃ; api ca, yathā mettha
khāyati taṃ suṇātha, sādhukaṃ manasi karotha, bhāsissāmī’’ti. ‘‘Evaṃ, ayye’’ti, kho kajaṅgalakā
upāsakā kajaṅgalikāya bhikkhuniyā paccassosuṃ. Kajaṅgalikā bhikkhunī etadavoca –
‘‘‘Eko pañho eko uddeso ekaṃ veyyākaraṇa’nti, iti kho panetaṃ vuttaṃ bhagavatā. Kiñcetaṃ
paṭicca vuttaṃ? Ekadhamme, āvuso, bhikkhu sammā nibbindamāno sammā virajjamāno sammā
vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro
hoti. Katamasmiṃ ekadhamme? Sabbe sattā āhāraṭṭhitikā – imasmiṃ kho, āvuso, ekadhamme bhikkhu
sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī
sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Eko pañho eko uddeso ekaṃ
veyyākaraṇanti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.
‘‘‘Dve pañhā dve uddesā dve veyyākaraṇānī’ti iti, kho panetaṃ vuttaṃ bhagavatā. Kiñcetaṃ
paṭicca vuttaṃ? Dvīsu, āvuso, dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā
vimuccamāno sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro
hoti. Katamesu dvīsu? Nāme ca rūpe ca…pe… katamesu tīsu? Tīsu vedanāsu – imesu kho, āvuso, tīsu
dhammesu bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā
pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Tayo pañhā
tayo uddesā tīṇi veyyākaraṇānī’ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.
‘‘‘Cattāro pañhā cattāro uddesā cattāri veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ bhagavatā.
Kiñcetaṃ paṭicca vuttaṃ? Catūsu, āvuso, dhammesu bhikkhu sammā subhāvitacitto sammā
pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. Katamesu
catūsu? Catūsu satipaṭṭhānesu – imesu kho, āvuso, catūsu dhammesu bhikkhu sammā subhāvitacitto
sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Cattāro
pañhā cattāro uddesā cattāri veyyākaraṇānī’ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.
‘‘‘Pañca pañhā pañcuddesā pañca veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ bhagavatā. Kiñcetaṃ
paṭicca vuttaṃ? Pañcasu, āvuso, dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī
sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. Katamesu pañcasu? Pañcasu
indriyesu…pe… katamesu chasu? Chasu nissaraṇīyāsu dhātūsu…pe… katamesu sattasu? Sattasu
bojjhaṅgesu…pe… katamesu aṭṭhasu? Aṭṭhasu ariyaaṭṭhaṅgikamaggesu – imesu kho, āvuso, aṭṭhasu
dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva
dhamme dukkhassantakaro hoti. ‘Aṭṭha pañhā aṭṭhuddesā aṭṭha veyyākaraṇānī’ti, iti yaṃ taṃ vuttaṃ
bhagavatā idametaṃ paṭicca vuttaṃ.
‘‘‘Nava pañhā navuddesā nava veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ bhagavatā. Kiñcetaṃ
pa ṭicca vutta ṃ ? Navasu, āvuso, dhammesu bhikkhu samm ā nibbindam āno samm ā virajjam āno samm ā

vimuccam āno samm ā pariyantadass āvī sammadattha ṃ abhisamecca di ṭṭ heva dhamme
dukkhassantakaro hoti. Katamesu navasu? Navasu sattāvāsesu – imesu kho, āvuso, navasu dhammesu
bhikkhu sammā nibbindamāno sammā virajjamāno sammā vimuccamāno sammā pariyantadassāvī
sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Nava pañhā navuddesā nava
veyyākaraṇānī’ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.
‘‘‘Dasa pañhā dasuddesā dasa veyyākaraṇānī’ti, iti kho panetaṃ vuttaṃ bhagavatā. Kiñcetaṃ
paṭicca vuttaṃ? Dasasu, āvuso, dhammesu bhikkhu sammā subhāvitacitto sammā pariyantadassāvī
sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. Katamesu dasasu? Dasasu
kusalesu kammapathesu – imesu kho, āvuso, dasasu dhammesu bhikkhu sammā subhāvitacitto sammā
pariyantadassāvī sammadatthaṃ abhisamecca diṭṭheva dhamme dukkhassantakaro hoti. ‘Dasa pañhā
dasuddesā dasa veyyākaraṇānī’ti, iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.
‘‘Iti kho, āvuso, yaṃ taṃ vuttaṃ bhagavatā saṃkhittena bhāsitāsu mahāpañhāsu – ‘eko pañho eko
uddeso ekaṃ veyyākaraṇaṃ…pe… dasa pañhā dasuddesā dasa veyyākaraṇānī’ti, imassa kho ahaṃ,
āvuso, bhagavatā saṃkhittena bhāsitassa evaṃ vitthārena atthaṃ ājānāmi. Ākaṅkhamānā ca pana tumhe,
āvuso, bhagavantaññeva upasaṅkamitvā etamatthaṃ paṭipuccheyyātha. Yathā vo
[yathā kho (ka.), yathā
no (bahūsu) a. ni. 10.115, 172 pana pāṭhabhedo natthi] bhagavā byākaroti tathā naṃ dhāreyyāthā’’ti.
‘‘Evaṃ, ayye’’ti kho kajaṅgalakā upāsakā kajaṅgalikāya kho bhikkhuniyā bhāsitaṃ abhinanditvā
anumoditvā uṭṭhāyāsanā kajaṅgalikaṃ bhikkhuniṃ abhivādetvā padakkhiṇaṃ katvā yena bhagavā
tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ
nisinnā kho kajaṅgalakā upāsakā yāvatako ahosi kajaṅgalikāya bhikkhuniyā saddhiṃ kathāsallāpo, taṃ
sabbaṃ bhagavato ārocesuṃ.
‘‘Sādhu sādhu, gahapatayo! Paṇḍitā, gahapatayo, kajaṅgalikā bhikkhunī. Mahāpaññā, gahapatayo,
kajaṅgalikā bhikkhunī. Mañcepi tumhe, gahapatayo, upasaṅkamitvā etamatthaṃ paṭipuccheyyātha,
ahampi cetaṃ evamevaṃ
[evameva (ka.) ma. ni. 1.205 passitabbaṃ]byākareyyaṃ yathā taṃ
kajaṅgalikāya bhikkhuniyā byākataṃ. Eso ceva tassa [eso cevetassa (ma. ni. 1.205)] attho. Evañca naṃ
dhāreyyāthā’’ti. Aṭṭhamaṃ.
9. Paṭhamakosalasuttaṃ
29 . ‘‘Yāvatā, bhikkhave, kāsikosalā, yāvatā rañño pasenadissa kosalassa vijitaṃ [vijite (sī. ka.)] ,
rājā tattha pasenadi kosalo aggamakkhāyati. Raññopi kho, bhikkhave, pasenadissa kosalassa attheva
aññathattaṃ atthi vipariṇāmo. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako tasmimpi nibbindati.
Tasmiṃ nibbindanto agge virajjati, pageva hīnasmiṃ.
‘‘Yāvatā, bhikkhave, candimasūriyā pariharanti disā bhanti virocamānā, tāva sahassadhā loko.
Tasmiṃ sahassadhā loke sahassaṃ candānaṃ sahassaṃ sūriyānaṃ [suriyānaṃ (sī. syā. kaṃ. pī.)]
sahassaṃ sinerupabbatarājānaṃ sahassaṃ jambudīpānaṃ sahassaṃ aparagoyānānaṃ sahassaṃ
uttarakurūnaṃ sahassaṃ pubbavidehānaṃ cattāri mahāsamuddasahassāni cattāri mahārājasahassāni
sahassaṃ cātumahārājikānaṃ sahassaṃ tāvatiṃsānaṃ sahassaṃ yāmānaṃ sahassaṃ tusitānaṃ
sahassaṃ nimmānaratīnaṃ sahassaṃ paranimmitavasavattīnaṃ sahassaṃ brahmalokānaṃ. Yāvatā,
bhikkhave, sahassī lokadhātu, mahābrahmā tattha aggamakkhāyati. Mahābrahmunopi kho, bhikkhave,
attheva aññathattaṃ atthi vipariṇāmo. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako tasmimpi
nibbindati. Tasmiṃ nibbindanto agge virajjati, pageva hīnasmiṃ.
‘‘Hoti so, bhikkhave, samayo yaṃ ayaṃ loko saṃvaṭṭati. Saṃvaṭṭamāne, bhikkhave, loke
yebhuyyena sattā ābhassarasaṃvattanikā
[ābhassaravattanikā (sī. syā.)] bhavanti. Te tattha honti
manomayā pītibhakkhā sayaṃpabhā antalikkhecarā subhaṭṭhāyino ciraṃ dīghamaddhānaṃ tiṭṭhanti.
Sa ṃ va ṭṭ am āne, bhikkhave, loke ābhassar ā dev ā aggamakkh āyanti. Ā bhassar ānampi kho, bhikkhave,