Catukkanipātapāḷi

Namo tassa bhagavato arahato samm āsambuddhassa
Aṅguttaranikāyo
Catukkanipātapāḷi
1. Paṭhamapaṇṇāsakaṃ
1. Bhaṇḍagāmavaggo
1. Anubuddhasuttaṃ
1. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā vajjīsu viharati bhaṇḍagāme. Tatra kho bhagavā
bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā
etadavoca –
‘‘Catunnaṃ, bhikkhave, dhammānaṃ ananubodhā appaṭivedhā evamidaṃ dīghamaddhānaṃ
sandhāvitaṃ saṃsaritaṃ mamañceva tumhākañca. Katamesaṃ catunnaṃ? Ariyassa, bhikkhave, sīlassa
ananubodhā appaṭivedhā evamidaṃ dīghamaddhānaṃ sandhāvitaṃ saṃsaritaṃ mamañceva
tumhākañca. Ariyassa, bhikkhave, samādhissa ananubodhā appaṭivedhā evamidaṃ dīghamaddhānaṃ
sandhāvitaṃ saṃsaritaṃ mamañceva tumhākañca. Ariyāya, bhikkhave, paññāya ananubodhā
appaṭivedhā evamidaṃ dīghamaddhānaṃ sandhāvitaṃ saṃsaritaṃ mamañceva tumhākañca. Ariyāya,
bhikkhave, vimuttiyā ananubodhā appaṭivedhā evamidaṃ dīghamaddhānaṃ sandhāvitaṃ saṃsaritaṃ
mamañceva tumhākañca. Tayidaṃ, bhikkhave, ariyaṃ sīlaṃ anubuddhaṃ paṭividdhaṃ, ariyo samādhi
anubuddho paṭividdho, ariyā paññā anubuddhā paṭividdhā, ariyā vimutti anubuddhā paṭividdhā,
ucchinnā bhavataṇhā, khīṇā bhavanetti, natthi dāni punabbhavo’’ti.
Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –
‘‘Sīlaṃ samādhi paññā ca, vimutti ca anuttarā;
Anubuddhā ime dhammā, gotamena yasassinā.
‘‘Iti buddho abhiññāya, dhammamakkhāsi bhikkhunaṃ;
Dukkhassantakaro satthā, cakkhumā parinibbuto’’ti. paṭhamaṃ;
2. Papatitasuttaṃ
2. ‘‘Catūhi, bhikkhave, dhammehi asamannāgato ‘imasmā dhammavinayā papatito’ti vuccati.
Katamehi catūhi? Ariyena, bhikkhave, sīlena asamannāgato ‘imasmā dhammavinayā papatito’ti vuccati.
Ariyena, bhikkhave, samādhinā asamannāgato ‘imasmā dhammavinayā papatito’ti vuccati. Ariyāya,
bhikkhave, paññāya asamannāgato ‘imasmā dhammavinayā papatito’ti vuccati. Ariyāya, bhikkhave,
vimuttiyā asamannāgato ‘imasmā dhammavinayā papatito’ti vuccati. Imehi kho, bhikkhave, catūhi
dhammehi asamannāgato ‘imasmā dhammavinayā papatito’ti vuccati.
‘‘Catūhi, bhikkhave, dhammehi samannāgato ‘imasmā dhammavinayā apapatito’ti
[appapatitoti
(ka.)] vuccati. Katamehi catūhi? Ariyena, bhikkhave, sīlena samannāgato ‘imasmā dhammavinayā
apapatito’ti vuccati. Ariyena, bhikkhave, samādhinā samannāgato ‘imasmā dhammavinayā apapatito’ti
vuccati. Ariy āya, bhikkhave, paññ āya samann āgato ‘imasm ā dhammavinay ā apapatito ’ti vuccati.

Ariy āya, bhikkhave, vimuttiy ā samann āgato ‘imasm ā dhammavinay ā apapatito ’ti vuccati. Imehi
kho, bhikkhave, catūhi dhammehi samannāgato ‘imasmā dhammavinayā apapatito’ti vuccatī’’ti.
‘‘Cutā patanti patitā, giddhā ca punarāgatā;
Kataṃ kiccaṃ rataṃ rammaṃ, sukhenānvāgataṃ sukha’’ntntti. dutiyaṃ;
3. Paṭhamakhatasuttaṃ
3. ‘‘Catūhi, bhikkhave, dhammehi samannāgato bālo abyatto
[avyatto (sī. pī.)] asappuriso khataṃ
upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati.
Katamehi catūhi? Ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṃ bhāsati, ananuvicca
apariyogāhetvā vaṇṇārahassa avaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṃ
upadaṃseti, ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṃ upadaṃseti – imehi kho,
bhikkhave, catūhi dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati,
sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati.
‘‘Catūhi, bhikkhave, dhammehi samannāgato paṇḍito viyatto [vyatto (sī. pī.), byatto (syā. kaṃ.)]
sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca
puññaṃ pasavati. Katamehi catūhi? Anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṃ bhāsati, anuvicca
pariyogāhetvā vaṇṇārahassa vaṇṇaṃ bhāsati, anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṃ
upadaṃseti, anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṃ upadaṃseti – imehi kho, bhikkhave,
catūhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati,
anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī’’ti.
[su. ni. 663; saṃ. ni. 1.180] ‘‘Yo nindiyaṃ pasaṃsati,
Taṃ vā nindati yo pasaṃsiyo;
Vicināti mukhena so kaliṃ,
Kalinā tena sukhaṃ na vindati.
[su. ni. 663; saṃ. ni. 1.180] ‘‘Appamatto ayaṃ kali,
Yo akkhesu dhanaparājayo;
Sabbassāpi sahāpi attanā,
Ayameva mahantataro kali;
Yo sugatesu manaṃ padosaye.
‘‘Sataṃ sahassānaṃ nirabbudānaṃ,
Chattiṃsatī pañca ca abbudāni;
Yamariyagarahī
[yamariyaṃ garahīya (syā. kaṃ.)] nirayaṃ upeti,
Vācaṃ manañca paṇidhāya pāpaka’’nti. tatiyaṃ;
4. Dutiyakhatasuttaṃ
4. ‘‘Catūsu, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ
pariharati sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. Katamesu catūsu? Mātari,
bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo
ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. Pitari, bhikkhave, micchā paṭipajjamāno…
pe… tathāgate, bhikkhave, micchā paṭipajjamāno…pe… tathāgatasāvake, bhikkhave, micchā
paṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca
viññūnaṃ, bahuñca apuññaṃ pasavati. Imesu kho, bhikkhave, catūsu micchā paṭipajjamāno bālo abyatto
asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca
apuññaṃ pasavati.

‘‘ Cat ūsu, bhikkhave, samm ā pa ṭipajjam āno pa ṇḍ ito viyatto sappuriso akkhata ṃ anupahata ṃ
attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. Katamesu
catūsu? Mātari, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ
attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. Pitari,
bhikkhave, sammā paṭipajjamāno…pe… tathāgate, bhikkhave, sammā paṭipajjamāno…pe…
tathāgatasāvake, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ
attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. Imesu kho,
bhikkhave, catūsu sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ
pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī’’ti.
‘‘Mātari pitari cāpi, yo micchā paṭipajjati;
Tathāgate vā sambuddhe, atha vā tassa sāvake;
Bahuñca so pasavati, apuññaṃ tādiso naro.
‘‘Tāya naṃ adhammacariyāya
[tāya adhammacariyāya (sī. syā. kaṃ. pī.)] , mātāpitūsu paṇḍitā;
Idheva naṃ garahanti, peccāpāyañca gacchati.
‘‘Mātari pitari cāpi, yo sammā paṭipajjati;
Tathāgate vā sambuddhe, atha vā tassa sāvake;
Bahuñca so pasavati, puññaṃ etādiso
[puññampi tādiso (sī. syā. kaṃ.)] naro.
‘‘Tāya naṃ dhammacariyāya, mātāpitūsu paṇḍitā;
Idheva
[idha ceva (sī.)] naṃ pasaṃsanti, pecca sagge pamodatī’’ti [sagge ca modatīti (sī.)] .
catutthaṃ;
5. Anusotasuttaṃ
5. ‘‘Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Anusotagāmī
puggalo, paṭisotagāmī puggalo, ṭhitatto puggalo, tiṇṇo pāraṅgato [pāragato (sī. syā. kaṃ.)] thale tiṭṭhati
brāhmaṇo. Katamo ca, bhikkhave, anusotagāmī puggalo? Idha, bhikkhave, ekacco puggalo kāme ca
paṭisevati, pāpañca kammaṃ karoti. Ayaṃ vuccati, bhikkhave, anusotagāmī puggalo.
‘‘Katamo ca, bhikkhave, paṭisotagāmī puggalo? Idha, bhikkhave, ekacco puggalo kāme ca
nappaṭisevati, pāpañca kammaṃ na karoti, sahāpi dukkhena sahāpi domanassena assumukhopi
rudamāno paripuṇṇaṃ parisuddhaṃ brahmacariyaṃ carati. Ayaṃ vuccati, bhikkhave, paṭisotagāmī
puggalo.
‘‘Katamo ca, bhikkhave, ṭhitatto puggalo? Idha, bhikkhave, ekacco puggalo pañcannaṃ
orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti, tattha parinibbāyī, anāvattidhammo tasmā
lokā. Ayaṃ vuccati, bhikkhave, ṭhitatto puggalo.
‘‘Katamo ca, bhikkhave, puggalo tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo? Idha, bhikkhave, ekacco
puggalo āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā
sacchikatvā upasampajja viharati. Ayaṃ vuccati, bhikkhave, puggalo tiṇṇo pāraṅgato thale tiṭṭhati
brāhmaṇo. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti.
‘‘Ye keci kāmesu asaññatā janā,
Avītarāgā idha kāmabhogino;
Punappunaṃ jātijarūpagāmi te
[jātijarūpagāhino (sī.), jātijarūpagā hi te (syā. kaṃ.)] ,
Ta ṇhādhipann ā anusotag āmino.

‘‘ Tasm ā hi dh īro idhupa ṭṭ hitassat ī,
Kāme ca pāpe ca asevamāno;
Sahāpi dukkhena jaheyya kāme,
Paṭisotagāmīti tamāhu puggalaṃ.
‘‘Yo ve kilesāni pahāya pañca,
Paripuṇṇasekho aparihānadhammo;
Cetovasippatto samāhitindriyo,
Sa ve ṭhitattoti naro pavuccati.
‘‘Paroparā yassa samecca dhammā,
Vidhūpitā atthagatā na santi;
Sa ve muni
[sa vedagū (sī. syā. kaṃ. pī.)] vusitabrahmacariyo,
Lokantagū pāragatoti vuccatī’’ti. pañcamaṃ;
6. Appassutasuttaṃ
6. ‘‘Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Appassuto
sutena anupapanno, appassuto sutena upapanno, bahussuto sutena anupapanno, bahussuto sutena
upapanno. Kathañca, bhikkhave, puggalo appassuto hoti sutena anupapanno? Idha, bhikkhave,
ekaccassa puggalassa appakaṃ sutaṃ hoti – suttaṃ geyyaṃ veyyākaraṇaṃ gāthā udānaṃ itivuttakaṃ
jātakaṃ abbhutadhammaṃ vedallaṃ. So tassa appakassa sutassa na atthamaññāya dhammamaññāya [na
dhammamaññāya (pī. ka.)] dhammānudhammappaṭipanno hoti. Evaṃ kho, bhikkhave, puggalo
appassuto hoti sutena anupapanno.
‘‘Kathañca, bhikkhave, puggalo appassuto hoti sutena upapanno? Idha, bhikkhave, ekaccassa
puggalassa appakaṃ sutaṃ hoti – suttaṃ geyyaṃ veyyākaraṇaṃ gāthā udānaṃ itivuttakaṃ jātakaṃ
abbhutadhammaṃ vedallaṃ. So tassa appakassa sutassa atthamaññāya dhammamaññāya
dhammānudhammappaṭipanno hoti. Evaṃ kho, bhikkhave, puggalo appassuto hoti sutena upapanno.
‘‘Kathañca, bhikkhave, puggalo bahussuto hoti sutena anupapanno? Idha, bhikkhave, ekaccassa
puggalassa bahukaṃ sutaṃ hoti – suttaṃ geyyaṃ veyyākaraṇaṃ gāthā udānaṃ itivuttakaṃ jātakaṃ
abbhutadhammaṃ vedallaṃ. So tassa bahukassa sutassa na atthamaññāya dhammamaññāya
[na
dhammamaññāya (pī.)] dhammānudhammappaṭipanno hoti. Evaṃ kho, bhikkhave, puggalo bahussuto
hoti sutena anupapanno.
‘‘Kathañca, bhikkhave, puggalo bahussuto hoti sutena upapanno? Idha, bhikkhave, ekaccassa
puggalassa bahukaṃ sutaṃ hoti – suttaṃ geyyaṃ veyyākaraṇaṃ gāthā udānaṃ itivuttakaṃ jātakaṃ
abbhutadhammaṃ vedallaṃ. So tassa bahukassa sutassa atthamaññāya dhammamaññāya
dhammānudhammappaṭipanno hoti. Evaṃ kho, bhikkhave, puggalo bahussuto hoti sutena upapanno.
Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti.
‘‘Appassutopi ce hoti, sīlesu asamāhito;
Ubhayena naṃ garahanti, sīlato ca sutena ca.
‘‘Appassutopi ce hoti, sīlesu susamāhito;
Sīlato naṃ pasaṃsanti, tassa sampajjate sutaṃ.
‘‘Bahussutopi ce hoti, sīlesu asamāhito;
Sīlato na ṃ garahanti, n āssa sampajjate suta ṃ.

‘‘ Bahussutopi ce hoti, s īlesu susam āhito;
Ubhayena naṃ pasaṃsanti, sīlato ca sutena ca.
‘‘Bahussutaṃ dhammadharaṃ, sappaññaṃ buddhasāvakaṃ;
Nekkhaṃ jambonadasseva, ko taṃ ninditumarahati;
Devāpi naṃ pasaṃsanti, brahmunāpi pasaṃsito’’ti. chaṭṭhaṃ;
7. Sobhanasuttaṃ
7. ‘‘Cattārome, bhikkhave, viyattā vinītā visāradā bahussutā dhammadharā
dhammānudhammappaṭipannā saṅghaṃ sobhenti. Katame cattāro? Bhikkhu, bhikkhave, viyatto vinīto
visārado bahussuto dhammadharo dhammānudhammappaṭipanno saṅghaṃ sobheti. Bhikkhunī,
bhikkhave, viyattā vinītā visāradā bahussutā dhammadharā dhammānudhammappaṭipannā saṅghaṃ
sobheti. Upāsako, bhikkhave, viyatto vinīto visārado bahussuto dhammadharo
dhammānudhammappaṭipanno saṅghaṃ sobheti. Upāsikā, bhikkhave, viyattā vinītā visāradā bahussutā
dhammadharā dhammānudhammappaṭipannā saṅghaṃ sobheti. Ime kho, bhikkhave, cattāro viyattā
vinītā visāradā bahussutā dhammadharā dhammānudhammappaṭipannā saṅghaṃ sobhentī’’ti.
‘‘Yo hoti viyatto
[vyatto (sī. pī.), byatto (syā. kaṃ.)] ca visārado ca,
Bahussuto dhammadharo ca hoti;
Dhammassa hoti anudhammacārī,
Sa tādiso vuccati saṅghasobhano
[saṃghasobhaṇo (ka.)] .
‘‘Bhikkhu ca sīlasampanno, bhikkhunī ca bahussutā;
Upāsako ca yo saddho, yā ca saddhā upāsikā;
Ete kho saṅghaṃ sobhenti, ete hi saṅghasobhanā’’ti. sattamaṃ;
8. Vesārajjasuttaṃ
8. ‘‘Cattārimāni, bhikkhave, tathāgatassa vesārajjāni, yehi vesārajjehi samannāgato tathāgato
āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti. Katamāni cattāri?
‘Sammāsambuddhassa te paṭijānato ime dhammā anabhisambuddhā’ti tatra vata maṃ samaṇo vā
brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṃ sahadhammena paṭicodessatīti
nimittametaṃ, bhikkhave, na samanupassāmi. Etamahaṃ
[etampahaṃ (sī. syā. kaṃ. pī.)] , bhikkhave,
nimittaṃ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.
‘‘‘Khīṇāsavassa te paṭijānato ime āsavā aparikkhīṇā’ti tatra vata maṃ samaṇo vā brāhmaṇo vā devo
vā māro vā brahmā vā koci vā lokasmiṃ sahadhammena paṭicodessatīti nimittametaṃ, bhikkhave, na
samanupassāmi. Etamahaṃ, bhikkhave, nimittaṃ asamanupassanto khemappatto abhayappatto
vesārajjappatto viharāmi.
‘‘‘Ye kho pana te antarāyikā dhammā vuttā te paṭisevato nālaṃ antarāyāyā’ti tatra vata maṃ
samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṃ sahadhammena paṭicodessatīti
nimittametaṃ, bhikkhave, na samanupassāmi. Etamahaṃ, bhikkhave, nimittaṃ asamanupassanto
khemappatto abhayappatto vesārajjappatto viharāmi.
‘‘‘Yassa kho pana te atthāya dhammo desito so na niyyāti takkarassa sammā dukkhakkhayāyā’ti
tatra vata maṃ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṃ sahadhammena
paṭicodessatīti nimittametaṃ, bhikkhave, na samanupassāmi. Etamahaṃ, bhikkhave, nimittaṃ
asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi. Imāni kho, bhikkhave, cattāri
tathāgatassa vesārajjāni, yehi vesārajjehi samannāgato tathāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu

sīhan āda ṃ nadati, brahmacakka ṃ pavattet ī’’ ti.
‘‘Ye kecime vādapathā puthussitā,
Yaṃ nissitā samaṇabrāhmaṇā ca;
Tathāgataṃ patvā na te bhavanti,
Visāradaṃ vādapathātivattaṃ
[vādapathābhivattinaṃ (sī.), vādapathāti vuttaṃ (pī. ka.)] .
‘‘Yo dhammacakkaṃ abhibhuyya kevalī [kevalaṃ (syā.), kevalo (ka.)] ,
Pavattayī sabbabhūtānukampī;
Taṃ tādisaṃ devamanussaseṭṭhaṃ,
Sattā namassanti bhavassa pāragu’’nti. aṭṭhamaṃ;
9. Taṇhuppādasuttaṃ
9. ‘‘Cattārome, bhikkhave, taṇhuppādā yattha bhikkhuno taṇhā uppajjamānā uppajjati. Katame
cattāro? Cīvarahetu vā, bhikkhave, bhikkhuno taṇhā uppajjamānā uppajjati; piṇḍapātahetu vā,
bhikkhave, bhikkhuno taṇhā uppajjamānā uppajjati; senāsanahetu vā, bhikkhave, bhikkhuno taṇhā
uppajjamānā uppajjati; itibhavābhavahetu vā, bhikkhave, bhikkhuno taṇhā uppajjamānā uppajjati. Ime
kho, bhikkhave, cattāro taṇhuppādā yattha bhikkhuno taṇhā uppajjamānā uppajjatī’’ti.
‘‘Taṇhā dutiyo puriso, dīghamaddhāna saṃsaraṃ;
Itthabhāvaññathābhāvaṃ, saṃsāraṃ nātivattati.
‘‘Evamādīnavaṃ ñatvā, taṇhaṃ dukkhassa sambhavaṃ;
Vītataṇho anādāno, sato bhikkhu paribbaje’’ti
[itivu. 15, 105] . navamaṃ;
10. Yogasuttaṃ
10 . ‘‘Cattārome, bhikkhave, yogā. Katame cattāro? Kāmayogo, bhavayogo, diṭṭhiyogo, avijjāyogo.
Katamo ca, bhikkhave, kāmayogo? Idha, bhikkhave, ekacco kāmānaṃ samudayañca atthaṅgamañca
[atthagamañca (sī. pī.)] assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. Tassa kāmānaṃ
samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ appajānato [nappajānato
(syā. kaṃ. ka.)] yo kāmesu kāmarāgo kāmanandī [kāmanandi (sī. syā. kaṃ.)] kāmasneho kāmamucchā
kāmapipāsā kāmapariḷāho kāmajjhosānaṃ kāmataṇhā sānuseti. Ayaṃ vuccati, bhikkhave, kāmayogo. Iti
kāmayogo.
‘‘Bhavayogo ca kathaṃ hoti? Idha, bhikkhave, ekacco bhavānaṃ samudayañca atthaṅgamañca
assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. Tassa bhavānaṃ samudayañca
atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ appajānato yo bhavesu bhavarāgo
bhavanandī bhavasneho bhavamucchā bhavapipāsā bhavapariḷāho bhavajjhosānaṃ bhavataṇhā sānuseti.
Ayaṃ vuccati, bhikkhave, bhavayogo. Iti kāmayogo bhavayogo.
‘‘Diṭṭhiyogo ca kathaṃ hoti? Idha, bhikkhave, ekacco diṭṭhīnaṃ samudayañca atthaṅgamañca
assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. Tassa diṭṭhīnaṃ samudayañca
atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ appajānato yo diṭṭhīsu diṭṭhirāgo
diṭṭhinandī diṭṭhisneho diṭṭhimucchā diṭṭhipipāsā diṭṭhipariḷāho diṭṭhijjhosānaṃ
[diṭṭhiajjhosānaṃ (sī.
pī.)] diṭṭhitaṇhā sānuseti. Ayaṃ vuccati, bhikkhave, diṭṭhiyogo. Iti kāmayogo bhavayogo diṭṭhiyogo.
‘‘Avijjāyogo ca kathaṃ hoti? Idha, bhikkhave, ekacco channaṃ phassāyatanānaṃ samudayañca
atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. Tassa channaṃ
phass āyatan āna ṃ samudayañca attha ṅgamañca ass ādañca ādīnavañca nissara ṇañca yath ābh ūta ṃ

appaj ānato y ā chasu phass āyatanesu avijj ā aññ āṇ aṃ sānuseti. Aya ṃ vuccati, bhikkhave, avijj āyogo.
Iti kāmayogo bhavayogo diṭṭhiyogo avijjāyogo, saṃyutto pāpakehi akusalehi dhammehi saṃkilesikehi
ponobhavikehi [pono bbhavikehi (syā. ka.)] sadarehi dukkhavipākehi āyatiṃ jātijarāmaraṇikehi. Tasmā
ayogakkhemīti vuccati. Ime kho, bhikkhave, cattāro yogā.
‘‘Cattārome, bhikkhave, visaṃyogā. Katame cattāro? Kāmayogavisaṃyogo, bhavayogavisaṃyogo,
diṭṭhiyogavisaṃyogo, avijjāyogavisaṃyogo. Katamo ca, bhikkhave, kāmayogavisaṃyogo? Idha,
bhikkhave, ekacco kāmānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca
yathābhūtaṃ pajānāti. Tassa kāmānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca
yathābhūtaṃ pajānato yo kāmesu kāmarāgo kāmanandī kāmasneho kāmamucchā kāmapipāsā
kāmapariḷāho kāmajjhosānaṃ kāmataṇhā sā nānuseti. Ayaṃ vuccati, bhikkhave, kāmayogavisaṃyogo.
Iti kāmayogavisaṃyogo.
‘‘Bhavayogavisaṃyogo ca kathaṃ hoti? Idha, bhikkhave, ekacco bhavānaṃ samudayañca
atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. Tassa bhavānaṃ samudayañca
atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānato yo bhavesu bhavarāgo
bhavanandī bhavasneho bhavamucchā bhavapipāsā bhavapariḷāho bhavajjhosānaṃ bhavataṇhā sā
nānuseti. Ayaṃ vuccati, bhikkhave, bhavayogavisaṃyogo. Iti kāmayogavisaṃyogo
bhavayogavisaṃyogo.
‘‘Diṭṭhiyogavisaṃyogo ca kathaṃ hoti? Idha, bhikkhave, ekacco diṭṭhīnaṃ samudayañca
atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. Tassa diṭṭhīnaṃ samudayañca
atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānato yo diṭṭhīsu diṭṭhirāgo
diṭṭhinandī diṭṭhisneho diṭṭhimucchā diṭṭhipipāsā diṭṭhipariḷāho diṭṭhijjhosānaṃ diṭṭhitaṇhā sā nānuseti.
Ayaṃ vuccati, bhikkhave, diṭṭhiyogavisaṃyogo. Iti kāmayogavisaṃyogo bhavayogavisaṃyogo
diṭṭhiyogavisaṃyogo.
‘‘Avijjāyogavisaṃyogo ca kathaṃ hoti? Idha, bhikkhave, ekacco channaṃ phassāyatanānaṃ
samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. Tassa channaṃ
phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ
pajānato yā chasu phassāyatanesu avijjā aññāṇaṃ sā nānuseti. Ayaṃ vuccati, bhikkhave,
avijjāyogavisaṃyogo. Iti kāmayogavisaṃyogo bhavayogavisaṃyogo diṭṭhiyogavisaṃyogo
avijjāyogavisaṃyogo, visaṃyutto pāpakehi akusalehi dhammehi saṃkilesikehi ponobhavikehi sadarehi
dukkhavipākehi āyatiṃ jātijarāmaraṇikehi. Tasmā yogakkhemīti vuccati. Ime kho, bhikkhave, cattāro
visaṃyogā’’ti.
‘‘Kāmayogena saṃyuttā, bhavayogena cūbhayaṃ;
Diṭṭhiyogena saṃyuttā, avijjāya purakkhatā.
‘‘Sattā gacchanti saṃsāraṃ, jātimaraṇagāmino;
Ye ca kāme pariññāya, bhavayogañca sabbaso.
‘‘Diṭṭhiyogaṃ samūhacca, avijjañca virājayaṃ;
Sabbayogavisaṃyuttā, te ve yogātigā munī’’ti. dasamaṃ;
Bhaṇḍagāmavaggo paṭhamo.
Tassuddānaṃ –
Anubuddhaṃ papatitaṃ dve, khatā anusotapañcamaṃ;
Appassuto ca sobhana ṃ, ves ārajja ṃ ta ṇhāyogena te das āti.

2. Caravaggo
1. Carasuttaṃ
11 . [itivu. 110] ‘‘Carato cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā
vihiṃsāvitakko vā. Taṃ ce bhikkhu adhivāseti, nappajahati na vinodeti na byantīkaroti [byantikaroti
(pī.), byantiṃ karoti (ka.)] na anabhāvaṃ gameti, carampi, bhikkhave, bhikkhu evaṃbhūto ‘anātāpī
anottāpī satataṃ samitaṃ kusīto hīnavīriyo’ti vuccati.
‘‘Ṭhitassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṃsāvitakko
vā. Taṃ ce bhikkhu adhivāseti, nappajahati na vinodeti na byantīkaroti na anabhāvaṃ gameti, ṭhitopi,
bhikkhave, bhikkhu evaṃbhūto ‘anātāpī anottāpī satataṃ samitaṃ kusīto hīnavīriyo’ti vuccati.
‘‘Nisinnassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā
vihiṃsāvitakko vā. Taṃ ce bhikkhu adhivāseti, nappajahati na vinodeti na byantīkaroti na anabhāvaṃ
gameti, nisinnopi, bhikkhave, bhikkhu evaṃbhūto ‘anātāpī anottāpī satataṃ samitaṃ kusīto hīnavīriyo’ti
vuccati.
‘‘Sayānassa cepi, bhikkhave, bhikkhuno jāgarassa uppajjati kāmavitakko vā byāpādavitakko vā
vihiṃsāvitakko vā. Taṃ ce bhikkhu adhivāseti, nappajahati na vinodeti na byantīkaroti na anabhāvaṃ
gameti, sayānopi, bhikkhave, bhikkhu jāgaro evaṃbhūto ‘anātāpī anottāpī satataṃ samitaṃ kusīto
hīnavīriyo’ti vuccati.
‘‘Carato cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṃsāvitakko
vā. Taṃ ce bhikkhu nādhivāseti, pajahati vinodeti byantīkaroti anabhāvaṃ gameti, carampi, bhikkhave,
bhikkhu evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti vuccati.
‘‘Ṭhitassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṃsāvitakko
vā. Taṃ ce bhikkhu nādhivāseti, pajahati vinodeti byantīkaroti anabhāvaṃ gameti, ṭhitopi, bhikkhave,
bhikkhu evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti vuccati.
‘‘Nisinnassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā
vihiṃsāvitakko vā. Taṃ ce bhikkhu nādhivāseti, pajahati vinodeti byantīkaroti anabhāvaṃ gameti,
nisinnopi, bhikkhave, bhikkhu evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti
vuccati.
‘‘Sayānassa cepi, bhikkhave, bhikkhuno jāgarassa uppajjati kāmavitakko vā byāpādavitakko vā
vihiṃsāvitakko vā. Taṃ ce bhikkhu nādhivāseti, pajahati vinodeti byantīkaroti anabhāvaṃ gameti,
sayānopi, bhikkhave, bhikkhu jāgaro evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti
vuccatī’’ti.
‘‘Caraṃ vā yadi vā tiṭṭhaṃ, nisinno uda vā sayaṃ;
Yo vitakkaṃ vitakketi, pāpakaṃ gehanissitaṃ.
‘‘Kummaggappaṭipanno so, mohaneyyesu mucchito;
Abhabbo tādiso bhikkhu, phuṭṭhuṃ sambodhimuttamaṃ.
‘‘Yo ca caraṃ vā tiṭṭhaṃ vā, nisinno uda vā sayaṃ;
Vitakkaṃ samayitvāna, vitakkūpasame rato;
Bhabbo so tādiso bhikkhu, phuṭṭhuṃ sambodhimuttama’’nti. paṭhamaṃ;

2. S īlasutta ṃ
12 . ‘‘Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā, pātimokkhasaṃvarasaṃvutā
viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino. Samādāya sikkhatha sikkhāpadesu.
Sampannasīlānaṃ vo, bhikkhave, viharataṃ sampannapātimokkhānaṃ pātimokkhasaṃvarasaṃvutānaṃ
viharataṃ ācāragocarasampannānaṃ aṇumattesu vajjesu bhayadassāvīnaṃ samādāya sikkhataṃ
sikkhāpadesu kimassa uttari karaṇīyaṃ?
‘‘Carato cepi, bhikkhave, bhikkhuno abhijjhābyāpādo vigato hoti, thinamiddhaṃ…
uddhaccakukkuccaṃ… vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati
asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ, carampi, bhikkhave, bhikkhu
evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti vuccati.
‘‘Ṭhitassa cepi, bhikkhave, bhikkhuno abhijjhābyāpādo vigato hoti, thinamiddhaṃ…
uddhaccakukkuccaṃ… vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati
asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ, ṭhitopi, bhikkhave, bhikkhu
evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti vuccati.
‘‘Nisinnassa cepi, bhikkhave, bhikkhuno abhijjhābyāpādo vigato hoti, thinamiddhaṃ…
uddhaccakukkuccaṃ… vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati
asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ, nisinnopi, bhikkhave, bhikkhu
evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti vuccati.
‘‘Sayānassa cepi, bhikkhave, bhikkhuno jāgarassa abhijjhābyāpādo vigato hoti, thinamiddhaṃ…
uddhaccakukkuccaṃ… vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati
asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ, sayānopi, bhikkhave, bhikkhu
jāgaro evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti vuccatī’’ti.
‘‘Yataṃ [yathā (ka.) itivu. 111] care yataṃ [yathā (ka.) itivu. 111] tiṭṭhe, yataṃ [yathā (ka.)
itivu. 111] acche yataṃ [yathā (ka.) itivu. 111] saye;
Yataṃ [yathā (ka.) itivu. 111] samiñjaye [sammiñjaye (sī. syā. kaṃ. pī.)] bhikkhu, yatamenaṃ
[yatameva naṃ (sī.), yatametaṃ (syā. kaṃ.), yatameva (?)] pasāraye.
‘‘Uddhaṃ tiriyaṃ apācīnaṃ, yāvatā jagato gati;
Samavekkhitā ca dhammānaṃ, khandhānaṃ udayabbayaṃ.
‘‘Cetosamathasāmīciṃ, sikkhamānaṃ sadā sataṃ;
Satataṃ pahitattoti, āhu bhikkhuṃ tathāvidha’’nti. dutiyaṃ;
3. Padhānasuttaṃ
13 . ‘‘Cattārimāni, bhikkhave, sammappadhānāni. Katamāni cattāri? Idha, bhikkhave, bhikkhu
anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ
ārabhati cittaṃ paggaṇhāti padahati; uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya
chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; anuppannānaṃ kusalānaṃ
dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati;
uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya
pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Imāni kho, bhikkhave,
cattāri sammappadhānānī’’ti.
‘‘ Sammappadh ānā māradheyy ābhibh ūtā,

Te asit ā jātimara ṇabhayassa p ārag ū;
Te tusitā jetvā māraṃ savāhiniṃ [savāhanaṃ (syā. kaṃ. pī. ka.)] te anejā,
Sabbaṃ namucibalaṃ upātivattā te sukhitā’’ti. tatiyaṃ;
4. Saṃvarasuttaṃ
14 . ‘‘Cattārimāni, bhikkhave, padhānāni. Katamāni cattāri? Saṃvarappadhānaṃ,
pahānappadhānaṃ, bhāvanāppadhānaṃ, anurakkhaṇāppadhānaṃ. Katamañca, bhikkhave,
saṃvarappadhānaṃ? Idha, bhikkhave, bhikkhu cakkhunā rūpaṃ disvā na nimittaggāhī hoti
nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā
pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati, rakkhati cakkhundriyaṃ,
cakkhundriye saṃvaraṃ āpajjati. Sotena saddaṃ sutvā… ghānena gandhaṃ ghāyitvā… jivhāya rasaṃ
sāyitvā… kāyena phoṭṭhabbaṃ phusitvā… manasā dhammaṃ viññāya na nimittaggāhī hoti
nānubyañjanaggāhī, yatvādhikaraṇamenaṃ manindriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā
pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati, rakkhati manindriyaṃ, manindriye
saṃvaraṃ āpajjati. Idaṃ vuccati, bhikkhave, saṃvarappadhānaṃ.
‘‘Katamañca, bhikkhave, pahānappadhānaṃ? Idha, bhikkhave, bhikkhu uppannaṃ kāmavitakkaṃ
nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṃ gameti; uppannaṃ byāpādavitakkaṃ…pe…
uppannaṃ vihiṃsāvitakkaṃ…pe… uppannuppanne pāpake akusale dhamme nādhivāseti pajahati
vinodeti byantīkaroti anabhāvaṃ gameti. Idaṃ vuccati, bhikkhave, pahānappadhānaṃ.
‘‘Katamañca, bhikkhave, bhāvanāppadhānaṃ? Idha, bhikkhave, bhikkhu satisambojjhaṅgaṃ
bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ,
dhammavicayasambojjhaṅgaṃ bhāveti… vīriyasambojjhaṅgaṃ bhāveti… pītisambojjhaṅgaṃ bhāveti…
passaddhisambojjhaṅgaṃ bhāveti… samādhisambojjhaṅgaṃ bhāveti… upekkhāsambojjhaṅgaṃ bhāveti
vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. Idaṃ vuccati, bhikkhave,
bhāvanāppadhānaṃ.
‘‘Katamañca, bhikkhave, anurakkhaṇāppadhānaṃ? Idha, bhikkhave, bhikkhu uppannaṃ
bhaddakaṃ samādhinimittaṃ anurakkhati aṭṭhikasaññaṃ puḷavakasaññaṃ vinīlakasaññaṃ
vicchiddakasaññaṃ uddhumātakasaññaṃ. Idaṃ vuccati, bhikkhave, anurakkhaṇāppadhānaṃ. Imāni kho,
bhikkhave, cattāri padhānānī’’ti.
‘‘Saṃvaro ca pahānañca, bhāvanā anurakkhaṇā;
Ete padhānā cattāro, desitādiccabandhunā;
Yehi bhikkhu idhātāpī, khayaṃ dukkhassa pāpuṇe’’ti. catutthaṃ;
5. Paññattisuttaṃ
15 . ‘‘Catasso imā, bhikkhave, aggapaññattiyo. Katamā catasso? Etadaggaṃ, bhikkhave,
attabhāvīnaṃ yadidaṃ – rāhu asurindo. Etadaggaṃ, bhikkhave, kāmabhogīnaṃ yadidaṃ – rājā
mandhātā. Etadaggaṃ, bhikkhave, ādhipateyyānaṃ yadidaṃ – māro pāpimā. Sadevake, bhikkhave, loke
samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya tathāgato aggamakkhāyati
arahaṃ sammāsambuddho. Imā kho, bhikkhave, catasso aggapaññattiyo’’ti.
‘‘Rāhuggaṃ attabhāvīnaṃ, mandhātā kāmabhoginaṃ;
Māro ādhipateyyānaṃ, iddhiyā yasasā jalaṃ.
‘‘Uddhaṃ tiriyaṃ apācīnaṃ, yāvatā jagato gati;
Sadevakassa lokassa, buddho aggo pavuccatī’’ti. pañcamaṃ;

6. Sokhummasutta ṃ
16 . ‘‘Cattārimāni, bhikkhave, sokhummāni. Katamāni cattāri? Idha, bhikkhave, bhikkhu
rūpasokhummena samannāgato hoti paramena; tena ca rūpasokhummena aññaṃ rūpasokhummaṃ
uttaritaraṃ vā paṇītataraṃ vā na samanupassati; tena ca rūpasokhummena aññaṃ rūpasokhummaṃ
uttaritaraṃ vā paṇītataraṃ vā na pattheti. Vedanāsokhummena samannāgato hoti paramena; tena ca
vedanāsokhummena aññaṃ vedanāsokhummaṃ uttaritaraṃ vā paṇītataraṃ vā na samanupassati; tena ca
vedanāsokhummena aññaṃ vedanāsokhummaṃ uttaritaraṃ vā paṇītataraṃ vā na pattheti.
Saññāsokhummena samannāgato hoti paramena; tena ca saññāsokhummena aññaṃ saññāsokhummaṃ
uttaritaraṃ vā paṇītataraṃ vā na samanupassati; tena ca saññāsokhummena aññaṃ saññāsokhummaṃ
uttaritaraṃ vā paṇītataraṃ vā na pattheti. Saṅkhārasokhummena samannāgato hoti paramena; tena ca
saṅkhārasokhummena aññaṃ saṅkhārasokhummaṃ uttaritaraṃ vā paṇītataraṃ vā na samanupassati;
tena ca saṅkhārasokhummena aññaṃ saṅkhārasokhummaṃ uttaritaraṃ vā paṇītataraṃ vā na pattheti.
Imāni kho, bhikkhave, cattāri sokhummānī’’ti.
‘‘Rūpasokhummataṃ ñatvā, vedanānañca sambhavaṃ;
Saññā yato samudeti, atthaṃ gacchati yattha ca;
Saṅkhāre parato ñatvā, dukkhato no ca attato.
‘‘Sa ve sammaddaso bhikkhu, santo santipade rato;
Dhāreti antimaṃ dehaṃ, jetvā māraṃ savāhini’’nti. chaṭṭhaṃ;
7. Paṭhamaagatisuttaṃ
17 . ‘‘Cattārimāni, bhikkhave, agatigamanāni. Katamāni cattāri? Chandāgatiṃ gacchati, dosāgatiṃ
gacchati, mohāgatiṃ gacchati, bhayāgatiṃ gacchati – imāni kho, bhikkhave, cattāri agatigamanānī’’ti.
‘‘Chandā dosā bhayā mohā, yo dhammaṃ ativattati;
Nihīyati tassa yaso, kāḷapakkheva candimā’’ti. sattamaṃ;
8. Dutiyaagatisuttaṃ
18 . ‘‘Cattārimāni, bhikkhave, nāgatigamanāni. Katamāni cattāri? Na chandāgatiṃ gacchati, na
dosāgatiṃ gacchati, na mohāgatiṃ gacchati, na bhayāgatiṃ gacchati – imāni kho, bhikkhave, cattāri
nāgatigamanānī’’ti.
‘‘Chandā dosā bhayā mohā, yo dhammaṃ nātivattati;
Āpūrati tassa yaso, sukkapakkheva candimā’’ti. aṭṭhamaṃ;
9. Tatiyaagatisuttaṃ
19 . ‘‘Cattārimāni, bhikkhave, agatigamanāni. Katamāni cattāri? Chandāgatiṃ gacchati, dosāgatiṃ
gacchati, mohāgatiṃ gacchati, bhayāgatiṃ gacchati – imāni kho, bhikkhave, cattāri agatigamanāni.
‘‘Cattārimāni, bhikkhave, nāgatigamanāni. Katamāni cattāri? Na chandāgatiṃ gacchati, na
dosāgatiṃ gacchati, na mohāgatiṃ gacchati, na bhayāgatiṃ gacchati – imāni kho, bhikkhave, cattāri
nāgatigamanānī’’ti.
‘‘Chandā dosā bhayā mohā, yo dhammaṃ ativattati;
Nihīyati tassa yaso, kāḷapakkheva candimā.

‘‘ Chand ā dos ā bhay ā moh ā, yo dhamma ṃ nātivattati;
Āpūrati tassa yaso, sukkapakkheva candimā’’ti. navamaṃ;
10. Bhattuddesakasuttaṃ
20 . ‘‘Catūhi, bhikkhave, dhammehi samannāgato bhattuddesako yathābhataṃ nikkhitto evaṃ
niraye. Katamehi catūhi? Chandāgatiṃ gacchati, dosāgatiṃ gacchati, mohāgatiṃ gacchati, bhayāgatiṃ
gacchati – imehi kho, bhikkhave, catūhi dhammehi samannāgato bhattuddesako yathābhataṃ nikkhitto
evaṃ niraye.
‘‘Catūhi, bhikkhave, dhammehi samannāgato bhattuddesako yathābhataṃ nikkhitto evaṃ sagge.
Katamehi catūhi? Na chandāgatiṃ gacchati, na dosāgatiṃ gacchati, na mohāgatiṃ gacchati, na
bhayāgatiṃ gacchati – imehi kho, bhikkhave, catūhi dhammehi samannāgato bhattuddesako
yathābhataṃ nikkhitto evaṃ sagge’’ti.
‘‘Ye keci kāmesu asaññatā janā,
Adhammikā honti adhammagāravā;
Chandā dosā mohā ca bhayā gāmino
[chandā ca dosā ca bhayā ca gāmino (sī. syā. kaṃ. pī)] ,
Parisākasaṭo [parisakkasāvo (sī. syā. kaṃ. pī.)] ca panesa vuccati.
‘‘Evañhi vuttaṃ samaṇena jānatā,
Tasmā hi te sappurisā pasaṃsiyā;
Dhamme ṭhitā ye na karonti pāpakaṃ,
Na chandā na dosā na mohā na bhayā ca gāmino
[na chandadosā na bhayā ca gāmino (sī. syā.
kaṃ. pī.)] ;
‘‘Parisāya maṇḍo ca panesa vuccati,
Evañhi vuttaṃ samaṇena jānatā’’ti. dasamaṃ;
Caravaggo dutiyo.
Tassuddānaṃ –
Caraṃ sīlaṃ padhānāni, saṃvaraṃ paññatti pañcamaṃ;
Sokhummaṃ tayo agatī, bhattuddesena te dasāti.
3. Uruvelavaggo
1. Paṭhamauruvelasuttaṃ
21 . Evaṃ me sutaṃ
[saṃ. ni. 1.173 āgataṃ]– ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati
jetavane an āthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti
te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
‘‘Ekamidāhaṃ, bhikkhave, samayaṃ uruvelāyaṃ viharāmi najjā nerañjarāya tīre ajapālanigrodhe
paṭhamābhisambuddho. Tassa mayhaṃ, bhikkhave, rahogatassa paṭisallīnassa evaṃ cetaso parivitakko
udapādi – ‘dukkhaṃ kho agāravo viharati appatisso. Kiṃ nu kho ahaṃ samaṇaṃ vā brāhmaṇaṃ vā
sakkatvā garuṃ katvā
[garukatvā (sī. pī.)] upanissāya vihareyya’’’nti?
‘‘Tassa mayhaṃ, bhikkhave, etadahosi – aparipūrassa kho ahaṃ sīlakkhandhassa pāripūriyā aññaṃ
samaṇaṃ vā brāhmaṇaṃ vā sakkatvā garuṃ katvā upanissāya vihareyyaṃ. Na kho panāhaṃ passāmi

sadevake loke sam ārake sabrahmake sassama ṇabr āhma ṇiy ā paj āya sadevamanuss āya añña ṃ
samaṇaṃ vā brāhmaṇaṃ vā attanā sīlasampannataraṃ, yamahaṃ sakkatvā garuṃ katvā upanissāya
vihareyyaṃ.
‘‘Aparipūrassa kho ahaṃ samādhikkhandhassa pāripūriyā aññaṃ samaṇaṃ vā brāhmaṇaṃ vā
sakkatvā garuṃ katvā upanissāya vihareyyaṃ. Na kho panāhaṃ passāmi sadevake loke samārake
sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya aññaṃ samaṇaṃ vā brāhmaṇaṃ vā attanā
samādhisampannataraṃ, yamahaṃ sakkatvā garuṃ katvā upanissāya vihareyyaṃ.
‘‘Aparipūrassa kho ahaṃ paññākkhandhassa pāripūriyā aññaṃ samaṇaṃ vā brāhmaṇaṃ vā
sakkatvā garuṃ katvā upanissāya vihareyyaṃ. Na kho panāhaṃ passāmi sadevake loke samārake
sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya aññaṃ samaṇaṃ vā brāhmaṇaṃ vā attanā
paññāsampannataraṃ, yamahaṃ sakkatvā garuṃ katvā upanissāya vihareyyaṃ.
‘‘Aparipūrassa kho ahaṃ vimuttikkhandhassa pāripūriyā aññaṃ samaṇaṃ vā brāhmaṇaṃ vā
sakkatvā garuṃ katvā upanissāya vihareyyaṃ. Na kho panāhaṃ passāmi sadevake loke samārake
sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya aññaṃ samaṇaṃ vā brāhmaṇaṃ vā attanā
vimuttisampannataraṃ, yamahaṃ sakkatvā garuṃ katvā upanissāya vihareyya’’nti.
‘‘Tassa mayhaṃ, bhikkhave, etadahosi – ‘yaṃnūnāhaṃ yvāyaṃ [yopāyaṃ (sī. syā. kaṃ. pī.)]
dhammo mayā abhisambuddho tameva dhammaṃ sakkatvā garuṃ katvā upanissāya vihareyya’’’nti.
‘‘Atha kho, bhikkhave, brahmā sahampati mama cetasā cetoparivitakkamaññāya – seyyathāpi nāma
balavā puriso samiñjitaṃ [sammiñjitaṃ (sī. syā. kaṃ. pī.)] vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ
samiñjeyya, evamevaṃ – brahmaloke antarahito mama purato pāturahosi. Atha kho, bhikkhave, brahmā
sahampati ekaṃsaṃ uttarāsaṅgaṃ karitvā dakkhiṇaṃ jāṇumaṇḍalaṃ pathaviyaṃ nihantvā yenāhaṃ
tenañjaliṃ paṇāmetvā maṃ etadavoca – ‘evametaṃ bhagavā, evametaṃ sugata! Yepi te, bhante, ahesuṃ
atītamaddhānaṃ arahanto sammāsambuddhā tepi bhagavanto dhammaṃyeva sakkatvā garuṃ katvā
upanissāya vihariṃsu; yepi te, bhante, bhavissanti anāgatamaddhānaṃ arahanto sammāsambuddhā tepi
bhagavanto dhammaṃyeva sakkatvā garuṃ katvā upanissāya viharissanti; bhagavāpi, bhante, etarahi
arahaṃ sammāsambuddho dhammaṃyeva sakkatvā garuṃ katvā upanissāya viharatū’’’ti. Idamavoca
brahmā sahampati. Idaṃ vatvā athāparaṃ etadavoca –
‘‘Ye ca atītā [ye cabbhatītā (sī. pī. ka.)] sambuddhā, ye ca buddhā anāgatā;
Yo cetarahi sambuddho, bahūnaṃ [bahunnaṃ (sī. syā. kaṃ. pī.) saṃ. ni. 1.173] sokanāsano.
‘‘Sabbe saddhammagaruno, vihaṃsu [vihariṃsu (syā. kaṃ.)] viharanti ca;
Athopi viharissanti, esā buddhāna dhammatā.
‘‘Tasmā hi attakāmena
[atthakāmena (sī. ka.)] , mahattamabhikaṅkhatā;
Saddhammo garukātabbo, saraṃ buddhāna sāsana’’nti.
‘‘Idamavoca, bhikkhave, brahmā sahampati. Idaṃ vatvā maṃ abhivādetvā padakkhiṇaṃ katvā
tatthevantaradhāyi. Atha khvāhaṃ, bhikkhave, brahmuno ca ajjhesanaṃ viditvā attano ca patirūpaṃ
yvāyaṃ [yopāyaṃ (sabbattha)] dhammo mayā abhisambuddho tameva dhammaṃ sakkatvā garuṃ katvā
upanissāya vihāsiṃ. Yato ca kho, bhikkhave, saṅghopi mahattena samannāgato, atha me saṅghepi
gāravo’’ti. Paṭhamaṃ.
2. Dutiyauruvelasuttaṃ
22 . ‘‘Ekamidāhaṃ, bhikkhave, samayaṃ uruvelāyaṃ viharāmi najjā nerañjarāya tīre

ajap ālanigrodhe pa ṭham ābhisambuddho. Atha kho, bhikkhave, sambahul ā br āhma ṇā ji ṇṇā vuddh ā
mahallakā addhagatā vayoanuppattā yenāhaṃ tenupasaṅkamiṃsu; upasaṅkamitvā mayā saddhiṃ
sammodiṃsu. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā
kho, bhikkhave, te brāhmaṇā maṃ etadavocuṃ – ‘sutaṃ netaṃ [metaṃ (sī. syā. kaṃ. ka.)] , bho gotama
–na samaṇo gotamo brāhmaṇe jiṇṇe vuddhe mahallake addhagate vayoanuppatte abhivādeti vā
paccuṭṭheti vā āsanena vā nimantetīti. Tayidaṃ, bho gotama, tatheva. Na hi bhavaṃ gotamo brāhmaṇe
ji ṇṇe vuddhe mahallake addhagate vayoanuppatte abhivādeti vā paccuṭṭheti vā āsanena vā nimanteti.
Tayidaṃ, bho gotama, na sampannamevā’’’ti.
‘‘Tassa mayhaṃ, bhikkhave, etadahosi – ‘nayime [na vata me (sī. pī.), na cayime (syā. kaṃ.), na
vatime (?)] āyasmanto jānanti theraṃ vā therakaraṇe vā dhamme’ti. Vuddho cepi, bhikkhave, hoti
āsītiko vā nāvutiko vā vassasatiko vā jātiyā. So ca hoti akālavādī abhūtavādī anatthavādī adhammavādī
avinayavādī, anidhānavatiṃ vācaṃ bhāsitā akālena anapadesaṃ apariyantavatiṃ anatthasaṃhitaṃ. Atha
kho so ‘bālo thero’tveva [teva (sī. pī.)] saṅkhaṃ gacchati.
‘‘Daharo cepi, bhikkhave, hoti yuvā susukāḷakeso bhadrena yobbanena samannāgato paṭhamena
vayasā. So ca hoti kālavādī bhūtavādī atthavādī dhammavādī vinayavādī nidhānavatiṃ vācaṃ bhāsitā
kālena sāpadesaṃ pariyantavatiṃ atthasaṃhitaṃ. Atha kho so ‘paṇḍito thero’tveva saṅkhaṃ gacchati.
‘‘Cattārome, bhikkhave, therakaraṇā dhammā. Katame cattāro? Idha, bhikkhave, bhikkhu sīlavā
hoti, pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī,
samādāya sikkhati sikkhāpadesu, bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā
majjhekalyāṇā pariyosānakalyāṇā sātthaṃ sabyañjanaṃ [sātthā sabyañjanā (sī. pī.)] kevalaparipuṇṇaṃ
[kevalaparipuṇṇā (sī.)] parisuddhaṃ brahmacariyaṃ abhivadanti, tathārūpāssa dhammā bahussutā honti
dhātā [dhatā (sī. syā. kaṃ. pī.)] vacasā paricitā manasānupekkhitā, diṭṭhiyā suppaṭividdhā, catunnaṃ
jh ānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī,
āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā
upasampajja viharati. Ime kho, bhikkhave, cattāro therakaraṇā dhammā’’ti.
‘‘Yo uddhatena cittena, samphañca bahu bhāsati;
Asamāhitasaṅkappo, asaddhammarato mago;
Ārā so thāvareyyamhā, pāpadiṭṭhi anādaro.
‘‘Yo ca sīlena sampanno, sutavā paṭibhānavā;
Saññato dhīro dhammesu
[saññato dhīradhammesu (sī.), saṃyutto thiradhammesu (syā.
kaṃ.)] , paññāyatthaṃ vipassati.
‘‘Pāragū sabbadhammānaṃ, akhilo paṭibhānavā;
Pahīnajātimaraṇo, brahmacariyassa kevalī.
‘‘Tamahaṃ vadāmi theroti, yassa no santi āsavā;
Āsavānaṃ khayā bhikkhu, so theroti pavuccatī’’ti. dutiyaṃ;
3. Lokasuttaṃ
23 . ‘‘Loko, bhikkhave, tathāgatena abhisambuddho. Lokasmā tathāgato visaṃyutto.
Lokasamudayo, bhikkhave, tathāgatena abhisambuddho. Lokasamudayo tathāgatassa pahīno.
Lokanirodho, bhikkhave, tathāgatena abhisambuddho. Lokanirodho tathāgatassa sacchikato.
Lokanirodhagāminī paṭipadā, bhikkhave, tathāgatena abhisambuddhā. Lokanirodhagāminī paṭipadā
tathāgatassa bhāvitā.

‘‘ Ya ṃ, bhikkhave, sadevakassa lokassa sam ārakassa sabrahmakassa sassama ṇabr āhma ṇiy ā paj āya
sadevamanussāya diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā, sabbaṃ taṃ
tathāgatena abhisambuddhaṃ. Tasmā ‘tathāgato’ti vuccati.
‘‘Yañca, bhikkhave, rattiṃ tathāgato anuttaraṃ sammāsambodhiṃ abhisambujjhati yañca rattiṃ
anupādisesāya nibbānadhātuyā parinibbāyati, yaṃ etasmiṃ antare bhāsati lapati niddisati sabbaṃ taṃ
tatheva hoti, no aññathā. Tasmā ‘tathāgato’ti vuccati.
‘‘Yathāvādī, bhikkhave, tathāgato tathākārī, yathākārī tathāvādī. Iti yathāvādī tathākārī, yathākārī
tathāvādī. Tasmā ‘tathāgato’ti vuccati.
‘‘Sadevake, bhikkhave, loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya
tathāgato abhibhū anabhibhūto aññadatthu daso vasavattī. Tasmā ‘tathāgato’ti vuccati’’.
‘‘Sabbaṃ lokaṃ abhiññāya, sabbaṃ loke yathātathaṃ;
Sabbaṃ lokaṃ
[sabbaloka (sī. syā. kaṃ. pī.)] visaṃyutto, sabbaloke anūpayo.
‘‘Sa ve sabbābhibhū dhīro, sabbaganthappamocano;
Phuṭṭha’ssa paramā santi, nibbānaṃ akutobhayaṃ.
‘‘Esa khīṇāsavo buddho, anīgho chinnasaṃsayo;
Sabbakammakkhayaṃ patto, vimutto upadhisaṅkhaye.
‘‘Esa so bhagavā buddho, esa sīho anuttaro;
Sadevakassa lokassa, brahmacakkaṃ pavattayī.
‘‘Iti devā manussā ca, ye buddhaṃ saraṇaṃ gatā;
Saṅgamma taṃ namassanti, mahantaṃ vītasāradaṃ.
‘‘Danto damayataṃ seṭṭho, santo samayataṃ isi;
Mutto mocayataṃ aggo, tiṇṇo tārayataṃ varo.
‘‘Iti hetaṃ namassanti, mahantaṃ vītasāradaṃ;
Sadevakasmiṃ lokasmiṃ, natthi te
[natthi te (sī. syā. kaṃ. pī.)] paṭipuggalo’’ti. tatiyaṃ;
4. Kāḷakārāmasuttaṃ
24 . Ekaṃ samayaṃ bhagavā sākete viharati kāḷakārāme [koḷikārāme (ka.)] . Tatra kho bhagavā
bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā
etadavoca –
‘‘Yaṃ, bhikkhave, sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya
sadevamanussāya diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā, tamahaṃ
jānāmi.
‘‘Yaṃ, bhikkhave, sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya
sadevamanussāya diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā, tamahaṃ
abbhaññāsiṃ. Taṃ tathāgatassa viditaṃ, taṃ tathāgato na upaṭṭhāsi.
‘‘ Ya ṃ, bhikkhave, sadevakassa lokassa sam ārakassa sabrahmakassa sassama ṇabr āhma ṇiy ā paj āya

sadevamanuss āya di ṭṭ ha ṃ suta ṃ muta ṃ viññ āta ṃ patta ṃ pariyesita ṃ anuvicarita ṃ manas ā,
tamahaṃ na jānāmīti vadeyyaṃ, taṃ mamassa musā.
‘‘Yaṃ, bhikkhave…pe… tamahaṃ jānāmi ca na ca jānāmīti vadeyyaṃ, taṃpassa [taṃ pissa (syā.
kaṃ.), taṃ mamassa (ka.)] tādisameva.
‘‘Yaṃ, bhikkhave…pe… tamahaṃ neva jānāmi na na jānāmīti vadeyyaṃ, taṃ mamassa kali.
‘‘Iti kho, bhikkhave, tathāgato daṭṭhā daṭṭhabbaṃ, diṭṭhaṃ na maññati, adiṭṭhaṃ na maññati,
daṭṭhabbaṃ na maññati, daṭṭhāraṃ na maññati; sutvā sotabbaṃ, sutaṃ na maññati, asutaṃ na maññati,
sotabbaṃ na maññati, sotāraṃ na maññati; mutvā motabbaṃ, mutaṃ na maññati, amutaṃ na maññati,
motabbaṃ na maññati, motāraṃ na maññati; viññatvā viññātabbaṃ, viññātaṃ na maññati, aviññātaṃ na
maññati, viññātabbaṃ na maññati, viññātāraṃ na maññati. Iti kho, bhikkhave, tathāgato
diṭṭhasutamutaviññātabbesu dhammesu tādīyeva tādī
[tādisova tādī (syā. kaṃ.), tādise yeva tādī (pī.),
tādīyeva tādīyevekā (ka.)] . Tamhā ca pana tādimhā [tāditamhā (sī. pī.)] añño tādī uttaritaro vā paṇītataro
vā natthīti vadāmī’’ti.
‘‘Yaṃ kiñci diṭṭhaṃva sutaṃ mutaṃ vā,
Ajjhositaṃ saccamutaṃ paresaṃ;
Na tesu tādī sayasaṃvutesu,
Saccaṃ musā vāpi paraṃ daheyya.
‘‘Etañca sallaṃ paṭikacca
[paṭigacca (sī. pī.)] disvā,
Ajjhositā yattha pajā visattā;
Jānāmi passāmi tatheva etaṃ,
Ajjhositaṃ natthi tathāgatāna’’ntntti. catutthaṃ;
5. Brahmacariyasuttaṃ
25 . ‘‘Nayidaṃ, bhikkhave, brahmacariyaṃ vussati janakuhanatthaṃ, na janalapanatthaṃ, na
lābhasakkārasilokānisaṃsatthaṃ, na itivādappamokkhānisaṃsatthaṃ, na ‘iti maṃ jano jānātū’ti. Atha
kho idaṃ, bhikkhave, brahmacariyaṃ vussati saṃvaratthaṃ pahānatthaṃ virāgatthaṃ nirodhattha’’nti.
‘‘Saṃvaratthaṃ pahānatthaṃ, brahmacariyaṃ anītihaṃ;
Adesayi so bhagavā, nibbānogadhagāminaṃ;
Esa maggo mahantehi
[mahattebhi (ka.) itivu. 35] , anuyāto mahesibhi.
‘‘Ye ca taṃ paṭipajjanti, yathā buddhena desitaṃ;
Dukkhassantaṃ karissanti, satthusāsanakārino’’ti. pañcamaṃ;
6. Kuhasuttaṃ
26 .
[itivu. 108 itivuttakepi] ‘‘Ye te, bhikkhave, bhikkhū kuhā thaddhā lapā siṅgī unnaḷā asamāhitā,
na me te, bhikkhave, bhikkhū māmakā. Apagatā ca te, bhikkhave, bhikkhū imasmā dhammavinayā, na
ca te imasmiṃ dhammavinaye vuddhiṃ viruḷhiṃ vepullaṃ āpajjanti. Ye ca kho te, bhikkhave, bhikkhū
nikkuhā nillapā dhīrā atthaddhā susamāhitā, te kho me, bhikkhave, bhikkhū māmakā. Anapagatā ca te,
bhikkhave, bhikkhū imasmā dhammavinayā. Te ca imasmiṃ dhammavinaye vuddhiṃ viruḷhiṃ
vepullaṃ āpajjantī’’ti.
[itivu. 108 itivuttakepi] ‘‘Kuhā thaddhā lapā siṅgī, unnaḷā asamāhitā;
Na te dhamme virūhanti, sammāsambuddhadesite.

‘‘ Nikkuh ā nillap ā dh īrā, atthaddh ā susam āhit ā;
Te ve dhamme virūhanti, sammāsambuddhadesite’’ti. chaṭṭhaṃ;
7. Santuṭṭhisuttaṃ
27 . ‘‘Cattārimāni, bhikkhave, appāni ca [ceva (ka.)] sulabhāni ca, tāni ca anavajjāni. Katamāni
cattāri? Paṃsukūlaṃ, bhikkhave, cīvarānaṃ appañca sulabhañca, tañca anavajjaṃ. Piṇḍiyālopo,
bhikkhave, bhojanānaṃ appañca sulabhañca, tañca anavajjaṃ. Rukkhamūlaṃ, bhikkhave, senāsanānaṃ
appañca sulabhañca, tañca anavajjaṃ. Pūtimuttaṃ, bhikkhave, bhesajjānaṃ appañca sulabhañca, tañca
anavajjaṃ. Imāni kho, bhikkhave, cattāri appāni ca sulabhāni ca, tāni ca anavajjāni. Yato kho,
bhikkhave, bhikkhu appena ca tuṭṭho hoti sulabhena ca, idamassāhaṃ aññataraṃ sāmaññaṅganti
[sāmaññanti (ka.)] vadāmī’’ti.
‘‘Anavajjena tuṭṭhassa, appena sulabhena ca;
Na senāsanamārabbha, cīvaraṃ pānabhojanaṃ;
Vighāto hoti cittassa, disā nappaṭihaññati.
‘‘Ye cassa dhammā akkhātā, sāmaññassānulomikā;
Adhiggahitā tuṭṭhassa, appamattassa sikkhato’’ti. sattamaṃ;
8. Ariyavaṃsasuttaṃ
28 . ‘‘Cattārome, bhikkhave, ariyavaṃsā aggaññā rattaññā vaṃsaññā porāṇā asaṃkiṇṇā
asaṃkiṇṇapubbā, na saṃkīyanti na saṃkīyissanti, appaṭikuṭṭhā samaṇehi brāhmaṇehi viññūhi. Katame
cattāro? Idha, bhikkhave, bhikkhu santuṭṭho hoti itarītarena cīvarena, itarītaracīvarasantuṭṭhiyā ca
vaṇṇavādī, na ca cīvarahetu anesanaṃ appatirūpaṃ āpajjati, aladdhā ca cīvaraṃ na paritassati, laddhā ca
cīvaraṃ agadhito
[agathito (sī. pī.)] amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño
paribhuñjati; tāya ca pana itarītaracīvarasantuṭṭhiyā nevattānukkaṃseti, no [na (dī. ni. 3.309)] paraṃ
vambheti. Yo hi tattha dakkho analaso sampajāno patissato, ayaṃ vuccati, bhikkhave, bhikkhu porāṇe
aggaññe ariyavaṃse ṭhito.
‘‘Puna caparaṃ, bhikkhave, bhikkhu santuṭṭho hoti itarītarena piṇḍapātena,
itarītarapiṇḍapātasantuṭṭhiyā ca vaṇṇavādī, na ca piṇḍapātahetu anesanaṃ appatirūpaṃ āpajjati, aladdhā
ca piṇḍapātaṃ na paritassati, laddhā ca piṇḍapātaṃ agadhito amucchito anajjhosanno ādīnavadassāvī
nissaraṇapañño paribhuñjati; tāya ca pana itarītarapiṇḍapātasantuṭṭhiyā nevattānukkaṃseti, no paraṃ
vambheti. Yo hi tattha dakkho analaso sampajāno patissato, ayaṃ vuccati, bhikkhave, bhikkhu porāṇe
aggaññe ariyavaṃse ṭhito.
‘‘Puna caparaṃ, bhikkhave, bhikkhu santuṭṭho hoti itarītarena senāsanena,
itarītarasenāsanasantuṭṭhiyā ca vaṇṇavādī, na ca senāsanahetu anesanaṃ appatirūpaṃ āpajjati, aladdhā
ca senāsanaṃ na paritassati, laddhā ca senāsanaṃ agadhito amucchito anajjhosanno ādīnavadassāvī
nissaraṇapañño paribhuñjati; tāya ca pana itarītarasenāsanasantuṭṭhiyā nevattānukkaṃseti, no paraṃ
vambheti. Yo hi tattha dakkho analaso sampajāno patissato, ayaṃ vuccati, bhikkhave, bhikkhu porāṇe
aggaññe ariyavaṃse ṭhito.
‘‘Puna caparaṃ, bhikkhave, bhikkhu bhāvanārāmo hoti bhāvanārato, pahānārāmo hoti pahānarato;
tāya ca pana bhāvanārāmatāya bhāvanāratiyā pahānārāmatāya pahānaratiyā nevattānukkaṃseti, no
paraṃ vambheti. Yo hi tattha dakkho analaso sampajāno patissato, ayaṃ vuccati, bhikkhave, bhikkhu
porāṇe aggaññe ariyavaṃse ṭhito. Ime kho, bhikkhave, cattāro ariyavaṃsā aggaññā rattaññā vaṃsaññā
porāṇā asaṃkiṇṇā asaṃkiṇṇapubbā, na saṃkīyanti na saṃkīyissanti, appaṭikuṭṭhā samaṇehi brāhmaṇehi
viññūhi.

‘‘ Imehi ca pana, bhikkhave, cat ūhi ariyava ṃsehi samann āgato bhikkhu puratthim āya cepi dis āya
viharati sveva aratiṃ sahati, na taṃ arati sahati; pacchimāya cepi disāya viharati sveva aratiṃ sahati, na
taṃ arati sahati; uttarāya cepi disāya viharati sveva aratiṃ sahati, na taṃ arati sahati; dakkhiṇāya cepi
disāya viharati sveva aratiṃ sahati, na taṃ arati sahati. Taṃ kissa hetu? Aratiratisaho hi, bhikkhave,
dhīro’’ti.
‘‘Nārati sahati dhīraṃ [vīraṃ (sī.)] , nārati dhīraṃ sahati;
Dhīrova aratiṃ sahati, dhīro hi aratissaho.
‘‘Sabbakammavihāyīnaṃ, panuṇṇaṃ
[paṇunnaṃ (?)] ko nivāraye;
Nekkhaṃ jambonadasseva, ko taṃ ninditumarahati;
Devāpi naṃ pasaṃsanti, brahmunāpi pasaṃsito’’ti. aṭṭhamaṃ;
9. Dhammapadasuttaṃ
29 . ‘‘Cattārimāni, bhikkhave, dhammapadāni aggaññāni rattaññāni vaṃsaññāni porāṇāni
asaṃkiṇṇāni asaṃkiṇṇapubbāni, na saṃkīyanti na saṃkīyissanti, appaṭikuṭṭhāni samaṇehi brāhmaṇehi
viññūhi. Katamāni cattāri? Anabhijjhā, bhikkhave, dhammapadaṃ aggaññaṃ rattaññaṃ vaṃsaññaṃ
porāṇaṃ asaṃkiṇṇaṃ asaṃkiṇṇapubbaṃ, na saṃkīyati na saṃkīyissati, appaṭikuṭṭhaṃ samaṇehi
brāhmaṇehi viññūhi.
‘‘Abyāpādo, bhikkhave, dhammapadaṃ aggaññaṃ rattaññaṃ vaṃsaññaṃ porāṇaṃ asaṃkiṇṇaṃ
asaṃkiṇṇapubbaṃ, na saṃkīyati na saṃkīyissati, appaṭikuṭṭhaṃ samaṇehi brāhmaṇehi viññūhi.
‘‘Sammāsati, bhikkhave, dhammapadaṃ aggaññaṃ rattaññaṃ vaṃsaññaṃ porāṇaṃ asaṃkiṇṇaṃ
asaṃkiṇṇapubbaṃ, na saṃkīyati na saṃkīyissati, appaṭikuṭṭhaṃ samaṇehi brāhmaṇehi viññūhi.
‘‘Sammāsamādhi, bhikkhave, dhammapadaṃ aggaññaṃ rattaññaṃ vaṃsaññaṃ porāṇaṃ
asaṃkiṇṇaṃ asaṃkiṇṇapubbaṃ, na saṃkīyati na saṃkīyissati, appaṭikuṭṭhaṃ samaṇehi brāhmaṇehi
viññūhi. Imāni kho, bhikkhave, cattāri dhammapadāni aggaññāni rattaññāni vaṃsaññāni porāṇāni
asaṃkiṇṇāni asaṃkiṇṇapubbāni, na saṃkīyanti na saṃkīyissanti, appaṭikuṭṭhāni samaṇehi brāhmaṇehi
viññūhī’’ti.
‘‘Anabhijjhālu vihareyya, abyāpannena cetasā;
Sato ekaggacittassa
[ekaggacittāyaṃ (ka.)] , ajjhattaṃ susamāhito’’ti. navamaṃ;
10. Paribbājakasuttaṃ
30 . Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate. Tena kho pana samayena
sambahulā abhiññātā abhiññātā paribbājakā sippinikātīre [sappiniyā tīre (sī. pī.), sippiniyā tīre (syā.
kaṃ.), sippiniyā nadiyā tīre (ka.)] paribbājakārāme paṭivasanti, seyyathidaṃ annabhāro varadharo
sakuludāyī ca paribbājako aññe ca abhiññātā abhiññātā paribbājakā. Atha kho bhagavā sāyanhasamayaṃ
paṭisallānā vuṭṭhito yena sippinikātīraṃ paribbājakārāmo tenupasaṅkami; upasaṅkamitvā paññatte āsane
nisīdi. Nisajja kho bhagavā te paribbājake etadavoca –
‘‘Cattārimāni, paribbājakā, dhammapadāni aggaññāni rattaññāni vaṃsaññāni porāṇāni asaṃkiṇṇāni
asaṃkiṇṇapubbāni, na saṃkīyanti na saṃkīyissanti, appaṭikuṭṭhāni samaṇehi brāhmaṇehi viññūhi.
Katamāni cattāri? Anabhijjhā, paribbājakā, dhammapadaṃ aggaññaṃ rattaññaṃ vaṃsaññaṃ porāṇaṃ
asaṃkiṇṇaṃ asaṃkiṇṇapubbaṃ, na saṃkīyati na saṃkīyissati, appaṭikuṭṭhaṃ samaṇehi brāhmaṇehi
viññūhi. Abyāpādo, paribbājakā, dhammapadaṃ…pe… sammāsati, paribbājakā, dhammapadaṃ…pe…
samm āsam ādhi, paribb ājak ā, dhammapada ṃ aggañña ṃ rattañña ṃ va ṃsañña ṃ por āṇ aṃ asa ṃki ṇṇ aṃ

asa ṃki ṇṇ apubba ṃ, na sa ṃkīyati na sa ṃkīyissati, appa ṭiku ṭṭ ha ṃ sama ṇehi br āhma ṇehi viññ ūhi.
Imāni kho, paribbājakā, cattāri dhammapadāni aggaññāni rattaññāni vaṃsaññāni porāṇāni asaṃkiṇṇāni
asaṃkiṇṇapubbāni, na saṃkīyanti na saṃkīyissanti, appaṭikuṭṭhāni samaṇehi brāhmaṇehi viññūhi.
‘‘Yo kho, paribbājakā, evaṃ vadeyya – ‘ahametaṃ anabhijjhaṃ dhammapadaṃ paccakkhāya
abhijjhāluṃ kāmesu tibbasārāgaṃ samaṇaṃ vā brāhmaṇaṃ vā paññāpessāmī’ti, tamahaṃ tattha evaṃ
vadeyyaṃ – ‘etu vadatu byāharatu passāmissānubhāva’nti. So vata, paribbājakā, anabhijjhaṃ
dhammapadaṃ paccakkhāya abhijjhāluṃ kāmesu tibbasārāgaṃ samaṇaṃ vā brāhmaṇaṃ vā
paññāpessatīti netaṃ ṭhānaṃ vijjati.
‘‘Yo kho, paribbājakā, evaṃ vadeyya – ‘ahametaṃ abyāpādaṃ dhammapadaṃ paccakkhāya
byāpannacittaṃ paduṭṭhamanasaṅkappaṃ samaṇaṃ vā brāhmaṇaṃ vā paññāpessāmī’ti, tamahaṃ tattha
evaṃ vadeyyaṃ – ‘etu vadatu byāharatu passāmissānubhāva’nti. So vata, paribbājakā, abyāpādaṃ
dhammapadaṃ paccakkhāya byāpannacittaṃ paduṭṭhamanasaṅkappaṃ samaṇaṃ vā brāhmaṇaṃ vā
paññāpessatīti netaṃ ṭhānaṃ vijjati.
‘‘Yo kho, paribbājakā, evaṃ vadeyya – ‘ahametaṃ sammāsatiṃ dhammapadaṃ paccakkhāya
muṭṭhassatiṃ asampajānaṃ samaṇaṃ vā brāhmaṇaṃ vā paññāpessāmī’ti, tamahaṃ tattha evaṃ
vadeyyaṃ – ‘etu vadatu byāharatu passāmissānubhāva’nti. So vata, paribbājakā, sammāsatiṃ
dhammapadaṃ paccakkhāya muṭṭhassatiṃ asampajānaṃ samaṇaṃ vā brāhmaṇaṃ vā paññāpessatīti
netaṃ ṭhānaṃ vijjati.
‘‘Yo kho, paribbājakā, evaṃ vadeyya – ‘ahametaṃ sammāsamādhiṃ dhammapadaṃ paccakkhāya
asamāhitaṃ vibbhantacittaṃ samaṇaṃ vā brāhmaṇaṃ vā paññāpessāmī’ti, tamahaṃ tattha evaṃ
vadeyyaṃ – ‘etu vadatu byāharatu passāmissānubhāva’nti. So vata, paribbājakā, sammāsamādhiṃ
dhammapadaṃ paccakkhāya asamāhitaṃ vibbhantacittaṃ samaṇaṃ vā brāhmaṇaṃ vā paññāpessatīti
netaṃ ṭhānaṃ vijjati.
‘‘Yo kho, paribbājakā, imāni cattāri dhammapadāni garahitabbaṃ paṭikkositabbaṃ maññeyya,
tassa diṭṭheva dhamme cattāro sahadhammikā vādānupātā gārayhā ṭhānā [vādānuvādā gārayhaṃ ṭhānaṃ
(ma. ni. 3.8)] āgacchanti. Katame cattāro? Anabhijjhaṃ ce bhavaṃ dhammapadaṃ garahati paṭikkosati,
ye ca hi [ye ca (ma. ni. 3.142-143)] abhijjhālū kāmesu tibbasārāgā samaṇabrāhmaṇā te bhoto pujjā te
bhoto pāsaṃsā. Abyāpādaṃ ce bhavaṃ dhammapadaṃ garahati paṭikkosati, ye ca hi byāpannacittā
paduṭṭhamanasaṅkappā samaṇabrāhmaṇā te bhoto pujjā te bhoto pāsaṃsā. Sammāsatiṃ ce bhavaṃ
dhammapadaṃ garahati paṭikkosati, ye ca hi muṭṭhassatī asampajānā samaṇabrāhmaṇā te bhoto pujjā te
bhoto pāsaṃsā. Sammāsamādhiṃ ce bhavaṃ dhammapadaṃ garahati paṭikkosati, ye ca hi asamāhitā
vibbhantacittā samaṇabrāhmaṇā te bhoto pujjā te bhoto pāsaṃsā.
‘‘Yo kho, paribbājakā, imāni cattāri dhammapadāni garahitabbaṃ paṭikkositabbaṃ maññeyya,
tassa diṭṭheva dhamme ime cattāro sahadhammikā vādānupātā gārayhā ṭhānā āgacchanti. Yepi te
paribbājakā ahesuṃ ukkalā vassabhaññā [vassabhiññā (ka.) saṃ. ni. 3.62 passitabbaṃ]ahetukavādā
akiriyavādā natthikavādā, tepi imāni cattāri dhammapadāni na garahitabbaṃ na paṭikkositabbaṃ
amaññiṃsu. Taṃ kissa hetu? Nindābyārosanaupārambhabhayā’’ti [upavādabhayāti (ka.) ma. ni. 3.150;
saṃ. ni. 3.62 passitabbaṃ].
‘‘Abyāpanno sadā sato, ajjhattaṃ susamāhito;
Abhijjhāvinaye sikkhaṃ, appamattoti vuccatī’’ti. dasamaṃ;
Uruvelavaggo tatiyo.
Tassuddānaṃ –

Dve uruvel ā loko k āḷ ako [ko ḷiko (ka.)] , brahmacariyena pañcama ṃ;
Kuhaṃ santuṭṭhi vaṃso ca, dhammapadaṃ paribbājakena cāti.
4. Cakkavaggo
1. Cakkasuttaṃ
31 . ‘‘Cattārimāni, bhikkhave, cakkāni, yehi samannāgatānaṃ devamanussānaṃ catucakkaṃ vattati,
yehi samannāgatā devamanussā nacirasseva mahantattaṃ vepullattaṃ pāpuṇanti bhogesu. Katamāni
cattāri? Patirūpadesavāso, sappurisāvassayo [sappurisūpassayo (sī. syā. kaṃ. pī.)] , attasammāpaṇidhi,
pubbe ca katapuññatā – imāni kho, bhikkhave, cattāri cakkāni, yehi samannāgatānaṃ devamanussānaṃ
catucakkaṃ vattati, yehi samannāgatā devamanussā nacirasseva mahantattaṃ vepullattaṃ pāpuṇanti
bhogesū’’ti.
‘‘Patirūpe vase dese, ariyamittakaro siyā;
Sammāpaṇidhisampanno, pubbe puññakato naro;
Dhaññaṃ dhanaṃ yaso kitti, sukhañcetaṃdhivattatī’’ti. paṭhamaṃ;
2. Saṅgahasuttaṃ
32 . ‘‘Cattārimāni, bhikkhave, saṅgahavatthūni. Katamāni cattāri? Dānaṃ, peyyavajjaṃ, atthacariyā
,
samānattatā – imāni kho, bhikkhave, cattāri saṅgahavatthūnī’’ti.
‘‘Dānañca peyyavajjañca [saṅgahe (aṭṭhakathāyaṃ pāṭhantaraṃ) dī. ni. 3.273 passitabbaṃ],
atthacariyā ca yā idha;
Samānattatā ca dhammesu, tattha tattha yathārahaṃ;
Ete kho saṅgahā loke, rathassāṇīva yāyato.
‘‘Ete ca saṅgahā nāssu, na mātā puttakāraṇā;
Labhetha mānaṃ pūjaṃ vā, pitā vā puttakāraṇā.
‘‘Yasmā ca saṅgahā
[saṅgahe (aṭṭhakathāyaṃ pāṭhantaraṃ) dī. ni. 3.273 passitabbaṃ]ete,
samavekkhanti paṇḍitā;
Tasmā mahattaṃ papponti, pāsaṃsā ca bhavanti te’’ti. dutiyaṃ;
3. Sīhasuttaṃ
33 . ‘‘Sīho, bhikkhave, migarājā sāyanhasamayaṃ āsayā nikkhamati. Āsayā nikkhamitvā
vijambhati. Vijambhitvā samantā catuddisā anuviloketi. Samantā catuddisā anuviloketvā tikkhattuṃ
sīhanādaṃ nadati. Tikkhattuṃ sīhanādaṃ naditvā gocarāya pakkamati. Ye kho pana te, bhikkhave,
tiracchānagatā pāṇā sīhassa migarañño nadato saddaṃ suṇanti, te yebhuyyena bhayaṃ saṃvegaṃ
santāsaṃ āpajjanti. Bilaṃ bilāsayā pavisanti, dakaṃ dakāsayā
[udakaṃ udakāsayā (ka.) saṃ. ni. 3.78;
paṭi. ma. aṭṭha. 1.1.37 passitabbaṃ]pavisanti, vanaṃ vanāsayā pavisanti, ākāsaṃ pakkhino bhajanti.
Yepi te, bhikkhave, rañño nāgā gāmanigamarājadhānīsu daḷhehi varattehi bandhanehi baddhā, tepi tāni
bandhanāni sañchinditvā sampadāletvā bhītā muttakarīsaṃ cajamānā yena vā tena vā palāyanti. Evaṃ
mahiddhiko kho, bhikkhave, sīho migarājā tiracchānagatānaṃ pāṇānaṃ, evaṃ mahesakkho evaṃ
mahānubhāvo.
‘‘Evamevaṃ kho, bhikkhave, yadā tathāgato loke uppajjati arahaṃ sammāsambuddho
vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho

bhagav ā, so dhamma ṃ deseti – ‘ iti sakk āyo, iti sakk āyasamudayo, iti sakk āyanirodho [sakk āyassa
atthaṅgamo (aṭṭha., saṃ. ni. 3.78) ‘‘sakkāyanirodhagāminī’’ti pacchimapadaṃ pana passitabbaṃ], iti
sakkāyanirodhagāminī paṭipadā’ti. Yepi te, bhikkhave, devā dīghāyukā vaṇṇavanto sukhabahulā uccesu
vimānesu ciraṭṭhitikā, tepi tathāgatassa dhammadesanaṃ sutvā yebhuyyena bhayaṃ saṃvegaṃ santāsaṃ
āpajjanti – ‘aniccā vata kira, bho, mayaṃ samānā niccamhāti amaññimha; addhuvā vata kira, bho,
mayaṃ samānā dhuvamhāti amaññimha; asassatā vata kira, bho, mayaṃ samānā sassatamhāti
amaññimha. Mayaṃ kira, bho, aniccā addhuvā asassatā sakkāyapariyāpannā’ti. Evaṃ mahiddhiko kho,
bhikkhave, tathāgato sadevakassa lokassa, evaṃ mahesakkho evaṃ mahānubhāvo’’ti.
‘‘Yadā buddho abhiññāya, dhammacakkaṃ pavattayī;
Sadevakassa lokassa, satthā appaṭipuggalo.
‘‘Sakkāyañca nirodhañca, sakkāyassa ca sambhavaṃ;
Ariyañcaṭṭhaṅgikaṃ maggaṃ, dukkhūpasamagāminaṃ.
‘‘Yepi dīghāyukā devā, vaṇṇavanto yasassino;
Bhītā santāsamāpāduṃ, sīhassevi’taremigā.
‘‘Avītivattā sakkāyaṃ, aniccā kira bho mayaṃ;
Sutvā arahato vākyaṃ, vippamuttassa tādino’’ti
[saṃ. ni. 3.78] . tatiyaṃ;
4. Aggappasādasuttaṃ
34 . ‘‘Cattārome, bhikkhave, aggappasādā. Katame cattāro? Yāvatā, bhikkhave, sattā apadā vā
dvipadā [dipadā (sī. pī.) a. ni. 5.32; itivu. 90] vā catuppadā vā bahuppadā vā rūpino vā arūpino vā
saññino vā asaññino vā nevasaññināsaññino vā, tathāgato tesaṃ aggamakkhāyati arahaṃ
sammāsambuddho. Ye, bhikkhave, buddhe pasannā, agge te pasannā. Agge kho pana pasannānaṃ aggo
vipāko hoti.
‘‘Yāvatā, bhikkhave, dhammā saṅkhatā, ariyo aṭṭhaṅgiko maggo tesaṃ aggamakkhāyati. Ye,
bhikkhave, ariye aṭṭhaṅgike magge pasannā, agge te pasannā. Agge kho pana pasannānaṃ aggo vipāko
hoti.
‘‘Yāvatā, bhikkhave, dhammā saṅkhatā vā asaṅkhatā vā, virāgo tesaṃ aggamakkhāyati, yadidaṃ
madanimmadano pipāsavinayo ālayasamugghāto vaṭṭupacchedo taṇhākkhayo virāgo nirodho nibbānaṃ.
Ye, bhikkhave, virāge dhamme pasannā, agge te pasannā. Agge kho pana pasannānaṃ aggo vipāko hoti.
‘‘Yāvatā, bhikkhave, saṅghā vā gaṇā vā, tathāgatasāvakasaṅgho tesaṃ aggamakkhāyati, yadidaṃ
cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo
añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassa. Ye, bhikkhave, saṅghe pasannā, agge te pasannā.
Agge kho pana pasannānaṃ aggo vipāko hoti. Ime kho, bhikkhave, cattāro aggappasādā’’ti.
‘‘Aggato ve pasannānaṃ, aggaṃ dhammaṃ vijānataṃ;
Agge buddhe pasannānaṃ, dakkhiṇeyye anuttare.
‘‘Agge dhamme pasannānaṃ, virāgūpasame sukhe;
Agge saṅghe pasannānaṃ, puññakkhette anuttare.
‘‘Aggasmiṃ dānaṃ dadataṃ, aggaṃ puññaṃ pavaḍḍhati;
Aggaṃ āyu ca vaṇṇo ca, yaso kitti sukhaṃ balaṃ.

‘‘ Aggassa d ātā medh āvī, aggadhammasam āhito;
Devabhūto manusso vā, aggappatto pamodatī’’ti [itivu. 90] . catutthaṃ;
5. Vassakārasuttaṃ
35 . Ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Atha kho vassakāro
brāhmaṇo magadhamahāmatto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ
sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho
vassakāro brāhmaṇo magadhamahāmatto bhagavantaṃ etadavoca –
‘‘Catūhi kho mayaṃ, bho gotama, dhammehi samannāgataṃ mahāpaññaṃ mahāpurisaṃ
paññāpema. Katamehi catūhi? Idha, bho gotama, bahussuto hoti tassa tasseva sutajātassa tassa tasseva
kho pana bhāsitassa atthaṃ jānāti – ‘ayaṃ imassa bhāsitassa attho, ayaṃ imassa bhāsitassa attho’ti.
Satimā kho pana hoti cirakatampi cirabhāsitampi saritā anussaritā yāni kho pana tāni gahaṭṭhakāni
kiṃkaraṇīyāni, tattha dakkho hoti analaso, tatrupāyāya vīmaṃsāya samannāgato alaṃ kātuṃ alaṃ
saṃvidhātuṃ. Imehi kho mayaṃ, bho gotama, catūhi dhammehi samannāgataṃ mahāpaññaṃ
mahāpurisaṃ paññāpema. Sace me
[sace pana me (sī. ka.), sace me pana (pī.)] , bho gotama,
anumoditabbaṃ anumodatu me bhavaṃ gotamo; sace pana me, bho gotama, paṭikkositabbaṃ
paṭikkosatu me bhavaṃ gotamo’’ti.
‘‘Neva kho tyāhaṃ, brāhmaṇa, anumodāmi na paṭikkosāmi. Catūhi kho ahaṃ, brāhmaṇa,
dhammehi samannāgataṃ mahāpaññaṃ mahāpurisaṃ paññāpemi. Katamehi catūhi? Idha, brāhmaṇa,
bahujanahitāya paṭipanno hoti bahujanasukhāya; bahussa janatā ariye ñāye patiṭṭhāpitā, yadidaṃ
kalyāṇadhammatā kusaladhammatā. So yaṃ vitakkaṃ ākaṅkhati vitakketuṃ taṃ vitakkaṃ vitakketi,
yaṃ vitakkaṃ nākaṅkhati vitakketuṃ na taṃ vitakkaṃ vitakketi; yaṃ saṅkappaṃ ākaṅkhati
saṅkappetuṃ taṃ saṅkappaṃ saṅkappeti, yaṃ saṅkappaṃ nākaṅkhati saṅkappetuṃ na taṃ saṅkappaṃ
saṅkappeti. Iti cetovasippatto hoti vitakkapathe. Catunnaṃ jhānānaṃ ābhicetasikānaṃ
diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī. Āsavānaṃ khayā anāsavaṃ
cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Neva
kho tyāhaṃ, brāhmaṇa, anumodāmi na pana paṭikkosāmi. Imehi kho ahaṃ, brāhmaṇa, catūhi dhammehi
samannāgataṃ mahāpaññaṃ mahāpurisaṃ paññāpemī’’ti.
‘‘Acchariyaṃ, bho gotama, abbhutaṃ, bho gotama! Yāva subhāsitaṃ cidaṃ bhotā gotamena. Imehi
ca mayaṃ, bho gotama, catūhi dhammehi samannāgataṃ bhavantaṃ gotamaṃ dhārema; bhavañhi
gotamo bahujanahitāya paṭipanno bahujanasukhāya; bahu te
[bahussa (syā. kaṃ. ka.)] janatā ariye ñāye
patiṭṭhāpitā, yadidaṃ kalyāṇadhammatā kusaladhammatā. Bhavañhi gotamo yaṃ vitakkaṃ ākaṅkhati
vitakketuṃ taṃ vitakkaṃ vitakketi, yaṃ vitakkaṃ nākaṅkhati vitakketuṃ na taṃ vitakkaṃ vitakketi,
yaṃ saṅkappaṃ ākaṅkhati saṅkappetuṃ taṃ saṅkappaṃ saṅkappeti, yaṃ saṅkappaṃ nākaṅkhati
saṅkappetuṃ na taṃ saṅkappaṃ saṅkappeti. Bhavañhi gotamo cetovasippatto vitakkapathe. Bhavañhi
gotamo catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī akicchalābhī
akasiralābhī. Bhavañhi gotamo āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva
dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī’’ti.
‘‘Addhā kho tyāhaṃ, brāhmaṇa, āsajja upanīya vācā bhāsitā. Api ca, tyāhaṃ byākarissāmi –
‘ahañhi, brāhmaṇa, bahujanahitāya paṭipanno bahujanasukhāya; bahu me
[bahussa (syā. kaṃ. ka.)]
janat ā ariye ñāye patiṭṭhāpitā, yadidaṃ kalyāṇadhammatā kusaladhammatā. Ahañhi, brāhmaṇa, yaṃ
vitakkaṃ ākaṅkhāmi vitakketuṃ taṃ vitakkaṃ vitakkemi, yaṃ vitakkaṃ nākaṅkhāmi vitakketuṃ na
taṃ vitakkaṃ vitakkemi, yaṃ saṅkappaṃ ākaṅkhāmi saṅkappetuṃ taṃ saṅkappaṃ saṅkappemi, yaṃ
saṅkappaṃ nākaṅkhāmi saṅkappetuṃ na taṃ saṅkappaṃ saṅkappemi. Ahañhi, brāhmaṇa,
cetovasippatto vitakkapathe. Ahañhi, brāhmaṇa, catunnaṃ jhānānaṃ ābhicetasikānaṃ
diṭṭhadhammasukhavihārānaṃ nikāmalābhī akicchalābhī akasiralābhī. Ahañhi, brāhmaṇa, āsavānaṃ

khay ā an āsava ṃ cetovimutti ṃ paññ āvimutti ṃ di ṭṭ heva dhamme saya ṃ abhiññ ā sacchikatv ā
upasampajja viharāmī’’’ti.
‘‘Yo vedi sabbasattānaṃ, maccupāsappamocanaṃ;
Hitaṃ devamanussānaṃ, ñāyaṃ dhammaṃ pakāsayi;
Yaṃ ve disvā ca sutvā ca, pasīdanti bahū janā
[pasīdati bahujjano (sī. syā. kaṃ. pī.)] .
‘‘Maggāmaggassa kusalo, katakicco anāsavo;
Buddho antimasārīro
[antimadhārito (ka.)] , ‘‘(mahāpañño) [( ) syā. potthake natthi]
mahāpurisoti vuccatī’’ti. pañcamaṃ;
6. Doṇasuttaṃ
36 . Ekaṃ samayaṃ bhagavā antarā ca ukkaṭṭhaṃ antarā ca setabyaṃ addhānamaggappaṭipanno
hoti. Doṇopi sudaṃ brāhmaṇo antarā ca ukkaṭṭhaṃ antarā ca setabyaṃ addhānamaggappaṭipanno hoti.
Addasā kho doṇo brāhmaṇo bhagavato pādesu cakkāni sahassārāni sanemikāni sanābhikāni
sabbākāraparipūrāni; disvānassa etadahosi – ‘‘acchariyaṃ vata, bho, abbhutaṃ vata, bho! Na vatimāni
manussabhūtassa padāni bhavissantī’’ti!! Atha kho bhagavā maggā okkamma aññatarasmiṃ rukkhamūle
nisīdi pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. Atha kho doṇo
brāhmaṇo bhagavato padāni anugacchanto addasa bhagavantaṃ aññatarasmiṃ rukkhamūle nisinnaṃ
pāsādikaṃ pasādanīyaṃ santindriyaṃ santamānasaṃ uttamadamathasamathamanuppattaṃ dantaṃ
guttaṃ saṃyatindriyaṃ
[yatindriyaṃ (mahāva. 257)] nāgaṃ. Disvāna yena bhagavā tenupasaṅkami;
upasaṅkamitvā bhagavantaṃ etadavoca –
‘‘Devo no bhavaṃ bhavissatī’’ti? ‘‘Na kho ahaṃ, brāhmaṇa, devo bhavissāmī’’ti. ‘‘Gandhabbo no
bhavaṃ bhavissatī’’ti? ‘‘Na kho ahaṃ, brāhmaṇa, gandhabbo bhavissāmī’’ti. ‘‘Yakkho no bhavaṃ
bhavissatī’’ti? ‘‘Na kho ahaṃ, brāhmaṇa, yakkho bhavissāmī’’ti. ‘‘Manusso no bhavaṃ bhavissatī’’ti?
‘‘Na kho ahaṃ, brāhmaṇa, manusso bhavissāmī’’ti.
‘‘‘Devo no bhavaṃ bhavissatī’ti, iti puṭṭho samāno – ‘na kho ahaṃ, brāhmaṇa, devo bhavissāmī’ti
vadesi. ‘Gandhabbo no bhavaṃ bhavissatī’ti, iti puṭṭho samāno – ‘na kho ahaṃ, brāhmaṇa, gandhabbo
bhavissāmī’ti vadesi. ‘Yakkho no bhavaṃ bhavissatī’ti, iti puṭṭho samāno – ‘na kho ahaṃ, brāhmaṇa,
yakkho bhavissāmī’ti vadesi. ‘Manusso no bhavaṃ bhavissatī’ti, iti puṭṭho samāno – ‘na kho ahaṃ,
brāhmaṇa, manusso bhavissāmī’ti vadesi. Atha ko carahi bhavaṃ bhavissatī’’ti?
‘‘Yesaṃ kho ahaṃ, brāhmaṇa, āsavānaṃ appahīnattā devo bhaveyyaṃ, te me āsavā pahīnā
ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Yesaṃ kho ahaṃ, brāhmaṇa,
āsavānaṃ appahīnattā gandhabbo bhaveyyaṃ… yakkho bhaveyyaṃ… manusso bhaveyyaṃ, te me
āsavā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Seyyathāpi,
brāhmaṇa, uppalaṃ vā padumaṃ vā puṇḍarīkaṃ vā udake jātaṃ udake saṃvaḍḍhaṃ udakā
accuggamma tiṭṭhati anupalittaṃ udakena; evamevaṃ kho ahaṃ, brāhmaṇa, loke jāto loke saṃvaḍḍho
lokaṃ abhibhuyya viharāmi anupalitto lokena. Buddhoti maṃ, brāhmaṇa, dhārehī’’ti.
‘‘Yena devūpapatyassa, gandhabbo vā vihaṅgamo;
Yakkhattaṃ yena gaccheyyaṃ, manussattañca abbaje;
Te mayhaṃ, āsavā khīṇā, viddhastā vinaḷīkatā.
‘‘Puṇḍarīkaṃ yathā vaggu, toyena nupalippati
[nupalimpati (ka.)] ;
Nupalippāmi [nupalimpāmi (ka.)] lokena, tasmā buddhosmi brāhmaṇā’’ti. chaṭṭhaṃ;
7. Aparihāniyasuttaṃ

37 . ‘‘ Cat ūhi, bhikkhave, dhammehi samann āgato bhikkhu abhabbo parih ānāya nibb ānasseva
santike. Katamehi catūhi? Idha, bhikkhave, bhikkhu sīlasampanno hoti, indriyesu guttadvāro hoti,
bhojane mattaññū hoti, jāgariyaṃ anuyutto hoti.
‘‘Kathañca, bhikkhave, bhikkhu sīlasampanno hoti? Idha, bhikkhave, bhikkhu sīlavā hoti
pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya
sikkhati sikkhāpadesu. Evaṃ kho, bhikkhave, bhikkhu sīlasampanno hoti.
‘‘Kathañca, bhikkhave, bhikkhu indriyesu guttadvāro hoti? Idha, bhikkhave, bhikkhu cakkhunā
rūpaṃ disvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ cakkhundriyaṃ
asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya
paṭipajjati; rakkhati cakkhundriyaṃ; cakkhundriye saṃvaraṃ āpajjati. Sotena saddaṃ sutvā… ghānena
gandhaṃ ghāyitvā… jivhāya rasaṃ sāyitvā… kāyena phoṭṭhabbaṃ phusitvā… manasā dhammaṃ
viññāya na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇamenaṃ manindriyaṃ asaṃvutaṃ
viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ, tassa saṃvarāya paṭipajjati;
rakkhati manindriyaṃ; manindriye saṃvaraṃ āpajjati. Evaṃ kho, bhikkhave, bhikkhu indriyesu
guttadvāro hoti.
‘‘Kathañca, bhikkhave, bhikkhu bhojane mattaññū hoti? Idha, bhikkhave, bhikkhu paṭisaṅkhā
yoniso āhāraṃ āhāreti – ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya; yāvadeva imassa
kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. Iti purāṇañca vedanaṃ
paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca phāsuvihāro
cā’ti. Evaṃ kho, bhikkhave, bhikkhu bhojane mattaññū hoti.
‘‘Kathañca, bhikkhave, bhikkhu jāgariyaṃ anuyutto hoti? Idha, bhikkhave, bhikkhu divasaṃ
caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti; rattiyā paṭhamaṃ yāmaṃ caṅkamena
nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti; rattiyā majjhimaṃ yāmaṃ dakkhiṇena passena
sīhaseyyaṃ kappeti, pāde pādaṃ accādhāya, sato sampajāno uṭṭhānasaññaṃ manasi karitvā; rattiyā
pacchimaṃ yāmaṃ paccuṭṭhāya caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti. Evaṃ
kho, bhikkhave, bhikkhu jāgariyaṃ anuyutto hoti. Imehi kho, bhikkhave, catūhi dhammehi samannāgato
bhikkhu abhabbo parihānāya, nibbānasseva santiketi.
‘‘Sīle patiṭṭhito bhikkhu, indriyesu ca saṃvuto;
Bhojanamhi ca mattaññū, jāgariyaṃ anuyuñjati.
‘‘Evaṃ vihārī ātāpī, ahorattamatandito;
Bhāvayaṃ kusalaṃ dhammaṃ, yogakkhemassa pattiyā.
‘‘Appamādarato bhikkhu, pamāde bhayadassi vā
[bhayadassāvī (ka.) dha. pa. 32
dhammapadepi] ;
Abhabbo parihānāya, nibbānasseva santike’’ti. sattamaṃ;
8. Patilīnasuttaṃ
38 . ‘‘Panuṇṇapaccekasacco [paṇunnapaccekasacco (?)] , bhikkhave, bhikkhu ‘samavayasaṭṭhesano
passaddhakāyasaṅkhāro patilīno’ti vuccati. Kathañca, bhikkhave, bhikkhu panuṇṇapaccekasacco hoti?
Idha, bhikkhave, bhikkhuno yāni tāni puthusamaṇabrāhmaṇānaṃ puthupaccekasaccāni, seyyathidaṃ –
sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṃ jīvaṃ taṃ sarīranti vā,
aññaṃ jīvaṃ aññaṃ sarīranti vā, hoti tathāgato paraṃ maraṇāti vā, na hoti tathāgato paraṃ maraṇāti vā,
hoti ca na ca hoti tathāgato paraṃ maraṇāti vā, neva hoti na na hoti tathāgato paraṃ maraṇāti vā;
sabb āni t āni nu ṇṇā ni honti panu ṇṇā ni catt āni vant āni mutt āni pah īnāni pa ṭinissa ṭṭ hāni. Eva ṃ kho,

bhikkhave, bhikkhu panu ṇṇ apaccekasacco hoti.
‘‘Kathañca, bhikkhave, bhikkhu samavayasaṭṭhesano hoti? Idha, bhikkhave, bhikkhuno kāmesanā
pahīnā hoti, bhavesanā pahīnā hoti, brahmacariyesanā paṭippassaddhā. Evaṃ kho, bhikkhave, bhikkhu
samavayasaṭṭhesano hoti.
‘‘Kathañca, bhikkhave, bhikkhu passaddhakāyasaṅkhāro hoti? Idha, bhikkhave, bhikkhu sukhassa
ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ
upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. Evaṃ kho, bhikkhave, bhikkhu
passaddhakāyasaṅkhāro hoti.
‘‘Kathañca, bhikkhave, bhikkhu patilīno hoti? Idha, bhikkhave, bhikkhuno asmimāno pahīno hoti
ucchinnamūlo tālāvatthukato anabhāvaṃkato āyatiṃ anuppādadhammo. Evaṃ kho, bhikkhave, bhikkhu
patilīno hoti. Panuṇṇapaccekasacco, bhikkhave, bhikkhu ‘samavayasaṭṭhesano passaddhakāyasaṅkhāro
patilīno’ti vuccatī’’ti.
[itivu. 55 itivuttakepi] ‘‘Kāmesanā bhavesanā, brahmacariyesanā saha;
Iti saccaparāmāso, diṭṭhiṭṭhānā samussayā.
[itivu. 55 itivuttakepi] ‘‘Sabbarāgavirattassa, taṇhakkhayavimuttino;
Esanā paṭinissaṭṭhā, diṭṭhiṭṭhānā samūhatā.
‘‘Sa ve santo sato bhikkhu, passaddho aparājito;
Mānābhisamayā buddho, patilīnoti vuccatī’’ti. aṭṭhamaṃ;
9. Ujjayasuttaṃ
39 . Atha kho ujjayo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ
sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho
ujjayo brāhmaṇo bhagavantaṃ etadavoca – ‘‘bhavampi no gotamo yaññaṃ vaṇṇetī’’ti? ‘‘Na kho ahaṃ,
brāhmaṇa, sabbaṃ yaññaṃ vaṇṇemi; na panāhaṃ, brāhmaṇa, sabbaṃ yaññaṃ na vaṇṇemi. Yathārūpe
kho, brāhmaṇa, yaññe gāvo haññanti, ajeḷakā haññanti, kukkuṭasūkarā haññanti, vividhā pāṇā saṅghātaṃ
āpajjanti; evarūpaṃ kho ahaṃ, brāhmaṇa, sārambhaṃ yaññaṃ na vaṇṇemi. Taṃ kissa hetu?
Evarūpañhi, brāhmaṇa, sārambhaṃ yaññaṃ na upasaṅkamanti arahanto vā arahattamaggaṃ vā
samāpannā.
‘‘Yathārūpe ca kho, brāhmaṇa, yaññe neva gāvo haññanti, na ajeḷakā haññanti, na kukkuṭasūkarā
haññanti, na vividhā pāṇā saṅghātaṃ āpajjanti; evarūpaṃ kho ahaṃ, brāhmaṇa, nirārambhaṃ yaññaṃ
vaṇṇemi, yadidaṃ niccadānaṃ anukulayaññaṃ. Taṃ kissa hetu? Evarūpañhi, brāhmaṇa, nirārambhaṃ
yaññaṃ upasaṅkamanti arahanto vā arahattamaggaṃ vā samāpannā’’ti.
‘‘Assamedhaṃ purisamedhaṃ, sammāpāsaṃ vājapeyyaṃ niraggaḷaṃ;
Mahāyaññā mahārambhā
[sammāpāsaṃ vājapeyyaṃ; niraggaḷaṃ mahārambhā (pī.) saṃ. ni.
1.120] , na te honti mahapphalā.
‘‘Ajeḷakā ca gāvo ca, vividhā yattha haññare;
Na taṃ sammaggatā yaññaṃ, upayanti mahesino.
‘‘Ye ca yaññā nirārambhā, yajanti anukulaṃ sadā;
Ajeḷakā ca gāvo ca, vividhā nettha haññare
[nājeḷakā ca gāvo ca, vividhā yattha haññare (syā.
ka ṃ.)] ;